Crunchy Con

What she said

Friday August 17, 2007

Categories: Media
Class act K-Lo sends best wishes to Andrew Sullivan, as he prepares for his wedding ceremony: I wish Andrew Sullivan every happiness. We disagree on a whole host of issues, obviously. I’m endlessly frustrated that the MSM refers to him...
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Comments
Jim
August 17, 2007 2:21 PM

"The humanity that unites us..." -- a big heartfelt THANK YOU for that, Rod. It is amazing how easy it is to put aside anger when you can see another flawed-but-capable-of-love" human being on the other end of that anger. 'Nuff said.

Daniel
August 17, 2007 2:35 PM

Very classy, Rod.

Andrew has as many detractors on the left (and in the gay community) as he does on the right, but no one has written as passionately and articulately about gay marriage than Sullivan. Sullivan is my kind of Catholic . . . Catholic to the core while challenging presumptions and assumptions every step of the way. He is no blind adherent and his Catholicism is the faith lived by most committed Catholics in the U.S.: faithful but questioning.

Anonymous
August 17, 2007 2:40 PM

BPY
(best post(s) yet!)
Heifer

Margaret
August 17, 2007 3:30 PM

I had just read K-Lo's comment on The Corner, and thought how exceptional it was, when I clicked over to your blog and found that you felt the same way, Rod. I just finished reading "The Conservative Soul," and while I certainly don't agree with Sullivan on every point, I find his continual struggle to reconcile his faith and doubt deeply moving. And I agree with Daniel that Sullivan is very persuasive when he writes about gay marriage. I'm torn on that issue, and likely to remain so, but I do wish Sullivan every happiness. He confronts life bravely grapples with the big questions. Few do. God bless him! And God bless Katherine Lopez and the compassion she brings to NRO.

Hunk Hondo
August 17, 2007 3:32 PM

Well said by you both.

Pauli
August 17, 2007 4:31 PM

"People can never be reduced only to their opinions on political, religious and moral issues. It's a hard lesson to learn, and I struggle to learn it every day, but even as we all dispute each other over serious matters, even irreconcilable ones, let us all remember that we're God's beloved creatures, and as such, each other's brothers and sisters."

Rod sure didn't treat Maria Harrington like God's beloved creation, and today's reference to a "struggle" to love everyone is too vague a thing to make amends for Monday's rather nasty comments.

Rod Dreher
August 17, 2007 4:39 PM

Rod sure didn't treat Maria Harrington like God's beloved creation, and today's reference to a "struggle" to love everyone is too vague a thing to make amends for Monday's rather nasty comments.

Diane put you up to that, Pauli? I swear, you people live to be offended. Let it go, guy.

For those who missed my "rather nasty" comments, here's the item I posted. I leave it to you to decide whether I was truly "rather nasty," and if what follows obviates my profession to "struggle" to learn to love others:

If you followed the "Faith as ideology" blog thread over the weekend, you might have seen the posts of one Maria Harrington. When one of her postings failed to appear, she wrote me privately to accuse me of silencing her, and revealing myself to be a horrible person, and so forth. When I checked the comments management section of the blog, I saw that for some inexplicable reason the software flagged her comment. As soon as I saw it, I hit "approve," and it posted. I wrote her back to tell her that I hadn't held up her comment, and that she owed me an apology for jumping the gun.
Here is her delicious response:
Oh, please. I'll bet the dog frequently ate your homework in school, too, lol. Or, worse, are you really claiming an "evil spirit" in "the software" is selectively disrupting the posting process, not YOU as YOU yourself announced you would, and then DID...DUH?
If so, Mister, not only is it YOU that is nutty buckets, but a whining, sniveling little coward of a man as well. You're pathetic and disgusting. It's YOU who owe all the good Christian people who post there an apology for orchestrating and manipulating them as puppets in order to further inflate your own creepy, bloated vanity, you empty, hollow little worm of a man.
Maria
Dang, is this chick on to me, or what? Oh well, all I can do is hope that she will mail me a photograph of herself so that I might behold the face of charity and, in turn, repent.


M_David
August 17, 2007 5:10 PM

I must agree with Pauli here; not about Maria, but the whole concept of how we can never reduce people to their opinions on moral issues. This is true, but in this case selectively done.

Let's see a blog post on, "Oh, the humanity of all those racists and neo-Nazis! Not to mention those gentle souls who support the rights man-boy love! And those poor misunderstood Catholic bishops! We can disagree, but let's get a group hug."

Oh, wait. I'm in the wrong decade. I really meant we shouldn't reduce abortionists, their supporters, and the like to their political opinions. Heck, it's only 40 million, let's all get along. Besides, it's so hard to keep up with what sins are "in" these days.

Summary: let's talk about loving those people who are not held in such high esteem by the culture at large (HINT: this does not include homosexuals), and then I'll buy the farm. Until then, it sounds like cheap grace.

Pauli
August 17, 2007 5:20 PM

Diane did not "put [me] up to that."

I will take Rod's advice and "let it go". That's actually really, really good advice for anyone to take. Have a blessed weekend, everybody. Mazel tov.

Larry Parker
August 17, 2007 5:23 PM

"People can never be reduced only to their opinions on political, religious and moral issues. It's a hard lesson to learn, and I struggle to learn it every day, but even as we all dispute each other over serious matters, even irreconcilable ones, let us all remember that we're God's beloved creatures, and as such, each other's brothers and sisters."

Is Kia Vaughn one of "God's beloved creatures" and one of your "sisters"?

Rod Dreher
August 17, 2007 5:31 PM

But M_David, as I've gotten older I've had to come to terms with learning to love people close to me -- older people -- who hold racial opinions I reject as immoral. Right now I struggle to see the humanity of death-row inmates, of abusive priests, of Islamic terrorists and others I would sooner see die than look at. Don't you? Oughtn't you, as a Christian, try to do the same?

Somebody on this blog posted a quote not long ago from C.S. Lewis, explaining what it meant to "love thy neighbor." If memory serves, Lewis said that loving your neighbor doesn't mean approving of what he does, or believes in. It means, in part, understanding oneself: that if you think about it, you can be a pretty nasty piece of work yourself, but you would like to be treated with love by those around you. If you're honest, you don't refrain from judging yourself and your own actions, nor should you refuse to pass judgment on the rightness or wrongness of your neighbor's beliefs and actions. But in the end, you've got to remember that your neighbor is a human being.

This is hard. But this is necessary.

I don't see why the fact that I believe Andrew Sullivan is deeply wrong about an important moral issue (or two, or three) should preclude me from wishing him happiness in this instance. Dan Savage thought, and probably still thinks, that I'm a right-wing Christian nut who is a menace to society. But he had it in his heart to get in touch with me and offer me his wishes for my safety and well-being. I appreciated the grace. I hope I too can offer that grace to others. I hope that I have only opponents, never enemies.

Joey
August 17, 2007 5:34 PM

Next time someone asks what you'd do if you kids turned gay, ask them what they'd do if their kids turned Republican. :-)

God bless.

Rod Dreher
August 17, 2007 5:42 PM

Larry Parker: Is Kia Vaughn one of "God's beloved creatures" and one of your "sisters"?

Yeah, and if my sister filed a defamation lawsuit under those circumstances, I'd say, "Ruthie, I love you, but you're a greedhead who needs to stand down."

Since when does loving somebody mean we have to refrain from criticizing them? I'm not going to stop criticizing Andrew Sullivan when I think he's wrong, and I'm not going to suddenly approve of everything he does or believes in. I just thought it a decent thing to wish him well.

Norris Harrington
August 17, 2007 7:32 PM

Joey,

That's really very funny! I can't wait to use it (though I'm not much for the GOP either).

N.

Alina
August 17, 2007 8:47 PM

Great post, Rod, and just as classy as K-Lo's :) It's my prayer that more Christians would have this kind of attitude. Well done.

James Kabala
August 17, 2007 11:27 PM

If you read carefully, you may notice that Lopez stops short of actually condoning the wedding. This is a difficult sea to swim in, but I wonder if Rod isn't going too far by wishing him an enjoyable reception. When do we cross from "Hate the sin, love the sinner" to "Love the sinner, wink at the sin?" I'm not condemning Rod here, but this is an important question for Christians as we strive to be "in the world, but not of of it." And really, this applies to second marriages after divorce as much as to gay marriages. Does anyone have any thoughts?

Rod Dreher
August 17, 2007 11:34 PM

James, you know where I stand on gay marriage. Do I have to hope it rains on his wedding reception, and the beagles poop in the punch, to be faithful to my beliefs?

James Kabala
August 18, 2007 10:26 AM

That's not what I said, but I don't have the energy for a fight today. And as I said, I wasn't trying to condemn anyone; I think this is an important question for Christians to discuss, as in the upcoming years many of us will probably be invited to gay weddings and will have to decide whether to attend, buy a gift, etc.

sigaliris
August 18, 2007 11:38 AM

I liked Rod's original post a lot. I think it's an interesting example of how actually knowing a gay person changes attitudes.

I do have a few thoughts about your question, James. One of my sisters (we were raised Catholic) converted to Buddhism and got married in a Buddhist ceremony. Our father refused to attend. Although he did not object when I went, and took our mother with me. My other sister got married in a non-denominational Protestant ceremony that was held at our father's house. He didn't overtly object to that, but he has since taken the opportunity to put down her religion at every opportunity and to express resentment and hostility toward her dedicated involvement in her Protestant Christian faith. I can't see that any of this has improved his relationship with his daughters, nor has it motivated them in the very slightest to return to the Catholic church. If anything, they've become even more determined to have nothing to do with Catholicism in any way.

I suppose you might say that non-Catholic marriages are not actually evil, just illicit or something. Whereas homosexuality is "gravely disordered," which I think is the new code word for what used to be called "mortal sin." But in the old days, marrying outside the church was a mortal sin, too. And so was attending a non-Catholic worship service. I certainly find this confusing.

To try to understand the dilemma of a Catholic who still believes homosexuality is actually "evil" rather than just a kind of black mark on your spiritual record, I tried to think of circumstances in which I would not attend a loved one's wedding. I guess if a friend decided to marry a Nazi in some kind of white supremacist ceremony, I would not attend. I would not want to be seen as condoning such behavior in any way, because I consider those movements to be evil. Why? Because they harm actual human beings who can feel pain and die, not because they offend a spiritual being who is omnipotent and eternal.

That's the bottom line for me in terms of evil--it must do severe damage to living beings, particularly humans. If it is merely an offense against church discipline, or a transgression against a theological assertion, then it may be a mistake or bad idea, but it isn't evil. In such a case, I'd put my relationship with the living person ahead of my disapproval of their behavior, and attend the wedding. You'd have to decide for yourself which kind of transgression gay marriage is in your book.

Keep in mind, however, that when you tell a person that uniting with the love of their life is a deed so evil and ungodly that you cannot even be present with mental reservations, that person will never look upon your friendship in the same light. You are committing a serious affront that will really hurt them. You can't expect them to understand and love you as much as ever, when you've just refused that understanding to them. You've just told them, in effect, that you're willing to lose your relationship with them for the sake of making a statement about your own beliefs. Make sure it's worth it to you.

Rod Dreher
August 18, 2007 12:36 PM

James asks a good question, and Sig provides some interesting guidelines for thinking about such things. My general attitude toward life follows the trajectory staked out by Mike Huckabee: "I'm conservative, but I'm not mad about it." I wonder how much of this comes from having grown up in south Louisiana, where whatever people's faults are (and God knows there are many), there's a generous humanity that allows (to use an actual example from my hometown) everybody to go to the funeral of an openly gay man loved by all, even though homosexuality would be condemned by most. This is the social value of hypocrisy: everybody knew who C. was and what he did, but he was a local guy, you know, and he was good to people. On the other hand, C., while open, didn't make an issue of his sexuality, and would have been mortified for it to have been brought up in his funeral service.

Perhaps this is the kind of solution that people come up with in a traditional society where Making People Comfortable is considered a pre-eminent social value. I can see where it wouldn't satisfy purists of either side, though it seems like a decently human way to resolve things, especially in a time of changing social mores.

I honestly don't know whether I would attend a gay marriage ceremony, though James is right to note that we're all going to have to make that call sometime in the near future. With me, the deal is that I am not viscerally freaked out by gay people. I like gay folks a lot, and am totally comfortable with them. If I went to a gay wedding, the only anxiety I would have would come in wondering what kind of wine was to be served at the reception. And yet, I do not believe in gay marriage, and would not see the ceremony taking place as anything but a pantomime of a marriage, a position that would certainly offend the couple. And yet x 2, any ill will toward the couple on my part would be totally manufactured and artificial, because chances are if I had been invited to the wedding, it would be because they were my friends and we liked each other very much.

Confusing? I guess. But I'm thinking most people these days occupy an uncomfortable and somewhat contradictory middle ground like this. If I had married a woman of whom my friends disapproved for religious reasons, such that they felt they couldn't in good conscience attend the ceremony, I would hope we could have talked about that, and have reached a point where I found the grace to forgive them their disapproval, and they found the grace to forgive me my mistaken marriage, and after the ceremony we all agreed to disagree and stay friends and move on. Again, that solution lacks logical clarity and emotional satisfaction, but it is, I think, humane.

SteveM
August 18, 2007 12:57 PM

I dunno. First of all, I'm not even sure what "gay marriage" means anyway. Evidently for many gays, it does not even mean fidelity. (The occasional foray to the bathhouse for anonymous sex is OK as long as you're home in time for dinner.)

And Sullivan as a writer became tedious years ago. He falls into these extended rants (e.g., "Christianist") that get really old really quick. Thank God his little "Eagles" shtick in which he designated himself and others like him something special fell off the table in a hurry.

So do I hope Andrew has a happy life? Sure, why not? But like the stupid & repulsive Derbyshire, he'll have to do it without me reading him because he just ain't interesting.

Daniel
August 18, 2007 1:51 PM

I think the question is where we draw the lines between the personal and the political/religious. In my sense, and I think this is what Rod is saying, being friendly and gracious often means that you don't have to make a political statement or a public moral objection.

I have a dear friend who is also an active social conservative fundraiser who homeschools her kids and is very politically active on issues I oppose. Yet, where she had a "graduation" at her church for homeschool kids, I attended even though I have real issues with her church and her rationales for homeschooling. I went because it was graciious and we are friends, not because I agreed with her.

Our agreement is that we don't invite each other to fundraisers unless they are around issues we agree on (poverty issues). Beyond that, she is a good friend who does things I find morally objectionable as party of her social conservative advocacy, yet I don't find it necessary to make a political statement every time we interact. I even went to an awards ceremony where she was given a prestigious award from a group whole agenda I abhor because she is a friend (and because she boughth the ticket so my money wasn't supporting her cause).

If you have a dear friend who invites you to a gay wedding, you go and you are gracious and you don't debate your faith/politics over champagne. Because you can guarantee that the people who invited you to the wedding have some serious concerns about how you live your life, but they would likely be gracious and polite if asked to celebrate those things they object to.

Rod Dreher
August 18, 2007 2:04 PM

If you have a dear friend who invites you to a gay wedding, you go and you are gracious and you don't debate your faith/politics over champagne. Because you can guarantee that the people who invited you to the wedding have some serious concerns about how you live your life, but they would likely be gracious and polite if asked to celebrate those things they object to.

That makes sense to me.

Erin Manning
August 18, 2007 2:58 PM

A recent thread on the Catholic Answers forum discussed the question of which weddings a Catholic may or may not attend:

http://tinyurl.com/2ctxnk

I think apologist Michelle Arnold gives sound advice here for those Catholics who may be grappling with this issue.

Daniel
August 18, 2007 7:15 PM

SMCT, what if the wedding is non-religious? I can understand not participating in a sacrement, but what if the wedding isn't occurring as part of the sacrament? Surely you realize there is a whole sphere of marriages that have nothing to do with religious sacraments or the blessing of the church. Are they also off limits? If that's the case, then wouldn't you as a Catholic have to avoid any non-Catholic wedding because it violates the idea of the Catholic marriage sacrement?

SteveM
August 18, 2007 7:33 PM

Re: Very, very weird.

I take a pretty good slug above at Andrew being a self-absorbed fop (and he is, conditionally monogamous marriage or not) and from what I can tell, the entry is still there. Of course both my entries will be gone in a flash if you are right about Rod. But I don't think you are.

Rod Dreher
August 18, 2007 8:26 PM

SteveM, Daniel, you know that the disturbed and hysterical commentary above -- which I've deleted -- can only come from one source. I'm on troll patrol, so her cries for help have been deleted. Whee!

SteveM
August 18, 2007 9:19 PM

Re: yeah baby.

We're all on double secret probation with Rod the willing executioner. The logical manifolds of this convoluted thread are unnerving...

SteveM

P.S. The Redskins stink.

Jim
August 19, 2007 5:20 PM

SteveM, you say: "I dunno. First of all, I'm not even sure what "gay marriage" means anyway. Evidently for many gays, it does not even mean fidelity. (The occasional foray to the bathhouse for anonymous sex is OK as long as you're home in time for dinner.)"

I'm not sure what straight marriage means. Evidently for many straight people, it does not even mean fidelity. (The occasional foray to a massage parlor, prostitute or porn shop for anonymous sex is OK as long as you're home in time for dinner.)

Believe it or not, there are actually many gay people who don't have open relationships, who aren't running off for anonymous sex every chance they get.

Are you seriously asking what a gay person thinks marriage is? or were you just looking for a chance to play the "promiscuity" card? If the former, I will gladly find you some information. If the latter, I guess you were successful in playing the card, but do you ever worry about the implications of speaking in ignorance and the possible injustice you commit?

Anonymous
August 19, 2007 6:22 PM

Well Jim, there are many gay people who do have "open" relationships. Including married ones. The big difference between gay and straight marital promiscuity is that men and women who take vows don't do so with the shared understanding that they will both have sex on the side. Fidelity is a normative value in traditional marriage that may be sometimes violated, but it's normative just the same.

For gays, sometimes it is, and sometimes it isn't. And many "committed" gays are also quite tolerant of their acquaintances who are not. So there is this elasticity around sex that gays demand that just seems rather odd to me in the context of marriage.

About promiscuity, I don't play any cards Jim. But research has shown that it is not atypical for a gay man to have had hundreds of sexual encounters with different men. I see those guys trolling around the parks here in DC all the time. Straight guys who are not pathological don't have those numbers of encounters with anonymous women. Even ones who could afford to pay for hundreds of prostitutes. Now I'm not saying that all gay men are promiscuous. And in fact I'm rather indifferent to that. I'm just saying that promiscuity is an accepted part of the gay sub-culture.

Hmmm... But now I'm trying to figure out how pointing out some facts amounts to an injustice. And what constitutes a "marriage" when monogamy is not normative between the partners. Perhaps you can enlighten me Jim.

Anonymous
August 19, 2007 6:33 PM

"About promiscuity, I don't play any cards Jim. But research has shown that it is not atypical for a gay man to have had hundreds of sexual encounters with different men. I see those guys trolling around the parks here in DC all the time. "

Some Republican family values convention in town?

Kim M

Sullifan
August 19, 2007 7:24 PM

Humility also plays a role here. As much as one believes that gay marriage is wrong, we honestly have no real idea what God thinks on the matter or if it's something on his radar at all.

Rock
August 19, 2007 8:21 PM

About promiscuity, I don't play any cards Jim. But research has shown that it is not atypical for a gay man to have had hundreds of sexual encounters with different men. I see those guys trolling around the parks here in DC all the time. Straight guys who are not pathological don't have those numbers of encounters with anonymous women. Even ones who could afford to pay for hundreds of prostitutes.

I have read some statistics about male homosexual promiscuity and I often wonder if they are really true.

Can people really engage in sexual activity as if it were no different from a handshake? How do we know that these surveys of heterosexuals and homosexuals are really accurate? I just ask the question, since we are drawing conclusions from those surveys and statistics.

Jim
August 20, 2007 9:24 AM

SteveM, if I got all my informtation about heterosexual marriage from 20th century literature and Hollywood gossip columns (or authors like Zola, the Tolstoy of Anna Karenina), I don't think I'd agree with you that the fidelity is the expected norm. Affairs and betrayals seem pretty normal, even tolerated.

What you see always depends on where you look. If you are looking at your conservative church for your definition of marriage norms and looking at the red light district/junk lit/media for gay people and doing a comparison, that is unfair.

Go to a metro Episcopal church, the United Church of Christ, or to a Society of Friends meeting, or to a Unitarian/Universalist service, where gay men and lesbians are not only tolerated in the congregation, but welcome to participate fully in the life of the church, and you'll see something different.

I would agree with you that gays and lesbians are probably more tolerant of friends in open relationships or other "uncommitted" couples. Having ad hoc judgements made against me all the time by people who seek to criminalize my very existence and prevent me from working and living freely in this country, I find it very difficult to be severe with a friend who I find does not share all my values, as long as she/he is not trying to make me live by her/his values as well.

Jim
August 20, 2007 11:57 AM

And I should modify that last statement: "I find it very difficult to be severe .... if the behavior is not going to do harm to unconsenting 3rd parties". To make that clearer with a non-sexual example: I have many friends and acquaintances who have different values about money and consumption than I do, but while this colors how I may look at the friendship, it does not stop me from loving and admiring the person for many other good qualities. As opposed to someone endangering the lives of others by risky sexual behavior, driving drunk, etc. There I feel I have a duty to take action.

And I did not answer your question: "And what constitutes a "marriage" when monogamy is not normative between the partners?" For me, monagamy is part of being married. So is a lifelong vow to love, honor, and cherish, in sickness and health. A promise to not leave when the going gets tough but to get working to fix whatever is wrong in the marriage. A promise to extend myself unselfishly for my partner's good and sacrifice my own desires and dreams for the good of our marriage. To adopt my partner's family as my own and give them the same love, care and consideration I would give my own. Further, for me marriage is supporting each other in our "ministry" (where I use the word "ministry" very loosely to mean those things in our way of being that bring us most alive and pouring out God's love). For some it might be in raising a family, for others in the arts, social services or political action, yet for others simply in creating welcoming retreats that bring people together in friendship.

Z
August 20, 2007 7:12 PM

"The big difference between gay and straight marital promiscuity is that men and women who take vows don't do so with the shared understanding that they will both have sex on the side."

Neither to a lot of gay and lesbian couples. If you were paying close attention to those statistics you would know that there is less infidelity in lesbian relationships than heterosexual ones. So yes, you were unfairly playing the promiscuity card.

I agree with other commentors that their ARE a not insignificant number of heterosexuals who take their wedding vows with the understanding that they will be having sex on the side (even if they haven't conveyed this to their spouse). And some of those, frankly, are men who are publicly heterosexual, while having gay sex on the side. (A good friend of mine, who did HIV outreach in the 90's, said that when they would leave their literature in public parks and restrooms where men were seeking anonomous sex with other men, that most of the men they saw wore wedding rings. This pre-dated the gay marraige craze. I doubt their wives knew about this.)

I do agree that one part of marraige should be fidelity. However, I know that some people lie when they make that vow, and some people just fail at keeping it. It is true that the statistics show that gay men are more likely to be promiscuous, gay women are less likely to be promiscuous, and heterosexuals fall somewhere in between. What the statistics won't tell you is how a single individual will act within their relationship. Some gay men with be faithful until they die as will some heterosexuals. Some lesbians will cheat, as will some heterosexuals, public piety aside. Judge people on their individual actions, not on the category they are lumped into.

SteveM
August 20, 2007 9:02 PM

Z-

Your inanity is breathtaking. Lesbians are not gay men. Gay men in general are more promiscuous than straight men. Your example of the married men (gay) men who cruise parks is ironically confirming. Now don’t tell me they are bisexual. Once they take their marital vows, nope, not any more. That’s it, they are married. After those guys make that sacred promise to a woman and break it in a dirty restroom, they are just cretinous, lying, slobs. But you want to recast them as heroes for having the courage to assert their innate gayness in a dank restroom stall don’t you Z? And ignore the human wreckage created by the self indulgence.

And I explicitly stated the normative “shared understanding” among heterosexual couples of their marital intent. Which is fidelity. If one partner is lying going in, well then he or she is just as much as much a cretinous, self indulgent slob as the gay slobs who ruin good peoples’ lives by pretending to be something that they are not. But oh I forgot, gays can't be self indulgent slobs. They can only be heroes who happen to be persecuted and misunderstood.

So back to this argument by many gay men for "Open" marriage as a "valid" alternative marital relationship. That OK with you Z? I mean really, you and Jim have any problems with that?

Jim
August 20, 2007 10:56 PM

SteveM, I told you what my belief about marriage was, and that includes monagamy. I am monagamous, my partner has vowed to be monagamous and I believe him to be keeping that vow. I would not have married him if he wanted an open relationship.

You have not disputed Z's information about lesbians at all. So are you telling me that you are all for "lesbian marriage" because its fidelity norm is higher than hetero-marriage, and all this talk about being against "gay marriage" is just applicable to gay men?

And now let me ask you a question: did you ever think that maybe you are letting God down by not urging gay men to adapt monogamy and marry their boyfriends? You go on and on about promiscuity, etc etc, so why are you not demanding that gay men marry their partners and live monogamously????

The answer is because the promiscuity is a smokescreen: really, you can't accept gays on any terms. Even if a gay couple vowed to be celibate and wanted to marry solely because they were raising a family of adopted children together, you'd be all opposed to that too, wouldn't you? It's ok to admit that, and a hell of a lot more honest.

SteveM
August 21, 2007 8:36 AM

Jim,

I am saying that the gay community in general looks at marital monogamy as being optional. That is a standard that radically redefines the historic context of marriage. Again, if two gay men get married with the shared understanding that each would have occasional sex outside of the relationship, would that be an acceptable relaxation of traditional vows from your point of view? You have chosen monogamy, but is a marital vow illegitimate for those who bilaterally don’t? That’s the rub, not your personal situation. This is the same phenomenon that occurred in the Catholic priesthood by the way when a critical mass of sexually active gay clergy and their celibate “fellow travelers” who looked the other way, took hold of dioceses and seminaries.

With that being said, I let God down in a lot of ways. But not urging gays to monogamy is not one of them. It's not my job. I happen to think that government should get out of the marriage business all together because of the excessive economic entanglements that have grown over time. Let people marry anyone or anything they want in whatever kinds of private ceremonies they want to conjure up. Just don’t ask me to pay either directly or indirectly for the arrangement. If people want to arrange private “civil union” contracts that specify bilateral rights and responsibilities, that’s fine. If a company wants to provide employee benefits, let them provide vouchers that the employee can use to buy services for anyone he or she chooses.

Now I accept gays on almost every term. They have the same rights (and obligations) as everybody else. Generally, what do I care what they do? But if they engage in knowingly reckless sexual behavior that means we collectively have to pay $20K per year (like for Andrew) for medication to keep them alive when they get infected, and then they accuse society of intolerance and homophobia when their moral incongruities are pointed out, well that bugs. I don’t mind paying for the medical consequences of human weakness. Nobody lives pristinely. It’s the insulated sense of morally detached entitlement that the gay community projects that rubs me the wrong way.

And if I where an adoption agency official and I had to chose between two similarly situated couples to place a child. And one couple was gay and the other was straight, would I chose the husband and wife? Sure. So there. Have at it about that until Rod scrolls this post to oblivion.

recovering ex-Pentecostal
August 21, 2007 10:04 AM

"nor should you refuse to pass judgment on the rightness or wrongness of your neighbor's beliefs and actions"

Gee, and here all along I thought the Good Book told us NOT to judge others. Rod, I think that job is already taken, and by One far more qualified than you.

recovering ex-Pentecostal
August 21, 2007 10:12 AM

James Kabala,

"I wonder if Rod isn't going too far by wishing him an enjoyable reception. When do we cross from "Hate the sin, love the sinner" to "Love the sinner, wink at the sin?" I'm not condemning Rod here, but this is an important question for Christians as we strive to be "in the world, but not of of it." And really, this applies to second marriages after divorce as much as to gay marriages. Does anyone have any thoughts?"

Of course we have some thoughts on it James. As far as 'crossing the line' gay people who are getting married surely don't think of their love and committment as "sin". When you think Rod may be going to far merely by wishing them an enjoyable reception, Rod is just being HUMAN. Care to try it yourself?

recovering ex-Pentecostal
August 21, 2007 10:30 AM

Rod,

You asked of your stance,"Confusing?" Yep. Hopefully I can explain a few things for you...

"I do not believe in gay marriage, and would not see the ceremony taking place as anything but a pantomime of a marriage, a position that would certainly offend the couple."

Yes, if you said that to your "friends", they would likely find it very offensive. To THEM, it is NOT a "pantomime", but the genuine article. I think they would be getting married not to get your approval, but the State's recognition of their relationship.

"And yet x 2, any ill will toward the couple on my part would be totally manufactured and artificial, because chances are if I had been invited to the wedding, it would be because they were my friends and we liked each other very much."

Exactly. If they're your friends, you ACCEPT them. The artifice is merely society's pressure on you to disapprove. I urge you to reject that pressure.

"Confusing? I guess."

Yes. But your subsequent analogy is skewered...

"If I had married a woman of whom my friends disapproved for religious reasons, such that they felt they couldn't in good conscience attend the ceremony, I would hope we could have talked about that, and have reached a point where I found the grace to forgive them their disapproval, and they found the grace to forgive me my mistaken marriage, and after the ceremony we all agreed to disagree and stay friends and move on."

First of all, such a marriage would NOT be a "mistaken marriage". It is merely something THEY disaprove of. When you marry the person you love, it is NOT a "mistake". Your "friends" would be wrong. But they really aren't your "friends" if they think you are in a "mistaken marriage".

recovering ex-Pentecostal
August 21, 2007 10:32 AM

SteveM,

"First of all, I'm not even sure what "gay marriage" means anyway. Evidently for many gays, it does not even mean fidelity. (The occasional foray to the bathhouse for anonymous sex is OK as long as you're home in time for dinner.)"

You do know that the exact same thing can be said for many, many heterosexuals? I'm not even sure what "str8 marriage" means, anyway.

recovering ex-Pentecostal
August 21, 2007 10:49 AM

Dear anonymous,

"there are many gay people who do have "open" relationships."

About as many as there are str8 people who have open relationships. Ever hear of Eleanor Roosevelt? (Oops, not so "str8" - sorry!)

"Including married ones."

Ditto for heterosexuals. Like, um, say - the Kennedys!

"The big difference between gay and straight marital promiscuity is that men and women who take vows don't do so with the shared understanding that they will both have sex on the side."

Blarney. Ever hear of the British royal family?

"Fidelity is a normative value in traditional marriage that may be sometimes violated, but it's normative just the same."

The same can (and should) be said of same-sex marriages.

"For gays, sometimes it is, and sometimes it isn't."

For str8s, sometimes it is, and sometimes it isn't.

"So there is this elasticity around sex that gays demand that just seems rather odd to me in the context of marriage."

The exact same thing can be said about some heterosexual marriages.

"About promiscuity, I don't play any cards Jim."

You sure played this one nicely.

"But research has shown that it is not atypical for a gay man to have had hundreds of sexual encounters with different men."

Can you say "Wilt Chamberlain"? Sorry, HIS thousands of sexual encounters were with women.

"I see those guys trolling around the parks here in DC all the time."

As has been caught on camera and in the news much of late, those "trolls" are often maried heterosexual men. Some of them legislators.

"Straight guys who are not pathological don't have those numbers of encounters with anonymous women."

Ah, NOW you've got it. Queers are just naturally promiscuous, but the hets who are are "pathological". Try comparing apples to apples and you'll have your answer.

"Now I'm not saying that all gay men are promiscuous."

It just comes across that way.

"And in fact I'm rather indifferent to that."

Apparently not so much.

"But now I'm trying to figure out how pointing out some facts amounts to an injustice."

Because they aren't "facts"; they are nothing more, less or other than your prejudiced conjectures.

recovering ex-Pentecostal
August 21, 2007 10:55 AM

SteveM,

"If one partner is lying going in, well then he or she is just as much as much a cretinous, self indulgent slob as the gay slobs who ruin good peoples’ lives by pretending to be something that they are not."

How, exactly, is the gay person (your "cretinous, self indulgent slob" remarks are surely against the Rules of conduct, no Rod?) pretending to be something that they are not???

You don't sound like a very nice person.

sigaliris
August 21, 2007 11:01 AM

SteveM, I wonder if you've read much about the history of marriage as an institution. Male fidelity has never been considered an essential element of a marriage. One can infer this, for instance, from the fact that male infidelity was not even grounds for divorce in English law until 1923. Of course, one can't guess how many heterosexual men enter marriage with the intent to abstain from extra-marital sex until death. I would say, based on outcomes, that it's a good deal less than 100 percent of them. And that's in America. In many other cultures--Latin America, for instance, or Africa--male fidelity may be a fond hope in the bride's mind, but it's certainly not an expectation on the part of society.

I'm all in favor of faithfulness in marriage, but I think that if you make it the test of validity, you're going to create some problems for yourself. Moreover, I don't see how the lack of faithful intentions in one man can make another man's marriage impossible. If you're going to make that your criterion, you'd have to forbid heterosexual men from getting married as well. I guess that would leave us with just those loyal lesbian ladies as marital candidates. : )


recovering ex-Pentecostal
August 21, 2007 11:09 AM

"I am saying that the gay community in general looks at marital monogamy as being optional."

And you get this "information" where?

"That is a standard that radically redefines the historic context of marriage."

Sorta like Biblical polygamy, yes? Your take on the "historic context of marriage" is lacking - a lot!

"Again, if two gay men get married with the shared understanding that each would have occasional sex outside of the relationship, would that be an acceptable relaxation of traditional vows from your point of view?"

Our view of it counts for nothing. It really is none of "our" business, anymore than the heterosexual couple who get married with the shared understanding that each would have occasional sex outside of the relationship.

"You have chosen monogamy, but is a marital vow illegitimate for those who bilaterally don’t [choose monogamy]?"

Not for those that make the vows. What businesss is it of yours?

"With that being said, I let God down in a lot of ways. But not urging gays to monogamy is not one of them. It's not my job."

No. Your "job" apparently, is to spout moronic stereotypes that have nothing to do with our reality.

"I happen to think that government should get out of the marriage business all together because of the excessive economic entanglements that have grown over time. Let people marry anyone or anything they want in whatever kinds of private ceremonies they want to conjure up. Just don’t ask me to pay either directly or indirectly for the arrangement."

But gay people pay taxes too, so therefore WE pay for your 'arrangements".

"If people want to arrange private “civil union” contracts that specify bilateral rights and responsibilities, that’s fine."

Now if only it were "fine" with the government too.

"Now I accept gays on almost every term."

Guffaw! Re-read most of your posts, Steve, You emphatically do NOT. Au contraire, you willingly bear false witness about us.

"They have the same rights (and obligations) as everybody else."

We can only HOPE and wish so. Unfortunately, this too is a falsehood.

"Generally, what do I care what they do?"

Not according to your posts about our rampant infidelity, our incapability of taking marriage vows seriously.

"But if they engage in knowingly reckless sexual behavior..."

Not that ANY heterosexuals ever indulge in the same, eh?

"they accuse society of intolerance and homophobia when their moral incongruities are pointed out, well that bugs."

We accuse people of intolerance and homophobia when they spread lies about us, when they deny us equal treatment before the law. It "bugs" equally when YOUR moral incongruities are pointed out too, I'd bet.

"I don’t mind paying for the medical consequences of human weakness."

This is a direct contradiction to your above statement: "they engage in knowingly reckless sexual behavior that means we collectively have to pay $20K per year (like for Andrew) for medication to keep them alive when they get infected". Seems like you DO mind, Steve.

"Nobody lives pristinely."

It's just that gay people should be castigated for it, eh?

Jim
August 21, 2007 1:11 PM

Steve,

If you sincerely believe I'm taking my vows seriously, why would you use the behavior of a segment (the size of which we probably would dispute ad nauseam) to deny me fair treatment under the law? I'm not asking for any church to recognize or sanctify my relationship, but I sure as heck want to shoulder the same legal responsibilities and have the same legal protections that a model hetero like Brittney Spears gets.

The fact that we are arguing about marriage and same-sex couples raising children in society today should say something about the aspirations of most people. As I have said before, you look at the word "gay", and you think of the tawdry "gay culture" that has grown up around the bar scene, the bathhouses, etc. etc. Yes, that is there and I won't deny or defend it. Just as you, if you are honest, have to acknowledge the existence of a "Mardi Gras" sub-culture.

I'd say that a big change since the early '90s is that there is a growing, more suburban/family-oriented culture that, because it is not loud and flashy and in your face, is not the perceived face of who gay and lesbian people are, but it is there.

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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