Pascha (Easter) in Dachau
An
account of how the newly liberated (but not yet free to leave) prisoners at Dachau celebrated Pascha (Easter) in Dachau that year. Stunning. Excerpt:
On Easter Sunday, May 6th (April 23rd according to the Church calendar), - which ominously fell that year on Saint George the Victory-Bearer's Day, Serbs, Greeks and Russians gathered at the Catholic Priests barrack. Although Russians comprised about 40 percent of the Dachau inmates, only a few managed to attend the service. By that time "repatriation officers" of the special "Smersh" units had arrived in Dachau by American military planes, and begun the process of erecting new lines of barbed wire for the purpose of isolating Soviet citizens from the rest of the prisoners, which was the first step in preparing them for their eventual forced repatriation. In the entire history of the Orthodox Church there has probably never been an Easter service like the one at Dachau in 1945. Greek and Serbian priests together with a Serbian deacon adorned the make-shift "vestments" over their blue and gray-striped prisoners uniforms. Then they began to chant, changing from Greek to Slavonic, and then back again to Greek. The Easter Canon, the Easter Sticheras - everything was recited from memory. The Gospel - "In the beginning was the Word" - also from memory.
And finally, the Homily of Saint John Chrysostom - also from memory. A young Greek monk from the Holy Mountain stood up in front of us and recited it with such infectious enthusiasm that we shall never forget him as long as we live. Saint John Chrysostomos himself seemed to speak through him to us and to the rest of the world as well! Eighteen Orthodox priests and one deacon - most of whom were Serbs, participated in this unforgettable service. Like the sick man who had been lowered through the roof of a house and placed in front of the feet of Christ the Saviour, the Greek Archimandrite Meletios was carried on a stretcher into the chapel, where he remained prostrate for the duration of the service.
Not to be picky, but were there any Jews left alive to celebrate Passover? Is there a record or monument that 1/3 to 1/2 of all the inmates at Dachau were Jewish? Did Jesus throw the camp doors open for the Jews? This makes me think of the giant cross erected at Auschwitz. Has even our memory been obliterated?
Scott, I think the first thing we Christians think of when we think of "concentration camps," is the horrible things done to the Jewish people. I would be willing to bet as well, that the majority of the Christians in the camps, were there because they "aided and abetted" Jews. I pray your having a great passover. Fr. Dcn. Raphael
Thank you Fr. Dcn. Raphael and a blessed Easter to you. I think, however, that if the majority of Christians there had aided and abetted Jews, there would be a lot more Jews alive today. Instead, we were mostly just out of mind. I just don't want to see sucha place become a shrine to one group alone, lest the others be forgotten.
Scott, I'd say your's is a valid concern. However, I want to mention that in the same issue of the Orthodox Christian magazine AGAIN where my article on the Dachau 1945 Easter Liturgy appeared, we also did an article on the recently canonized saints Dmitry Klepinin and Maria Skobstova, who were both arrested and martyred in concentration camps for running an operation in Nazi-occupied Paris to smuggle Jews out of France. So, no, I don't think we are at risk of seeing the horrors of the Jewish Holocaust overwhelmed by stories of others who suffered in the camps. If anything, it seems to me that we don't hear enough about these others who suffered. Bless, Doug
It is important to remember both that Jews in the death camps were pariahs of pariahs, as well as being particularly singled out for killing AND ALSO that many others were killed for who they were and/or how they resisted (including helping Jews). It is also worth noting that in every faith there are stories of those who kept faith, in whatever way, in the most unimaginable horrors (Dachau and the Holocaust being only one example). These stories are inspiring and humbling, but even more so when we, the listeners, can hold in our minds both the particular meaning to us and our people and the universal qualities that these heroes demonstrate.
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