I promised to say something about the First Things review of my book by Gilbert Meilaender once I'd read it. Well, now I have, and ... I'm not really sure where to begin, because I don't recognize in his piece the book I wrote. The review starts with the author enjoying a meal at Burger King, as I have and do from time to time, and takes off from there to dun "Crunchy Cons" as elitist nonsense (or "moral preening" as FT's blog had it). The point of the whole review, in fact, seems to be, "I like Burger King, and Rod Dreher is full of crap." There are some decent criticisms in the piece, don't get me wrong, but it's startling to see how an intelligent reviewer took words and phrases out of context and put the worst possible spin on them. I am grateful for any attention to the book, but it does seem that "Crunchy Cons" got on Meilaender's nerves in the worst way. For what it's worth, Spengler felt the same way about the review.
I think the First Things pan is the only review in the religious press that has been negative. I saw a generous review in the new issue of Crisis (the piece isn't online) by Tom Hibbs, for which I'm grateful. Seen any other reviews in the religious press of the book? Drop me a line at rdreher -at - dallasnews.com.
Froma Harrop, a sensible liberal, had some kind words in her syndicated column. Matt Continetti was fairly dismissive in yesterday's WaPo, saying that the book is "ultimately unpersuasive" because I offer no evidence that there are a lot of crunchy cons. True, I don't, but is that what makes the ideas unpersuasive? I wouldn't have any idea how to quantify who counts as a crunchy con, though it's a pretty good rule of thumb, I've found, that when you find a conservative homeschooler, you've got someone who is sympathetic to crunchy con principles. But Matt's review ended intrigutingly, saying of the book: "But it still suggests an answer to an important question: What happens when voters find themselves irritated at ideologically exhausted and rhetorically uninspiring political parties? The answer: They drop out of today's politics -- and begin quietly laying the foundation of tomorrow's."
In the early 1950s, I think it was, Lionel Trilling famously observed that liberalism wasn't the dominant intellectual mode of thought, it was the only one. And he was almost entirely right. There were libertarians and traditionalists trying to figure out how to revive the Right. There weren't that many of them, all things considered, but they believed in their ideas, and they didn't give up ... and within a generation, had changed the world. I think that the rest of this decade will be for both conservatism and liberalism about creating the next iteration of both movements. I hope "Crunchy Cons" has some contribution to make.

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Good post, Ben. You wrote:
"This would also tie in with the notion of sacramentality. It could be argued that certain material things are more suited in themselves, to putting us in touch with the eternal, than others are."
But here's the problem I have with this: who's to know, and who's to say? I'm not sure about all this "moral peach" stuff, so let me use another example: When do I know if my house is "putting me more in touch with the eternal?" If I live in a bungalow with a porch? If it's a 3-bedroom ranch house? What if I have more than 2000 square feet -- am I guilty of living in a McMansion then? Should I opt for a corrugated tin hut and be REALLY saintly?
Or is this one of those "I'll know it when I see it" arguments? Because I don't think it's inherently obvious at all times when we are leading an examined life and when we are not.>
Ben, the assertion that certain dimensions are more valuable than others -- beauty over efficiency, for instance -- doesn't itself bother me all that much.
The lack of an argument for that assertion bothers me, particularly because technological progress with an emphasis on efficiency has made things like the Dust Bowl less likely. Since widespread famine is worse than the mediocre taste that comes from canned peaches, one could easily make an argument in the other direction.
But what really, really bothers me is the apparent insinuation that those who disagree on the "beauty > efficiency" equation are written off as greedy materialists.
And while I understand that we are called to focus on things that good and pure and beautiful, I am uneasy about something you wrote:
"It could be argued that certain material things are more suited in themselves, to putting us in touch with the eternal, than others are.
"So that what you eat and what you buy and what you wear and what you live in, would not so much be matters of taste. Instead they would be the constant, intimate context in which we 'work out our salvation'. And it would be imperative that we surround ourselves as much as possible with those things that aid in that work, and remove ourselves, again as much as charitably possible, and always begging God for humility, from those things that hinder us in that work."
This seems to fly in the face of what Jesus taught in Matthew 6 and 15, the vision Peter had in Acts 10, and the list of priorities in Hebrews 13.
You write that "what you eat and what you buy and what you wear and what you live in" matters an awful lot.
Christ teaches, "do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on."
It is, I will admit, possible to reconcile the two ideas, but that strikes me as a terribly thin line, and when one begins to believe that food does defile a man -- by apologizing for eating at McDonald's for instance -- that line has been crossed.>
Forgot to close the italics.>
Bubba, I'm with you on this. If Rod's argument is against hedonism and consumerism, then what Christian doesn't agree? But if his argument is "I ate organic, you ate fast food, ergo I am holier than thou," then it's not so convincing to me. If you buy that line, then why shouldn't we all be Amish? Toss out your computers, everyone on this blog! You're endangering your eternal soul by using this technology! ;-)>
Beauty > Efficiency.
You are not a materialist or greedy. It all depends on the situation which one wins. CCism should not be normative. It should be drawing you into a deeper relationship with Christ. Rod, Could you please reconsider the name "Crunchy"? :-)
Hey on a different subject general to the whole conversation, persist these assertions from memory cache to your long term physical memory for evaluation later. Don't write it off to tape either.
When you have kids the choice horizon shrinks quite a bit for the parents. Kids don't really know much about the choice horizon, and tend to buy in to what the authorities are telling them. Parents tend to become risk averse. Children lack wisdom but have strong wills and can drive change in the domestic enterprise.
The point here is parents can feel their options slip away within a few months of having a child. It is not as easy as one might think to shut out the world. One may be inured to it having navigated life's pitfalls, but to a bright eager three year old it is candy. A lot of us see people who feel they have no options for themselves and their families. CCism is a way to create a sacred space to raise your kids and bring them into relationship with Christ. This is just some context that might clear things up. At least from my view of CCism.>
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