A double standard
Diogenes at the Catholic World News blogsite observes that when religious believers bring their faith to the public square and reach conclusions that liberals dislike -- in this case, the Catholic justices on SCOTUS and their upholding the partial-birth abortion...
Seems to me hypocrisy itself is in the mainstream of the American tradition.
I don't disagree, Rod, but it's worth noting that one of the reasons this double standard exists--besides the obvious degree of simple bigotry on the part of some people--is that large swaths of the American public (and indeed, the Western world generally) have convinced themselves that the positions which progressive and/or left-leaning Christians come to through religious reasoning aren't really religious. As recently as the 1930s (and the early 60s when it comes to civil rights), to say nothing of earlier decades, people who talked about a family wage or Social Security or business regulation or discrimination commonly did so with reference to Christian scripture. But the aggressive secularism of the New Left and the impact it had of our university-educated elite, was massive; by the time MLK was killed in 1968, you had newscasters talking about the explicit religiousity of his funeral with surprise, as if they'd already forgotten than this hero of racial justice was, in fact, a preacher. Now, 40 years on, recovering that lost awareness will demand a great deal of ideological archealogy on the left; it may well be impossible. (Though we can always hope.)
I think the difference between the conservative and progressive participation in politics is that when conservatives involve themselves, they do so to force compliance with their morality where as progressives don't demand conservatives act as they act so much as just demanding they back off and allow others to act as their own consciences dictate. Example: (I know it's an extreme one) Abortion. Conservative moral position on abortion forces progressives to act in ways that are contrary to their conscience (no abortions for anyone, ever). Progressive moral position, on the other hand, does not demand that conservatives *have* abortions, but rather that they back off and allow people to decide as their consciences dictate. Same with gay marriage - if conservatives get their way, same-sex couples are left out in the cold. If progressives get their way, there's no effect on conservatives at all - they're not forced to suddenly become same-sex couples. Rather, they're merely asked to back off and allow people to act as their consciences dictate. So the conservative religious perspective in politics is that everyone must comply with them. The progressive religious position in politics is that everyone should get to decide for themselves. The only way this could be considered a double standard is if they were demanding the same thing. They're not.
"...progressives don't demand conservatives act as they act so much as just demanding they back off and allow others to act as their own consciences dictate." I would really quibble with this. So-called "Progressives" are often quite agressive of promoting their agenda in various arenas, especially in the realm of education, where much "progressive" indoctrination subtly (and often not so subtly) occurs.
So too in the realm of church and state matters; "progressive" politicians frequently write and pass laws pertaining to life and sexuality issues that make no exceptions for the consciences of religious believers and institutions. Pharmacists are required to dispense abortifacients; in Mexico city, where abortion has just been legalized, pro-abortion politicians are saying doctors *must* perform abortions; the Catholic Church receives little leeway in terms of its stances on life and sexuality, politicians refusing to grant Catholic hospitals and charities and relief agencies exceptions to abortion, euthanasia and discrimination regulations on the grounds of conscience. Further, abortion policy in this country wasn't and isn't solely driven by concerns of individual freedom and conscience. From the beginning, it's been seen as a tool of social engineering, a way to fight poverty; it's been about social, communitarian goals as well. Thus abortion has been encouraged, not just permitted. (And it's often had nefarious racist overtones: http://www.takimag.com/site/article/planned_parenthood_and_nazi_eugenics/) In short, let's not pretend that liberals are libertarians. So-called "progressives" are so convinced in the rightness of the direction of their 'progress' that they often act as neo-Stalinists.
And who sez that abortion and gay marriage aren't the sacrements of the Left?
The NY Times story discusses Obama's pastor and how his fiery black-nationalist might alienate a lot of Middle America, and the pastor acknowledges Obama might have to distance himself from the church. Wait a sec. I thought we liked church-going pols. Does Middle America only like religion when it conforms to their pre-existing views?
The Left has it easy because it can scream hypocrisy when a visible figure on the right demonstrates a moral failing. Although it s strangely ironic because the failing is almost always from the perspective of the sinner on the Right. When you have no underlying morals of your own, you can t be hypocritical. Parenthetically, I remember that when Amy Irving was married to Steven Spielberg, they were going to have a baby. Two babies actually, because Irving was impregnated by her lover and Spielberg had impregnated his. And the response from the mainstream press was ho-hum. Because violating the sanctity of marriage in an extreme way is not a moral failing from the Left s perspective, but blowing your own money on slot machines (Bill Bennett) is hypocrisy. Hmm Would Spielberg and Irving had been similarly castigated like Bennett if they had blown their fortunes on slot machines? Here s the thing with the religious Right though. It married itself to the Republican party. And that explicit alliance has been a burden to the party because it limits dialog and enforces standards that lie outside of essential morality. So we have explicitly Republican affiliated Evangelicals making pronouncements not only about abortion, but also issues like global warming which are essentially policy related albeit with the potential for knock on moral implications. The point is, politicians are like the mafia. You get in bed with them for a penny, you re in bed with them for a pound. Better the tactic of the Catholic hierarchy to promulgate moral teaching apart for any specific Caesar who wields political power.
Hypocrisy is such a weak charge; it's a way of ducking the issue at hand. Remember what La Rochefoucauld said: "Hypocrisy is the homage vice rends to virtue."
"When you have no underlying morals of your own, you can t be hypocritical." Yeah, but that doesn't describe the left. If some leftist spouted off racial epithets, for instance, the Right could say that person was hypocritical. And rightly so. We have morals. Not always exactly the same ones as the right, granted. But "no underlying morals" is simply not true.
progressives don't demand conservatives act as they act so much as just demanding they back off and allow others to act as their own consciences dictate. Wow. The mind boggles. -smoking nazis -don imus -iq research taboo -creationism taboo -global warming debates -pc laws -school vouchers -gun control -hate crime law -fairness doctrine -title IX I'm just getting warmed up. Conservatives are anti-libertarian on, let's see, drugs. Abortion. Limited porn. No matter what one's views on libertarianism, any reasonable person must conclude conservatives are much closer to it than liberals. This ain't the '60s when libs were for freedom - those same boomer libs have now become old and found the power of laws. Let's enter the real world here.
I hear you, except there *is* no debate over global warming.
So too in the realm of church and state matters; "progressive" politicians frequently write and pass laws pertaining to life and sexuality issues that make no exceptions for the consciences of religious believers and institutions. Your pharmacist example is a spurious example, as a moral standard against abortifacients should merely mean that the pharmacist will not take abortifacients. Would you allow someone to remain a bartender if they had a moral objection to drinking alcohol so they therefore refused to serve anyone anything besides soda?
hear you, except there *is* no debate over global warming. Well said!
I assume you are joking, WW, but if not I couldn't ask for a better example of what I mean about liberal intolerance of idea diversity. 17,000 scientists wackos can easily be put in a camp somewhere to make sure nobody speaks against the GW juggernaut...and that could be more union jobs to run the camp...a liberal win-win...
"No matter what one's views on libertarianism, any reasonable person must conclude conservatives are much closer to it than liberals." Well, liberals don't believe government is evil and believe it actually has a role, so of course they aren't going to be libertarian. Conservatives believe government intrusion is often bad, which makes them naturally more liberatarian. The evils of government intrusion, however, appears to stop at the front door and in the doctor's office where policing gynecologists' offices, pharmacies and the bedrooms of the populace is apparantly fine.
Jesus - where to begin? -smoking nazis - don't say you can't smoke. Just say you can't endanger the health of others when you do it. -don imus - I don't know any progressives that really gave to good gosh darns about Imus. -iq research taboo - I'm not aware of any taboo against IQ research, though I'd be willing to concede it after reading primary sources. -creationism taboo - no one has a problem with people believing creationism. We just have problems with teaching it as science since it isn't. -global warming debates - I have no idea how conservatives' freedoms are hindered by debating global warming. -pc laws - what PC laws? -school vouchers - How are conservatives kept from sending their children to private schools? -gun control - You got me there. Conservatives' rights are definitely being oppressed by progressives by not being allowed to own automatic assault rifles and rocket launchers.
-hate crime law - How does that infringe on the rights of conservatives unless you believe they should have the right to assault or kill people for reasons of gender race or orientation. -fairness doctrine - does not infringe on conservatives' rights to state their cases. -title IX - "No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance" - Yes - conservatives' rights to discriminate against women are infringed upon here.
2 out of 11? Yeah. You're oppressed.
The evils of government intrusion, however, appears to stop at the front door and in the doctor's office where policing gynecologists' offices, pharmacies and the bedrooms of the populace is apparantly fine. In my opinion, government is involved in how we act publicly because without it, people would be free to take advantage of each other and cause each other harm. As such, protections need to be in place to level the playing field. In private, government has no place unless actual crimes involving harm are being committed, - that o course, is also in my opinion.
2 out of 11? Yeah. You're oppressed. Thanks, tv. I just love it when liberals actually stand by their positions like Title IX. It's refreshing.
My restrictions are fair, crys the lib, and yours are not! Abortion is not protecting human rights, it's restricting womens health! Title IX is not gutting men's popular sport programs, it's making it fair! The fairness doctrine does not restrict free speech, it allows for equal time! Sheese. Let's get something straight: Any such laws are cutting one person's freedom over anothers. Period. The anti-abortionist or the anti-smoker both agree: somebody is getting hurt. They want to pass laws to stop it. When we add up the scoreboard, libs want to stop a lot more things than cons. This has nothing to do with what position one take on them, or how correct they are. But the facts are hard things: libs love to control their fellow man a lot more than cons, right or wrong. For a look at the world run by liberals, and how obsessed they are in enforcing their ideology, check out this.
So, M_David, you believe it is okay for a state university to fire a professor for controversial religious beliefs? So you'd support the firing of a professor who advocates Bible-based corporal punishment or polygamy?
When we add up the scoreboard, libs want to stop a lot more things than cons. This has nothing to do with what position one take on them, or how correct they are. But the facts are hard things: libs love to control their fellow man a lot more than cons, right or wrong. Conservatives want regulation over what happens in a person's private life. Progressives want regulations over what happens in public life. Private life has nothing to do with you. Public life has to do with all of us. Ergo - conservatives are wrong to try to impose their will over personal private issues. Progressives are not wrong to impose fairness in public life.
Susan S: You don't get me at all.
I have no opinion here. I merely point out how strong the liberal desire is to control and punish. If you don't like that one (I tried to find the most conservative case) try: this or... this or... this I tried to add 10 more, but HaloScan won't let me. And this is all in the last month! Liberal Big Brother never sleeps...
In public life, decisions must be made that are most fair to all participants. What's wrong with that?
Some things I will defend. Other things, like whether the Holocaust really happened, whether it is OK to molest little children, whether the earth is flat, and whether global warming is real are just not among them. Sorry, bub. That's all there is, and there ain't no more.
...conservatives are wrong to try to impose their will over personal private issues. Progressives are not wrong to impose fairness in public life. Don't see it. Cons oppose abortion because it kills another person - that's public. Cons oppose drugs because they effect everyone else - that's public. Cons oppose porn in public so their kids aren't exposed to it - that's public. Look at libs reaction to homeschooling to see how opposed they are to personal freedom when they don't like the ideology of that freedom.
No, libs and cons both want to change the public for the better. Libs just want to do it more often.
One more: whether it is OK to torture anyone for any reason if we call it by a euphemism. End of discussion. My list is short. Most things I am open to. Yes, even Ann Coulter's right to call a Presidential candidate a "faggot" if she really wants to. Of course, that includes my right to write her off as a nutcase and not take anything she has to say seriously.
"Libs just want to do it more often." I really can't argue with a statement like that. Not because it's fact, but because it's pure opinion.
Keep em coming, M_David, you're pitching softballs. Cons oppose abortion because it kills another person - that's public. Bzzzzt. No fetus has been legally defined as a person. Cons oppose drugs because they effect everyone else - that's public. Bzzzzzt. Drug *use* does not affect you. Secondary effects like crime are already against the law. Cons oppose porn in public so their kids aren't exposed to it I don't know any progressives that advocate public pornography. Nice Straw man, though. Look at libs reaction to homeschooling to see how opposed they are to personal freedom when they don't like the ideology of that freedom. I also don't knwo any progressives that are opposed to you people keeping your kids out of public schools. They're just opposed to having to pay for it.
I know. I know. First I said "That's all there is and there ain't no more." Then my next message began "One more..." I caught it. My fault. (Actually, I think that's pretty funny!) :-)
"Pharmacists are required to dispense abortifacients;" among other prescription drugs. Should a pharmacist be a Christian Scientist, would it be okay for him to refuse to fill ALL prescriptions? Should a vegan cook at a steakhouse be permitted to refuse to cook meat and keep his job? Should a Muslim cabdriver be permitted to refuse customers who carry alcohol? The answer to all above is Of Course Not! If your job duties go against the grain of your spiritual beliefs, it's time to get another one.
Kim M
wildwest, Susan S., and tv, you prove my point. You all are so obsessed with your own ideology and can't even see I'm not defending cons here. They like to control as well. My point is simply libs are more likely to control than cons and are a lot better at it, as my list above shows. If anyone doubts this liberal desire, just listen to tv when wants to make:
decisions must be made that are most fair to all participants...What's wrong with that? Sounds like Nurse Cratchit. As Gandalf says, we would use our new power with a desire to do good. And that's all the green light liberals need.
No fetus has been legally defined as a person. Sort of like how blacks were not legally defined at full legal humans. That's the point! Drug *use* does not affect you. Secondary effects like crime are already against the law. Sort of like smoking *use*. I don't know any progressives that advocate public pornography. Depends on your defintion of porn. See? That law can be changed one way or the other. That's the point. Go to Europe. I also don't knwo any progressives that are opposed to you people keeping your kids out of public schools. Uh, ever heard of the NEA? They oppose homeschooling. I won't bother to link. Sheese, man, are you really this sheltered? They're just opposed to having to pay for it. That alone would be enough, as why should the state pay for books for school kids but not homeschoolers? Ideology. Control. You do indeed get it.
Sounds to me like you're defending cons in a way by saying "At least we don't like to control people *as much* as you do." But all you have are opinions to back you up. I'm sure we could all come up with anecdotal evidence to prove a point. And you have yet to respond to even one of ~tv's points in his last posting. He's right. You're pitching softballs. You have a right to express your opinions, certainly, but you haven't given me a reason to take them seriously for myself.
OK, you *did* respond to ~tv's points. Sorry. You just did it while I was writing my message and I didn't see it until afterward. :-)
"why should the state pay for books for school kids but not homeschoolers? Ideology. Control." Better watch out for those black helicopters!
Better watch out for those black helicopters! wildwest, I can hear them overhead right now! :-) OK, just for you, here's a link to the NEA's opposition to homeschooling. You see, homeschoolers do not have an opportunity to interact with students of different cultures, economic status, or learning styles. Ohh, it's just so juicy that libs like Hillary and even many NEA members have put their kids in private school...but I worry so much about their kids. All that valuable economic diversity they all are willing to pay a mint to avoid - their poor kids!
Libs will continue to try and prevent poor blacks and homeschoolers from getting a decent education too...but you know, somehow I doubt the NEA will make a peep about Hillary...as they give her a fortune in money to keep the poor blacks and homeschoolers down via law. Control. Ideology. Liberalism. It's for the children.
OK.
w/e
"Libs will continue to try and prevent poor blacks and homeschoolers from getting a decent education too...but you know, somehow I doubt the NEA will make a peep about Hillary...as they give her a fortune in money to keep the poor blacks and homeschoolers down via law." Why is it the only time conservatives care about the education of Black people is when it serves their agenda for homeschooling and school vouchers to aid religious schools?
Why is it the only time conservatives care about the education of Black people How exactly do Cons care less about black education than other races? I'm serious. Ready to be educated.
Why is it the only time Susan S. cares about the education of Black people is when it serves her agenda for trashing conservatives? See, it's not true about us, either. But go ahead and paint all conservatives as racists, S.S.; because we all know that "racist" means "people who don't support every facet of liberalism in all its glory, and who challenge the idea that raising taxes and pumping more money into failing schools is the only way to fix education."
~tv, w/e? Translation, please?
w/e? Translation, please? whatever
Who objected to Brown v. Board? The liberals? Who said "Impeach Earl Warren"? What were the Dixiecrats if not conservatives? Why did Strom Thurmond leave the Democratic party? It all *started* over the education of black children.
"But go ahead and paint all conservatives as racists, S.S.; because we all know that "racist" means "people who don't support every facet of liberalism in all its glory" Oh dear. Defensive much?
No, dear, just mocking. You're right, though. I should stop.
Earl Warren died before I was born. Susan S and WW, It sounds like you are both implying cons are racists. If so, why not just come right out and say it? If not, what are you saying? And what does this have to do with the subject at hand?
M_David: Your quote "Libs will continue to try and prevent poor blacks ...as they give her a fortune in money to keep the poor blacks and homeschoolers down via law." You raised the issue of race.
It just seems that the liberal mind is some peoples' prison. Which is what I do not understand. No matter what gets legislated, preached or enacted, we are still free to think.
Sorry for the ancient history lesson. I won't say all conservatives are racist, but I will say racists are conservative. At least they fall into the tradition that has come to be called conservative in this day and age. My examples were meant to illustrate that. Earl Warren, the Chief Justice who insisted on integrated schools, was a liberal, and the people who opposed him on racist grounds as ferociously as people oppose David Souter today and called him a "judicial activist" were conservatives. Strom Thurmond was one of the first Southern Democrats to leave the Democratic Party because it was being taken over by the liberal faction. Today his ideological kin have virtually taken over the GOP. Whether or not Trent Lott is "a racist" in some technical, objective sense of the word, he made statements some years ago that demonstrate that he in no uncertain terms is Strom Thurmond's ideological heir.
Right, tovart. Political correctness, on the other hand...
"I won't say all conservatives are racist, but I will say racists are conservative." It'll come as a shock to Jesse Jackson and Al Sharpton to learn that they are conservatives.
wildwest: racists are conservative Huh? Margaret Higgins Sanger, Hitler, Stalin, Mao Tse-tung - they were all racists. They were also: pro-abortion anti-free market pro gun control Heck, if racist-->conservative, where were the Northen conservatives when America was anti-birth control, anti-abortion, anti-tax? No liberals at all? All you've done is define racist as conservative. If so, that's not what 99% of America means (outside of NYC) when they say conservative.
So it doesn't really work. I could claim that all eugenic supporters are liberal, but it simply isn't true even if many were.
Susan S. You raised the issue of race Yes, in a very narrow context. I never claimed racist=liberal. I said libs are hurting poor black people in the inner city - a point needed here because blacks are already hurting bad on the education front (much worse than poor whites), and so libs are really cruel to not allow them into better schools. The racist=conservative thing is a whole new subject. (Subject-change during debate is another tool liberals use a lot more than cons these days).
"a point needed here because blacks are already hurting bad on the education front (much worse than poor whites), and so libs are really cruel to not allow them into better schools." Agreed. School choice and charter schools are available. Since there is no evidence that students using vouchers perform better (or for that matter, kids at charter schools perform better), liberals are just concerned about padding the coffers of the local church through government subsidies. And who is preventing homeschooling? There are legitimate criticisms--and again, no objective data showing they are successful--about accountability, but despite the fantasies of conservatives, homeschoolers aren't being jailed even when the provide subpar education.
Some people say that Hitler was a conservative. But we won't go there. Actually, yes, many eugenics supporters were liberal, at least a hundred years ago.
I don't know about 99% outside of NYC, but remember that I did not say that all conservatives were racist.
"Subject-change during debate is another tool liberals use a lot more than cons these days" Sure seems that way to you, doesn't it? :-)
To see Margaret Sanger lumped in with Hitler, Mao and Stalin is a rhetorical flim-flam of the highest order. Exactly what is wrong with saying people who can't afford to have children shouldn't have children?
"School choice and charter schools are available." Can you name 6 large school districts in the whole country where parents have a "choice" to send their kids to a private school unless they can afford the tuition? Charter schools are more widely available, but still greatly outnumbered by traditional public schools. As to homeschooling, I find this statement from the NEA letter linked above humorous- "They agreed that homeschooled children have done well on national tests and were the top spellers in the National Spelling Bee two years ago, but felt home school instruction should meet certain state educational standards."
"What is wrong with saying people who can't afford to have children shouldn't have children?" Um, it subverts the "right to privacy" (i.e., reproductive choices) in a way that disenfranchises economically disadvantaged people?
~tv, Are you sure you didn't mean "shouldn't have to have children"? You said "shouldn't have children". Big differnce.
Then again, isn't it conservatives who say "if you can't feed 'em, don't breed 'em"? That would be saying "shouldn't have children".
WW, First time I've heard that quote. Any sources?
"Can you name 6 large school districts in the whole country where parents have a "choice" to send their kids to a private school unless they can afford the tuition?" I misspoke. "School choice" meaning sending kids to non-neighborhood schools or charter schools. I wasn't referring to the use of government funds to pay for religious schools. I'm a big advocate of religious schools. I give money to archdiocesan schools for scholarships. But I don't believe tax dollars should be used to pay for archdiocesan schools.
Wait wait wait... What part of this statement, "People who can't afford to have children shouldn't have children," translates into taking actions to force them to stop against their will? It's possible to believe that breeders popping out children faster than they can care for them is wrongheaded and stupid without taking it to a genocidal extreme.
TV, for your consideration: "We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don't want the word to go out that we want to exterminate the Negro population. And the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members." Margaret Sanger's December 19, 1939 letter to Dr. Clarence Gamble, 255 Adams Street, Milton, Massachusetts. Original source: Sophia Smith Collection, Smith College, North Hampton, Massachusetts. Also described in Linda Gordon's Woman's Body, Woman's Right: A Social History of Birth Control in America. New York: Grossman Publishers, 1976."
tv, My response is informed by your comment on another thread about putting birth control into the drinking water. I suspect this is hyperbole. Even so, it displays a shocking hostility toward "breeders."
Folks, homeschoolers in PA, MD, and DE all have to use approved curricula, and the kids must pass some exams. What's the big deal here? As a matter of interest, homeschooling in the mid-Atlantic was a primarily liberal phenom to begin with, and is still carried on by them as much as any religious conservatives.
Why shouldn't we have freedom of school choice? Our public schools - at least in or near major metro areas - have no impetus or incentive to change. Maybe some competition would revive them. I fail to understand what's so threatening about this concept of school choice.
cs, You're right. That was hyperbole. You're also right that I use the term "breeder" when I'm feeling particularly contemptuous toward uppity heterosexuals. I'm certainly not suggesting genocide against the straight race. We need you guys to keep bearing us gays, after all.
Gee, Erin, you're right. Sanger is right up there with Hitler. What happened to all those Negro concentration camps?
"I fail to understand what's so threatening about this concept of school choice." Nothing. The question is whether government money should pay for churches to run schools where religious indoctrination takes place. I agree with you about minimally-regulated homeschools. It's the fringe of that movement who suggests that there is somehow a war against homeschoolers and that they are about to be tossed in jail.
I hear you, Susan, but that fringe is about as big and vocal as the opposite fringe that wants all kids in public schools period. I guess I see the voucher/school choice debate a bit differently: it's not government money but MY MONEY. If a parent in an inner city school chooses to place their kid in a Catholic school, what do you care as long as the parents made that choice, and the school meets all applicable standards? Same goes if you have the Richard Dawkins Academy of God-Haters. I don't want to send my kids there, but what do I care if you do? That's the whole thing about having school choice: you get to choose.
But Starrs, by that token, we could ask why we don't all get to prosecute the wars we individually think are worth waging.
By the same token, we could ask why we don't get to choose which corporations get subsidized and which don't. Would you agree that's a fair extension of your argument? If not, why?
"it's not government money but MY MONEY." Really. Then I was MY money stripped from the Defense Department and any program that encouraged abstinence-only education. And I want it sent DIRECTLY to arts programs. Who knew it was this simple.
TV, the wars analogy obviously is not a logical extension. Can we allow all citizens to choose their own foreign policy? Of course not. I would agree that all corporations should receive no federal subsidies, and would point out that you do, at least, get to decide where to spend your grocery money.
Susan, that's silly, and you know it. I think it an entirely reasonable proposition that I pay a lot of taxes every year, much of which goes to a useless and corrupt public education system. On top of that I pay $16,000 a year for my two kids to go to private school. Why is it unrealistic for me to think I should get some tax credits or a voucher in return for tax monies paid in? I'm lucky enough to afford this; what hope do the poorer among us have? You haven't told me why we can't have sxhool choice, you're just loading up with fallacious comparisons about your pet peeves in government spending. Last point: if you had a choice of where your kids went to school, you could choose one that teaches sex ed with a method you find acceptable.
I think it an entirely reasonable proposition that I pay a lot of taxes every year, much of which goes to a useless and corrupt public education system. Much of which? Do you even have a clue what percentage of the federal budget goes to education? If you're talking about your property taxes, I can't argue there. However, do you really mean to say that the public school system is "useless?" Does it not spit millions of workers into the economy every year as well as millions into the post-secondary education market? Is that not the purpose for which it was designed - to prepare children for society at the level to which they are best suited? And do you also mean to imply that out of those millions, not one person received an education you would deem worthwhile?
You haven't told me why we can't have sxhool choice, you're just loading up with fallacious comparisons about your pet peeves in government spending. Hah - I got an answer for you, but you're not going to like it: You can't have school choice for the same reason my people can't get married. People who aren't you are making decisions about your life and livelihood without your consent. Leviathan owns you just as it owns us all. Change minds and you can change the rules. The Homeschool Movement (tm) isn't doing a good enough job changing minds, I guess.
"You haven't told me why we can't have sxhool choice, you're just loading up with fallacious comparisons about your pet peeves in government spending." Because government money should not pay to support religion. Since most private schools are religious, using MY tax dollars to support YOUR proseytltizing religion and its schools isn't reasonable.
Public education is like foreign policy, in that it exists for the common good. I think foreign policy and defense policy is corrupt, yet because it is for the common good I don't ask for a rebate so I can pay for my private defense or foreign policy. If you believe poor people shold have options, then encourage corporations to pay for it. Or give more money to your church so they can pay for it and do, you know, charity work. But don't ask for MY government money so YOUR priviilieged kids can go to a private--likely religious--school because you aren't willing to roll up your sleeves and improve public education.
If you believe poor people shold have options, then encourage corporations to pay for it. Or give more money to your church so they can pay for it and do, you know, charity work. But don't ask for MY government money so YOUR priviilieged kids can go to a private--likely religious--school because you aren't willing to roll up your sleeves and improve public education. Quoted for sheer awesomeness. That being said, I'm all for homeschooling if that's what people want to do. I think it should be every person's right to bring up their children the way they see fit, and if they're going to delegate that authority to the State, then they should expect to play by the State's rules. The price for not having to play by the State's rules is paying for it one's self.
Is that fair?
Quoting my friend Casey: Fair and three fifty'll get you a latte. It is what it is.
Erin, it is perfectly fair for you to attack Margaret Sanger's beliefs and actions, but shouldn't you attack what she actually said and did? Why insist on misquoting her? I considered you someone who was very honest in her beliefs, even though I sometimes disagree with you. Your willingness to misuse the words of others has damaged your credibility in my eyes. I would prefer to return to my original respect for you.
The context of the letter you quote is that she was struggling to promote maternal and child health care--including access to birth control--in the black community, to provide them with equal access to the assistance she wanted for poor white people. Her efforts were opposed by many right-thinking people such as yourself, who tried to scare the black community away from the clinics by claiming Sanger wanted to eliminate black people. Much as, say, Islamists today try to scare people away from Western medical assistance by claiming that immunization injections are a plot to cause sterility.
We do not want word to go out does not mean we don t want anyone finding out about our nefarious plan mwah ha ha. It means we don t want people getting a false impression due to the lies being spread about us.
Here is a slightly more extensive version of your quote: It seems to me from my experience ... in North Carolina, Georgia, Tennessee, and Texas, that while the colored Negroes have great respect for white doctors, they can get closer to their own members and more or less lay their cards on the table ... They do not do this with the white people, and if we can train the Negro doctor at the clinic, he can go among them with enthusiasm and with knowledge, which, I believe, will have far-reaching results ... His work, in my opinion, should be entirely with the Negro profession and the nurses, hospital, social workers, as well as the County's white doctors. His success will depend upon his personality and his training by us. The minister's work is also important, and also he should be trained, perhaps by the Federation, as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs. I don t have access to the whole letter right now, so I ve been forced to use other than primary sources. In your version, there s a phrase at the end, to any of their more rebellious members. This hasn t been present in any version of the quote I ve seen online. Are you sure those are Sanger s words, and not a false addition? Where did you get this? Oh, and here s another quote I found, from Martin Luther King, Jr. There is a striking kinship between our movement and Margaret Sanger s early efforts. . . . Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. But I m sure he wasn t nearly as concerned about the welfare of black people as you are.
cs, saw it on a bumper sticker. Sorry I can't trace it back. Try googling it.
Great point, Susan S. "If you believe poor people shold have options, then encourage corporations to pay for it. Or give more money to your church so they can pay for it and do, you know, charity work." At least that would be completely in line with the conservatives' philosophy. A conservative co-worker once told me she thinks churches should be the ones caring about the poor and does not want to be taxed for it. Well, OK then.
Conservatives here are simply appropriating the liberals' philosophy, which they do when it is convenient for them.
Sigilaris, I think you are right to point out Sanger's quote. It seems clear to me that she saw what she advocated as a good for both blacks and whites. That I don't think it is good doesn't change the fact that she was choosing what she saw as good for the people themselves. It serves nothing to suggest that she thought her "services" were good for whites but bad for blacks. I was once led to believe that Sanger was indeed anti-black, and even blogged to that effect once. But when a commenter challenged the point I searched for the "smoking gun" so to speak. I have never found anything to support it.
I appreciate your comment, Norris. It's quite true that Sanger had some ideas that look wacky from a modern perspective. The whole eugenics movement in the 20s and 30s is a fascinating and peculiar phenomenon. Yet some of the very people who held those ideas also had genuine concern for the poor and spent their lives in dedicated service. It's not always easy to sort out the good and bad aspects of their convictions. Anyway, I'm willing to hear critique of Margaret Sanger. I'd just prefer it to be based on accurate interpretation of her meaning. I don't think it should be that much of a problem for pro-life people to find things to disagree with that she really said!
What kind of government turns its back on the people it governs? Should we just have anarchy, then?
Especially since there seems to be recurring throughout the bulk of the threads today an urgent insistence that certain among us breed, breed, breed.
nope, tovart and I aren;t the same person. Thanks for being so kind as to identify yourself, though. I love knowing who's in the fan club. Expect your decoder ring in the mail soon!
Andy, I am reminded of that lovely poem about the Purple Cow: I can tell you anyhow I'd rather see than be one.
lol
"If you believe poor people shold have options, then encourage corporations to pay for it. Or give more money to your church so they can pay for it and do, you know, charity work." Thanks, Susan! 1. So you believe that poor people, to have options, need to somehow pay more or have someone pay on their behalf. Any particular reason? Do you believe they somehow less worthy than the rest of us? 2. Why should business - or individuals - have to sink any more money than the billions already spent to ensure that kids have a shot at an equal chance for a decent education? 3. I sponsor two full scholarships that I pay out of my own pocket, Susan. One is for the school my kids go to here in the sticks. The other is at a private Christian school in the nearest large City. Last year the latter went to Cindy, the gifted daughter of a single mom struggling to make ends meet. Cindy's school is awash in drugs and violence, and has no programs for students of her caliber. Cindy's mom can't afford to tansport her to a decent school outside the district, and can't afford private tuition. It is a privilege to be able to make a difference in her life, but I can't do it for every child in her neighborhood, let alone the city. BUT: if Cindy's mom was given a voucher by her school dictrict, equal to the cost of her public school education, she could ostensibly choose a better school for her daughter, perhaps a private school nearby that wouldn't involve transportation. Or a public school with gifted programs. What objection do you have to this? Why should anyone have to pay more for opportunity that should be granted to each one of us? 4. In addition to paying private school tuition for two kids other than my own - which is my choice - I substitute teach when I can at my kids' school and at Cindy's school. I sit on the boards of two charities and raise funds for them. I don't think any of those things are relevant to the discussion, nor are they going to change the nature of our broken public school system. So, I do plenty of 'you know, charity work'. 5. I tried to work with the public school system, but in the end, all they want is my money. Union derelicts, cronyism, and incompetents rule as much there as they do in the current administration. 6. Passing this off on corporations or someone else hardly fits in with the egalitarianism you put on here. In short: get stuffed, sister.
Sigaliris, you said: "Erin, it is perfectly fair for you to attack Margaret Sanger's beliefs and actions, but shouldn't you attack what she actually said and did? Why insist on misquoting her? I considered you someone who was very honest in her beliefs, even though I sometimes disagree with you. Your willingness to misuse the words of others has damaged your credibility in my eyes. I would prefer to return to my original respect for you." Sigaliris, the attribution for the quote I used appears at the bottom of the quote. I don't have the ability to travel to Massachusetts to see the original letter at Smith College in order to verify it, but I don't have any reason to doubt that the quote does appear in the letter. Why do you accuse me of misquoting? Do you have evidence that Sanger never said this? If so, by all means, share it. Also, as I said yesterday, I have read "The Pivot of Civilization" in its entirety, and portions of "Woman and the New Race." I just checked, and both of these books are available to read online. I am sure that you will find them unobjectionable, but as a Catholic and a member of a large family myself I find her whole philosophy morally repellent, particularly her discussion of the 'feeble-minded' and how they should be subject to forced sterilization. (In fact, Sanger was an early proponent of parenting licenses, to stop all that indiscriminate 'breeding' TV finds so nauseating). Margaret Sanger's concern for the poor was pretty much centered around her zeal to make sure fewer of them were born. I don't need to "misquote" her to see that truth glaring forth from her writings, both public and private.
Starrs, Good for you!
Margaret Sanger's concern for the poor was pretty much centered around her zeal to make sure fewer of them were born. Why would poor people (or anyone, for that matter) want to subject themselves and their existing children to further hardship by breeding beyond their ability to care for their offspring? Having babies, in and of itself, is not the be-all, end-all of morality. In fact, when one can't afford to feed the brood one has already bred, having more children could be considered fundamentally immoral (not to mention downright stupid).
You may be surprised by this, TV, but as a Catholic I actually agree with this statement, as does my church: "In fact, when one can't afford to feed the brood one has already bred, having more children could be considered fundamentally immoral (not to mention downright stupid)." But the problem with Sanger's ideas is twofold: one, the methods of birth control she advocated are fundamentally dehumanizing (admittedly from a Catholic philosophical perspective; read 'Humanae Vitae' for more details), and two, Sanger was all about the government or public agencies deciding which people were too poor to have kids, something I think most people would find troubling at the very least. To take that last notion a bit further, there's obviously a problem if a family can't provide food or shelter for its members (though to be fair this circumstance may arise when a family which has been providing these things suffers an unexpected hardship which deprives them of these necessities--it's not always the case that people are just out there indiscriminately having children they can't feed or shelter). But in our overly materialistic society there lurks the temptation to classify as "poor" those people who can't afford the luxuries we've generally come to see as necessities--and then to place expectations on their child-bearing decisions accordingly.
Excellent post, Erin. I have *got* to finish up here at work, but I'll definitely write back when I get home (sometime after 7pm CDT).
I remember hearing many, many of the move "privileged" among us articulating their disgust at life conditions inherent with poverty.
I remember the accusations about "Welfare" mothers -- those accusations often consisting of breeding to work the system. Some people bemoan the squalor and crime, but also bemoan anyone's attempt to curtail it if that means limiting family size (or building casinos). I'm not saying you, Starrs, or anyone personally, but my own experience has been more of disgust at the impoverished than any empathy.
Andy, I am all for open discussion on these blogs with people who sincerely believe that being gay is a sin. So don't accuse me of being politically correct. That said, these 'get AIDS and die, faggot" statements are completely and utterly beyond the pale, and I find no humor in them whatsoever.
"That said, these 'get AIDS and die, faggot" statements are completely and utterly beyond the pale, and I find no humor in them whatsoever." Well said.
That is, well said Wildwest.
tv, "Why would poor people... subject themselves and their existing children to further hardship by breeding beyond their ability to care for their offspring?" First of all, I think people should be responsible to provide for their children. However, family decisions are not purely economic. Personal, moral and cultural factors certainly come into play. The primary reason I am responding to your post is your assertion that "having more children could be considered fundamentally immoral." It is quite interesting to read a poster who reacts passionately against traditional positions that homosexuality is immoral, then describe having children as immoral. Wow. Just wow.
"if Cindy's mom was given a voucher by her school dictrict, equal to the cost of her public school education, she could ostensibly choose a better school for her daughter, perhaps a private school nearby that wouldn't involve transportation. Or a public school with gifted programs." I have no problem with a public school with a gifted program. I have a problem with tax dollars being funneled to elite private schools and reilgious organizations who should be providing opportunities and scholarships instead of putting their hands out for government dollars. The work you do and money you spend is admirable. More people should do that. But we also need people to do that with public schools. We have a public system that will not be improved by shifting dollars to elite private schools and religious schools. We can't expect public schools to do the necessary work of educating the most difficult to educate if we shift dollars to the private sector. When vouchers have been permitted, there has been no discerbale diffeences in outcomes for those students. Same with charter schools. So why shift money when there is no perceptible difference. Instead, lets keep the money and resources in providing quality public education. Let's get corporations to help improve public education. And let people like you support religious schools and provide scholarships so my tax dollars aren't paying for religious teaching.
Susan, as usual you're missing the point to make an irrelevant comment about religion or the elite.
Here it is: THE PRIVATE AND/OR RELIGIOUS SCHOOLS DON'T HAVE THEIR HANDS OUT. THE POOR PEOPLE DO, HOPING SOMEONE WILL GIVE THEIR KIDS A HAND AND NOT MORE #@#*& PLATITUDES ABOUT QUALITY PUBLIC EDUCATION!!! School choice is not 'choice' when we get to control what schools the kids choose. This is like talking to a bag of hammers. Over and out.
Susan, I asked earlier if anyone could cite 6 large school districts with school choice. So far, no takers. Then I read "when vouchers have been permitted, there has been no (discernible difference) in outcomes for those students." You go on to argue that shifting money from public to private will harm public education. Where are the studies of places where vouchers have been permitted? Is this happening on a wide enough scale, over a long enough period, to actually do meaningful statistical comparisons? I would really love to see some examples of this.
"It is quite interesting to read a poster who reacts passionately against traditional positions that homosexuality is immoral, then describe having children as immoral." cs, Seriously, I think you're reading something into his comments that isn't there.
Maybe I wasn't clear. I don't think tv (or most other people) think having children, in general, is immoral.
My point is that tv often (over?)reacts to "morality" arguments about homosexuality, same-sex marriage, etc. He has explained the personal nature of the issue in the past, which I do understand. I think he is on the record about skepticism as to whether any of us can apprehend "objective" truth. To hear a poster with this history use "immoral" in reference to having children- even in this context, about poverty, economic ability, etc.- was mindboggling.
Susan, "We have a public system that will not be improved by shifting dollars to elite private schools and religious schools." Some conservatives (I didn't say all) do not want to improve public education. They want to destroy it in toto. Starrs, Easy, easy. I get your point (whether Susan does or not, but she is less likely to if you shout). What I want to know is, why is it conservatives who scream so loudly against "handouts for the poor" suddenly in favor of them on this one issue? Why aren't they saying, "Look, get a job, bum! You want to send your kids to a good school? Y'gotta pay for it, buddy! There ain't no free lunch in this cutthroat world, Mac! It's all for one and one for all! If you're really down and out, maybe a church can help ya. That's what they're for. That's NOT what gubmint is for!!" It would seem totally consistent with their philosophy. (Now you're gonna turn around and ask why liberals don't talk like conservatives on the school choice issue because they believe so much in the government doing everything *for* the poor and not just providing for police and military protection -- and enforcing morality in the bedroom. How 'bout it Susan?)
Truthfully, I am against handouts by the FEDERAL government almost in toto, because it's an ineffective and wasteful bureaucracy. Local grants from state/local governments should go to lcoal school boards, charities, etc. so they can be used effectively to the greatest benefit. And I hate coporate welfare of all sorts. I think education is different because it's not really a handout; we're all paying into the system as it is, and the cost is the cost. School choice just allows you to direct those dollars to the best outlets (so to speak).
Also, education is an investment by our society in its future. We won't really be better off as a society if we raise a generation of unemployable illiterates. (Of course, we are raising a good number of those now, but I'm referring to the *theory* behind public funding of education.)
"And I hate corporate welfare of all sorts." Good. We're on the same page there. "School choice just allows you to direct those dollars to the best outlets (so to speak)." What about public schools? Should we work at reforming them? Or would you not be sorry to see them disappear altogether?
"Where are the studies of places where vouchers have been permitted? Is this happening on a wide enough scale, over a long enough period, to actually do meaningful statistical comparisons?" When vouchers were used in Cleveland, Milwaukee, and Florida, there was no evidence that children who received vouchers performed better.
Susan, Milwaukee started in 1990. I think it's the largest program around, with several thousand students in the program (how many students are in public schools nationwide? What percentage is this?) Cleveland, not sure, but probably in the 90s (litigation into the 2000s). Florida's OSP is young, and was struck down by the Florida Supreme Court in 2006. You are telling me that there are enough students who have gone through voucher programs to develop compelling studies that the programs don't work? And therefore, we shouldn't expand school choice? Sorry, your argument is not compelling.
But in our overly materialistic society there lurks the temptation to classify as "poor" those people who can't afford the luxuries we've generally come to see as necessities--and then to place expectations on their child-bearing decisions accordingly. If you're speaking of the birth license issue, I don't think you'd have to worry about that kind of assessment from a State agency. Regardless of the reputation they have to the public, most departments of social services do right by the people they serve. Washington and Louisiana base their services off of totaly family income, and believe me, what they consider low is LOW income. If there was a licensing board for people in true poverty, I just can't see any state agency considering not being able to afford a new iPod as grounds for not allowing a license. 4 kids and 2 adults in a 1-bedroom apartment making 10k a year? Yeah - I could see grounds for thinking twice. A more cooperative and compassionate approach would be to offer incentives for receiving depo implants, on a fully voluntary basis. I don't think asking people who *truly* can't afford to bring another child into the world to think twice about what that means is a horrible act. It would be the State saying "Hey - we know you've got it rough. We'd like to offer you and your family a leg up on the section 8 housing list (for instance) if you'd go on a voluntary contraception that you can quit at any time."
I don't want to selectively breed the poor out of existence. I'd rather educate poverty out of existence. As long as we're shelling out billions to bail out banks and corrupt corporate types, why can't we shell a little downward to offer poor parents free tuition at community colleges.
Get class sizes down by hiring more teachers and building more public schools, and attract and retain the best teachers by paying them what they're worth. I don't buy the idea that we can only private schools should have the good teachers and the small class sizes and the new books every year and the well stocked lab facilities and the music and arts programs and the sport and extracurricular programs that will help them grow up ready for more than standing behind a cash register waiting on people who make more money than they do. I don't buy it that the state should suck money out of an already underfunded system to tell people they're on their own to find a good spot in a good school. We have the money in this country to make them *all* good schools.
You know, for a movement that focuses so much on the family and the child, moneyed conservatives sure don't like the idea of actually shelling out of their own pockets to improve society by helping to eliminate poverty through education.
You're right - we're too materialistic as a people. If we'd turn off the tv, stop listening to pundits complain about crime and poverty in order to sell us stuff we don't need, we could spend that time andmoney doing something to make it better for everyone. Jesus I sound like a friggin hippie :) I dunno - maybe I'm a crunchy lib in an existentialist's body?
I don't buy the idea that we can only private schools should have the good teachers and the small class sizes Bah - I changed thoughts mid-sentence and didn't delete enough. Nix "we can" in that sentence and it actually makes some kind of sense.
TV,
Gosh, where to start. By "depo implants" do you mean Depo-Provera injections? If you do, this isn't exactly like taking aspirin. There are women for whom this drug is definitely contraindicated--so how exactly would this program work? Would women have to choose between their health and their eligibility for improved state housing benefits? And this drug is injected every three months, so how would continued eligibility be enforced? By opening up private medical records for review by the Department of Housing? And if the woman gets pregnant anyway (which can happen especially in the first fourteen days or so after the initial injection) how long will she get before she gets kicked out of the nicer housing? What about the woman whose deeply held religious beliefs don't allow them to use contraceptives? You're saying, in effect, that religious beliefs/values are a luxury to which the poor aren't entitled, that if they want the 'goodies' the State is handing out, they'd better be prepared to violate their consciences. After all, they can always quit being Catholic/Muslim/Fundamentalist etc. and become Unitarians if it means a nicer home for the family, right? I know you use the word "voluntary" and of course, your program would be. But it would have the effect of rewarding contraceptive use and punishing its non-use, which would have the effect among the poor of making it mandatory in all but name. Now, what you say about education does make some sense, and I applaud your desire to provide greater educational opportunities for the poor. Unfortunately, I've become rather cynical about public education, generally speaking. It's rather like Social Security in that it's a corrupt system that is in the process of imploding, but none of our politicians want to expend the political capital necessary to fix it. They'd have to take on the NEA, for one thing.
And there's one more problem. You say, "We have the money in this country to make them *all* good schools." Dorothy Parker was once asked to use the word "horticulture" in a sentence, and she quipped "You can lead a horticulture but you can't make her think." I've heard from a local teacher about the kids who show up at school dirty and hungry and incapable of meaningful educational participation. Notes home to the parents (or, more often, parent) are routinely ignored, and as long as the school's providing breakfast, lunch, and free day care the child's parent or guardian doesn't really care. I realize that these children are not all children, but as long as we have the situation where parents have no intention of being involved in any meaningful way with their children's education these children will be a part of every public school, draining the efforts of the teachers to engage the other students and actually teach them. So throwing more money at the schools won't solve the problem of uninvolved or non cooperative parents, who only want the schools to keep their children out of their way for as long each day as possible.
And so these same people are going to be able to send their children to private schools? Yeah, right.
How long before the parents of the "other" types of children attending those "private" schools start the rucus over "what the heck am I paying for -- my child to attend school with the likes of -- "
What is wrong with having both private and public schools? Who is going to come up with a real solution -- sounds like the really conservative way is to improve the public system we have, not eradicate it -- but that would be too liberal?
No, I'm not letting you off the hook that easy. You seem to be suffering from a lack of vision here, and I want to open your eyes to something. When you take people out of poverty, so they're not worrying about scrpaing and surviving every moment of every day, they have time to devote to things like raising their families by doing more than "putting food on their families." To not even try to make things better because things are currently so bad is the most ludicrous thing I've ever heard today, and I've been talking to Norris for most of it, so that's saying something. I know Depo has side effects. I know a few women who take the injections. There's also Norplant, but I have no clue what the problems with that are. One would hope that someone would work on coming up with better contraceptives.
As far as people who want their cake and eat it too (i.e., those who don't want to limit their family size becuase contraception is "naughty" or whatever) I don't know what to tell you. I don't think of it from that perspective., so I don't have the answer. Best that we get people of all perspectives at the table rather than not bother sitting down, though, don't you think?
"public education... [is] rather like Social Security in that it's a corrupt system that is in the process of imploding, but none of our politicians want to expend the political capital necessary to fix it." First, you seem to imply that public education *can* be fixed. If so, how? Second, I'm not sure Social Security is the corrupt system in the process of imploding you suggest it is. From Thom Hartmann's book *What Would Jefferson Do?* p. 238: "Regardless of the current scare tactics of the investment banking industry--usually echoed by conservatives in the media--the Social Security trust fund is fine. At current levels of funding, it'll be solvent for at least another 30 years, and with only a tiny increase in taxes it can remain solvent forever. "So why all the hysteria? Because Wall Street is salivating at the prospect of getting its hands on the billions of dollars we've put into Social Security. They can take fees, administrative costs, and transaction costs. They can churn accounts and make money with our money. They can make billions, and they are spending millions on advertising and to buy conservative politicians to get the message out. cont'd.
Erin, I have to thank you for inducing me to read some more things by Margaret Sanger. I ve never been on the committee to canonize St. Margaret Sanger, but thanks to you I now admire her more than I did before. There are excerpts from My Fight for Birth Control available online, which I recommend for anyone who wants to know more about her motivation. Did you know that she was a nurse in the slums of New York City? Day after day, night after night, I slept only in brief snatches, ever too anxious about the condition of that feeble heart bravely carrying on, to stay long from the bedside of the patient. With but one toilet for the building and that on the floor below, everything had to be carried down for disposal, while ice, food and other necessities had to be carried three flights up. It was one of those old airshaft buildings of which there were several thousands then standing in New York City. At the end of two weeks recovery was in sight, and at the end of three weeks I was preparing to leave the fragile patient to take up the ordinary duties of her life, including those of wifehood and motherhood . Hey, I don t care if you approve/disapprove of birth control, if you ve never nursed a sick woman day and night for three weeks under those conditions--something she did repeatedly--you don t have the right to sneer at someone who did, and say she cared little for the poor. She also got arrested repeatedly and went to jail for her convictions, and jail was no picnic then. Re: misquoting. Again, I think you re missing the point. You ve used an excerpt from a letter--which neither of us can access in full, so I guess it s moot whether it s completely accurate--but you ve twisted the actual meaning to make it look as if she said something she never intended. This shouldn t be so hard to understand in the age of the manufactured misleading soundbite. You re very tenacious, and that s a virtue, but I don t quite get why you waste so much energy insisting on this one questionable item when you could be making other points.
cont'd. "But, some ask, if Wall Street can make money investing Social Security, why shouldn't the government? The reason is simple. Social Security isn't a speculative investment. Social Security is a trust fund. It covers many things beyond old age and must be continuously solvent and available. "Along with this, Social Security must be accounted for separately on the government's book (the 'lockbox' that Al Gore talked about in 2000). The Bush Jr. administration, like the Reagan and Bush administrations before it, has been lowering the deficit numbers given to the public each year by counting the Social Security surplus as 'income from taxes' and then spending it out of general revenues. This looting of our pensions--so much like Enron and others looted their employees pensions--must stop, and only an act of Congress can make it happen."
At the moment, I feel a bit like one of those people running around at the circus trying to keep plates spinning on poles. I'll try to answer everyone who's talking to me. TV, first. I'm not at all sure where you get the idea that I'm saying that things are so bad we shouldn't even try to improve them--I'm just pointing out that in reality it's quite hard to make lasting and significant social changes. That doesn't mean we shouldn't try to make things better for as many people as we can, but I'm always reminded of that bit from the Hippocratic Oath, that says, "First, do no harm." I know, we're not doctors. But I do think that even if we have the best intentions in the world we'd better be pretty darned sure that the actions we're taking are actually going to alleviate the sufferings of others rather than creating new and harder burdens for them to bear. On the issue of contraceptives, I happen to believe that NFP offers the most benefits to the most people (and before anyone suggests that the poor will never use it, I'd point to some third-world countries where Missionaries of Charity have successfully taught the method to illiterate women living in extreme poverty conditions). There are no side effects for the woman, there are no problems returning to fertility--it's very natural, and produces no huge profits for any giant Pharma concern. It respects women's dignity, in my admittedly radical opinion, by respecting her cycles and not viewing her fertility as a disease which must be attacked medically (a very male-dominant viewpoint, to me). As for education, what would be wrong with taking a very crunchy approach? What would be wrong with making schools truly local schools, again, instead of handing unfunded mandates down from both the federal and state level, mandates which are often extremely peripheral to the real purposes of education? I recall hearing about a tiny high school in the rural Northwest, which had eight graduating seniors in an average year--yet this high school had to spend the same amount of dollars AND hours teaching drug abuse prevention (including units which were clearly tailored to helping inner-city kids avoid drug dealers) as the huge high schools in the distant cities. There is no way that a high school in the middle of Rural Nowhere U.S.A. should have to be run exactly as if it were a school with thousands of students in the middle of New York City; yet thanks to the federalization of education that's exactly what we get. And for the problem of uninvolved parents/uninterested students we need there to be some actual consequences for failing, consequences that aren't measured by someone's rigged scores on some phony standardized test. Individual teachers should be able to throw individual students out of their classrooms, for one thing. In countries where education is a privilege instead of a right and where failure costs you something there are fewer problems. If I were going to fix education, my first act would be to lower the age of compulsory education to fourteen or fifteen--but then make it impossible for high school drop outs to get a driver's license until they are eighteen. How's that for a start?
Wildwest, your perspective on Social Security is very interesting. I honestly don't know all that much about the inner workings of the program, other than that the money exists, in a sense, in the form of I.O.U.'s and that taxes will rise considerably on the younger workers entering the work force. I'd be as glad as anyone to know this isn't actually true. But I think there is a parallel here between education and Social Security. Changing either of them requires consensus, but there's so little of that in politics these days. It's hard to know what should be done unless we can agree on the parameters of the problem, but there are so many areas of discord between liberals and conservatives on these and similar issues that sometimes we can't even define the problems coherently enough to come up with solutions. I think we need to fix that, and soon.
Erin, I've enjoyed reading your proposals for fixing public education. I question some of them; others sound pretty good. Thank you for sharing them.
Sigaliris, you said, "You ve used an excerpt from a letter--which neither of us can access in full, so I guess it s moot whether it s completely accurate--but you ve twisted the actual meaning to make it look as if she said something she never intended. This shouldn t be so hard to understand in the age of the manufactured misleading soundbite...You re very tenacious, and that s a virtue, but I don t quite get why you waste so much energy insisting on this one questionable item when you could be making other points." I suppose my tenacity comes from the fact that you are consistently comfortable imputing bad motives to me, and that quite honestly you've done so in just about every conversation we've had. You're very intelligent and quite gifted with words, which is why I don't give you a pass on this. Read what you wrote, above. Then tell me how, please, you can say with any certainty that I'm "twisting the actual meaning" of what Sanger said when you admit that neither of us can access Sanger's letter in full! In point of fact the quote I used was used by a woman named Linda Gordon in a book she wrote on Sanger, and Ms. Gordon is a proponent of Sanger, birth control, etc. to a degree to which I've no doubt you yourself would approve--yet she uses the same quote in her manuscript, from what I've been able to ascertain. Now, you may be willing to give Sanger a pass because she was once a slum nurse: fine. Do you give her a pass for having two known racists on the board of her magazine, "Birth Control Review?" Do you give her a pass for speaking to women at Ku Klux Klan rallies, something she mentions in her own autobiography? Or does the fact that her views on birth control coincide with yours absolve her of her many links to the eugenics movement? Frankly, Sigaliris, I'm getting a little tired of shadowboxing with you. When I do raise an issue of any substance, you attack some minuscule quotation or citation I've included, or attack me for not including a citation, or change the subject, or attack me for not defending my position on some issue tangential to the conversation as if my failure to do so implies my consent to the position, or apply any one of dozens of other disingenuous techniques that are contrary to the spirit of productive or meaningful debate. If you look back to the point at which you entered this combox, for instance, you jumped on me for "misquoting" Sanger in my reply to TV. Then you tell me that my "misquoting" is making you lose respect for me, and finally you question my tenacity for continuing to insist that as neither one of us has the letter from Sanger in full we can't really tell if I'm the one misquoting Sanger, or YOU are. Well, I'm sorry, but if you're determined to continue to impute bad motives to me for sharing a quote I have every reason to believe is accurate, a quote, by the way, which I presented by itself with no commentary of my own, then you have no idea just how great my capacity for tenacity really is.
Thanks, wildwest! I know there are aspects of any reforms to public education which might be impractical, but I hope enough people are dissatisfied with the status quo to start entertaining some alternatives.
I think we need to fix that, and soon. Simplest fix exists, but no one ever wants to talk about it: Separate Americas.
Erin--oy. I wouldn't be up this late except that I'm printing out a bunch of stuff I need for tomorrow. I feel sorry to have put you to so much trouble with all the typing and stuff, but I guess you must be enjoying it or you wouldn't do it! Not sure how to respond briefly. I'm not even going to discuss this quote any more, because I've run out of ways to say what I thought must be a pretty clear statement. We're just talking past each other. Your paragraph about "shadowboxing" is funny (sincerely--made me chuckle), because that's exactly how I feel about you! We must be too similar. give Sanger a pass because she was once a slum nurse This is an example of the above, from my perspective. I read this and think, whoa, a pass on WHAT exactly? I believe I've already said a couple of times that I don't necessarily agree with every single thing Sanger ever said or did. In fact, I don't even know every single thing she said or did! But of the things I do know, some of them seem like really good things. Your specific statement that I was responding to was not about eugenics, the KKK, or any of the things that you now bring up. It was this: Margaret Sanger's concern for the poor was pretty much centered around her zeal to make sure fewer of them were born. I think this was an unfair statement, and I do think that spending WEEKS in a stifling tenement trying to save the life of an impoverished mother shows a much greater concern for the poor than you are willing to grant her. That's all. It does not speak to her thoughts or actions in any other area, nor did I imply that it did.
I'm saying "Sanger did some really selfless and helpful things for the poor." In my mind, you might respond with "Well, okay, then, I guess she did. But I still don't like her because I think she was a racist." Or you could say "Well, I don't care if she saved lives or not, because she invented Planned Parenthood, so she's evil." But when you say--and forgive me if I paraphrase--"Oh, well then I guess YOU think it's okay that she was a RACIST." I feel as if this is coming out of left field and is one of those disingenuous tactics you speak of. We can talk about whether she's a racist or not. But it has little to do with what I just said. It would be nice if we could actually learn to communicate at some point, instead of arguing about what we're arguing about! :)
Sigaliris, thank you for your very important points about this discussion. I for one am very thankful for Planned Parenthood. There are those of us who see quality of life intrinsic to sanctity of life. If we have concrete means of planning the size and spacing of our family, which IMO is the most "local" "communal" and "basic" thing that we can control in our lives, it is a foundation for planning and bringing order to many other systems that stem from the basic familial one and extend to our society. I was taught that the biggest responsibility in my life would be my children. I therefore planned accordingly and concretely with that very tenet in mind because not only being the one who brings these children into the world, I had to know that I could provide for them.
Sigaliris, It finally struck me why we can't communicate on this. If someone were to say to me, "Sure, I don't admire everything Stalin did, but you have to admit that he was trying to help the poor and starving in his country," I'd realize immediately that I had no basis for communication with that person. Similarly, I view Margaret Sanger as one of the most evil figures of modern times, responsible for unleashing the greatest factor of familial destruction and the annihilation of the human soul on the world. But you celebrate what I abhor; you admire what I hate; you speak appreciatively of what I turn away from in utter disgust; you see as good what I believe in the very depths of my being to be incomparably evil. We have no way to talk to each other about Sanger or her work--because you believe as Sanger did and most people today do, that the human female suffers from a disease called fertility which must be controlled and even eradicated at all cost.
Anonymous, Unless you were raped or brutalized by your husband (and women who have been so treated have all of my sympathy), you already have a "concrete way of planning the size and spacing of your family", without involving Planned Parenthood. It's called "keeping your legs together."
David J. White, I don't quite understand your concept of marriage if you think that "keeping your legs together" is a normal and healthy way to treat a woman's relationship with her husband. Would you care to explain a little more about how this works, or what you mean by this? I think there is some expectation in marriage that husband and wife will be having sex.
Wow. Yes, Erin, you are right. A position as absolute as you describe would make discussion difficult indeed. I appreciate your candor, because I now see how any persuasive measures on my part would simply be seen as offensive to you. Just to make sure I've got this right: you believe that Margaret Sanger ranks right up there with Stalin, Pol Pot, and similar icons of cruelty, tyranny and inhumanity.
And you believe that teaching women about birth control is a crime against humanity that outranks concentration camps, mass starvation, the Cultural Revolution, and the slaughters of the partition of India--or any other crimes against humanity one could come up with. Do I have that right, or am I misreading you? Because you didn't specify her crime exactly. I find your statements about what I think to be a bit sweeping. You may not know as much about that as you assume. I'd like to request--not in indignation, but in mild wonder--that you show me where I said that "the human female suffers from a disease called fertility," or that fertility must be "eradicated at all cost." Don't you think this might fairly be considered as putting words in my mouth?
"Don't you think this might fairly be considered as putting words in my mouth?" Says the woman who has no trouble putting them into mine. If you're really not operating in bad faith, please read the encyclical "Humanae Vitae" for a preliminary explanation of why artificial birth control is bad for women, the family, and humanity. Feel free to point out which of the Pope's predictions back in 1968 have *not* come to pass in our contraceptive world. I'll even provide a link to it: http://tinyurl.com/9km3 Now, this won't give you the whole philosophical grounding necessary to understand my position on the issue, but it would be a start.
Erin, something about me has obviously rubbed you very much the wrong way, and I regret that. I harbor no ill feeling toward you for disagreeing with me. I'm sure that you have reached the positions you now hold through the best of intentions. I think that we would probably get along much better in real life, where there would not be so many problems in communication.
If you think I have put words in your mouth--i.e. tried to make it appear that you think something you don't really think--I'm very willing to retract those statements. Honestly, I don't know what you're thinking of. I can think of one place where I must stand corrected: I should not have said that you "misquoted" Sanger, since I could not prove an error in your citation. I should have said "misread" or "misinterpreted." For that I do apologize. I'm afraid it's not much use referring me to "Humanae Vitae," as I've already read it several times. I understand the logic employed by Paul VI. But since I don't accept his premises, I still think he was wrong. I, too, have a long history of study and struggle which has led me to adopt the beliefs I now hold.
Sigaliris, I thought Erin referred you to Humanae Vitae, not for it's arguments, but to point out the validity of its predictions. N.
-smoking nazis -don imus -iq research taboo -creationism taboo -global warming debates -pc laws -school vouchers -gun control -hate crime law -fairness doctrine -title IX LOL, creationism...
Stalin cared about the poor? News to me.
Yeah, Stalin cared about the poor. He built a whole chain of camps for them.
What church is that that teaches married women to keep their legs together" even when they are married? So married people are not supposed to have sex either? Is that Church teaching?
Okay, Norris--Erin seemed disinclined to go another round, so I didn t discuss the predictive value of Humanae Vitae, but I can. First, some basics. I m sure you know all this, but possibly not everyone does. For if A, then B to have PREDICTIVE value, it s not enough that first thing A happens and then thing B happens as well. One must show an effective means of causation between A and B. Thus, I declare that it is morally wrong that men shave their beards, and if they continue to do so, the stock market will go down. All over American, men get up and shave, and behold, the stock market eventually goes down. That doesn t make me a prophet. This is the post hoc, ergo propter hoc fallacy. Paul VI predicted three things--as I interpret the document. One: moral standards would be lowered, by which he meant that marital infidelity and teenage sex would become more prevalent. Two: Men would lose respect for women. Three: Governments might enforce birth control on the people. Bear in mind that even if one could show that all three of these things happened just as he said, that still wouldn t mean he had correctly predicted that birth control caused them. It would only show that birth control became widely used at the same time that these other events happened. Correlation is not causation. In addition, to prove the Pope right, you d have to establish some baseline criteria for all the events under discussion, so you could show that they had in fact increased as a result of increased use of birth control. You d have to know how much marital infidelity there was before the sixties, and whether it was increasing for other reasons at an earlier time, and then you d also have to have good measures of how much there really is now. You have to know all these things--and more--before you can draw any meaningful conclusions about what changes can be attributed to birth control in an objectively valid way.
Similarly for the Pope s second point--you d have to first establish some measurable criteria to determine what it would mean if men respected women. Then you d have to show that at some time in the past, these criteria were met--that man rarely or never treated woman as a mere instrument for the satisfaction of his own desires until after the invention of effective birth control. And then you d have to determine that men started disrespecting women because the women had access to birth control, and not for some other reason. His third point--that if birth control technology exists, governments may seek to use it for their own purposes--is more acceptable as a prediction, but somewhat irrelevant, because it is so obvious. Governments always consider using whatever technology is available. However, the Pope s implication that permission for ordinary Catholics to use birth control would result in widespread government coercion has not been substantiated at all. The fact that a Catholic couple from Dubuque chooses to have 4 children rather than 14 has exactly zero causative power relative to Mao s one-child policy. China--the only government I know of so far that has actually used coercive birth control measures as a government policy--did so without reference to the Pope s opinion. I don t believe that you, Erin, or the Pope has good enough data to discuss the Pope s predictive ability in any meaningful way. You can, of course, trade unsubstantiated opinions.
I wondered if it was more of a shifting of blame myself. How about if someone does a study on the benefits of birth control?
What church is that that teaches married women to keep their legs together" even when they are married? So married people are not supposed to have sex either? Is that Church teaching? According to the Catholic Church, if a married couple are not at least *willing* to having a child, then, no, they should not be having sex.
You must mean willing to "make" a child, adoption does exist, but must not count for much. But in the eyes of the Catholic church, a man and his wife are not to have sex at all, let's say if someone in the marriage proves to be infertile -- no sex? What is the point in getting married if you're still not allowed to have sex even in he confines of marriage?
What does Church doctrine teach is the consequence for a married couple that ends up childless? Would the Catholic Church then renig on a marriage between two of its members who ended up childless? How does the RCC put into practice this policy of chastising sex between married couples that does not produce offspring? Do the Protestant religions have the same doctrine?
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