What Civilization Does Harry Potter Create?
By Orson Scott Card Spoiler alert: This post reveals the ending of Book Seven. So we’ve lived in J.K. Rowling’s moral universe for a decade now, seven volumes worth. Where did she take us, and to the degree that we...
You're post bring to mind a couple key issues that bothered me about the fundemental workings of Harry's and Voldermort's relationship and the end of the book.
Are we really to believe that Lily and Harry was the first time that love happened to intercede with the Killing Curse? That this was the only time that anyone had ever acted out of true love?
I guess the answer might come fromt the prophecy, but the prophecy sort of fell by the wayside (which is fine by me. Too many prophecys can bore me)
And finally, perhaps I'm the only one who wondered at the end, but who was going to become the new Headmaster? (I don't have the book in front of me to double check, but I sure hope it didn't say and I missed it) After all that had happened, they needed a time of rebuilding and I'm not sure who was going to step in to do that. Education and helping people learn seems so important to me that this would have been a nice puzzle to solve. When Harry went up and saw them all applauding, I assumed that it was going to be him... but it wasn't.
Thank you for a beautiful and insightful essay. I hope that Harry Potter continues to enthrall generations of young readers. The story is timeless - good vs. evil - love conquers all. This is a series of books that I plan to read and reread even at my age (60+). Those who see evil in these books are missing something wonderful.
I still have a lingering question about the "Christ figure" question. If we knew for a fact that Rowling intended for Harry to be a Christ figure, would that make any difference? There's a little known quote from her several years back in a Canadian newspaper where she was asked if she was a Christian, and her response:
"Yes, I am, which seems to offend the religious right far worse than if I said I thought there was no God. Every time I've been asked if I believe in God, I've said yes, because I do, but no one ever really has gone any more deeply into it than that, and I have to say that does suit me, because if I talk too freely about that I think the intelligent reader, whether 10 or 60, will be able to guess what's coming in the books."
So for a long time I've suspected that the last book would be some form of Christian allegory, however loose (and I think anyone would agree that it's hardly definitive at all). I'm just curious as to whether or not Rowling's motives herself would change anything? Or are her personal religious beliefs and intentions unimportant to the question?
I also wondered who would become the new Headmaster. I've since come to the conclusion that it would be McGonagall. I also wondered who was the Headmaster 19 years in the future. I wonder why she didn't say?
Thank you for this essay. I have a hard time expressing to my friends and family what exactly I got out of Harry Potter, so I will probably direct them here.
As to Harry's soul: for me, one of the clearest images of this is towards the beginning of the book, when Harry's friends drink the Polyjuice Potion to act as decoys. When Harry's hair is dropped in, the potion turns gold. Harry has, as we would say, a "heart of gold".
But at the same time, it must be recognized that Harry's friends, teachers, and others have been working very hard to make sure that he did indeed become such a golden soul. As Dumbledore remarks, his life is remarkably similar to Tom Riddle's, yet they become completely different people.
Thank you so much, Mr. Card, for your thoughts in this essay. I couldn't agree more with what you've said. I, too, wept for joy at many moments during my reading of book 7.
Those moments got me -- sucker punched me in the gut -- just like at the end of Peter Jackson's "Return of the King", when Aragorn tells the four Hobbits, "No, my friends -- you bow to no one."
And then everyone there, including Aragorn, bows to the Hobbits. That scene simply breaks me down every time I see it (which is often; I have two children that love LotR, Harry Potter, and Star Wars).
I've read those "weeping for joy" heartbreaking moments in your works, of course (Ender's Shadow and Shadow of the Giant, for instance), and there were several moments like that in Deathly Hallows. That kind of fiction is the best, in my opinion; it not only entertains; it teaches, opens up new worlds to us, makes us think (sometimes very deeply), and enlightens us. Thanks to you and to J.K. Rowling for making it happen!
I found myself surprisingly devestated by Dobby's death. My current theory is that because Dobby had a kind of childish purity of heart, killing him was tantamount to killing a 5 year old.
Thank you so much for your essays. I have really enjoyed them.
I also felt that she respected Christianity by leaving it be.
I wondered why she would even mention Christmas, but she was careful to leave it stand and that all the kids would wish a "happy Christmas"
to each other.
The higher purposes were what drove Rowling on.
I always enjoyed the scenes where the students interacted. There was a sense of normalcy and simple joy of sharing life and friendship. Harry rarely had that. He was usually turning something over and over in his thoughts.
"Poor kid", I'd think. "He's got no one."
But, even as a Christian, most of my struggling thoughts are not up for discussion with another human being. I turn them over and over--lifting them up to God the Father, and Jesus, who isn't visible. His Holy Spirit, the Comforter, is who I bounce things off of to keep walking with the Father. The answers come.
And the best answers are loving and selfless.
I am a christian and all I see in this article is a bashing of the author, Do we as so called Christians act like that? I thought we were to love and pray for these people. And as for the movies and books what is the difference between the sin in those, or the sins of the world why is everyone focusing on Harry Potter? If we are teaching our children by bible standards then they would know the difference between fiction and non-fiction. It is my belief that anything you put before God is a sin, whether it be Christmas,Easter,Halloween, even the cross. 'I was once asked what I thought of Halloween and I stated anything that you put before the Lord is sin, she said"but it is evil, I told her only if you make it that way, why dont you call it candy day, dress you kids up in nice little costumes and have fun. I feel people are focusing on the least important and not on GOD!!!!!
As a writer (novelist, playwright, essayist) and an ordained minister (Congregationalist), I firmly believe that it is not necessary or desirable to be OVERTLY, even BLATANTLY Christian in our usage of most Christian themes. The Bible tells the Christ story quite well; and unless you have the artistry of a Franco Zeferelli ("Jesus of Nazareth") or even Andrew Lloyd Webber ("Jesus Christ Superstar") why retell it UNLESS there is some kind of new insight or scholarly discovery about that stupendous life? I think it is fitting that so many moral and ethical themes that we call Christian (and to be found in other places as well, we have the exclusive lock only on Jesus)have found their way into contemporary and more popular novels, films, etc. The question of good and evil and the man who sells his soul to the Devil ("Godfather," "Star Wars"), the question of self-sacrifice, whether consummated or not (Luke in "Star Wars", Frodo Baggins in "Lord of the Rings") and the constant dealing with ethical issues, even religious issues, in, for instance, "Star Trek," (in spite of Gene Roddenbury's professed secular humanism!) The important thing is to get people thinking not only about why they are here at all, as well as, what are our responsibilities to one another and to the welfare of this planet? I work with youth all the time, in both theater and church; they will ask the most provocative questions, and they are deserving of the most thoughtful and serious answers. If "Harry Potter" ultimately ends up doing that, because J.K. Rowlings is obviously a serious writer (and teacher), as am I, and many of my colleagues, then that's enough to get a further conversation going about what God does indeed expect of us. Let these works of popular literature stand on their own; they've done quite well so far, because the questions ARE being asked. Paulina K. Dennis
to Orson Scott Card: as you are one of my favorite authors, it really touches me that you took the time to read this very popular "children's series" and to write such a beautiful essay. You drew my attention to some points I hadn't realized as I read, and reaffirmed for me why the tears flowed at certain points in the reading. I consider myself to be Christian, but didn't insist on making either Harry or Dumbledore to be standing for deity. Your remarks just reaffirmed for me what a remarkable thing Jo Rowling has accomplished, and (God willing) will continue to accomplish as her books are read and reread.
to Becky: I think you need to reread Mr. Card's essay, as you clearly didn't understand the points he was making! And far from "bashing" Ms. Rowling, he praised her efforts very highly. One more thing: anyone who is focusing on love (not to be confused with counterfeits) is focusing on God; you may have read somewhere that "God is love" and that "everyone who loveth is born of God, and knoweth God".
I couldn't believe how much I cried at Dobby's death. I didn't particularly like him, I thought, but his death struck me hard.
Snape's death also hit me very hard. I've supported his loyalty from the beginning, so it was really a blow to see him end in tragedy. Remus's death had me crying, because he was the last of the Marauders. I was devastated to see those four gone. And I cried when Harry summoned up his parents, Sirius, and Remus. I don't know why, but it really touched me.
This was a beautiful book, despite its flaws. Your and Pat's essays have been wonderful. Thanks for sharing your experiences. :]
Mr Card,
Yours is one of the best essays and analysis of the Potter books I have read in a long while. It will take a place of honor and easy reference in my files on Potter et al. As I have read in many of your books, you and Ms Rowling share a sense of the divine that gets far deeper than mere celebrity infatuation and leads to some real expectations, which in turn leads to genuine hope.
By the way, Among the deaths I most grive are those of Tonks and Lupin. I love and admire Tonks attitude and spirit, and Lupin's ability to deal with who he is and still endeavor to be a positive presence. And I had to stop a while at Dobby's death. He was a hero in a very unqie way. And I cheered (quietly, everyone else was asleep at 2 am) at Kreacher's change of heart at allegiance.
I am waiting for some discussion about the 2001 Space Odyssey / baby in the background during Dumbledores final conversation with Harry, (almost) post-mortem. I'm still thinking about that one.
Mr. Card,
I take exception to your cheap shot at Mr. Asimov in describing him as having "believed himself to be an atheist". Frankly, that smacks of the insufferable smugness that all too many proselytizers radiate, when they tell me that I'm "searching for something."
Asimov was indeed an atheist, and for you to imply otherwise is nothing less than snotty.
-jcr
I finally finished the reading and turned to my favorite author who "reviews everything". If I may add a few cents.
J.K. Rowling created a masterpiece. As the great masters before her, she speaks about eternal essence of life: good and evil, love and hate, friendship and betrayal, sacrifice and cowardliness, fighting evil or submitting to it, freedom or subjugation, about special powers that require special responsibilities, and how Harry and his friends are growing up and struggling to find the meaning of, well, everything. It is very telling that very different people have found themselves equally enchanted by the books.
It seems to me that you can be a devoted Christian, or an atheist (as I am), or a card carrying member of Republican party or Democratic party (in US), or practically any party out there, a conservative (that's me) or a Leftist - you will end up rooting for the same group of good guys. In time when we complain about a shrillness of a political discourse, and can't agree about anything, this is a very welcome phenomenon. We share in our Judeo-Christian humanistic civilization much more than people realize. And looks like these values are universal enough, and the writing is good enough for the book to be adored in Japan, China and India as well. (I'd love to see reports from the Muslim world as well).
OSC is exactly right when he sees these books continue building our civilization, "a civilization worth living in". It brings me a renewed optimism that millions of people "cried for joy as much as grief at the end of the Harry Potter books" the same way as I did.
The overview of morality in your essay is most true, and regardless of a persons belief in spirituality one should not take offence if you refer to Dumbledore as a God-character. The God-character as you put it is common in all works and yes even that of Mr.Asimov - It isn't necessarily God, but a force that is stronger or wiser that you turn to. Our role models are our Gods, like the old belief of animal Gods you take what you see is good and righteous within something and you strive to do the same. The human soul is heir to a conscience; we all root for the good guys regardless of our institutional based beliefs. (With exceptions)
The 7th book overall brought a struggle, it was dirty and imperfect and you wanted more. Yet because of that it was complete, if everything was taken care of you could not imagine or create your own hopes and dreams for the characters. There is possibility for more, and if there wasn't you as a reader would not have the same feeling of hope and optimism at the end. OSC in his works does something similar with Ender and other characters - I found myself crying at the end of Children of the Mind as much as I did at parts of the 7th book. Good Fiction brings out parts of the human character that we attach ourselves to and wish to be a part of and can see the flaws and imperfections in.
Fiction creates a world that is completely different from our own with one exception: people. The characters we love and hate and wish to journey with. The characters that make these worlds in our head seem real.
As Dumbledore put it: "Just because it is in your mind how does it make it any less real?" So as stated take all these lessons within and make them a part of yourself, to make this world a civilization worth living in.
Uncle Orson,
I really enjoyed reading your analysis of the series in light of religion. It definitely made me realize some new ways of seeing the stories that I hadn't realized before.
On the topic of Harry's acting on his impulses of love, I was particularly impressed when he was having his conversation with Dumbledore at King's Cross when he kept being distracted by the whimpering baby nearby. His first impulse is to offer assistance and Dumbledore responded that there wasn't anything that he could do.
That baby was Voldemort's fragment of soul, and whether or not Harry realized exactly what it was, his impulse was that of compassion.
I'm looking forward to additional thoughts on the book(s) that you may be sharing on Hatrack.com.
THanks!
Dennis
I just want to second JCR. I don't know anything about Isaac Asimov, but I hate how people try to figure out the religious beliefs of people by reading their fiction. I hope OSC isn't suggesting we do that.
I love how the mark of truly rich story telling (or myth making if you like) is that people from entirely different religious perspectives can all find something in it that affirms their own world view.
For me, as a Buddhist, I saw a vivid depiction of Harry as a Bodhisattva. In the scene where Harry has been cut free from the negative part of his soul and from the pain, and emotional turmoil of the battle back on earth, he chooses to return for the benefit of others. It's difficult to leave the peace of Nirvana, but he takes on the pains of re-entry to relieve the suffering of others.
I've always held the view that you can use the term "literary Christ figure" extremely loosely anyway. Just because the character didn't physically carry a cross, die for 3 days, then rise again doesn't mean he or she is not, at least partially, a literary Christ figure.
However, in the case of Harry, the thing that intrigues me most is the biggest difference between him and Christ: Harry Potter needed other people to die for him ahead of time, while he was prepared to 'die' and rise again; Jesus Christ died and rose again, and then others started dying for him afterwards. Other people died to prepare Harry - Jesus died to prepare us.
Interesting that the two points of the book that brought me to tears were the same two that got to Mr. Card. I think the death of Dobby was a critical juncture for Harry. Clearly, the physical labor of digging the grave was a time of reflection for him. This is one of the many important spiritual lessons taught in this book.
Overall, Harry's journey of meaning-making on display in this book is one of the critical elements of this plot. I was struck by the way he handled the question of what truth is. In chapter ten we read, "There it was again: choose what to believe. He wanted the truth. Why was everybody so determined that he should not get it?" That was a profound moment for me as reader, even if it took Harry a few hundred more pages before he started to see the need to trust in order to find truth. That struggle of whom and what to trust made this book compelling. In the end, Dumbledore helps Harry see that there is no reason on earth why what happens in one's head is not real. And that is the moment when Harry very deliberately chooses to show the greatest love possible by laying down his life for his friends. This is not one of his typical impulses of the goodness of his soul, this is his ultimate intentional act. And we all knew he would do it. In this, he is a literary Christ figure, as it is in the great hero tradition of literature. Here, too, we all are inspired to do the same. Isn't that the point of great fiction like this?
Mr. Card,
Just what exactly is the difference between being an atheist and believing oneself to be an atheist?
Uncle Orson -
Thank you. What a wonderful piece. I thought I was odd for crying at the headmasters' applause. Pride in the accomplishments of an offspring/mentee (how I imagine the previous headmasters viewed Harry) often do me in. ;)
My other spot (beyond the obvious Dobby scene, which I think you nailed it in explaining that we readers had TIME to grieve there...) was when Lily told Harry in the woods "You've been so brave." What a short line, and (tongue firmly planted in cheek) uncharacteristically lacking an adverb in dialogue attribution. Still makes my eyes well up. I could blame it on the curse of motherhood, but I'd rather put it toward what you said:
"But the moments when the tears flowed and I had to stop reading aloud were the moments of approbation, when Harry’s virtues were recognized by others."
And I agree with you too...I want to live in a civilization who laughed and cried their way through these books, loving, hoping, caring, and allowing a talented storyteller and author take us far, far away, and simultaneously deep within.
KayTi (from Hatrack Writer's Workshop)
I'm curious about what the author herself thinks of all these comments. Did she really think of all the aspects while writing these books or did she just write as "it came to her". Just wondering!
Enjoyed your interesting analysis. I loved the books and enjoyed the sensible, between-the-lines philosophy in all the books. I wonder if Harry Potter isn't just an old-fashioned humanist who believes that the best society is built on character, integrity, love, a sense of community and personal contribution?
My only regret with the books (and I notice that you overlooked him as well) was that the character of Neville Longbottom was not more developed.
Beautifully said and challenging. I think that the fight between good and evil in the soul of each character should also get mentioned. Dumbledore goes from hating muggles to protecting them,Snape remains faithfull despite overwhelming odds, Ron has to deal with jealousy, Percy has to decide between his love of rules and his love of family, Wormtail finds a fatal moment of compassion, Harry has his moments of anger and resentment dirrected at Dumbledore, Kreacher goes from hating Harry to being devoted to him. In fact,all the positive characters are ambivalent. J.K. Rowling introduces a positive character -say Lupin or James Potter- then shows you the character's negative traits, and in the end lets the good overwhelm the bad.Even Narcissa, Malfoy and Dudley show signs of humanity. There are few unambiguously good charaters: Hagrid, Hermione, Neville, Doby. The unambiguosly bad characters: Voldemort, Bellatrix, Barty Junior are destroyed in the end. The way to reverse Voldemort slide into evil is, we are told, repentance. While Christianity is never explicitly addressed,it provides a context for the moral choices of the characters. While the world of wizzards and magic may appear exotic to us, we understand its moral underpinnings.
One of the best, sanest and most intellegent essays I have read on this topic for a long time.
I would, however, like to expand one point: Harry's innate ability to love.
At one point when Harry is complaining to Dumbledore that everyone says he looks like his father, D. replies that this is true - except for his he eyes. He has Lily's eyes and D. opines that *in his soul* Harry is more like his mother. {Perhaps you remember that someone once said that "Eyes are the windows of the soul." ?}
James is a bit of a rascal. Certainly as an adolescent he can be pretty unpleasant at times although he grows up to be a decent man. Lily is a different matter. Right from the start, her compassion for all around her shines through. Even as a little girl she is nice to Snape - a born outsider if ever there was one. She is kind and forgiving to her spiteful sister. She attempts to remain friends with - and an influence for good on - Snape long after anyone else would have given him the push. She even attempts to divert James from his bullying. Finally she has compassionate concern for Peter Petegrew even when he is on the point of betraying them. Thus her self-sacrificing love for her child is totally in character. The Lily who defies Voldemort is the Lily who stood up to Petunia and the Lily who stood up to James.
Lily's influence in Harry's genes is strong. Dare one suggest that Lily Evans Potter is also a "Christ-figure" ?
this discussion misses the most important figure in the book: Snape.
it is the sacrificial, transformative love of Snape for Harry's mother, and through her Harry that gives the final aspect of the books that grasp on the heart that I find most reminds me of the effects of Christianity on the behavior of men.
Snape lives in the midst of Voldemort's supporters, and though appearing to reflect their creed, in fact is steadfastly determined to protect Harry no matter the cost to himself.
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