To read more Beyond Blue, go to www.beliefnet.com/beyondblue, and to get to Group Beyond Blue, a support group at Beliefnet Community, click here.
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To read more Beyond Blue, go to www.beliefnet.com/beyondblue, and to get to Group Beyond Blue, a support group at Beliefnet Community, click here.
Every day I drop David off for school I pray that none of the seemingly sweet boys in their Catholic school uniforms will bully my boy because I know his chemistry is similar to mine: he's extremely sensitive and cruel behavior might stick with him long after those boys have graduated from high school.
But the bulk of harassment these days don't happen in the school cafeteria where the teachers have a shot at catching it and stopping it. And those mean fifth-grade cliques of girls that have a shy, overweight 11-year-old too frightened to raise her hand in Math? The nasty stuff doesn't happen in the classroom.
It all goes on at home. In the privacy of their bedrooms. Courtesy of the computer.
Many experts claim that cyberbullying--harassment that happens online--is so prevalent today that schools need to create and enforce strict policies to prevent it from doing irreparable harm, even taking a life.
Take the case of Megan Meier of Dardenne Prairie, Missouri. Her thirteenth year had been miserable at her school, as she was the outcast fat girl trying to fit in. She fled to the Internet, where a cute guy was flirting with her on MySpace.com. Except that he wasn't real. His identity had been up by some girls who wanted to know what Megan said about them.
One night Megan went online and found a message Josh, the fictitious guy, that he didn't want to be friends anymore. She was stunned and upset. Harsh messages went back and forth between him and Megan. Then the girls who created Josh enlisted other friends to attack Megan. "Bulletins" were sent out, linking friend-list to friend list, and messages were being broadcast all over MySpace that Megan was fat, a slut, a bad friend. That night Megan looped a belt around her neck and hung herself in the bedroom closet.
I asked Beyond Blue Larry Parker to write a piece about bullying since he described his bullying with such detail in my interview of him. He elaborates here, on how bullying can stay with you for a lifetime. ...
1. Bullies Alone Can't Push You Around - You Have to Already Be Vulnerable
It was 1982. My parents had split up and were getting a divorce. My dad was halfway around the world for the Air Force and completely incommunicado, literally and figuratively. My mom had just met a new guy who she would later marry - and who decades later, would become my own torturer.
I just entered junior high school, where I was lost, in the hallways and otherwise. It's enough to make a 13-year-old kid suicidal. And indeed, that's what happened.
But the divorce itself was not what pushed me over the edge. It was a classmate named R., along with his friends.
R. came from the "right" side of town, unlike me. R. bragged about his scientific knowledge - I was more the writer. (In fact, I kept a journal to deal with my loneliness - big mistake, as you'll see.) And frankly, in a school where many of the "cool" kids were Jewish, he reminded me in my then-Catholicism that I was not the "right" religion.
(He very ostentatiously said, "I'm only inviting you to my bar mitzvah because my mom says I have to. I'm going to make sure you're miserable." And - because my own mother said it was the ultimate breach of etiquette to turn down a bar mitzvah invitation - he certainly got the chance.)
There was more old-fashioned stuff, as well -- getting pushed into lockers (in the hallway and the locker room), having gum put on my chair, having my book bag constantly stolen if I let it even a millimeter off my body, and of course, having my journal stolen, and having R. read entries as everyone gathered before class about the people named. What could possibly be more mortifying?
The fact remains, though, I wouldn't have tried to commit suicide without the other factors - the absent father, the new and strange stepfather-to-be, my mother's insistence on me being "the man in the house" doing all the chores even as I was barely getting by in school.
Oh, that and the fact that I didn't tell my stressed-out mom - and that the teachers in school enabled it. "It's just boys being boys," they said. Teachers tend to take that attitude much less these days, thank goodness.
But in my case, I would have to do something drastic to convince the teachers.
There's a cartoon with a chicken and an egg in bed together. The chicken is smoking a cigarette with a very satisfied expression on his face, and the egg is restless and disgruntled. The caption above the egg says, "Well, I guess that answers the question."
That's how I think of the relationship between depression and religion.
I can't say which came first in my life because they were both there from the start. And you need only read through a few of the lives of the saints or walk the exhibition aisles at the Religious Booksellers Trade Exhibit to see that holy people aren't all that happy much of the time. In fact, Beliefnet approached me to write Beyond Blue two years ago because they learned that so many of their readers suffer from depression. I'm not making this up or exaggerating. Reported in the "American Journal of Psychiatry," researchers today are using high definition brain scans to document a biological underpinning for religiosity and spirituality related to the neurotransmitter serotonin.
Saint Augustine once wrote, "Thou hast made us for Thyself, and our hearts are restless until they rest in Thee."
Therein those words, I believe, lies the reason depressives are more spiritual: we are more aware of that human restlessness or inner void than our happy counterparts (those blessed with functional wiring), or maybe we are more restless AND more aware of our unease. And we want to fill that void and settle the restlessness ASAP because it feels about as good as cow droppings on our heads.
According to St. John of the Cross--the Spanish mystic who experienced something far worse than cow pies when he was harshly imprisoned in Toledo--the purpose of the dark night is all for love: to become better lovers of God and one another. Furthermore, the dark night takes us from isolation to creativity, from withdrawal to contribution.
"Obscurity and attachment, followed by God-given clarity, liberation of love, and deepening of faith, are consistent hallmarks of the dark night of the soul," writes Gerald May in his fascinating book The Dark Night of the Soul. "Often this liberation results in a remarkable release of creative activity in the world."
Group Beyond Blue member Luthitarian started a fascinating discussion thread at Group Beyond Blue on "Spirituality and the Mind," where he asks folks to share what religious tradition or practice or philosophy has helped them with their depression. He got quite a response. Here's his invitation, which can be found on the "Spirituality and the Mind" thread at Group Beyond Blue, which you can find by clicking here.
We have a thread that Lin began dealing with Christian issues that has taken off and is pretty active. I've had fun posting on it and learning from others there.But, it is, after all, pretty much exclusively Christian.
I thought I would initiate a thread similar (in some respects) to that one, but more wide open to other traditions.
In the August 1-10 thread, I posted a number of books by Buddhists whom I have found to be very helpful, practical, and readily available as resources for mental health. Some of the modern therapies, such as Cognitive Behavioral Therapy and some others have a strong component of self-examination and reflection on thoughts and thinking, which, after all, is very Buddhist, actually! Dialectical Behavioral Therapy, sort of a more intense CBT, intentionally included Zen or mindfulness meditation as an element of its approach.
I know we have others here who find Buddhist thought meaningful to them. Also, we have a number of people coming from pagan backgrounds, maybe even some who click with the teachings of Sufi, Sikh, or Baha'i masters.
So, what in your own spiritual tradition has been helpful to you in your struggles with mental health? Is it something about their ethical teachings, their worldview, their spirituality, or whatever that has helped you the most?
We also have a few who tend to be somewhat indifferent to religion and yet have a meaningful spiritual life, even if grounded in more of a 'non-theistic' or material view. Maybe existentialists, Humanists, agnostics, or whatever, they, too, have found something in their traditions or beliefs that give them strength and hope and compassion for others in difficult times.
We've done a thread on "What I Believe". Now, let's connect beliefs in an intentional way to living a healthy life as best we are able.
To read more Beyond Blue, go to www.beliefnet.com/beyondblue, and to get to Group Beyond Blue, a support group at Beliefnet Community, click here.
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