Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
Last night we
celebrated the Winter Solstice in Berkeley. Old friends and newer gathered together to invoke, dance, sing,
and burn the boughs of last year’s celebrations in a brilliant
conflagration. I hope the Yule Fire’s enthusiastic flames will prove an omen for the coming year, as the meager and
fitful fire of last year symbolized 2009 for me.
This year the
longest night followed by the return of the sun cannot happen too quickly for
my tastes. 2009 has been a year
dominated by the energy of Samhain, not only personally (which I doubt
interests most folks here other than myself) but nationally and world wide.
I remind myself
that in a world of change, decline and death are as much a part of our world
and our lives as birth and growth.
This is as true for countries, civilizations, ideas, ecosystems,
species, and religions as much as for us two leggeds and our fellow travelers
on this planet. In all their
marvelous variety.
Gary Snyder wrote ”‘What a big potlatch we are all members of!’ To acknowledge that each of
us at the table will eventually be part of the meal is not just being ‘realistic.’
It is allowing the sacred to enter and accepting the sacramental aspect of our
shaky personal being.” (The Practice of the Wild is a wonderful book, by the way.)
Last night for me the sense of what is dying away was
more tangible than the sense of what is coming into birth. But something is. At first the earliest stages of
pregnancy and renewal are always invisible. Only the Mother knows, and perhaps in the earliest beginning
even She is unsure. For some time
to come the greater length of the days will seem to be overwhelmed by the
greater cold winter’s remaining months.
The growth that matters will occur in hidden places, safely below the
ground. But it will be taking
place, as it has for countless years.
And from this greater context even those who this year are short on
personal joy can take much comfort.
As we celebrate this eternal cycle, and this time of
renewal, surrounded by the debris of a year I am glad to see gone, may the
growing light of sun and spirit gradually warm and open our hearts to the
earth, to spirit, and to one another.



posted December 21, 2009 at 1:20 pm
Thank you for your post. It has brought me great comfort after a very difficult year of battling and surviving ovarian cancer and chemo.
posted December 21, 2009 at 3:42 pm
Gus, thanks for a beautiful post. Although by far I prefer the times of joy, the fears and deep sorrows we experience are just as much a part of the dance. The rebirth of the sun and turning of the Wheel toward more daylight always helps me to feel hope for the future.
I’m an avid gardener and in the Fall I’m already looking at seed and gardening catalogs for next year. I love the quote, “To plant a garden is to believe in the future”; I wish I knew who first said it. Although gardeners can relate well to it, remember that not all gardens are planted in the ground. We can plant the seeds of hope in our hearts too.
posted December 22, 2009 at 7:10 am
Thanks for this honest, insightful post Gus. I think that by acknowledging both our places in life and death (we all eventually go through one or another) we can better integrate our being into our communities, ecosystems, nations, etc. It’s not that we’re made less, but that we can, together, be more. We don’t lose our individuality, but gain perspective and insight.
Congratulations, Starbeth, on surviving cancer and chemotherapy. I hope that you continue to stay and be healthy and well.
Happy Solstice to you and yours.
posted December 24, 2009 at 10:48 am
Thank you for this thought provoking post.
I, too, have suffered from 2009! Great humiliations and growth with more to come.
We put our trust in other hands and it falls to the ground. This is necessary because it teaches us the more important issues: rely upon our own wisdom. Listen to the gut.
This New Year…this year anticipating the good and bad….well, it’s the stuff of life…and there is no way to go around it…just through it.
Blessed Be!
Lady Nyo
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