Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
In a comment on my “Spiritual Warrior” post Rombald suggested I was too concerned about the longevity of America’s religious liberty. Here is my answer, because to do the issue credit took me beyond a simple reply.
Rombald-
I wish I was a confident as you are about the religious and
physical security of Pagans. I
really do. A few years ago I would
have shared your views completely.
Now I do not.
Here is why I am not as secure in my sense of safety as I
was not that long ago, despite the very important ousting of Republicans from
power in 2008. I will present them
as a list rather than a paper because it would take too long and I do not have
the time. I will end with a
discussion of the factors that push in the opposite direction.
1. For many years my politics tended to be classical liberal
and strongly influenced by the principles of the American revolution (that last
part is still true). While I did
not agree with conservatives on many issues, we shared roughly similar
interpretations of the constitution.
Particularly starting with George Bush II, in a flash all of that
conservative veneration for the constitution and precedent and American
traditions vanished in an orgy of flag waving breast beating, support for
setting aside the bill of rights, and finally, aggressive war and torture. Conservatives who raised concerns were
denounced and fired.
That the people who were the
biggest cheerleaders for all this had at one time seemingly sincerely praised our
constitutional tradition and the rule of law shook me deeply. Commitment to American values had
become a matter of partisan politics to be set aside upon finally attaining
power. I became far less
complacent about my country’s commitment to democracy when it could be so
undermined by a bunch of guys with box cutters.
2. The Republicans are no longer acting like an American
political party – they are acting like a European one. That means disciplined voting and a
breakdown of the blurry boundaries between parties that have long characterized
American politics. The trouble is
that while parliamentary regimes emerged out of struggled between disciplined
parties, and evolved ways of integrating this party discipline into democratic
systems, our constitutional system was developed before the rise of
parties. It has worked well with
them anyway, when they were what political scientists call “weak” which means
not particularly cohesive and disciplined. But if you read James Madison’s Federalist 10, you will see
that the logic of our most famous document written in defense of the American
system is directly contradicted if we have disciplined parties.
In the American system, when you have a disciplined party it
can cause our kind of government to break down, as we are seeing today in the
Senate. This is because the
constitutional ideal is practical consensus. Laws get passed when different kinds of majorities elected in
different ways can all agree: the House, Senate, and President. This consensual bias is what has made
the Senate so vulnerable today. A Senate that operated on the democratic
principle of majority vote would have been vastly more effective than the
assemblage of tired old men and women and the ideologues that stymie them that
we have as “representatives” today.
3. This disciplined party is dominated by several groups
with a very weak commitment to constitutional democracy, if they can be said to
have any commitment at all. Not
least is the “Christian” right. So
we have something rather alien to our history, a disciplined party with plenty
of control over members’ funding at the national level, a party that would be
an irritant in a parliamentary system but is a serious problem in our
constitutional one. The contemporary
Republican Party, by historical standards, is un-American.
4. The Weimar Republic was brought down not by riots, but by
typical democratic coalition politics combined with efforts of the
anti-democratic parties on the right and left to bring about a state of
perpetual crisis, from which they hoped to gain power. They generated enough crisis that
genuine conservatives brought Hitler into the Chancellorship legally. Then a new crisis – the Reichstag fire
caused by arson by a particularly stupid communist -led to Hitler declaring a
state of emergency and the Nazi dictatorship.
5. The Republicans, like the Nazis and Communists in the
Weimar Republic, have acted to make any government they do not control
ungovernable. At the same time
when they were in power, the Republicans and their allies continually
questioned the patriotism of even their gentler critics, talked crisis non
stop, and did all they could to spread fear of terrorism, politicized the
Justice Department, and sought to create a national machine for perpetual
rule. They were acting as if they
wanted to prepare popular sentiment for a elective dictatorship – something
like Mexico’s old PRI system. Their
own excesses brought them down in 2008, but down is not out.
6. Out of power we see major conservative and religious
right leaders like Limbaugh and Beck and Palin and too many others talk about
the possible need for armed insurrection, the deliberate treason of Democrats,
and similar sentiments. This
erodes the foundation for a democratic government: that the opposition is
loyal, but has different ideas about policy, and if they win we have another
shot in the next election.
7. Crisis usually elevates authoritarian leaders. As continued crisis and Democratic
incompetence (which is not the fault of the Republicans by any means) continue,
many people will seek a simple solution.
Certainly that has been the case in many countries in the past. The “strong manly” leader able to kick
ass and whip everyone into line that appeals to such voters will almost
certainly be a Republican. Such a
leader is a threat no matter what his party, but this is a continual Republican
theme. Hence their continual claim
that people who disagree are either wimpish men or lesbians.
8. A key part of the Republican coalition, reflecting its
Southern un-American roots, is the “Christian” right. One of their major tactics has been to spread fear and
distrust of citizens they disapprove.
This culture is responsible for almost 100 years of terror against black
Americans in the south. It is
based on reading the Bible in such a way that it will ALWAYS be a threat to democracy because it cannot admit that
different points of view are truly legitimate.
9. The
Christian right, in their own groups, have frequently spoken of the need to
“dominate” the country and rule it by “Biblical” values. History tells us what those values are
when mixed with political power.
In this post Nazi era, why would Pat Robertson, long a major Christian
right leader, speak of the need for a “Godly fumigation”?
10. A VERY IMPORTANT thing to remember: In much of Europe
before the rise of the Nazis, German Jews were considered among the MOST
completely assimilated Jews in all of Europe. They were more accepted in society than in most other European
countries. Even after the Nazi
rise to power, many said that conditions were worse in Poland. Few left because it was inconceivable
that what eventually happened could happen. Pagans are more easily demonized and less well understood
than were Jews. Any population
that can believe that Obama hates whites, was born in Kenya, and is a socialist
is a population so stupid they will believe anything told them by authorities
they trust. This mass of ignorance, actively promoted by major right wing leaders, is a big big chunk of the Republican
Party – depending on the question from about 1/3 to 2/3. Interestingly, the men who have done
much to encourage such views are now attacking public confirmation that much of
their audience believes the. They are trying to manipulate millions into mindless fear of anyone not like
them while hiding it from the rest of us.
11. They are allied with a large portion of big finance and
the military industry.
This does not mean we are on the verge of a fascist take
over, but it does mean we need to keep our eye on the ball. And any American
fascism would have a strong “conservative” Christian component.
Our political system is far more secure than the Weimar
Republic was, in part because while we have a revolutionary right, like the
Weimar Republic did, unlike them, we have no significant revolutionary
left. On the other hand, our
system is easier to push into chaos than was Weimar because it is
institutionally not well equipped to handle a large disciplined party seeking
to destroy the government, as the Republicans are. Weimar required communists
and Nazis working together to bring down.
Here the Republicans could do it themselves unless Democrats come to
understand what is afoot, and most so far appear too venal, isolated, and
self-absorbed to do so.
Our Founders and succeeding leaders of our genuine
traditions have told us over and over again that “eternal vigilance is the
price of freedom.” What we have
going for us is
1. The younger an American is the more tolerant they are
2. The younger Americans are the less truck they have to do
with this kind of degenerate religion.
3. We have a far longer and more successful democratic
tradition than did the Weimar Republic and even in Europe before WWII many
fascist movements failed to come to power.
4. As I understand the Nazi rise, urban Germans far more
anti-Nazi than other Germans. I
think this was not accidental, and happily we are far more urban than Germany
was. Cities breed tolerance. So does higher education, and a great
many young Americans have gone to college.
So I am not simply being an alarmist. But I think it is very important to
push back strongly to attacks on us, to call them what they are, to defend
civilized values against home grown barbarians who hold them in contempt.
Notice the reactions of most of the Christian who took the
time to respond to the post on the desecration of a Pagan site at the Air Force
Academy. They tended – with some
wonderful and principled exceptions – to
A. place blame on us for intolerance and even “hate” without
ever copping to intolerance or hate themselves or in their communities. This was so prevalent as to be
striking. This tactic turns
attention away from Christian right misbehavior by focusing on us as the bad
guys. It is standard right wing
operating procedure – as when Kerry was attacked in terms of his service during
Vietnam, while never mentioning Bush’s avoidance of service. Basically, accuse the opposition of
doing what you are guilty of doing.
B. deny we are really a religion or really worth taking
seriously.
C say we practice evil.
This is an attempt, deliberate or otherwise, to frame the
terms of the discussion so that WE are on the defensive. If they succeed, people remember us as
the problem, not the acts of desecration.
It is important that this not happen.
The solution is to push back, and push back hard. Not with lies, but in ways that
emphasize we are not the threat, they are. That we are not intolerant, they are. That we are not trouble makers, they
are. That we are not
anti-American, they are. And more
and more I think it important to try to separate them from the larger Christian
community of decent people.
Related to this, get involved in interfaith work, where we
meet Christians and others who are fine with working with people of different
faith traditions. This is a very
good corrective to any tendency to demonize all Christians or any other faith
tradition. There is wisdom in them
all in my view. One of the best
moments in my life was helping to organize an interfaith tree planting of
native oaks in the Berkeley Hills by the Berkeley Area Interfaith Council. Each faith tradition did their own
planting in their own way, but we all did it together on the same day.
This does not mean we need to become political organizers or
anything of the sort, but I think it does mean we need to be strong defenders
of our path as worthy of respect by everyone.
Two books that did a lot to shape my thinking are
Claudia Koonz: The Nazi Conscience (which explains how
Germany was transformed by Nazis into a society where the stuff that happened
could happen. Pay particular
attention to the role of the media.
I think it is the single most important book for our purposes.)
Robert O. Paxton, The Anatomy of Fascism (The best general
study of fascism across cultures that I know of.)



posted February 6, 2010 at 10:37 pm
I must say that I agree with your thoughts on this matter. While normally voting as a Democrat as I find the GOP far to fanatic, I am dismayed with the Democrats lack of effort in varying matters where they said that they would seek to resolve issues.
Clearly, the GOP has no interest in working the Democratic Party simply because they are not the ones calling the shots. Their desire to regain power, at any cost, is disgusting and puts the country and its people on the back burner, sort of speak. While the GOP was in charge, they did absolutely nothing to resolve the issues we are now facing as a country.
While I have no lost love for the RR, it always amazed me and in some ways, I found it humorous how the GOP would court the RR, promising the sun and the moon but when it came time to put out, they didn’t. They would occasionally toss them a bone but they did not keep their promises yet, the RR still supported them and supports them today. This also shows how strong the desire is by the RR to acquire power and assert their ‘dominion’ over the country.
The main thing I’d like to say is, Thank You Gus for this article. It’s very important in not letting this issue be swept under the rug. The idea of pointing fingers at the Pagan Community is to shift the eyes and views off of them and on to us, thus making us the bad guys. As a Community, we need to speak up and put the focus back on them, where it belongs.
posted February 7, 2010 at 12:48 am
Why is it that everytime I visit this blog we are treated to a political lecture instead of a post on Paganism? Yes, the author is entitled to his political beliefs (as preachy and selfrighteous as they are at times) but this isn’t the Huffington post. About the only thing I’ve learned from reading Gus’ blog is that he doesn’t like Republicans. Fine Gus, we get it. Personally, I come to BeliefNet to get away from politics. I may be totally wrong but Gus comes across as a mean spirited, bitter guy who’d rather use his blog as a soapbox rather than talking about the Pagan lifestyle.
posted February 7, 2010 at 3:20 am
“Fine Gus, we get it. Personally, I come to BeliefNet to get away from politics.”
That’s pretty funny. You don’t visit Beliefnet much, do you, because the blogs, articles, forums here have politics all over them. I find it odd how often people like you take issue with the Pagan blog talking politics but it never seems to bother you when all the Christian/ Jewish/ etc blogs do it.
posted February 7, 2010 at 3:49 am
Thanks Gus. Maybe you’re right. I hope you’re not, but you might be.
I can’t help thinking that, if I were American, I would put free firewood delivery at tacky-looking new stone circles quite low down my list of priorities. This isn’t US-bashing (many similar issues apply to the UK), but I would be more concerned about:
# The gap between rich and poor.
# The power of the financial sector.
# Foreign policy: Iraq, Afghanistan, the Monroe Doctrine.
# Carbon emissions.
I suppose the political organisation needed to respond to the above overlaps with that needed to protect the civil liberties of Pagans, but all the same …
posted February 7, 2010 at 6:13 am
@Rombald:
You don’t think there’d be a public outcry if a Koran were left on the altar of a Christian church? Or maybe a copy of “Protocols of the Elders of Zion” in a synagogue? What happened at the Air Force academy is exactly the same sort of thing. The hateful sort of Christians are letting us know that they intend to get their way, and their way is a pseudo-Christian theocracy nearly identical to the Third Reich. There are dozens of Christian forums in which the members gleefully plan for a world in which homosexuals, liberals, and all non-Christians are killed, imprisoned, or exiled. While these Christians are currently in the minority, they constitute a dangerous minority indeed.
@Gus: Thank you for pointing out that the problem is only with a vocal minority. My entire family is Christian, on both sides, and most of them would agree whole-heartedly with all of your points. I think I might show this article to my Dad when I come out of the “broom closet.”
posted February 7, 2010 at 10:12 am
There is always two areas of accountability. Gus (and others in other places and blogs) has clearly demarked the area occupied by leaders (and the decision-makers who reside (or hide) in the shadows behind them). The other area is alluded to but not commented upon with the same attention: The followers who, with rare exception, come to be followers and believers of their own, free will.
Make no mistake here. I do not ascribe to or see reason to tolerate the voices of conspiracy, brainwashing, and the like. If humans have a unique characteristic, it is that every human is capable of acting contrary to his or her conditioning and instincts. My family history is full of contradictions of this sort, starting with my very existence being created by northern Italian peasants who refused to toe the Fascist/Nazi line and risked their lives daily to hide and protect Jews, my mother’s family amongst them.
There’s paranoia, and then there’s paranoia. Gus, I and others work hard to find that line of reasonability between the instinctive fear of injury and death based on the past, and the rational knowledge that such things cannot be the sole driver of our present expectations and fears. We don’t always succeed. We do often succeed only to have our voices drowned out by new events.
So, while we must preserve and continue to heed the voices of history, like Rombald’s, we must constantly dance on a sword’s edge between the last resort of the paranoid and being constructively engaged in making history.
posted February 7, 2010 at 3:26 pm
The L: “You don’t think there’d be a public outcry if a Koran were left on the altar of a Christian church?”
No, I honestly don’t think there would. Years ago, I had a Catholic friend who lived in a grim innner-city area, and children, encouraged by their parents, used to go in and shit on the floor of the church – that never even made it into the local newspaper (admittedly, it wasn’t religious persecution, just general nastiness and dysfunctional parenting).
Most Christian clergymen would place the Koran on their bookshelf. They would no doubt object more to Pagan symbolims, but I think that if someone left a tacky pentacle in a church, it would simply be thrown out the next morning. If someone actually vandalised a church, and spray-painted it with pentacles, say, it would be on TV news, and be forgotten the next week.
The Protocols in a synagogue is rather more extreme, for obvious historical reasons, but I don’t think even that would raise much of an outcry. Synagogue graveyards are regularly desecrated by neo-Nazis and Muslims, and it never gets further than the regional TV news channel.
posted February 8, 2010 at 5:20 am
Another point: “As I understand the Nazi rise, urban Germans far more anti-Nazi than other Germans. I think this was not accidental, and happily we are far more urban than Germany was. Cities breed tolerance. So does higher education, and a great many young Americans have gone to college.”
OK, from the point of view political liberalism, fair enough, but that’s an odd argument for a Pagan. Pagan = rustic; heathen = dweller on the heath. Something that generally makes me feel uncomfortable, and that I haven’t sorted out in my own life, is the way that people who talk about nature worship often seem to have the least contact with nature.
posted February 8, 2010 at 8:59 am
Rombald stated: “Something that generally makes me feel uncomfortable, and that I haven’t sorted out in my own life, is the way that people who talk about nature worship often seem to have the least contact with nature.”
=======
Either things are different in the UK, or you need to start hanging with a new crowd. Your statement doesn’t reflect my experiences and observations at all. And it certainly doesn’t apply to my life.
posted February 8, 2010 at 12:19 pm
One misconception about Paganism and other religious-umbrella terms is that all within it are nature-based or contact-with-nature based. Some revere what could be viewed as archetypal forces, or former/current city/state deities (i.e. Athena). It doesn’t mean all of us feel the need or have the capability to go tromping out into nature, whatever that happens to be to one’s own surroundings, and commune with it. Some Pagans are wheelchair bound. Good luck getting them through a dense forest. Others have health issues, and yet others would simply prefer a clean, organized temple in which to worship/do their thing. It isn’t that one way is right or wrong, but that the practice of Paganism is so individualistic.
posted February 8, 2010 at 12:44 pm
Rombald-
The name ‘Pagan’ as a religious identity was applied to nonChristians by Christians. It stuck, and it works well enough as an umbrella term. I like it, but it reflects history more than theology.
You bring up a very interesting point about city dwellers and nature, one a bit large for a reply. In fact I have a couple of chapters discussing various aspects of the issue it in my manuscript that will go looking for a publisher after Pantheacon
That said, here’s a thumbnail.
There are three big shifts in human beings’ relationships to nature historically.
Hunting and Gathering, where harmony was a major value and nature was seen as mostly benevolent.
Agriculture, where control is the value because we have become stationery and nature is not.
Urban – where most people no longer relate to nature instrumentally or regard it as a threat because they are to some degree separated from it. Nature becomes a source of healing and cleansing. Then from the cities people begin re-dwelling in the country – I live in such an area. An organic farmer often farms by choice and ethics whereas the traditional farmer farmed by necessity t feed his family and did what needed to be done to do so.
Interestingly, many cities that are closely associated with the leading edge of modern technology are now valued in no small part because of their closeness to wild nature. Think Seattle, Portland, Denver, Vancouver as obvious examples. I think the SF Bay area qualifies as well.
Therefore agriculture based religions such as Christianity have a hard time relating to the new relation to the world, which has interesting similarities to the hunting and gathering era.
This is obviously WAY over simplified (10,000 years of history in a few sentences) but very broadly this is what is happening in my opinion.
This explains both the frenzied reaction of conservative Christian rightists to movies like Avatar and to the environmental movement, because of their agricultural model,of a transcendent deity, and the interest in more liberal faiths, including more liberal versions of Christianity, in the environment.
For more detail, either ask questions that can be answered relatively briefly or wait for a post – you’ve convinced me one will be worth doing. But again, after Pantheacon.