James Poulos, commenting about the optimism thread below, says:
Optimism is not, despite what people might tell you, the conviction that failure is impossible. Optimism is not by any stretch the Christian virtue of hope, for example, which is more than a 'sense,' even when faith is battered and weak; more than a 'sense' because it is of a fundamentally different character.Optimism, in fact, is an attitude, an emotional orientation, a psychological posture, a feeling -- a meta-feeling, even, a feeling about feelings, the feeling that we should feel as if failure is impossible. Notice even how different this is from an intellectual determination, for example, to think that failure is impossible, or from the conviction that the wisdom of history shows, as Churchill put it, that success is never final and defeat is never fatal. An optimist does not labor in such trenches of the human condition.
I think it worth pondering the difference between optimism and hope. Optimism is the superficial view that everything's going to work out fine "because it has to." That's not true, and in fact is a dangerous illusion. Hope, on the other hand, is the confidence that there is ultimate meaning, even in loss, and that (from a Christian point of view) everything works to the good in the fullness of time, even if it is only given to us to know defeat and suffering in our place and time. People can live without optimism -- indeed, I suspect most people in the world do. People cannot live without hope. Hence religion.
In politics, here is a great example of a politician disdaining optimism, but inspiring confidence with the virtue of hope: Winston Churchill's speech to Parliament upon becoming Prime Minister in 1940. Excerpt:
I would say to the House, as I said to those who have joined this government: "I have nothing to offer but blood, toil, tears and sweat."We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival. Let that be realised; no survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge and impulse of the ages, that mankind will move forward towards its goal. But I take up my task with buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. At this time I feel entitled to claim the aid of all, and I say, "come then, let us go forward together with our united strength."
Did Churchill know that Britain would prevail against Nazi Germany? Of course not. But he telegraphed to the British people a sense of reality about their condition, and of his determination to prevail. G.W. Bush, on the other hand, has never offered anything but baseless optimism, such that today, it is impossible to believe him when he says we're turning things around in Iraq. (Poulos recalls Bush disclosing the essential confidence-man aspect of his optimism when he -- Bush -- said that the surge would work in Iraq "because it has to.")

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Rod Dreher wrote:
"Optimism is the superficial view that everything's going to work out fine "because it has to.""
If that's how you're defining optimism, then I can see why you don't like it. I would define the dominant American tradition as optimistic, but not in a way that makes optimism inconsistent with sanity. When Larison criticizes "optimism", I think he's defining it much more broadly.
Optimism is the belief "that everything's going to work out fine 'because it has to'" while faith-based hope is the belief that "everything works to the good in the fullness of time."
Sorry, I don't see the difference.
By the way, when George W. Bush talks about Iraq, it's not optimism you're hearing. It's desperation.
I'd carve the distinction between optimism and hope a bit differently. What makes this semantically confusing is that hope means two very different things: (i) Christian hope, which is a certainly about the general nature of an ultimate future based on faith in God's sovereignty and God's character -- a conviction that perseveres through all manner of grief and loss; and (ii) a desire for things to turn out well, which may or may not have much foundation in the facts as they exist (e.g., "family members haven't given up hope that more survivors will still be found").
Re optimism, Poulos says: "Optimism, in fact, is an attitude, an emotional orientation, a psychological posture, a feeling -- a meta-feeling, even, a feeling about feelings, the feeling that we should feel as if failure is impossible." The only change I would make is to say substitute "mighty unlikely" for "impossible," especially when taking a long-term view that can persist through setbacks.
The optimists I know don't think that something will succeed "because it has to." That's just plain dumb, and I don't think optimism as a whole should be tarred with that brush.
Optimism is the little train that says, "I think I can, I think I can." The optimist realizes full well that derailed engines litter the sides of the tracks. He's also quite sure that there have been some little trains that got over the mountain because they thought they could.
So when the buoyant Churchill used "victory" five times in rapid succession, all the while cautioning how hard the struggle would be, he seems to me to be an optimist.
That's not quite right. The most important thing to say about the difference between optimism and hope is that the former is a personality trait or temperament, and the latter is a virtue. Optimistic and pessimistic personality types are characterized by a tendency to always look for the silver lining in every situation, regardless or whether they feel hopeful or despairing. They are sunny and upbeat personalities characterized by low levels of neurosis (because they don't let problems get to them) and low levels of openness to experience (because that which doesn't fit into the bright side of life is poorly perceived).
In contrast, hope is a virtue (and despair is a vice). Rod correctly identifies that it has more to do with feeling and affect than mere belief, but mischaracterizes it as pertaining to a feeling that there is ultimate meaning. In fact, most hope is for relative meaning, relative comforts. I hope that there is low traffic on my commute. I hope that a book I write is well-received. Etc. If Rod is talking only about Christian hope, then what he says is probably correct for the amber altitude version of hope (but incorrect for Christian hope at altitudes other than amber). [for definition of amber, see my Until blog]
I love how everything has to boil down to an anti-Bush stance. By the way, do things look different in Iraq today, Oct. 30th, 2008 than it did when you wrote this article in 2007? I have hope and optimism that you will see fit to update this article and that you can see the world in a more complex way than anti-Bush, pro your favorite Democrat.
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