Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
This weekend marks Midsummer, the Summer Solstice celebration. Pagans of many different types will be celebrating Summer Solstice 2009 in small and large groups across our country. Because we focus on the Sacred as immanent in our world, everything that exists can be understood as a better or worse manifestation of the Ultimate. And those things that are most central to life and existence are the most foundational. Among those foundational things are life and death, duality (without raising one as intrinsically better than the other), sex, and nature.
Sabbats are our best opportunities as a community to honor these foundations of existence.
To me the Wheel of the Year, and the Wiccan Sabbats that mark its spokes, offer a focused opportunity to meditate about the eternal cycles of life. Using the agricultural symbolism of earlier Pagan times, our altars will usually be piled not only with the flowers typical of our spring celebrations, but also with fruits and vegetables, tangible evidence of the richness of life.
These things symbolize the manifestation of our own and all other creative achievements, the first real fruits of life’s vitality, that will culminate in abundance at Lughnassadh, or Lammas, and decline at Mabon. If you want, this might be a wonderful time to place a symbol of some significant early achievement you have made in your life on your altar. Perhaps a college diploma or symbol of a first long term job, or something that might be symbolically equivalent. If you are still young, and nothing of this nature comes to mind, putting something symbolizing an early achievement you would like to accomplish would be good.
Some Wiccans will stay up the night before, as Kipling put it in his Tree Song,
Oh, do not tell the priest our plight,
Or he would call it a sin;
But – we have been out in the woods all night,
A-conjuring Summer in!
A fortunate few will be able to keep a bonfire going through the night, to welcome in the dawn.
Among Wiccans and Wiccan inspired Pagans, and some others as well, the Solstice marks the highpoint of the Wheel of the Year, the time of greatest vitality for the energy of life. And like every true high point, immediately afterwards the balance begins to shift. The Sabbats that will follow through Samhain will celebrate the shifting powers of life, harvest, decline, and death. In some traditions we see this honored through the ritual combat between the Oak King of the waxing year and the Holly King of the waning year. He brings, the Oak King down at the height of his Power., a fitting symbolic reminder that all power is temporary, all success carrying within itself the seed of its decline.
This year the solstice falls on a weekend, enabling us to harmonize if only for a while our observance of our sacred year with the demands of a society that subordinates everything to the dollar. Many celebrations will be on Sunday, but some public events will be on Saturday, with smaller celebrations less open to the public on Sunday. The public ones will usually be announced on bulletin boards in store serving Pagans, especially bookstores. If you have never been to a Sabbat, this is a nice one to attend for the first time.



posted June 20, 2009 at 4:31 am
This lovely reflection helps me do the work I’m about this Solstice. Thanks. Merry Midsummer!
posted June 21, 2009 at 2:39 pm
Wishing all a blessed Mid Summer.
Ron
posted June 21, 2009 at 6:16 pm
You have put it in a nutshell. We had a group celebration on Friday night where the Oak King asked who would take his place & of course the Holly King did. Very nice energy. And then Sunday several of us got together for a meditation and then feasting.
posted June 21, 2009 at 7:57 pm
Merry Litha everyone; I just got back from my own celebrations.
Gus, thank you for the musings on the Midsummer Sabbat. It’s always bittersweet to me that the height of the sun’s power also necessitates that it will now be lessening.
All Hail the Holly King and the turning of the Wheel!
posted September 17, 2010 at 4:42 am
I would very much like to agree with the previous commenter! I find this blog really useful for my uni project. I hope to add more useful posts later.
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