Democratic Forest Trusts (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.Democratic trusts with leadership elected by citizen-members promise to solve many of the problems afflicting both traditional government and corporate ownership of forestlands. This article explores these issues in some depth.Complexity and the Dream of Human Control of Eco-Systems (PDF)in Watson, Alan; Dean, Liese; Sproull, Janet, comps. 2006. Science and stewardship to protect and sustain wilderness values: Eighth World Wilderness Congress Symposium; 2005 September 30-October 6; Anchorage, AK.The title captures it. I then explore the kinds of institutions compatible with both nature and the modern world that are implied from this analysis.Rethinking the Obvious: Modernity and Living Respectfully With Nature (PDF)The Trumpeter: Journal of Ecosophy, Winter, 1997.Modernity is usually considered a wrong turn in terms of respect for and sustaining the environment. I argue the reality is more complex, for modernity has freed us from personal dependence on agriculture, ended the economic value of children, radically reduced the likelihood of large scale wat, and shifted much production to intellectual rather than material capital. This partially decouples society from nature, which gives us important opportunities as well as problems.Towards an Ecocentric Political Economy (PDF)The Trumpeter, Fall, 1996.This paper begins my effort at showing how liberal modernity can be harmonized with an ecocentric perspective on our relationship with the natural world. It is a corrective to much “free market environmental” literature that sacrifices Nature to money as well as to anti-liberal attacks by well-meaning but economically naïve environmentalists.Unexpected Harmonies: Self-Organization in Liberal Modernity and Ecology (PDF)The Trumpeter, Journal of Ecosophy, 10:1, Winter 1993This is my initial paper exploring how what I term ‘evolutionary liberal’ thought can be an important means by which society and nature can be brought into greater harmony. The other Trumpeter papers build on it.Deep Ecology and Liberalism: The Greener Implications of Evolutionary Liberalism (PDF)Review of Politics, Fall, 1996.Liberal thought and deep ecology are usually regarded as mutually exclusive. But the “evolutionary” tradition offers a way to integrate the two through commonalties in the work of David Hume, Michael Polanyi, Arne Naess, and Aldo Leopold, providing a stronger foundation for liberalism while strengthening the case for an ecocentric ethic.(Related subjects: Ecology)Saving Western Towns: A Jeffersonian Green Proposal (PDF)in Writers on the Range, Karl Hess and John Baden, eds., University Press of Colorado, 1998.Developmental pressures in the rural and small town West involve three groups: long term residents, new arrivals, and environmentalists. Today their interests often conflict. This conflict is in part the outcome of institutions which prevent harmonizing competing interests. The concept of developmental trusts, both for rural regions and for small communities offers a means whereby these interests can be harmonized for the benefit of all concerned.(Related subjects: Politics)Social Ecology, Deep Ecology, and Liberalism (PDF)Critical Review, 6: 2-3, 1992.Murray Bookchin is considered a leading radical environmental theorist. However, his analysis is incapable of leading humankind towards a more respectful and sustainable relationship with the natural world. Criticisms of Bookchin from both the deep ecology and evolutionary liberal perspective complement one another, pointing the way towards a better understanding of how modernity relates to the environment.The paper as a whole offers an early discussion of issues that are more clearly addressed in later papers, particularly Deep Ecology and Liberalism (1996) and the three Trumpeter articles in 1997, 1996, and 1993. However, there are other ideas in the article which have not been developed more thoroughly elsewhere.
Since I pulled way back from writing blog posts on politics, and radically reduced by attention to the day to day activities of the sociopathic crowd who dominates the news, I have found my outlook improved even if my view of our country’s future has not. I’ve begun reading fiction again for pleasure for the first time in years. I camped out for the first time in many years. I am planning a drive to the Yukon and back in August, the road trip of a lifetime, as I have always been in love with the north. These were things I had come to consider personal indulgences ever since I abandoned most of what I loved doing in the early 2000s, to battle the Bush regime assault on everything I cared about: nature, peace, justice, decency, courage, integrity, the feminine, the masculine.
When I turned to battle against the malignant right, I told myself I did not want to be in the shoes of more than a few Germans who in 1936 berated themselves for not having fought harder against the Nazis. Even then I saw what the Republican Party was becoming. Today its nihilistic celebration of domination is pretty much in-your-face. All it lacks to become a true fascist force in this country today is a leader of strength and popularity. Fortunately the ‘manliness’ of right wing males is entirely fake. (Maybe that is why women like Palin and Bachmann appeal to so many of this crowd.) But the Democrats are utterly corrupt. we can no longer hope for a decent push back from the weakling in the White House and the even worse creature heading the Senate. But for the moment the immediacy of a vicious rather than a Madison Avenue authoritarianism has receded. Madison Avenue saves its viciousness for those who cannot buy its products.
I needed to sit back and rethink things.
As a Wiccan I am aware there are times of growth and times of decline, times of life and times of death.
The Summer Solstice is fast approaching, and my garden is bursting with beautifully exuberant plant life. The daisies, lavender, yarrow, roses, summer poppies, and many other flowers are blooming madly while the flowers of spring, the iris, lilacs, and daffodils are gone. But their passing is a reminder that even the most lavish growth is never without its counterpoint. The daffodils had to step aside so the daisies and yarrow could take their place. Focusing on what we are losing blinds us to what we are gaining. I think that is one spiritual lesson of the changing seasons.
In this world of duality every success breeds the conditions for its decline and I think the wisest approach is not to hold tight to what we have now, but to treasure and love it while remaining open to adapting to the changes that will inevitably come. As a wise Buddhist put it:
“You see this goblet? For me this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on the shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters, I say, ‘Of course.’ When I understand that the glass is already broken, every moment with it is precious.”
In the same way death is often appropriate in its time. With that insight we honor it at Samhain. Death comes in many forms. Every initiation marks the death of the old to make way for the new. The death of a nation makes way for new life elsewhere. We are the better off that the system that was Rome died, for it had become parasitical on all around it. But we would be still better off if Rome’s greatest achievements in art, music, and literature still survived to be honored. But people who hated and feared death, and so ironically spread it further, destroyed much of what was best in the Classical world. Only a little bit survived, but that little bit sparked our Renaissance.
But as death triumphs the seeds of new life are planted. Its victory is never total. Rather than vainly seeking to prop up the rotting, decaying mass of what was once a free country, perhaps the wiser approach is to focus on the seeds of the future buried within that mass of mold and rot. Seeds that hopefully will sprout here on Turtle Island, but will assuredly sprout somewhere.
In other words, when I stood back a bit I was able to put my despair over the sad and seemingly getting sadder shape of this nation in a larger context, one hidden when all I could write about was the latest horror perpetrated by corrupt politicians, business, or ‘spiritual’ leaders. We cannot always live when life is abundant and growing. Perhaps we are living in the late fall and early winter of our culture.
This does not mean I think our country is doomed. It is very big with many incredibly creative and good hearted people dwelling within it. I have been blessed with knowing a small portion of them. Predictions of the future have a habit of proving themselves embarrassingly wrong, especially the most apocalyptic. But I think it may be doomed, a casualty of the transformations wrought by World war Two, the Cold War, power besottedness, corporate domination and religious nihilism. There may yet be an opportunity for American renewal ahead of us. And if we turn simply to despair we will miss any opportunities that present themselves. But if we are in the late fall, that is when the seeds of the future are deposited.
More importantly, if there is such a time and America has a future worth honoring it will not come about by preserving what we are now but by outgrowing and transcending it. And in the sense of that Buddhist saying, no matter what happens in the next few decades, the America of our founding ideals, like the glass, is “already broken.”
If, as I believe, we are individually on spiritual trajectories of our own towards ends we cannot imagine, we will be better for ourselves and better for our friends, loved ones, and country, if we learn to stand outside the current set of corrupt alternatives and seek to offer alternatives we can be for as amounting to something better than the lesser evil. I will still vote for Obama because a Hindenberg is better than a Hitler, even if of little value as a leader himself. I will expect no more of him than I would of the decrepit old conservative war hero. Instead I will try and put my major efforts as a citizen of this world in spreading the seeds of the future, wherever they may sprout.
I do not believe, as some Buddhists say, that this situation means we should focus only on our spiritual lives. That is fitting for those who regard the world as ultimately an illusion from which we need liberation. But for we who love the world, love its sunsets and islands and mountains and forests and canyons and meadows, clouds caressing its peaks and the mighty towers of thunderstorms, who treasure the company of friends and visions of our beloved, our task is harder. We need always to see and experience and celebrate our loves within the largest context we can. Think of a sunset. For me they are among the most beautiful and moving of nature’s gifts to us, and they are perpetual change ultimately turning into night with its own beauty. To know and celebrate this larger context while taking care of what we love, nurturing and serving it, that is the true challenge in my view.
These are some of the insights I have gained from stepping back from the political and cultural battles, not to turn away, but to hopefully play my role more wisely, and without losing sight of the larger contexts within which we all live.



posted June 16, 2011 at 6:47 pm
Quite beautifully spoken and I heartily agree. Sunsets are amazing, they are quite beautiful on the Gulf Coast here as well. It’s very difficult to not fall into negativity. The more intelligent a person is, the more they are apt to look at everything (and I mean everything) and that means you see the horror that is surely with us. It is what it is. But I always end up back inside my self, what else do we really have but our inner worlds? What that goblet breaks, that is surely all we will have. So I think it’s wiser 2 spend more time on at least feeling good about my life and others as much as possible. You have profoundly affected my views on politics and the world, so you have surely contributed a lot of positive back to the world! I appreciate that a lot.
posted June 16, 2011 at 6:48 pm
oops, meant to say “When that goblet breaks…”
posted June 17, 2011 at 1:02 pm
Thank You Gus.
I really needed this post, and especially at this point in time. It came a true reminder of what is truly important. I and my boyfriend are going through a tough time of change, and in the middle of this change, our apartment complex decided to cut down a perfectly healthy tree that provided us with much needed shade, friendship, beauty, and the company of our bird friends, but decided to leave the tree across the parking lot that is nearly dead standing, that it may suffer longer. This made no sense to us, but then I can only control my actions and reactions to the things I see and experience in this wonderful, yet cruel world. I see the sme type of thing going on with Minnesota’s government, but I have chosen to “wait and see attitude about what is going on in Minnesota right now, maybe something (if only microscopic) good will come of it.
posted June 17, 2011 at 4:08 pm
Yup, what you said. Besides, if we don’t nurture our own selves/dreams/divinity, we become less effective at healing the culture. Our joy is a very important gift to the world.
posted June 17, 2011 at 5:32 pm
Sometimes political courage receives some support from society, as the American Civil Rights movement. Sometimes the good are weak and one is forced to ally with one or another evil or withdraw into a shrinking sphere of private life, as the Baltic countries in the late Thirties, where democracy and freedom were not possible and you either sided with Stalin or with Hitler. Or most parts of Afghanistan, Iraq, Somalia in recent years. People can make moral choices in those circumstances, but can’t expect to live long enough to see the fruits.
posted June 17, 2011 at 9:13 pm
Great musings as always… important to follow politics but there is so much more to life than the center right echo chamber we’re exposed to in politics. If you get caught up in the drama its hard to get past it.
posted June 17, 2011 at 10:25 pm
Sometimes I apologize to my kids for my generation not getting it ‘right,’ whatever that was/is/will be. Then I found in my late sister’s stuff a little cartoony pamphlet about Barry Goldwater circa 1960s spoofing much of the same right wing crapola that we hear now. Could it be the same old, same old? Hmm… I thought, there we were with the Cold War, dreaming of The A Bomb as kids and here we are now with Something Else to fear. And, absolutely, there IS stuff to fear, gods know–look at Fukushima, or Congress and Citizens United, for that matter. Why wouldn’t a thinking person see the world as a place somewhere between Bleak and Dark?
But that’s only part of the picture. There is much, much more than that. I blessed an 8-week-old baby the other day. She smiled. If I stop to really open my eyes and actually look around. I live in a very beautiful place. It’s north from where you are, Gus, almost to Canada. (I see Vancouver Island and dream of democracy, but I digress…) The mountains and the water don’t care about this stuff. They just are and sometimes, for sanity’s sake, that’s a great place to be.
Happy journeys, Gus. Door’s open if you’re passing through and need a bed and a meal on your way north.
posted February 21, 2012 at 3:03 pm
Your use of the term “nihilism” is a little misleading.
I’ve noted you use it in context with Republican politics.
Nihilism and the standpoint of Right Wing politics do not match, in my humble opinion.
Cheers
//Eldgrim from Sweden