http://www.amazon.com/exec/obidos/isbn=1587432749/bakerbookhouseA
One of the more persistent myths about money that circulates in some Christian circles goes like this….
Myth Five: ‘Money is
the root of all evil’ hence the nick name ‘filthy lucre’ or unrighteous
mammon’. Ergo, it’s better for Christians just not to get too involved with
focusing on making money, if it is at best a necessary evil.
What Paul actually says in 1 Tim. 6.10 is
that “the love of money is a root of
all sorts of evil.” In other words, it is
the heart attitude towards money that is being critiqued, including the sin
called greed. Money in itself is just a
means of exchange. It is no more
inherently evil than any other material thing God created. The warnings in the Bible however remind us
that fallen human beings find things like money a great temptation to
indulgence of various kinds that are unhelpful to one’s Christian life. This being the case, a very cautious approach
to money, and the making and saving of it, is in order, with one being
reflective about how and why one is wanting to purchase this, that or the
other.
I was once watching TV while stuck in a hotel in New York, and Reverend Ike came on the TV– his subject “the lack of money is the root of all evil”. I kid you not. The sermon went like this— ‘is money too much of a temptation for you? Let me help you with that— send it to me! Do you find that when you have money, you spent it unwisely— well let me help you with that— send it to me to support my ministry.” I was appalled, not merely by the blatant twisting of Scripture to say the opposite of what it says, but the brazen appeal for money based on that distortion. Too many TV preachers and local preachers have been guilty of twisting the text in order to bring in the financial resources they need.
And even when we are dealing with ministers with Christian principles, they may be working with the wrong principles— take for example the ever-present exhortation to tithe. Tithing is a practice enunciated in the OT. It is specifically connected to the Mosaic covenant, but one could as readily find the principle in other contexts as well. And Jesus does indeed say to his fellow Jews, in particular the Pharisees, that it is fine for them to tithe dill, mint and cummin, but they should not neglect the weightier aspects of the Law when it comes to giving. But here is the issue— Jesus is talking to those already under the Mosaic covenant. This is an inter-Jewish discussion. Nowhere in his instructions to his fledgling disciples does he urge them to tithe. Indeed when he talks about giving and is addressing the disciples he sets up examples of sacrificial giving, usually more than a tithe, though in the case of a poor person it could be less than a tenth. Consider for example the story of the widow giving two lepta into the Temple treasury (Mk. 12.41-44). She gave all her liquid assets. This is not an example of tithing. My point is simple. Jesus inaugurated the new covenant, and with it new rules. Tithing was not one of those rules, sacrificial giving was. Of course the phrase sacrificial giving will mean different amounts of giving for different persons. For the rich, giving a tithe would be no sacrifice at all in most cases– it would just be a tax write-off. For the poor giving a tenth might be financial suicide. In other words, under the new covenant we have the duty to examine our own lives and figure out what sacrificial giving looks like— whether more or less than a tenth.














posted January 25, 2010 at 5:10 am
I guess sacrificial giving are two words that people are willing to put together.
posted January 25, 2010 at 5:11 am
not willing
posted January 25, 2010 at 11:58 am
Hi Dr. Ben,
Thanks so much for the continuing installments on Jesus and money. Our pastor exhorts people to tithe and any giving over that 10th percent would be sacrificial giving. What do you say to those (myself) that don’t tithe one week because we’ve helped out a neighbor because they didn’t have money that week for groceries due to unemployment issues?? Should we tithe and give that? I know we need to support our church too so what is your advice on working that out?
In Christ,
Aaron
posted January 25, 2010 at 3:18 pm
Perhaps the account in Genesis 14 of Abraham paying tithes of all his gain to Melchizadek, king of Salem, suggests that tithing predates Moses and the Law. Thus, it is not one of the “jot and tittle” of the Law fulfilled by the Savior’s mission. Tithing supports one’s church, destroys the love of money, and invokes the blessings Malachi described in 3:10. Ultimately, tithing is paid by faith, not by money. A thought for Aaron: if you have made a commitment to pay tithing, you have voluntarily given up discretionary authority over it, even to do the good you mentioned. If that is the case, then you have to dig deeper to do more good with your money. Perhaps Peter’s counsel to Ananias in Acts 5 can play a role here: our stuff is ours until we covenant to give some of it to the Lord; then we better follow through with our commitments.
posted January 25, 2010 at 3:20 pm
OK, I forgot to enter my name.
posted January 26, 2010 at 6:57 am
Aaron,
My take on your situation is much different than Dan’s. You are to be commended for doing the right thing. There are certain instances where loving God and neighbor may demand my giving go to those in need rather than to my church. For instance, at the moment my church is doing well financially due to God’s goodness. My family and I have decided that this month and the next couple, we will be directing our monthly “church” giving to Haiti relief (in any one month what we give to our church makes up about 1/3 to 1/2 of our total monthly sacrificial giving for Kingdom purposes). We believe very strongly this is what God wants us to do with his money.
Also, with all due respect to your pastor, he/she is simply wrong on his exhortation to tithe and that “anything over ten percent is sacrificial giving.” Ben is right on this one. For the single mom of three kids who is having difficulty finding sufficient work, giving six percent might be an extreme sacrifice. Perhaps in her case giving ten percent would be an irresponsible mishandling of God’s money! And on the other hand, the wealthy corporate executive who gives forty percent of his/her income might not be giving sacrificially at all.
posted January 26, 2010 at 7:22 am
Dan,
I must disagree with your assessment of tithing. I’m puzzled by your point concerning Abraham’s tithe. Is it not also true that the Bible records sacrifices prior to the giving of the Mosaic Law? Are sacrifices then also “not one of ‘jot and tittle’ of the Law fulfilled by the Savior’s mission”? Additionally, I don’t see where tithing destroys the love of money. I know quite a lot of people who tithe and yet love money very much. I know many as well who generously and sacrificially give, but of those I don’t know any of them who love money. I also think of the rich man who came to Jesus asking what he should do to gain eternal live. After admitting that he kept all the demands of the Law (including tithing?), he was unable/unwilling to give up his money because he loved it too much. Apparently tithing isn’t the antidote to love of money after all.
Unlike a tithe, generous and sacrificial giving is not some business transaction with God whereby I give X amount (read 10%) and then I expect him in turn to bless me (and if I don’t give X amount, then he won’t bless). Generous and sacrificial giving is an aspect of a love relationship with Jesus that cannot be quantified and thus cannot be evaluated on the basis of a fixed percentage or amount.
posted January 26, 2010 at 8:26 am
I would say that sacrificial giving has to be based on an estimate of all that you give— time, money, other resources. After all, in Abraham’s and Moses day, money wasn’t the main means of giving anyway— food was!!
Ben
posted January 26, 2010 at 9:25 am
Dr. Ben, Dan, and Mark,
Thanks very much for your responses.
I’ve always been persuaded that it’s as Dr. Ben states above, “time, money, other resources.” We’re relatively new to our church and they practice a 10% tithing. The pastor practices what he preaches so I don’t have any problem with that, rather it’s the misapplication of scripture that I disagree with.
We do love our church dearly as it’s very active in evagalization, community outreach, and discipleship. We’ve just organized a spaghetti dinner to raise money for the people in Haiti and we provided about 200 turkey dinners to families in need this past Christmas. So the tithing “issue” is very minor to me.
Thanks again.
In Christ,
Aaron
posted January 26, 2010 at 10:29 am
My wife and I learned to tithe about fourteen years ago — not as an obligation of law but as an opportunity of grace. Our only regret is that we did not learn to do this sooner. I wrote a blog article about it a couple of years ago: “Learning to Tithe” http://www.thefaithlog.com/2008/03/learning-to-tithe.html
posted January 26, 2010 at 11:22 am
Thank you so much for pointing out that the Law of Tithing is not Christian. There are Pentacostal denominations in the country where I live, where the pastor literally owns all the church assets, which preach (often!) that not only is paying the full tithe to the church absolutely mandatory, but that all other good deeds are canceled in the sight of God if tithing is not practiced. While counseling some distraught members of this group whose poverty made it impossible to survive on 90% of their family income ($150/month!), I came upon this amazingly detailed treatment of the subject http://www.tithing-russkelly.com . The facts that orthodox Jews have not paid the tithe since the destruction of the Temple in 70AD and that there is no evidence of Christians being required to pay the tithe before the 8th century were a shock! Yes, Paul was right. “The love of money is the root of all sorts of evil”, even within the church itself.
posted January 26, 2010 at 2:27 pm
I am aware of the use of the word translated “tithes” in the Genesis record. As to what it constituted (10% of what, the booty? did Abraham make a regular trip to pay tithing?), and why paid to the King of Salem, is not as clear. But the practice in some form did pre-date the Mosaic law. It is a fair question whether such a practice should have transferred to the Christian world at the time of the Apostles. The beginning of the Christian church was apparently funded by a sacrificial offering that went far beyond 10%. I will look at Ken’s reference when I get a minute. Clearly, tithing, like attendance at church services, partaking of the Lord’s supper, and all other smilar actions of faith, is an outward sign of an inward motive. If the motive for paying tithing is sacrifice and gratitude to God, then it will indeed destroy the love of money. I have seen in my church that tithing is the first thing to go when a member’s faith begins to fade. Thanks all for the discussion.
posted January 26, 2010 at 2:32 pm
Mark, the Pharisee in Luke 18:10-12 would be an example of what you described.