As human beings enter the third millennium since the birth of Christ, more and more people are beginning to believe that this sort of thing makes sense. To be honest, I can understand it when people who don't share my faith in God think that assisted suicide and euthanasia are acceptable notions; why would the person who sincerely believes that there is no soul, no eternal life, no value in suffering, no point in prolonging his life when his youth and optimum health have long-since vanished not see it as desirable to select the date and the hour of his own death? While I don't share this view, of course, I recognize that for the person whose beliefs are so vastly different from my own there is no basis for a common understanding of these things; the total opposition of our basic philosophies about life make it unlikely that we'll find any consensus on the matter of death.
But although I may understand, though I reject, the non-religious person's views in favor of euthanasia, I find it extremely hard to understand the statements and actions of people who do believe in God and yet believe that people should have the right to euthanasia or to assisted suicide. Most puzzling of all are those who come from a Christian tradition and yet believe that it might be morally acceptable to end one's own life under certain circumstances.
Some of them may be motivated by fear. Plenty of us find the thought of our own eventual old age, with its possible infirmities or indignities, to be a grim and unpleasant subject to ponder. More than a few Christians might find themselves in the position of saying, while they are still relatively young and healthy, "I would never want to depend on others for everything. I would never want to be a burden. I would never want to be attached to machines," and so on.
No one is immune to a fear of suffering or dependency; but a Christian knows that these conditions are opportunities to grow in grace, not torments to be avoided even if the cost is death itself. Moreover, one of the virtues a Christian should be practicing is the virtue of hope; this does not imply a foolish optimism about life, but a willingness to trust in God's goodness and in His providence no matter what our present circumstances require of us.
And suicide, whether assisted or not, is always an act of despair. It is a refusal to trust that God might still have some purpose for us, however close we are to the end of our days; it is a throwing aside of life because we've decided that life itself no longer means anything to us--and that our life no longer provides anything of value to those around us.
Though what a secularist might believe about these things is going to be different than what a Christian believes, a Christian should at least know that the above isn't true. Either we are vessels of the Holy Spirit or we are not; but if we are, then it isn't up to us to decide that the vessel is worthless or broken beyond repair.

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Sooooooooo God spared a dog of whom you had no connection with, but let my 5 yo cousin die a slow agonizing death despite hundreds faithful prayers because............ ?
or perhaps my cousin was worth more than sparrows, but not a nice doggy?
Sappy stories like this set my teeth on edge, slightly less than the forward this if you really love Jesus.
Sheesh.
Susan, my audience always understands what I write
Brad, I don't understand your attempt at prose. I hold a doctorate, so I'm not stupid (maybe?).
Your statement boils down to, I'm not your "audience" I guess. Good luck to those who are.
"Susan, my audience always understands what I write
Brad, I don't understand your attempt at prose. I hold a doctorate, so I'm not stupid (maybe?).
Your statement boils down to, I'm not your "audience" I guess. Good luck to those who are."
Thanks, Susan, I'm done with discovery now; and congratulations on that doctorate.
So all that praying and the dog still had a broken leg? I really don't see the connection, maybe I need to use my "spiritual glasses" as the youth minister used to say.
I hate to repeat a line from earlier in the thread, but for Chesterton to write that, he must never have suffered from severe depression.
That said, Erin, since I've calmed down about this a bit (remember this is not only a personal issue to me, but THE MOST PERSONAL issue to me), I'm going to share a post I made on (yes) Beyond Blue today:
Therese (Borchard) is telling the truth -- and lying -- at the same time (about depression).
Because the worst of depression will pass, and you will find yourself in a better place again.
And then you will find yourself in a worse place again. Because depression -- no matter how carefully you "titrate" your medication regimen, no matter how deep you go into therapy, no matter how well you eat and exercise -- still comes and goes in waves. And worst of all, we can't predict them (in the cosmic sense; we do learn our triggers after time, of course).
It begs the question of what "a life well-lived" really means. Much of the time I can't possibly imagine that a G-d who allows people to feel this much pain (and not just from depression, obviously, from numerous other diseases as well) could demand from us "a life well-lived."
But I realize there's another way of looking at it.
My favorite song ever to describe the everyday feeling of bipolar disorder (though U2 certainly didn't intend it this way) is "Vertigo." The refrain goes:
Hello, Hello
I'm at a place called vertigo
It's everything I wish I didn't know
Except you give me something I can feel
Feel ...
If a life is lived at 50% capacity (give or take) to fully experience its highs and lows (including/especially the lows), vs. someone who exists without much consciousness but is never ill, what is the "life well-lived"?
Our lives can't possibly appear that way in this world. But I can see how, to a religious person, they might from the next world.
Even if that's little comfort to us now, experiencing "everything we wish we didn't know."
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