Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
The hearings over Supreme Court nominee Sonia Sotomayor are giving us wonderful opportunities to see the psychopathology of modern ‘conservatism’ in action. I am indebted to Daily Kos for much of the information that follows.
Here are some interesting factoids on the GOP and conservatives’ war on empathy – and I would suggest their war on basic humanity in general.
First, consider both the hypocrisy and the extreme stupidity of the following two comments by Senator Tom Coburn of Oklahoma. (The link lets you hear him or read him.)
It’s pretty clear that Senator Coburn simply does not much know what the word ‘empathy’ means. Perhaps because he has so little of it himself.
Second, this interpretation becomes all the more reasonable when we look at these words about “compassionate conservatism” by a prominant conservative who admits the term as used by most of the right is meaningless, Jonah Goldberg, editor of National Review.
As countless writers have noted in National Review over the last five years, most conservatives never really understood what compassionate conservatism was, beyond a convenient marketing slogan to attract swing voters. The reality–as even some members of the Bush team will sheepishly concede–is that there was nothing behind the curtain. Sure, in the hands of Marvin Olasky and others, compassionate conservatism had some heft. But Karl Rove’s translation of it into a political platform made it into a pseudo-intellectual rationale for constituent-pleasing and Nixonian “modern Republicanism.”
Goldberg point is underlined by Republican National Committee chairman Michael Steele who derided “crazy nonsense empathetic.” And added “I’ll give you empathy. Empathize right on your behind!”
Inability to understand empathy would explain so much about the modern ‘conservative’ movement. Its tribalism is rooted in the inability of so many to empathetically understand people different from themselves. Its amorality is rooted in the fact, for I believe it is a fact, that those who cannot empathize cannot act from a deeply ethical perspective.
Third, as more and more polls indicate, most Americans are turned off by this failure to set much of an example of human excellence or even decency by the right – long on outrage, longer on hypocrisy. Daily Kos’s poll is most revealing:
Do you think empathy is an important characteristic for a Supreme Court Justice to possess or not?
Yes No
18-29 63 17
30-44 47 34
45-59 55 26
60+ 46 35
White 41 39
Black 81 4
Latino 79 4
Other 79 5
Men 48 34
Women 56 24
[...] Same question as above:
Do you think empathy is an important characteristic for a Supreme Court Justice to possess or not?
Yes No
Dem 73 12
GOP 18 56
Ind 54 28



posted July 14, 2009 at 1:31 am
For what it’s worth, Tom Coburn is the better of the two senators here in Oklahoma.
Our other senator, Jim Inhofe (R, of course), is a rank ideologue who follows the Republican party on every point, whether he has a good reason to or not.
Coburn is frequently wrong, but has a lot more integrity and is willing to cross the aisle. He even co-sponsored with
Barack Obama the bill that created USAspending.gov (the “Google for government” site that Obama mentioned in his speeches and the debates). Coburn seems to be motivated by ideas rather than ideology even if his ideas are frequently wrong.
posted July 14, 2009 at 1:31 am
I’ll be honest on my thoughts on this one. I consider the GOP, RR and Conservative Christianity to be a war with the American people and the country, its self. I think these groups have made it quite clear that they want control over the government, its laws and its people and the ability to meet out whatever judgment they think is appropriate.
I view them as a threat to our system of government.
While I’d like to play nice with everyone, there are some groups, religious or secular and political, that have no desire to cooperate with those who are different in their beliefs be it political or religious. To bury ones head and think that we’ll all get along is dangerous fantasy. Freedom has its price. While some may think I’m over the edge, which is fine, these groups have publicly said that they want things to run according to their beliefs or religious interpretation. They are a friend to no one but themselves.