Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
Tonight is Beltane, and tomorrow is May Day. Two good discussions of this time are by Circle Sanctuary and Witchvox. Beltane and tomorrow is May Day. Beltane and May Day comprise one of our two most important Sabbats, the other being Samhain, which is six months away. For Wiccans and most other NeoPagans, Beltane marks the beginning of summer. We believe every necessary aspect of physical existence is sacred in its own way, each honored at that time of the year when it can be most powerfully symbolized in ritual and celebration. And this time is when we honor the powers of life’s vitality, beauty, and fertility.
Beltane (along with Samhain), is the time when, myth has it, the veils between the worlds are at their thinnest. Covens will often meet tonight to honor this proximity and do rituals in keeping with the time. When conditions and ordinances allow and enough people can gather to celebrate the night there will be bonfires. Jumping through or passing between the flames, particularly with a lover, burning away the accretions of the winter and warming the juices of the summer is a good thing to do – but jump rapidly.
Samhain is very inward looking, for death is that universal experience we all must do by ourselves. Beltane and May Day are the opposite. They are exuberant and outwards looking, and best participated in with others.
Public Revels
This Sabbat is when we Pagans put on our most public face. Increasingly, many parts of our country are having open celebrations to which all are welcome if they come with a good heart. I have already mentioned the Morris Dancers in an previous post – hopefully early enough that my readers can arrange to attend if there is a celebration near you. Weatherunderground says it might rain where I’ll go. We need the rain. I’ll be there anyway.
Over the weekend there will be many other celebrations. Public parks will feature May Pole dances, and sometimes integrate them into more complete ritual celebrations. We are particularly blessed in that regard here in California’s Bay Area. Witchvox has a site where you can see what is happening where you live. Find it on the left hand side of their home page, under ‘Your Town.’ Or check the bulletin board at your local metaphysical or other appropriate book store or maybe organic food store.
Fertility and Fun
If in most places the Equinox focused on the return of plant life from winter’s dormancy, this time celebrates animal life, human and other than human. It is certainly a good night for lovemaking under the stars if weather and opportunity permit. That also makes it easy to celebrate the rising of the sun on May morn.
Today human biological fertility taken as a whole is more problem than blessing, and so this is a good time to celebrate fertility in all its forms: artistic and intellectual as well as biological. Magical workings in harmony with Beltane’s meaning are considered especially powerful if done now. Beltane and May Day are good times to use magic to assist in getting pregnant, whether with a child, or with creativity and insight on some problem or challenge.
Solitary Pursuits
While this is a celebratory time best done in the company of friends and loved ones, I know some of us are solitaries, and there is no public gathering close to where we live. What else might we do?
1. On my altar I will have 4 candles. I will light three, and with sundown, light another. I have tried to figure out a simple but visually beautiful way of symbolizing Sabbats and their meaning, and here is my scheme into which this simple observance fits.
Yule – 1 candle lit during ritual.
Imbolc – 1 candle lit, a second during the ritual.
Ostara – 2 candles lit, a third lit at end of ritual or at sunset.
Beltane – 3 candles, one lit during ritual, making 4.
Midsummer – 4 candles, one extinguished at end of ritual.
Lammas – 3 candles, one extinguished during ritual.
Mabon – 2 candles, one extinguished at sunset or end of ritual.
Samhain – 1 candle lit, but extinguished during ritual.
2. May Day is known for flowers, especially for their sexual symbolism. This time is the most symbolically fitting time to have bequests in your home and especially on your altar. Mine will certainly be.
3. Take advantage of the proximity of the veils. If you have statues or other objects that symbolize protective energies or spirits to you, light a votive for each. Maybe add a small bouquet or clear glass of water. If you began cultivating the spirits of your place over Ostara, today is a good time to renew your efforts if they have flagged.
4. If the opportunity allows, make love. As sensuously and lovingly as possible. Really try and connect with the pure physicality of sex, its energy of connection and ecstasy. Anything you can do to help focus on this, and on its sacredness, is particularly fitting tonight. Love has many dimensions, and tonight strive to really connect with this one if you can.



posted April 30, 2009 at 5:13 pm
Great article. Lots of ideas and insights.
posted May 1, 2009 at 11:23 am
Blessed Beltane, Gus.
posted December 10, 2010 at 1:18 pm
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