Souls on Ice

An incredible story about the moral confusion and emotional anxiety over the vast population of frozen human embryos -- about half a million -- piling up in fertility clinics across America. Excerpt:

But the impact of the embryo is also taking place on a more subtle and personal level. The glut’s very existence illuminates how the newest reproductive technologies are complicating questions about life; issues that many people thought they had resolved are being revived and reconsidered, in a different emotional context. As with ultrasound technology—which permits parents to visualize a fetus in utero—ivf allows many patients to form an emotional attachment to a form of human life that is very early, it’s true, but still life, and still human. People bond with photos of three-day-old, eight-cell embryos. They ardently wish for them to grow into children. The experience can be transforming: “I was like, ‘I created these things, I feel a sense of responsibility for them,’” is how one ivf patient put it. Describing herself as staunchly pro-choice, this patient found that she could not rest until she located a person—actually, two people—willing to bring her excess embryos to term. The presence of embryos for whom (for which?) they feel a certain undefined moral responsibility presents tens of thousands of Americans with a dilemma for which nothing — nothing — has prepared them.

God knows the churches have done little or nothing to prepare people to think through these issues. You read this story, with its quotes from parents involved here, and you can see their consciences struggling toward truth and moral clarity. But our society has taught them to think in terms of consumerism and utilitarianism, so they find themselves paralyzed over what they've done, and where to go from here. These are just clumps of tissue, right? Except their heart tells them otherwise. And nobody seems willing and able to help them.

Someone once said that the American way is to decide first what you want to do, then marshal the arguments to support it. Witness this in the life of Rep. Dana Rohrabacher, a pro-life Republican ... except when it doesn't suit his personal needs. Notice the clear, firm reasoning here:

It should be pointed out, however, that even anti-abortion conservatives are not united in their ideas about the embryo and whether it has rights, or best interests, or even the potential for life. Once a person contemplates an embryo—really looks at it, under a microscope or in a photograph—his or her opinion is often changed, and not in any consistent or predictable direction. This is true for pro-choice and pro-life alike. While researching a book on assisted reproduction and its impact, I interviewed California Rep. Dana Rohrabacher, a reliably anti-abortion Republican member of the House. Rohrabacher was one of some 50 Republicans who defied the president by voting in favor of federal funding for stem cell research using surplus ivf embryos. For Rohrabacher it was not abstract: He and his wife, Rhonda, went through IVF treatment and have triplets as a result.

Going through that process, Rohrabacher told me, fundamentally changed his thinking about life and its origins. “For a long time I’ve been pro-life, and I still consider myself to be pro-life,” he reflected, sitting on the front porch of his Huntington Beach bungalow, which, inside, had been taken over by the demands of triplet care. “I have done a lot of soul-searching but also a lot of rethinking about reality, and what’s going on here, and I have come to the conclusion that I’m…first, I’m still pro-life. But I always said that life begins at conception. But…I was always predicating that on the idea that life begins at conception when conception begins in a woman’s body.”

Now, Rohrabacher realizes, conception can take place outside the human body. That, for him, is a meaningful difference. The crux of the matter: Is the embryo in the womb, or is it in a lab? “I don’t think that the potential for human life exists in a human embryo until it’s implanted in a human body. So you are not destroying a human life by basically not using a fertilized egg. These are not potential human lives until they are implanted in a body. Left alone, they will not become a human being. When they are implanted in a female body, they have a chance to become a human being, so I still would be opposed to abortion.”

At least Rome is thinking, and talking, with its customary clarity about this stuff. Where are the parish priests? Where are the pro-life clergy of other churches? Ordinary people really do need help understanding this. The Mother Jones story I linked to made it dramatically clear that ordinary people are desperate for real direction on this matter.