Crunchy Con

Separationism

Thursday December 7, 2006

Lawrence Auster has a controversial suggestion on how to deal with Islam: build a metaphorical wall and disengage. He calls this "separationism." Details:We separationists affirm the following: 1. Islam is a mortal threat to our civilization.2. But we cannot destroy...
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Comments
Erik
December 7, 2006 5:25 PM
http://dawnpiper.livejournal.com

Isolationism is not an option; never was, really.>

reddopto
December 7, 2006 5:29 PM

One healthy way to separate us from that world is through energy independence. Right now Congress is presented with the option of drilling for oil in the Gulf of Mexico to tap the vast deposits that have been found there. They seem to have cold feet. We need this oil desparately! Write your congressman and tell him that we need that oil and energy independence, and we'll vote him out if he waffles on this matter.
Energy independence needs to be a national project of highest importance. We have 2 trillion barrels of oil within the oil shale deposits centered in Colorado. We, the U.S. of A., have the largest untapped oil reserves of any nation in the world. It's time to stop being stupid!>

harvey lacey
December 7, 2006 5:42 PM
http://www.harveylacey.com

Separatism not only ignores the reality of the world as know it. It suggests a foolhardy reaction to that world if it was a reality.

One. The resurrection of radical Islam is understandable and to be expected when we look at what creates societies to embrace radical concepts.

Two. There are hundreds of millions of Muslims on our earth that present no threat to us or our way of life. Out of the billion of so who claim Islam as their faith of choice I'd guesstimate less than a half of a million actively embracing militant versions of the faith.

So the position that Islam is an internattional threat is judging bathwater without first checking for babies.

Everything is finite. I look at it all as a pie. If we look at the worlds goods and services as a finite number and the people of the Middle East are demanding more because their contribution to the pie is greater than their consumption then we have to have an adjustment.

There is only so much, it's finite. So we have to either remove them and their claims for equality or we adjust our demand upon the system downwards.

Islam isn't the reason we have a problem in the Middle East. It's a symptom. Separatism is giving someone with lung cancer cough syrup.>

Karen LH
December 7, 2006 5:47 PM

I don't see how it is possible to build a wall, metaphorical or otherwise. We're going to have to engage them.

I think that Benedict may be doing the right things. We need to heal our own culture, and we need to encourage the Islamic world to renounce violence and embrace reason.>

Gretchen
December 7, 2006 5:48 PM

I don't believe this will work because Russia, China, etc., are all actively moving Iran (and probably more Islamic nations) down the road of nuclear capability.

Energy independence is a vital aspect of disengaging with the enemy, but it will not stop them from attempting to destroy us in their quest to conquer the West. It will only put us in a better position to win the coming war.

Separationism will bring short-term relief and buy Europe and the US some time, and perhaps make it easier to defend one's homeland, but the world war will come anyway.>

JohnMcG
December 7, 2006 6:01 PM
johnmcg.blogspot.com

It would be hard to reconcile an approach like this with being with the sheep at the final judgement with respect to Matthew 25.>

Erik
December 7, 2006 6:09 PM
http://dawnpiper.livejournal.com

reddopto,
I agree, sort of, to a point... energy independence *IS* important, especially if achieved through
(A) greater dependence on non- or at least less-polluting sources, and
(B) reduction of demand through more rational lifestyle choices. Note that I think this more from a religious/moral basis than on geopolitical grounds.

However, frankly, even if simply disengaging from the ME was an option, it would IMO be a morally bankrupt position to take. While we (and here I refer not exclusively to the US, but to the Western Powers in general circa 1918) are certainly far from being the *whole* problem, we can't escape the fact that we are partly responsible for the modern mess, and to help break the region and then just try to walk away would be both impossible and unconscionable.

That said, we sure need to find a better way of being engaged.>

Erik
December 7, 2006 6:11 PM
http://dawnpiper.livejournal.com

That was supposed to be "the Western Powers in general circa 1918" - blasted automatic smileys...>

WRY
December 7, 2006 6:20 PM

You can't separate without physically removing Muslims from the West. I'd say what that reminded me of except that it would invoke the "Hitler rule" of Internet discourse.>

Stephen
December 7, 2006 6:20 PM
http://discipline.wordpress.com/

So how much of our oil do we actually get from the Middle East?

A little less than 13%.

Even if we reduced it to zero, do you think Muslim countries would have trouble finding buyers?

Nuclear power is the safest and greenest answer to energy problems. And hopefully would take away much of the economic power of radical Islam.

On another note this isn't the first time the west has had to fight off Islam. Spain finally expelled the invaders in 1492, after 700 years of fighting.

Will we be able to sustain a centuries long struggle for civilization?

We are tired of fighting in Iraq after less than 4 years.>

JimBob
December 7, 2006 6:34 PM

Stop letting Muslim settle in the West.

Consider the Steve Sailer plan of paying Muslim already living in the USA and Europe to leave. Do we really want to see what's going on in Paris right now to start happening in the suburbs of Detroit.

Stop the building of Mosques in the west.

All would be very hard in our current PC climate, but if the West is going to survive, they must be considered.>

watsy
December 7, 2006 6:46 PM

Nuclear power is the safest and greenest answer to energy problems. And hopefully would take away much of the economic power of radical Islam.

That's part of the problem. Denying people the safest and greenest answer to energy problems makes them mad. Taking away economic power makes them angrier. Angry people don't become less radical.>

anon
December 7, 2006 7:06 PM

"Denying people the ... greenest answer to energy problems makes them mad."

Seriously?!?>

Stephen
December 7, 2006 7:11 PM
http://discipline.wordpress.com/

Who are we denying nuclear power? Aren t we denying them nuclear weapons.

I can agree that taking away economic power might make them angrier. Perhaps I should have said it would take away some of the leverage they have on the west.

Although, what are the consequences of an angrier suicide bomber? Can he make his victims MORE dead? The only way to stop them is to DEFEAT them.>

Matt
December 7, 2006 7:31 PM
http://

WRY wrote:
You can't separate without physically removing Muslims from the
West.

Yes. And one of the separationists listed, Hugh Fitzgerald, openly advocates this position. Fitzgerald cites the Benes Decree, issued by the government of Czechoslovakia, in 1946. By this decree, because of their actions in the recent war (taking the enemy's side), 3 million ethnic Germans were expelled from the lands that had been populated by ethnic Germans for 600 years.

Been done before. Can be done again. We just need to get over our collective love affair with political correctness and reacquire the spine we once had as a nation.>

Maximos
December 7, 2006 8:02 PM
www.enchiridion-militis.com

The short answer is, yes, #5 does follow if #s 1-4 are more or less true. And, alas, they are true. If nothing else, Benedict's original Regensburg lecture made manifest that Islam cannot embrace Western conceptions of reason & etc. without becoming alienated from its own history and doctrine - and this, we lack the capacity to achieve by licit means.>

Love Thy Neighbor
December 7, 2006 8:22 PM
http://www.blueletterbible.org/kjv/Mat/Mat007.html#top

It would be hard to reconcile an approach like this with being with the sheep at the final judgement with respect to Matthew 25.

This isn't really a Matthew crowd, though. More Leviticus.>

Kevin
December 7, 2006 8:37 PM

I think history will resolve this problem for us.

Islamic fundamentalism is a last gasp of a dying religion, much the same as Christian fundamentalism is.

The future powers of the globe are China and India. America and Europe are all but defunct, their culture is barbarized and splintered. It's all over but the crying.

Technology will suprass the gasoline powered engine soon enough and fossil fuels will be, well, fossils. With that the money will dry up that's fueling the terrorist states.>

WRY
December 7, 2006 8:42 PM

First we should require the Muslims to wear some symbol on their clothing to mark them apart. Of course, marriages between Muslims and pure Americans will present difficulties but this too has been dealt with by other societies. All that is lacking is the will and the boot.

(irony off)

Are y'all *serious* about this stuff?>

Matt
December 7, 2006 8:52 PM
http://

WRY, c'mon . . . sounds like you're comparing the separationist solution to Nazism. When, in fact, the separationist solution was used to counter the Nazi threat.

Please Google "Benes Decree" & "Fitzgerald" and read.>

Karen LH
December 7, 2006 9:03 PM

Could we not go the ethnic cleansing route, please? If you want to boot out individual immigrants because of their behavior that's one thing, but kicking out an entire group of people based solely on their religion or ethnicity is unjust. We're talking about human beings.>

watsy
December 7, 2006 9:13 PM

Stephen,
I could be wrong, but I believe that Iran says that they are enriching uranium for nuclear energy. It seems to me that we need to find a way to permit countries to enrich uranium if that's what's required for nuclear power without permitting them to go on to build nuclear weapons. I don't know if that's feasible, but if not, it's going to be a big problem.>

Victor Morton
December 7, 2006 9:19 PM
http://cinecon.blogspot.com

Yes, 5 does follow, if 1-4 are true.

The Iraq war was, among other things, an attempt to rebut 3. But really important things like bringing down Chimpy McHallibush have taken that off the table for the foreseeable future.

I don't want to put words in Rod's mouth, but I think he once said I had the best argument he'd heard for the Iraq war: in the long run, we really only have three options; turning the Middle East into a glass pancake; accepting September 11th's as annual events; or re-forming the political culture of Islam, which the war was (supposed to be) one step among many. (I acknowledge I didn't think of deporting all Muslims and cutting the Middle East off from Christendom.)

So we've now acknowledged that we can't change them by force -- for a variety of reasons, of which their own recondite culture is one reason (a major one, sure, but just one) among several.

Thus, I think our choices are now as follows: frequent 9/11-scale massacres; nuclear war against Islam; isolation of Islam.>

nada
December 7, 2006 9:24 PM

I haven't wanted to see Borat because I thought it unfairly depicted Americans as a bunch of xenophobic nuts. But reading this I have to wonder.
I'm thinking it's the Arab world that should want to disengage from the West. We help overthrow democratically elected leaders (1953 -CIA in Iran); suppress the diversification of the economies while propping up corrupt totalitarian governments; arm and encourage sociopaths (Saddam Hussein and the mujahadeen); invade a country to "save them," meanwhile destroying their infrastructure; etc., etc. Then we have the audacity to say, "What wrong with them?" Before we start ethnic cleansing, how about we all fall on our knees and pray that God forgive us for *our* collective sins?>

nada
December 7, 2006 9:26 PM

Sorry -- meant to say the Muslim world, not the Arab world. US actions in Iran obviously can't be included in examples from the Arab world.>

Karen LH
December 7, 2006 9:27 PM

Fitzgerald cites the Benes Decree, issued by the government of Czechoslovakia, in 1946. By this decree, because of their actions in the recent war (taking the enemy's side), 3 million ethnic Germans were expelled from the lands that had been populated by ethnic Germans for 600 years.

Been done before. Can be done again. We just need to get over our collective love affair with political correctness and reacquire the spine we once had as a nation.


That would be the Czechoslovakia that was part of the Soviet sphere of influence, right? You really want to emulate the Stalinists?

Yes, it's been done before. Sure it's been done before. Ignoring for the moment more recent examples like Yugoslavia and Rwanda, there's the internment of Japanese-Americans during WWII, the expulsion of the Jews and Moslems from Spain in the late 15th century, and the periodic expulsion of the Jews from various European countries throughout the Middle Ages. Not to mention the Spanish Inquisition. What do you think the Spanish Inquisition was about, anyway? It was about making sure that folks who converted to Catholicism at the time of the expulsion really had converted, and weren't just finding a way to stay and form a fifth column.

Oh, do, let's do it again. It's been such a wonderful idea in the past.

How about we try to restrict ourselves to solutions that are not actually immoral?>

Stephen
December 7, 2006 9:28 PM
http://discipline.wordpress.com/

Watsy,

That is what they say. Of course believeing a supporter of terrorism and a Holocaust denier doesn't seem like a wise position.


I am no expert either but as I understand it they have also rebuffed offers from Russia to provide the Uranium as long as they return the waste. Which apparantly if they would do this would give them the nuclear power they say they want and ease the worlds mind of the threat of nuclear weapons being in their hands.>

Karen LH
December 7, 2006 9:31 PM

Thus, I think our choices are now as follows: frequent 9/11-scale massacres; nuclear war against Islam; isolation of Islam.

Before we pitch the virtue of hope out the window, could we retain "conversion of Islam" on the list?>

Victor Morton
December 7, 2006 9:53 PM
http://cinecon.blogspot.com

The theological virtue of hope is no imperative in the discussion of secular politics.

But anyway how is "conversion of Islam" supposed to happen given the legal restrictions Muslims place on Christianity practically everywhere they rule the roost? Dhimmi Christians are doing all they can just to survive, and God help and bless them. But most Christians who can leave Dar Al-Islam do (witness Lebanon and "Palestine"). And our defeat in Iraq emboldens Dar Al-Islam.>

JohnMcG
December 7, 2006 9:59 PM
johnmcg.blogspot.com

If i read Victor Morton's analysis correctly, since we have determined that invading a country didn't work in making them love us, then it's hopeless to think it can happen, and winning them over is now hopeless.

Really -- is invasion the only arrow in our quiver?>

JohnMcG
December 7, 2006 10:00 PM
johnmcg.blogspot.com

. The theological virtue of hope is no imperative in the discussion of secular politic


How about, "seek first the Kingdom of God?">

Karen LH
December 7, 2006 10:05 PM

The theological virtue of hope is no imperative in the discussion of secular politics.

I don't see why.

But anyway how is "conversion of Islam" supposed to happen given the legal restrictions Muslims place on Christianity practically everywhere they rule the roost? Dhimmi Christians are doing all they can just to survive, and God help and bless them. But most Christians who can leave Dar Al-Islam do (witness Lebanon and "Palestine"). And our defeat in Iraq emboldens Dar Al-Islam.

I hear you.

But the Berlin Wall shouldn't have fallen, either.>

Victor Morton
December 7, 2006 10:34 PM
http://cinecon.blogspot.com

Karen wrote:

I don't see why (the theological virtue of hope is no imperative in the discussion of secular politics)

Because "hope" is defined as a theological virtue, not a human one. Each gets their own catechism section, for example, and the human virtues are different ones. Secular politics contains nothing sealed and won by the blood of Christ and is entirely contained within the shifting sands of history. Thus, in matters secular, hope is delusion.>

peggy
December 7, 2006 10:40 PM

The problem as I see it is the agressive tactics that muslims are making to integrate in our society which, if they are to remain devout, requires that groups with less demands and requirements get the short end of the stick and wind up living as defacto muslims.

The solution is to encourage Muslims to follow the Amish/Orthodox Jewish model and voluntarily isolate themselves in order to maintain their way of life. In this model, these groups are loyal peaceful citizens of this country with full rights of citizenship but at the same time, they live in an alternate or parallel world with their own institutions and customs. Contact between the worlds is kept to a minimum. These communities are largely independent and make few demands on the greater culture for accomodation.

We should work to convince muslims to do the same. Do they want segregated swimming pools? Don't force a change in our public swimming pools then. Build your own swimming pools and gyms etc. If a muslim wants a halal environment at work or at school, let them build it at their own expense. If a muslim is offended by the expression of other religions, then let him keep himself apart as much as possible. If a muslim woman wants to veil, then she should stick to her areas and not demand that everyone be subjected to her shouting her identity in public at large. If a muslim woman wants to remain completely covered then she should do the same instead of subjecting the rest of us to her screaming her identity amongst other people minding their own business.

Of course, we would have to insist on one civil law in many cases but muslims could be allowed some autonomy to settle civil disputed among themselves using their traditions.

I truly believe this could be worked out in a way that would not require us all to become defacto muslims while at the same time finding muslims comfortable enclaves in our nation. The trouble with the plan is that I doubt that Muslims have any interest in an arrangement like this. I think that aggressively changing our society is what they want to do. I dont think this sinister. I think they truly believe that if they can just force the change by using our laws to the fullest advantage that they will be doing their part to perfect our society and that everyone will be happier living their way. But that is not the case and can never be the case. Whenever one group demands more accomodation than the rest, then the rest cannot help but lose their freedom and their choices. orthodox Islam is incompatible with true and full liberty, with full and true choice and full and true free expression as we have known it in our culture for some time now. They must give up their improvement project and get down to emulating the Amish and the Hasidim. Its the only way.>

Karen LH
December 7, 2006 10:53 PM

The trouble with the plan is that I doubt that Muslims have any interest in an arrangement like this. I think that aggressively changing our society is what they want to do.

It's not just that they don't have any interest in segregating themselves. I think that they would actually violate their religious beliefs if they did so. The conversion of the world to Islam is an imperative for a Moslem, if I understand the religion correctly.

It seems to me that the only hope is to get Moslems thinking of jihad as something that should be pursued via reasoned argument, rather than by violence. I think that this is what Benedict is trying to encourage.>

Victor Morton
December 7, 2006 11:00 PM
http://cinecon.blogspot.com

It seems to me that the only hope is to get Moslems thinking of jihad as something that should be pursued via reasoned argument, rather than by violence.

And, from our perspective, if they don't ... then what?

And, from their perspective, if reconceptualizing jihad on those terms doesn't succeed ... then what?>

Nathan Smith
December 7, 2006 11:00 PM
http://lancelotfinn.blogspot.com

Rod Dreher writes:

"I am therefore, to restate, concerned that Muslims can only substantially assimilate if they become less essentially Muslim. A hundred, three hundred years from now, perhaps worldwide Islam will have evolved and figured a way to reconcile liberal democracy with Islam."

Actually there are already several Muslim countries that are more or less liberal-democratic. Of course it depends on how high you raise the bar, but Indonesia, Malaysia, Mali, and Turkey are all democratic to some degree. It's Islam's historic heartland, especially Arab countries, that is unfree and undemocratic.

It may well be that Indonesians, Turks, and Malays ARE less essentially Muslim than Arabs are (on average). That, then, would support Dreher's point. But there's no need to make this a speculative prediction about "one hundred/three hundred years in the future." It's already happening.>

Karen LH
December 7, 2006 11:01 PM

Because "hope" is defined as a theological virtue, not a human one. Each gets their own catechism section, for example, and the human virtues are different ones. Secular politics contains nothing sealed and won by the blood of Christ and is entirely contained within the shifting sands of history. Thus, in matters secular, hope is delusion.

In other words, hope has to do with our eternal salvation. OK.

But doesn't hope also apply to trust in God's providence for this life, or is that something entirely different?

Also, I thought that, in a sense, everything was redeemed by Christ.>

Victor Morton
December 7, 2006 11:03 PM
http://cinecon.blogspot.com

Oh ... and Mr. McG ... I would answer your points but my "self-deception" and "moral turpitude" might pollute you.>

Karen LH
December 7, 2006 11:06 PM

And, from our perspective, if they don't ... then what?

And, from their perspective, if reconceptualizing jihad on those terms doesn't succeed ... then what?


Then I guess we try something else.>

Victor Morton
December 7, 2006 11:36 PM
http://cinecon.blogspot.com

Also, I thought that, in a sense, everything was redeemed by Christ.

"In a sense" ... absolutely. But not in the same sense.

I wrote the following about a year ago at David Morrison's site about the difference between the secular view and the religious view:
-----------------------------
There is a scene very early on in Luchino Visconti's THE LEOPARD, between a priest and a nobleman. The movie is set (ironically) in Sicily while Garibaldi was pushing through it. The priest says something like: "why is your class backing these republican rabble and their bourgeois backers against the Church. You're only buying them off for a century." The prince (played by Burt Lancaster) says something like: "a class and a country don't have eternal guarantees that the gates of hell will not prevail. 100 years is a blink of an eye to the Church. It is eternity to a class."

(Also, if you scroll up and down that time, I think my analysis at the time holds up pretty well, though I was far more optimistic then than now.)>

watsy
December 7, 2006 11:43 PM

I'm not convinced that Islam is a mortal threat to our civilization. It's a threat, but to our whole civilization? I'd say that it's a threat to NYC, Washington DC, and whatever city they may choose to target next. But our whole civilization? I don't buy it.

I'd agree that we can't destroy Islam.

I'd agree that we can't democratize Islamic societies. That's up to them.

We can't assimilate radical Islam. Many nonradical Muslims have assimilated very nicely. A family a few doors away from me is as American as apple pie.

You don't need to separate from non-radical Islam. Separation isn't going to work for radical Islam. Just ask Israel. You can't build a wall high enough to keep out rockets.

I think that we should do what we did prior to the invasion of Iraq, but a little more diligently.

Intelligence is key. We need to do what we need to do to get as accurate as intelligence as possible since the radical organizations are all over the world.

Targeted military intervention based on intelligence. Would you blow up Chicago to eliminate the mob? Of course not.

Diplomacy with all foreign countries. No labeling people "evil" and saying "I'm not going to talk to you until you stop what you're doing." It doesn't work. Look at what's happened in North Korea. Negotiate with the moderates & do what needs to be done to strengthen the moderates. Give financial incentives for governments who are willing to work with us and toss the radicals. Didn't that help us in a few other mideastern countries?

I realize that intelligence can fail as seen in Iraq. But we have to remember that not everyone thought that Iraq was a "slam dunk" and many thought that we should do another weapon's inspection.

I say, with the exception of Iraq, that we stay the course while focusing on improving our intelligence networks.>

trotsky
December 8, 2006 12:19 AM

Sorry, but I just don't get Premise No. 1. Mortal threat to our civilization?

9/11 was a horrible event, and it was well worth toppling a government or or two in response. But al-Qaida has never been a mortal threat to any civilization.

Look, it's Dec. 7, the 65th anniversary of the Pearl Harbor attack. If you wanted to call Imperial Japan in 1941 a mortal threat to our civilization, you'd have something going. I think the contrast between then and now couldn't be more stark.>

Victor Morton
December 8, 2006 12:32 AM
http://cinecon.blogspot.com

The Muslim threat to our civilization is not reducible to Al Qaeda. But keep in mind in any event -- 9/11 is what *a few renegades* could do when their civilization is weak.

As for the Japan comparison, it actually goes the other way. Given the distances, the state of transportation and technology at the time, and the different character (and character) of the American populace, the Japanese military was never a mortal threat to Fortress America. It's only a matter of time before Islamist terror becomes a routine event in the US.>

Marie
December 8, 2006 2:32 AM

Please do not do what so many of us in the West are inclined to do (understandably, given the picture of Muslims presented in popular sources): conflate so called Islamism with Islam tout court, and especially Sufism. The goal of devout Muslims, just as it is of sincere Christians, is union with God; the politicized Islam so prevalent today is a gross distortion. If today popular Christianity has become a caricature of true Christianity, so Islamism has of Islam, although it takes a different form, given the difference in outlook. But in neither case should we confuse the distortion with the essence, and then dismiss the latter. For an authentic and inward Islam, see for example the website of the tariqah (Sufi group) Qadiriya Boutichichya, http://www.soufisme.org/site/. Although the focus of the site is support for an all-encompassing spiritual path, when the current Islamist situation is touched on, we find passages such as (unfortunately, the website is in French):

L extr misme religieux d rive d une id ologie d connect e avec la r alit o les le ons de l histoire et le fait de vivre avec son temps sont rejet s afin de recr er une sorte de forme religieuse fig e et erron e, dans une esp ce de refonte de la religion jusqu en faire une v ritable pathologie. Sous ce rapport, on peut dire que l "islamisme" est la maladie de l islam...

Le fracas de l actualit imm diate ne serait-il pas trompeur et les soci t s musulmanes contemporaines qui ont, au gr de l histoire, oubli certains enseignements issus de la R v lation et ont c d des tentations autocratiques et misogynes, sont-elles vraiment repr sentatives des valeurs de l islam ?

Les groupuscules dits "islamistes" ne sont-ils pas avant tout des organisations criminelles marginales cherchant r pandre partout horreur et effroi ?

Islam as such is not "a mortal threat to our civilization", but could, along with all authentic spirituality, be the saving of it.>

Joseph D'Hippolito
December 8, 2006 5:49 AM

The West cannot disengage from Islam because Islam will not allow the West to disengage. Islam seeks to conquer not only the West but the entire non-Islamic world by any means necessary and by every means available.

There is only one solution left, one that nobody wants to consider. But it will be the only viable one left after millions of Westerners have died in terrorist attacks.

Along the same lines, it is high time that the Catholic Church re-evaluate its relationship toward Islam. In Europe and the U.S., dioceses and archdioceses are selling church properties to Muslims. Belgian bishops are allowing illegal Muslim immigrants to reside in their churches as squatters to pressure the government to grant them amnesty.

JPII's papacy was formidable in many areas but it was an unmitigated disaster with regard to Islam. His policy of de facto appeasement to prevent a "clash of civilizations" has merely served not only to accelerate that clash but to embolden the Muslims.

If Islam is Hitler (as it most assuredly is), then Catholicism is Petain.>

Erik
December 8, 2006 6:45 AM
http://dawnpiper.livejournal.com

Marie,
L extr misme religieux d rive d une id ologie d connect e avec la r alit o les le ons de l histoire...

Unfortunately, this extremism *is* derived from some of the core teachings in the Qur'an... which is much more important to the extremists than any lessons of history.>

Anne
December 8, 2006 10:26 AM

Rod, what do you mean Islam is only a mortal threat in its "current form"?
Are you assuming Al Qaeda and violent fundamentalist groups like these are "its current form," never mind all the rest of the Muslims in the world, such as those in America you feel sorry for since they apparently pose no threat? Ack. What kind of indepth analysis of a so-called threat is that?

Separationism is just another side of Islamophobism, based on fear and bigotry, which is nothing very new under the sun. The only anecdote is getting to know real Muslims, which means getting to know at least one in more depth than a chance meeting at a conference in which one or two give over a few usable quotes...if you know what I mean.>

Victor Morton
December 8, 2006 10:50 AM
http://cinecon.blogspot.com

I have no interest (beyond the academic/intellectual) in what is "true Islam." Nor can any non-Muslim have an opinion on the matter.

But Islam, as far as it matters to non-Muslims or citizens of Christendom (I am both), is whatever Muslims say it is. And simply from numbers, Sufism -- as a definable movement rather than a "step" or "stage" -- is about as relevant to that matter as the Mennonites are to a discussion of Christianity.>

Bugg
December 8, 2006 1:15 PM

The simple problem is that the terrorists are not misquoting nor mischaracterizing the text of the Koran. it does instruct them to commit themselves to jihad, and by the sword if needed. And most schools of Islam stress rote memorization rather than any interpretation of text,as Christian or Jewish theologians do. Worse, it seems clear based on every poll of Muslims living in the West that they identify and agree with the terrorists.

I see Sadr's miltia marching unopposed in Iraq, and it disgusts me. Bush had a chance 2 years ago to kill these animals and level Fallujah. To be, as Bin Laden would say, the strong horse to the Ilsamic world.That's war; if he wasn't prepared for that, he had no business undertaking it. And "talking" to Iran and Syria are not the actions of a strong horse. ANd instead he tried to fight a politically-correct war, which was simply retarded. I fear Bush has made things far worse. At this point 1 more American's blood is too much. Either fight a war or go home. And Bush didn't want to really fight.

And as to the Islamic world-we tried. We should disengage from these people as much as possible, and discourage any further immigration.How an oilman president hasn't made drilling domestically a priority is another embarrassment. Our war in Iraq has become tossing pearls, our best and brightest, to swine.>

Gretchen
December 8, 2006 1:25 PM

Separationism is just another side of Islamophobism, based on fear and bigotry, which is nothing very new under the sun.
Apparently, the desire for preservation of one's self and culture is a form of bigotry. When civilizations collide it is never as simplistic as 'getting to know all about you.'>

Karen LH
December 8, 2006 1:44 PM

Are the Islamists representative of Islam as a whole, or are they a minority? If the latter, then it is Islamism that we need to marginalize, not all of Islam.>

watsy
December 8, 2006 2:19 PM

Islam seeks to conquer not only the West but the entire non-Islamic world by any means necessary and by every means available.

That might be the goal of some. Most Muslims want to put food on the table, say their prayers, and live their lives in a safe and healthy environment.

The best way to get those who have nefarious goals is by enforcing laws in the west that make it a crime to engage in terrorist plotting, and work with those in the mideast to obtain their assistance. It takes a good intelligence network and diplomacy.>

watsy
December 8, 2006 2:31 PM

Jihad is in the Koran.

From www.Cair.com
What is Jihad?

"Jihad" does not mean "holy war." Literally, jihad means to strive, struggle and exert effort. It is a central and broad Islamic concept that includes struggle against evil inclinations within oneself, struggle to improve the quality of life in society, struggle in the battlefield for self-defense (e.g., - having a standing army for national defense), or fighting against tyranny or oppression.


It's true that many in the mideast cheer when the west is hit by extremist Muslims. I think that it has less to do with the west being of a different religion and more to do with their perception of westerners as occupiers or oppressors.>

peggy
December 8, 2006 3:35 PM

Marie,

I wouldnt be so quick to assume that Christianity and Sufism have the goal of union with God in common.

A central tenent of islam is God's absolute transcendence, a transcendence so absolute that any union with his creatures is impossible and the Incarnation becomes an idea of abomination. At best one can only draw close to such a God and then such moments in life are fleeting at best.

Christians believe that God is so great that The Incarnation is not only something very much within his power but also that his Incarnation proves his greatness rather than detracting from it. The natural and logical implication of the Incarnation is that God comes to us and that union with him is not only possible in the after life but also possible in this life as anything but a fleeting experience that must be strained for stenuously by working oneself into an ecstatic state.

Its a mistake to assume that two different religions mean the same thing when they use the same words. For your own sake try to understand what is meant by a word like "union" by digging deeper particularly when it is coming from a religion not native to you.

I agree with the other poster who said that Sufi's are like the Mennonites of islam. My own analogy is with the Unitarians, revisionist Episcopalians etc. They are pretty much irrelavant to the vast majority of muslim practice and tradition even if they claim some degree of greater authenticity. Reality offers a different picture. The most widespread and popular version, typically the orthodox or traditional form, of a faith should be taken as the norm or standard of that faith. This is true of Christians and well as Muslims. I dont say this to belittle either Mennonites or Sufis. They are groups which are sourced from the greater tradition and significant in that respect but they are exceptions rather than the rule and so have little influence on the greater stream of their respective sources.>

Zero-Equals-Infinity
December 8, 2006 4:32 PM
http://www.msnbc.msn.com/id/10757005/

Peggy,

Sufism offers a meeting point between the traditions of Islam and Christianity. As you may or may not know the poetry of Rumi (in translation) is extraordinarily popular in the West, and it was so before 9/11.

My point here is that the hope for the future lies in building concensus from commonality outwards to push the radical further to the fringes. In that regard Sufism is a rich place to begin that process. Sufism as an esoteric branch of Islam was often brutally repressed because like any mystical way it represents a threat to the exoteric frame of religion.

The heat of religious and cultural collision is to some extent a necessary phenomena in our age of promimity. Tools such as an open Internet make it increasingly difficult for a community to retain isolation from the greater world. The walls of isolation collapse despite our wishes, and part of that entails people who are very uncomfortable with their religious and cultural identities changing at a rate which leaves them feeling threatened.

Someone like the Dali Llama may have some insight into this given the geographic and cultural isolation of Tibet in the past. Frankly, I think the Tibetans would have liked nothing better than to have maintained their religious and cultural isolation. Unfortunately the Chinese had other ideas. Still, I think the Dali Llama who embraces our modern technologies and is a leader of his people and culture may have some insight into how to cool the temperature of proximity.>

paagle
December 8, 2006 6:26 PM

As one who generally agrees with those that believe Islam is hostile to non-believers in its essense, I was happy to read this article by George Packer:

http://www.newyorker.com/printables/fact/060911fa_fact1

It describes a Muslim theologian who takes a Koran & Sunna based path to a far less agressive and more tolerant Islam than what we generally see today. Of course, he's not nearly as popular as the abominable Sayyid Qutb, and he was jailed for much of his life and eventually killed for his views, but there does seem to be some basis for a more infidel friendly form of Islam that is still true to its scripture.>

Joseph D'Hippolito
December 8, 2006 7:24 PM

The best way to get those who have nefarious goals is by enforcing laws in the west that make it a crime to engage in terrorist plotting, and work with those in the mideast to obtain their assistance. It takes a good intelligence network and diplomacy.

watsy, what you you think we *have* been doing? Why do you think we cooperate with the Pakistanis and Saudis? Besides, do you seriously believe that no laws against terrorist plotting exist in this country? The problem isn't the lack of such laws; the problem is the ACLU's and CAIR's opposition to them.>

watsy
December 8, 2006 9:45 PM

That's right, Mr. D'Hippolito. We are doing what we need to be doing. I believe in my first post that I suggested that we "stay the course." It's a reasonable course.

The ACLU and CAIR are doing what they need to do to keep people driven by fear from threatening our democracy.

It's called balance.>

Zero-Equals-Infinity
December 9, 2006 12:24 AM
http://www.msnbc.msn.com/id/10757005/

Militant Islam opposes freedom of religion, freedom of expression, and most of the freedoms we have. If we emulate militant Islam through limiting and expunging human rights, curtailing freedom, it has won the war even if they all lie dead before our feet.

This is not an end justifies the means war. It is a war that requires virtuous prosecution and compassion.

The lessons missed when the U.S. went to war with Iraq were several. First, do not start a second conflict when you have your hands full with the first one (Afghanistan). The U.S. should have stabilized Afghanistan and built it into a viable state before heading to Iraq. The second lesson, is that Iraq was contained, and Saddam was scarred in the buildup to the war. He could have been arm twisted into changes without overthrowing him at that time. The third lesson is that the U.S. went in with too light a force and not the overwhelming commitment to rebuild and reconstruct the country quickly. Build the infrastructure and get people working soon. Bush went in with a plan to win the immediate war but no plan to rebuild and stabilize Iraq. Now there is this quagmire from which no graceful exit is likely. It is ugly and there are not any obvious good ways out of it. Syria might be able to be brought on board, but Iran will be difficult, especially with the nutbar they have as Prime Minister. What a great bloody mess.>

Joseph D'Hippolito
December 9, 2006 1:05 AM

The ACLU and CAIR are doing what they need to do to keep people driven by fear from threatening our democracy.

It's called balance.


watsy, I can't disagree more. The ACLU does what it does because it's a group of frustrated ambulance chasers who will do whatever it can to frustrate justice. CAIR does what it does because it is a collection of Fifth Columnists dedicated to twisting American society to its dictates without assuming any social responsibility.>

watsy
December 9, 2006 2:52 PM

Mr. D'Hippolito,

The ACLU represents people in the minority. If for, whatever reason, Islam did become strong in America, it would be the ACLU who would come to your defense.

My hope is that Islam in America is what CAIR says that it is. They are either the biggest bunch of liars on the face of the earth with a trojan horse agenda, or they are loyal Americans and patriots who are trying to provide room for peaceful Islam in this Republic through education and fighting discrimination.

I have to go with the latter until I have evidence of the former.>

Matt
December 9, 2006 3:05 PM

Watsy,

Here is evidence for the former.

http://www.anti-cair-net.org/
">http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=13175>

watsy
December 9, 2006 6:29 PM

That's some pretty powerful evidence, Matt.

It's my guess that the FBI is all over them. That's how it should be. Intelligence and evidence followed by arrest and prosecution.>

Gilbert De Bruycker
December 13, 2006 5:21 PM

John Derbyshire asked Charles Murray for his views on immigration. Murray wrote him back a point-by-point e-mail, which Derbyshire posted at The Corner- http://corner.nationalreview.com/post/?q=OTRkYzlhYjdlNDc0MDNkMjI4NTIyYmVhNjFmZjkyM2E

Among Murray s points is: "Immigration is one of the main reasons I'm guessing the main reason apart from our constitution that we have remained a vital, dynamic culture, but immigration of a particular sort"

I would like to add following comment:

In the second half of the 20th century, swift long-distance travel and communication were brought within the reach even of people whose economic means and educational resources were below the global medians. Semi-settlement became possible as a consequence of technological innovations and lower costs for long-distance travel and communication. Travel, keeping in touch with the people in the places of origin, and the portability of cultural media became democratized in ways and degrees that would have astonished an observer two or three generations earlier. For many or most who moved from one country to another, these developments transformed the nature and meaning of migration and make it less likely that migrants will to settle. In other words, they are less likely to become immigrants and it is no longer taken for granted that all or virtually all of the population will assimilate, or even, perhaps, substantially adapt to the state, or, alternatively, remain completely excluded. Transnational migration has created "semi-settled" minorities in virtually all countries. Immigration has generally connoted settlement - exchanging one home society for another; and, in the conventional view, carries assumptions of assimilation.

IN THE PAST, newcomers were expected to adjust gradually. Immigrants, the first generation, were also often expected to accept less than full social rights and inferior status. Over time, they, but more likely only their children and grandchildren, the second and third generations, were expected to assimilate. That is, they were expected to integrate into, and internalize the norms and values of, the dominant cultural core of the society in which they settled. In post-modern settings, the rise of subsocietal multiculturalism has made that problematic; and, in a number of western democracies, such policies as bilingual education and the subsidization of migrant cultural activity makes it even more difficult. Indeed, the principles of western liberal democracy accord rights and obligations to individuals rather than to subsocietal collectivities. And, for at least 200 years, the compact between the state and individuals has focused on the former's responsibilities for protecting the latter - even from the social institutions or subsocietal groups to which they belong. It is not clear if, or how, western democracies can circumvent that bargain in their accommodation of resident foreigners without vitiating it with their citizens. Arguments for preserving the cultural integrity of immigrant, or, for that matter, indigenous, collectivities confront those individual-focused tenets of liberal democracy. To date, this paradox has eluded a workable solution.

We also need to distinguish contemporary western democracies from most of the relatively NEW STATES such as former colonies, successor states to the Soviet Union, or states in eastern and east-central Europe that had long been under the sway of the Soviet Union. Most of these newly autonomous states are intent on guarding their sovereignty and on nationalizing their populations. They zealously guard their claims to exclusive control over territory and population. The principles of Westphalia, including the drive to delegitimize subsocietal identities and loyalties, seem more relevant for such states than ever before.
- cf. Martin Heisler http://www.bsos.umd.edu/gvpt/faculty/Nowandthen.html

If the struggle for indigenous peoples' rights to preserve their distinctive cultures and identities is about land, community and self-determination, it is plausible to regard land as the basis of national religion and culture; indeed of life itself as explained by Sir Arthur Keith in his A NEW THEORY OF HUMAN EVOLUTION, particular in essay iv (OWNERSHIP OF TERRITORY AS A FACTOR IN HUMAN EVOLUTION ) and essay vi (PATRIOTISM AS A FACTOR IN HUMAN EVOLUTION.) [http://reactor-core.org/new-theory-of-human-evolution.html ] In the same vein: according to Burke, a nation is an organic community.>

Daniel
December 13, 2006 6:04 PM

Too many frame the problem as an either/or construction. Either we begin deporting all muslims, cut off oil purchases from islamic states and bunker down for war, or we accept the inevitable, permanent growing presence of Islam and muslims in the west. Why is this so? Why are there only either/or alternatives? Assuming we agree that premises 1 through 4 do hold, at least to a large extent, can't we take some common sense, palliative measures in the short term that don't necessarily include the extremes (deportations, war, cessation of energy purchases from muslim states - an impossible and absurd proposition, being that oil is a fungible commodity- etc.). For instance, their is no recognized universal human right to emmigrate to whatever country one wishes. Sorry, this is just a fact of law and established morality. If the west completely shut down immigration from muslim countries for, say, the next 50 years we would go a good way towards solivng most of the problems we have with Islam. AFter 50 years we could sit back and then determine if Islam has managed to moderate itself to some degree in its posture towards the west. The presence of muslims in the west is not now so large that the west's future is stricty determined by this islamic presence, but if current immigration trends continue, within 50 years it will be so.

It seems to me that those who frame the problem in either/or scenarios are not serious about solving the problem. They, in fact, don't want it solved. They fear commonsensical, moderate resolve, because they know it will succeed, so they always propose these drastic, extreme scenarios, as a spur to inaction. Are we foolish to take the bait that they lay out for us? Our Islam problem is actually quite simple to solve: just cut off the source from whence the problem arises. Islam will wither and palliate itself for no other reason than that it must in order to survive as a minority creed in a western society. Simple solutions, why can't it be acted upon?>

Caedmon
December 13, 2006 11:32 PM
http://novaemilitiae.squarespace.com/

Number me among the separationists. There is no other solution. And it will be bitter medicine to effect it.>

AntiDhimmi
December 14, 2006 4:27 AM

At this time, espousing a separation seems so radical, and rather inhumane. Mr. Dreher and others shrink back from the concluding point #5 because it seems a terrible, and inhumane, thing to do. It seems radical, almost like a global apartheit. But if Mr. Dreher and those other humane people were to talk to the young women in Oslo who dye their hair dark in an attempt to avoid rape, or to the Swedes of Malmo who are moving out of their own city because they are tired of being robbed and of the "no-go" zone, or to many, many others who have found they simply can not live in peace when the number of Moslems in their midst crosses some threshold...perhaps they would reconsider. There already exists in Europe two cultures, one embracing the Enlightenment, the other clinging to Sharia. This pattern is emerging in the US, too. Why Islam is what it is fills many books, some of them over a century old. But it is, indeed, what it is, and all the Rumi-poetry will not change the unpleasant reality of Koran, Hadith, and Suna. Yes, there are humane Moslems; I know some of them. But to the degree that a Moslem becomes humane, he or she becomes less and less of a Moslem. The reverse is also true; one who clings to the Koran in its literal, never-to-be-altered way, and to the Hadith, and to the life of Mohammed, becomes less and less humane to those that are not fellow Moslems. The history is there, for those who choose to look at it.

Looking at the demographic trends, and the cultural trends, reading what the Jihad supporters believe and why they believe it, I come to the conclusion that in 25 years or less, either there will be separation, or there will be a war without mercy fought on every continent except Antarctica. At that point, separationism will be seen as the lukewark, "squishy" and humane alternative, I fear.>

John Sobieski
December 14, 2006 6:28 AM
http://pedestrianinfidel.blogspot.com

It is not only political correctness and multiculturalism that prevent open discussion of separation of the West from Islam. The West is plagued by altruism - behaviour that promotes the survival chances of others at a cost to ones own. We are so concerned about the plight of Muslims - Muslims dominate the poorest and most backward countries on Earth - that we will sacrifice our identity, our culture, our freedoms to accomodate them. This fits perfectly with the Islamic dictate that the infidels feeled subdued and humiliated and forced to pay a special poll tax for protection from harm. Altruists fit the dhimmi profile of submission perfectly. What do we owe the Muslim world? The mythical Andalusia of tolerance and enlightenment. Queen Isabella ended the reign of the Sultans, and banned Islam in Spain completely in 1492, giving the Muslims the choice, leave or convert. Most left. But now it's different. The philosophy has changed. For 1300 years, Muslims were told not to live as minorities in infidel lands, then the 20th century religious scholars of Jihad changed strategy. They promoted Muslim immigration to dar al harb as long as the Muslims were true to Islam in their hearts, taqiyya and kitman were the methods. It is impossible to be a good Muslim and have allegiance to the infidel state. Sure you have bad Muslims who pick and choose what they want of Islam (and the pickings get slim except for all that ritual crap) ignoring jihad and hatred of the nonbeliever. The problem is that a bad Muslim, apple pie and all that, can quickly become a pious Muslim who wants to act upon Mohammad's command to war against the infidel until they are subdued and humiliated, converted or are killed. All those earlier verses about 'to each his own religion', etc, they are all naskh, abrogated. Look it up. You may want to point that out to one of those All American Muslims who points out one of those 3 or 4 verses that seem amenable, nask, abrogated by verses like 48.9, 9.5, etc.

Probably the best compilation of scholarly work by Muslim scholars on jihad, and what it means to Muslims and the infidels (dhimmitude), read Andrew Bostom's Legacy of Jihad. Most major libraries have the book.>

TTSSYF
December 14, 2006 11:52 AM

The comment above pretty much sums up my opinion. I only half-jokingly suggest that we trade Israel for peace -- let all of the Israel Jews immigrate here and give up Israel and, in return, force all of the Muslims currently in this country to emmigrate to the new "Palestine." Then disengage from the Middle East and Muslim world (except to the extent that either of us wishes to be trading partners) with the parting warning that any "mischief-making" on the part of Islamic radicals will be met with the swiftest and ugliest of punishment.>

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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