If decline-and-fall enthusiasts like me sat around the Prancing Pony getting pie-eyed on ale and pipeweed with Samuel Huntington, this is the kind of thing we might come up with.
And so the question: can we, the people of the West, be brought to failure despite our enormous cultural and spiritual legacy? Three thousand years of history look down upon us: does this generation wish to be remembered for not having had the strength to look danger squarely in the eye? For having failed to harness our latent strength in our own defense?With apologies to the frankenfood-fearers and polar bear-sentimentalizers, the biggest danger we face is the Clash of Civilizations, especially as we rub against the “bloody borders” of Islam.
What if, in the coming century, we lose that clash—and the source of our civilization? What if Muslims take over Europe? What if “Eurabia” indeed comes to pass? Would Islamic invaders demolish the Vatican, as the Taliban dynamited Afghanistan’s Buddhas of Bamyan in 2001? Or would they settle merely for stripping the great cathedrals of Europe of all their Christian adornment, rendering them into mosques? And what if the surviving non-Muslim population of Europe is reduced to subservient “dhimmitude”?
It could happen. Many think it will. ... [I]f present trends continue, the green flag of Islam—bearing the shahada, the declaration of faith, “There is no god but God; Muhammad is the Messenger of God”—could be fluttering above Athens and Rotterdam in the lifespan of a youngster today. If so, then the glory of Europe as the hub of Greco-Roman and Christian civilization would be extinguished forever.
If this Muslimization befalls Europe, the consequences would be catastrophic for Americans as well. Although some neoconservatives, bitter at Old European “surrender monkeys,” might be quietly pleased at the prospect, the fact is that a Salafist Surge into the heart of Europe—destroying the civilization that bequeathed to us Aesop and Aristotle, Voltaire and the Victorians—would be a psychic wound that would never heal, not across the great sward of America, not even in the carpeted think-warrens of the American Enterprise Institute. A dolorous bell would toll for all of us, scattered as we might be in the European Diaspora.
So for better ideas, we might turn to J.R.R. Tolkien. The medievalist-turned-novelist, best-known for The Hobbit and The Lord of the Rings, has been admired by readers and moviegoers alike for his fantastic flights. Yet we might make special note of his underlying political, even strategic, perspective. Amid all his swords and sorcery, we perhaps have neglected Tolkien’s ultimate point: some things are worth fighting for—and other things are not worth fighting for; indeed, it is a tragic mistake even to try.
In his subtle way, Tolkien argues for a vision of individual and collective self-preservation that embraces a realistic view of human nature, including its limitations, even as it accepts difference and diversity. Moreover, Tolkien counsels robust self-defense in one’s own area—the homeland, which he calls the Shire—even as he advocates an overall modesty of heroic ambition. All in all, that’s not a bad approach for true conservatives, who appreciate the value of lumpy hodgepodge as opposed to artificially imposed universalisms.
So with Tolkien in mind, we might speak of the “Shire Strategy.” It’s simple: the Shire is ours, we want to keep it, and so we must defend it. Yet by the same principle, since others have their homelands and their rights, we should leave them alone, as long as they leave us alone. Live and let live. That’s not world-historical, merely practical. For us, after our recent spasm of universalism—the dogmatically narcissistic view that everyone, everywhere wants to be like us—it’s time for a healthy respite, moving toward an each-to-his-own particularism.
Jim Pinkerton goes on to propose a grand global alliance of the Christian peoples against all others (and drawing Israel under our protective umbrella). Not an alliance that seeks war -- in fact, a non-imperialist alliance that is happy to let others go their own way -- but one that will protect its own if war is declared against them. To make that happen, Enlightenment universalism would have to be jettisoned. It's hard, to put it mildly, to see the West reversing 300 years of its intellectual and cultural history. Not that there would be anything terribly wrong with that from a tradcon perspective, but I find it very, very unlikely. So the Pinkerton proposal remains a parlor-game fantasy.
Then again, who can say what shocks to our collective system await us, which would make the previously unthinkable conceivable...

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Oh, good grief.
The concept has always been simply this: individuality recognized as originating from a divinity prior to or over and above any other constitutions of individuality--for example, you all acknowledge Brad as an individual because because I am both one of you and not any of you--always contains the potential to collapse into radical individuality if the divine component disappears: the countervailing reality of the group to slap Brad upside the haid and say, "Boy, you dint create your own individuality, WE did!" has vanished.
When a god becomes the prime ordainer of my individuality, when I have individually recognized value as an individual independent of all other relationships I might have to the universe, when a god becomes my personal god, not my god by virtue of my membership in the tribe, when a god becomes my divine pocket pal, effectively I become a mini-god, like a divine "Mini Me".
If Maxi Me--my personally ordaining god--disappears for any reason--collapse of Christianity in the Enlightenment and thereafter because of its welding itself to the ambivalently multivalent value of "truth", guess who inherits the universe?
ME!!!! Radically, solipsistically, individualized ME!!!!*
Bow down to my unique and sole indivuality, you remainder of the universe, valuable only as matter to my whim!!!*
There is also a logical corollary precipitate to the radical individual, logically: the precipitate creature for whom the concept of individuality vanishes entirely: the progenitor of the Lumpenmensch--the Mass Man.
Welcome to post-Christian Mass Culture, populated by the dys-dialectically sundered Radical Individual and Mass Man, and their respective pathological pursuits.
*If necessary for the dense, this is dramatic logical hyperbole, not the feelings of Brad, his successors, or assigns.
"Brad, did I waste my time, or did I hit any marks?"
Not with respect to the primary concept, but perhaps with respect to the extent the U.S. political system, in the aftermath of the consequences of ideas I described, codifies a dialectical individual-tribal relationship of reciprocal legitimacy and rights as, so far, a highly functional restorative remedy--a far more practically valuable perception perhaps than any abstract critique of genetic defects implicit in molecular ideas.
Brad, I seriously doubt any analyst could state, with a straight face, that the US as a governmental agency has ever, in its existence, been "highly functional". Bureaucracies in general, and certainly the one I dealt with professionally in the late 70s and through the 80s, have a collective IQ in the low 60s. If I recall my bell curve correctly, that makes them the equivalent of a functionally illiterate immigrant with no tolerance for any divergence from standard patterns.
How does that cliche go? Democracy is the worst form of government... until you examine the alternatives. The sheer genius of creating a republic has been lost on most contemporary analysts. All good (and much bad, I must concede) stems from that decision.
"Brad, I seriously doubt any analyst could state, with a straight face, that the US as a governmental agency has ever, in its existence, been "highly functional". Bureaucracies in general, and certainly the one I dealt with professionally in the late 70s and through the 80s, have a collective IQ in the low 60s. If I recall my bell curve correctly, that makes them the equivalent of a functionally illiterate immigrant with no tolerance for any divergence from standard patterns."
Franklin, I trust from your comments on this blog as a whole you understand quite well the difference between a political system in concept, any system, and bureaucratic sclerosis that tends to accrete within attempts to implement one, again, any system.
What is interesting, though, and fairly obvious though lost on many is that such bureaucratic sclerosis is not a function of government per se but rather of organization, any organization, as Roger Smith's GM and the Catholic Church in America illustrate as well as any other.
...fairly obvious though lost on many... My way of expressing that, espeically when I'm feeling particularly ironic, is "a well-known but rarely discussed fact..."
If you have not yet had the pleasure, I commend to you the fiction (a loosely applied label) of the recently late Robert Anton Wilson. His The Illuminati! trilogy, co-authored with Robert Shea, goes into great detail about bureaucratic sclerosis (nice turn there).
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