Jason Berry, the Catholic journalist who is one of the most experienced in covering the sex-abuse scandal in the Church, writes against Cardinal Francis George of Chicago taking over the US Conference of Catholic Bishops, which meets this week in Baltimore. Why? Because the cardinal, whom everybody agrees is intellectually brilliant, has not distinguished himself in a good way in his handling of the scandal (even conservative groups like Roman Catholic Faithful have called on the cardinal to resign over his handling of the scandal). Here's Jason:
The problem is that George shows little indication of having internalized the lessons of the scandal. He displays a stunning insensitivity to the church's failures. And twice since the 2002 conference in Dallas that adopted the youth protection charter, George has flouted the church's supposed zero-tolerance attitude in his handling of abusive priests.
The first instance involves Cdl George's allowing a convicted pederast priest -- he'd pled guilty, and received a suspended sentence -- to stay at his mansion during monthly visits to Chicago. When this ongoing hospitality was reported by the Chicago Sun-Times, the cardinal bristled.
When Sun-Times reporter Cathleen Falsani asked George why he had allowed Martin to stay in his official residence after his misdeeds had become known, and why the priest was still working for the archdiocese as a consultant, George did not apologize but defended his colleague. "Are we saying that people with any kind of question in their past are not employable?" he responded.
More:
"When I read the Sun-Times," said former Rep. Leon Panetta, a California Democrat who served on the National Review Board [appointed by the bishops to assess the fallout from the abuse scandal, and to recommended reforms -- RD] and was one of those who had met with George that week, "it confirmed for me what is at the heart of this [pedophile priest] problem -- the [Catholic] hierarchy's failure to understand the seriousness of the crisis.".Members of the National Review Board made a second trip to Chicago nearly a year later to consult with the cardinal. George celebrated Mass for them, but then, according to three sources present at the meeting, he issued a warning over coffee and doughnuts: "You will be the downfall of the church!"
The second case involves the 2005 matter of Father Daniel McCormack, whom George allowed to remain in school ministry, teaching and coaching kids, after his own archdiocesan review board recommended removal following a mother's charge that McCormack had molested her 8-year-old son. And then:
In January 2006, McCormack was arrested on charges of sexually abusing another boy at the school. When asked about it, the cardinal, incredulously, said he had taken no action because he had had no information from law enforcement. McCormack has since pleaded guilty and gone to jail.The archdiocese did take action against Barbara Westrick, the school's principal, who had called the police after she learned of the complaint against the priest. She was fired in June. Although the archdiocese denies it, it seems likely that her criticisms of the church's response cost her her job.
It is nothing short of stunning that the victims of these clericalist attitudes have been Catholic children and Catholic families -- but some bishops, acting like tribal chieftains, try to blame those outside the Church for their problems. Berry again:
Listen to the words of Thomas J. Paprocki, one of George's auxiliary bishops in Chicago. Paprocki, who has a law degree and church license in canon law, gave a sermon Oct. 15 for the Red Mass, a gathering of lawyers and jurists, in Grand Rapids, Mich. The bishop scorned the church's escalating financial losses to victims of predatory priests. "The church is under attack," Paprocki declared, comparing the civil litigation to Henry VIII's seizure of "church property and kill[ing] those who did not accept his notion of the supremacy of the crown."Displaying the callousness that has cursed so many Catholic bishops for so long, Paprocki insulted the victims of the scandals, as well as the attorneys and judges in their cases, with these words: "We must use our religious discernment to recognize that the principal force behind these attacks is none other than the devil."
Ah, but we know that the devil hath power to assume a pleasing shape -- even an episcopal one.
(Special note for the Usual Suspects: Yes, I know, I know, bad Orthodox bishops, blah blah blah. Down with them too. Up with reform and transparency and holiness. But in your commentary, stick to the subject of this post.)

Add to Newsvine
Add to StumbleUpon
Hm, Cleveland. I hope your message gets through, I'm very interested in your thoughts on this.
Thank you, Cleveland, this is an optimistic view. I guess I'll believe it when I see some signs of it actually happening. I'm around enough over there, I'll know.
As for the Establishment of the Church (ANY Church) this author is spot on. When the Church and the State get in bed together, it's the Church that gets......oh well, you'll remember the old saying. Seriously, though, it's a big mistake for the Church to get involved in the machinery of the State, even though the "benefits" may be tempting. Jesus said, to Caesar's what is Caesar's, to God what is God's. Maybe we're best off when we keep those two concepts separate.
No bet on the Church of England thing. I'm sure you're right. The difference is, so far as I can tell, no one cares.
"When the Church and the State get in bed together, it's the Church that gets......Jesus said, to Caesar's what is Caesar's, to God what is God's. Maybe we're best off when we keep those two concepts separate."
You keep batting a thousand, Susan. I wish you could convince the U.S. Catholic bishops.
Many thanks, Cleveland, for your posts and your outlook here. We don't always agree of course, but I always find something to think about in what you say.
The real issue that needs to be dealt with is trust.
1. The victims will never trust the church again
2. The laity doesn't trust the church hierarchy to protect the most vulnerable members of the church community.
3. The church hierarchy will not or can not police their own.
4. The laity will eventially forgo financially supporting a church it cannot trust. No one wants their donation envelopes supporting defense for the mistakes made by the church hierarchy.
Perhaps priests need to be professionally licensed by the state just as physicians, nurses, dentists, and other professionals are licensed to practice. The public has complete access to substantiated complaints and legal actions against professionals who have had complaints filed against them by the public.
Having an outside review team try to make "suggestions" to the church hierarchy simply doesn't work. The hierarchy didn't place any value into what the lay board recommended in the case of McCormick. TThe outside review board has all the agony of knowing wahts really going on, but has no real power to prevent children from being abused.
Also, in the most recent case of the Jesuit priest, McGuire, if a parent had filed just one verifiable child misconduct claim against his "license" to minister to the public, years ago, instead of sending letters to the Jesuit Order and the Archdiocese of Chicago, who simply ignored them, McGuire most likely would not have been in a position to subsequently sexually abuse many more young boys.
If the Catholic Church Hierarchy truly cares about children and wants to prevent bankruptcy in the future, they would admit that oversight of their priests' illegal behaviors needs to be conducted by goverment law enforcement agencies already trained to deal with wayward professionals.
Laity will never trust the "Boys Club" Church Hierarchy in Chicago and elsewhere. Why should they? There has been an established pattern of mistrust and abuse for decades.
If the hierarchy was truly serious about preventing child abuse by priest in the future, they would do the right thing and advocate for licensure for their priest members.
Post a Comment
By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.