Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
Lammas, or Lughnasadh, is one of the most important Pagan Sabbats, midway between Beltane and Samhain. Here are some ideas for two Lammas rituals you might want to try if you have no other gathering to attend. Even if you do, perhaps they’ll give you some ideas.
The old Celtic day, like that of the Jews, started and ended
at sunset. On Lammas bonfires were
often lit, and merriment in the fields echoed the merriment of Beltane. Of you are fortunate enough to live
where it is possible (alas, I currently am not) Lammas night is a time for a
bonfire, a big one if possible.
Celebrate the time of abundant harvest, both in the earth and in our
lives. Now that I am in my 60s, this time of life takes on special meaning for
me. It symbolizes where men and
women of my age tend to be in their personal life cycle.
What do we do at this bonfire? Celebrate. Play
music. Dance. And it is very appropriate to take heed
of Robert Burns’ poem, It was upon a Lammas Night:
Corn rigs an’ barley rigs,
An’ corn rigs are bonie,
I’ll ne’er forget that happy night,
Amang the rigs wi’ Annie.
The next day is a time to honor the season more formally,
followed by a barbecue or other feast.
The colors of Lammas are the colors of life, the harvest,
blood, and the sun. Yellow,
Orange, Green, and Red. Flowers
and candles on your altar and candles should be predominately or entirely of
these colors, or alternatively, of wild flowers that grow on their own cycles,
such a Queen Anne’s Lace here in Sonoma County.
Have four special candles that, together, symbolize the
Wheel of the Year. At Midsummer all were lit. Now, at Lammas, three are lit. The
harvest is begun, the light is strong, but is now waning. The year and symbolically, life itself, is
past its mid-point. But its
vitality and creativity are still high, perhaps at their highest, a product of the preceding days of
cultivation and growth.
If you have a garden, placing some of the fruits of your
harvest on or around the altar is appropriate. If you have other harvests from your life, whatever they may be, placing them or symbols for them on and around the altar is also fitting. While this Sabbat is timed in accord with Celtic agricutural cycles, all of life fits into the Wheel of the Year.
While Lammas is one of our most joyful Sabbats, remember that every harvest is also a farewell. The yin and yang of life are always
intertwined. What you have
harvested has now come from possibility to actuality and now is entering the
past. What you will harvest is of
the same nature, only at different point along the trajectory. Every harvest is an achievement, a
gift, and also a death in the service of life. In a way that seems good to you, honor all these dimensions.
As befits those who have received gifts, give thanks to the
Goddess and God, or however you relate to the sacred as it manifests in and
through life. Put some of the food
for your feast in a bowl to leave outside or pour upon the ground, as an
offering in return.
And think about what you have harvested in your life, and
what you can return to the process, that it may continue onwards, always and
forever.
Enjoy the feast that follows. The sacrifices of harvest are worth it! While the bitter in the bitter sweet should be remembered, even more, it is SWEET. You can do this alone, but I hope you don’t. Life was not meant for its major sacred
occasions to be celebrated alone.
This ritual framework fit the spirit of Lammas as it speaks
to me. There are other dimensions,
for the symbolism of this time is complex and multifacteted. This is hardly the only way to honor
the time. But tomorrow friends and
I will gather for our ritual and the feast that follows. I wish you well should you have a
similar opportunity this weekend



posted August 1, 2009 at 11:59 am
Really fantastic ways to celebrate Lammas – thanks so much. Peace be with you.
posted June 14, 2010 at 8:23 am
If only I had a greenback for each time I came to blog.beliefnet.com.. Great article.
posted August 1, 2010 at 9:40 am
Such a beautiful way to describe this holiday. While I have practice for many years. I have always been a solitare. It’s inspiring to hear about larger groups celebrating this holiday together.
Thank you for all your knowledge and beautiful words about it. They rung very true to my heart.
Many blessing to you.
-Lynne
posted February 5, 2011 at 12:25 pm
Some time before, I needed to buy a house for my corporation but I did not earn enough money and could not order anything. Thank heaven my dude proposed to try to get the loans at reliable creditors. Thus, I acted so and was happy with my car loan.