Where's conservative art?
Round about 1994, Pat Buchanan convened a conference in Washington dedicated, as I recall, to conservatism and the arts. I stopped in to write a story about it, and did a stand-up interview with Buchanan -- who, as anyone who...
Great discussion. I do think "The Queen" counts as conservative storytelling, in that it makes sympathetic a defender of conservative values, forced to bend for at least a moment to popular opinion that is as reflexive as it is unthinking. Popular is not exactly liberal (it's closer to tabloid, really) but it's certainly not conservative.
I personally have no sympathy for the Crown, but after seeing the movie found my views shifting, which was Rod's test. And it's worth mentioning that Peter Morgan, who wrote that movie, is probably as "hot" a writer as there is in serious movies today.
(Now, how do you post a link on this site?) Anyhow...
http://www.imdb.com/name/nm0604948/
1. What would a seriously right-wing screenplay, play or novel look like?
Movie: In the Bedroom (2001) Todd Field (director) Dubus(story) Festinger (screenplay)
2. What values have we forgotten that we need to protect?
a) The joy of family and extended family, and how individualism, materialism, and sin work to destroy this joy.
b) That while we differ little about what is evil, we differ enormously about which evils we tolerate as "necessary."
Just glanced at this before shutting down for the night, so I don't have vastly constructive suggestions. Just a couple of points that puzzle me. About the dangers of science . . . whaaa? Isn't science demonized in every movie and thriller ever made? Do you have examples in mind of theater that uncritically glorifies the advances of science? I can't think of any. Ever since Dr. Frankenstein, scientists have been viewed with alarm.
About fidelity: do you really think that only conservatives value faithful love? I can't see that, myself. And I see about as much of it among liberals as I do among conservatives.
The play _Oleanna_ (by David Mamet) was quite successful on Broadway, and it is about the climate of fear that can result from misunderstandings that turn into sexual harassment complaints. While the play is somewhat equivocal, it still casts a sharp and unflattering light on the way accusations of bias and harassment can be abused, and the damage done by the climate they create.
(Its equivocal because the professor--the one accused of harassment--is biased and condescending to his female student, but this makes it all the more powerful, by showing how the cure can be worse than the disease.)
The _Narnia_ and _Lord of the Rings_ books are quite conservative (as are the movies based on them). In LOTR, the values of the Hobbits and their community, and the need to protect them against change, is a central theme. The fallen nature of man, and the need (an possibility) of redemption are the most important themes. In Narnia, you have an allegory of Christianity in action (C.S. Lewis' version, anyway).
As far as the danger of science, try _Oryx and Crake_, by Margaret Atwood. Its a dystopia centered on biotech/genetic modification. You'd like it. Atwood is probably a liberal by most definitions (she wrote _The Handmaid's Tale_ after all) but this book definitely fits your criteria about science in the hands of would-be Prometheus.
These are my off-the-top of my head examples. There is art out there that espouses views you agree with, Rod, you just need to look for it. And everything I've mentioned here has been quite successful. Frankly, the bemoaning of a lack of conservative voices in the arts is a bit overblown, in my opinion. There's something to the complaint, but it is exaggerated in this post.
Artists do tend overwhelmingly to be leftys, though--and will always be. Misfits and loners tend to become artists, and misfits and loners do not look kindly on the established order (if they did, they would not be misfits). But as far as the art (as opposed to the artists), art gets away from its creator most of the time (particularly good art) and tends to acquire meanings that the artist did not originally intend. You can find messages that would fit your broad definition of "conservative" in much art today--look for it.
I think there may be clues abut the nature of art and political orinetation in the Myers Briggs Type Inventory. I don't think that most conservatives value metaphoric / symbolic expressions. Therefore their artistic preferences tend to be purely representational. See for instance the preference for Norman Rockwell, Grant Wood, Fredrick Remington, even Thomas Kinkade. Even stylized works, like those of Charles Wysocki or Grant Wood are more widely accpeted within the conservative households or collections. Though there may be subtle interpretive qualities to their works (and some of these artists may be appalled at being accepted by conservative collectors), these artists are reknown for thier straight forward depiction of a subject. This does not devalue one artist over another. It simply explains why some works are preferred over others.
In terms of performance art, there would have to be less symbolism and more direct representation, or storytelling. I expect there would be less sex and more violence. And I would expect the film to end positively, without dangling threads or unresolved storylines.
"1. What would a seriously right-wing screenplay, play or novel look like?"
A lot of left-wing art is little more than childish caricatures of businessmen, toffs (do they still exist?), and ladies in pearl necklaces. However, in the UK at least, the left now offers much easier targets for caricature: "intellectuals" who manage to be both pro-gay and pro-Islamic; men who use feminist and pro-abortion diatribes as covers for predatory sexuality; debasement of language by political correctness; public sector managers, with jobs with silly names, who mouth liberal platitudes and get salaries of £100,000+.
There was an interesting made-for-TV film the other night; "My Boy Jack". I don't know whether it'll be available in the USA, but it could tentatively be seen as conservative. It was about the death of Rudyard Kipling's son in WW1. Kipling pulled strings to have his son admitted to the army after he failed his medical, being half-bling, and he was then killed on the first day of fighting. It's easier now to see Kipling as a buffoon, but the film was much more sympathetic. In order to be able to hold his own head high, his son had to die. A Christian meaning could also be read into it, about the danger of false gods - patriotism in this case.
My favorite play of all is conservative. It is the unmatched musical "Fiddler on the Roof."
1. What would a seriously right-wing screenplay, play or novel look like?
2. What values have we forgotten that we need to protect?
Taking the second question first, the values we've forgotten that we need to protect would seem to include the following:
a. Humility. We moderns aren't the best humans ever to walk the face of the earth; in fact, in terms of sheer human bloodshed we're rather barbaric, especially if you consider the whole past century.
b. Permanence. Not everything is, or should be, disposable.
c. Commitment. See 'permanence,' but also the notion that human relationships especially are worth protecting and preserving, that the breaking of family bonds is always a tragedy, especially for the innocent who suffer the collateral damage.
d. Truth. The understanding that things which are true aren't personal or malleable or subject to random revision. A further understanding of the destructive nature of falsehood, be it lies, spin, or advertising.
e. Sacrifice. A recapturing of the idea that at the deepest and most fundamental level ALL true love requires sacrifice, not just once, but as an intrinsic element of what love is.
f. Salvation. The concept that there is something about humanity itself which is badly damaged, scarred almost beyond the recognition of what it was supposed to be, and that it is possible to find redemption and to strive toward the lost vision of humanity which has once again been made possible to see, if not to achieve.
To answer the first question, a serious work (perhaps a novel) that sought to deal with these themes would probably revolve around several characters' confrontation with either the busy shallow materialism or the equally busy, equally shallow activism of their lives. A rather obvious idea that comes to mind (and which has probably been done in some form or other many times before) is the converging of several characters on the rural home of an elderly relative who has been moved to a nursing home; they are there to empty the house of her belongings and put this old family home up for sale. The characters come from widely different backgrounds, political leanings, family arrangements, social strata etc., and have only the weakest of family ties among them; they also have some ulterior motives (the sister who is sure everyone else will cheat her out of her share of the inheritance, the nephew who is convinced that one of the old family heirlooms is worth a fortune, and so on). But something starts to happen to them as they spend time in the solid old house among the ghosts of past generations (and some of the younger members sneak off to the nursing home to find out just why there's an entire shoe box in the closet full of circa 1967 bobby pins, for instance); they begin to rediscover the value of having a connection to the past, they begin to recognize some of their own destructive habits of acquisition or of stinginess, and above all, they begin to understand that it's not possible truly to love another person if their own self-love is the paramount value in their lives.
Unlike what jestrfy suggests above, I don't see this sort of thing as being possible to wrap up in some happy ending or other; some of the characters would not change at all, and others would have the desire for change or a recognition that all was not well, but be easily reabsorbed into the destructive emptiness of their lives when the task was done. But for the few characters, possibly only one or two, for whom a substantial change is possible there will be something positive (though not necessarily happy) about the ending.
Now, I don't think a work of fiction to be conservative or right-wing must overtly attack left-wing values, so I don't necessarily see the need to make one of the characters a foolish professor of women's studies or anything like that. It wouldn't really be necessary, and too much of that sort of thing stops being fiction and starts being propaganda, a problem which overtly left-wing fiction often suffers from, and which sort of quality doesn't really belong in any fiction that aspires to the universalism of art.
Somebody needs to do a serious screenplay on the PD James book, "The Children of Men."
I mean, do the book THAT SHE WROTE. The first film took out the entire worldview of the book.
As a conservative I would argue that "Conservative art" is an oxymoron. Here I am tapping into R. Kirk's notion that conservatism is not an ideology but the rejection of ideology. Conservatives should simply want good art that is true to its own telos as art.
"As a conservative I would argue that "Conservative art" is an oxymoron. Here I am tapping into R. Kirk's notion that conservatism is not an ideology but the rejection of ideology. Conservatives should simply want good art that is true to its own telos as art.
Posted by: fr. Peter | November 13, 2007 7:00 AM"
This is the only conclusion I could come to as well.
The only term I would apply to "ideological art" would be "propaganda".
Hopefully all true art still holds the promise of liberating us from ideological scleroses.
Star Wars. Largely paved the way culturally for Reagan.
A latter day Corneille. Duty before liberation. A head-on denial of everything the 60s and thereafter hold sacred.
This leads to why Conservatives are weak in the arts. We think all the good stuff was created centuries ago. There's nothing left to be said except the daily agitprop, which is a monopoly of the left which must end.
This is a great question. I've wondered this for quite some time. I do think, though, that a lot of liberal artists are really conservative on certain issues (economic ones especially) while being super-liberal on social issues (civil rights, reproductive rights). The catch is that many artists consider themselves liberal overall but really hold very conservative views. Then there are a many artists who might be liberal but want to confound the left and the right (Kara Walker comes to mind). I've recently met artists here in NYC who are supporting Ron Paul (!). One said to me that he would support Kucinich, but he doesn't seem electable, so it's Ron Paul. Often, artists intentionally defy social order -- even within their own profession. Most artists have traditionally lived in the fringes of their social scene, and have intentionally gone against the grain (Henry James and T.S. Eliot became British citizens, for example).
I agree with Fr. Peter and Brad. Good art just works. The tv show West Wing is a good example of both propaganda and good TV (for the genre, WW is good). It lapses into propaganda most of the time, but sometimes (mostly in the more relationship-driven episodes) it becomes a really good yarn. I agree that liberals want to be challenged and WW often becomes an easy preacher to listen to.
At any rate, your final challenge about art honoring God's glory is by far the most difficult. Many artists answer this challenge, but they go unrecognized by the world in general (and conservatives because they have written off the entire art world in most cases, and are afraid of being associated with it).
For theater, is Edward Albee conservative or liberal? Or does he just capture the pain and tragedy of human relationships (like Shakespeare did)? Is August Wilson a conservative? Or does he just build a great plot around the African American experience?
"Image: A Journal of the Arts and Religion", while not espousing a particular political outlook (it would suffer if it did) does present art that takes religious faith seriously and is quite often orthodox in its selections. That alone would make it a contender for "Conservative art." Though I would agree that that label is not quite accurate and certainly clunky.
I would suggest to any conservative writer to read och study Evelyn Waughs Brideshead Revisited. I great novel that is filled with conservative values.
The above comments about art as the rejection of ideology are right on target. If we cultivate a discerning sensibility within the Great Tradition, we then have a valuable perspective to bring to bear on whatever it is we're reading or perceiving. Otherwise, to borrow from CS Lewis' "Abolition of Man," the waterfall will only seem to be "pretty," never recognized as "sublime." Much wisdom in that little book.
Also glad to see the journal "Image" mentioned - I was delighted to discover the poetry of Scott Cairns therein several years ago.
Regarding the visual, you may not have to go any further than your own cathedral church, whose iconography is really quite sublime!
I think Great Art is not made by Western Christians, due to the impact of Calvinism and the pragmatism it puts forth, and its reactionary derivative of dispensationalism, which directly and indirectly afects American (if not the larger West) culture. "Christ is coming back soon to destroy the earth by fire, so what we should be doing is saving souls." Art would therefore only be a means to propagandize, and quality is irrelevant, as it is all going to "burn anyway."
Y'know, there is a funny matter of perspective (and even ignorance) here. Conservatives feel swamped by art that embodies basically Left dispositions; but if one rises above the ground-floor level where what is close is all one sees, one can perceive that an enormous majority of art is conservative spread out in time and place. Make a list of admitted great works of literary, pictorial, or musical art from before the time of, say, Jane Austen - - and I don't mean just European and American art - - and you will almost always see work that has proceeded from conservative dispositions, even if experimental in form. It almost always celebrates beauty (which is understood, as conservatives understand beauty, as a category of reality and not as a social, evolutionary or psychological epiphenomenon), and it does not aim to shock with the "transgressive," hip, and ugly. Most of this art acknowledges a transcendent, eternal, purposeful dimension. It generally affirms ordinate duty, gratitude, order, modesty, although it may cry out because of suffering (which -- e.g. Dr. Johnson -- it knows is inescapable) and injustice.
A theater instructor I once had generalized that "artists are spiritually dissatisfied people." I think there is some truth to this. "Serious" artists tend to approach their art not as political propaganda (performance art might be an exception), but with as an exploration of their own questions and inner dissatisfaction with the status quo. They are usually quite willing to question traditionally held values, though they do not always ultimately reject them. By definition this makes them unlikely to be conservative in the way we usually think of that term.
I think J. is onto something in suggesting that many other artists are neither strictly conservative nor liberal, but are willing to explore difficult questions about relationships, self, religion, convention, etc. I think that liberals (in our culture, anyway) are more comfortable engaging with such questions. (Present company excepted -- I'm speaking generally about public audiences.)
Furthermore, there is a big distinction between art as primarily entertainment and art as *art*, iykwim. Blockbuster films present "lowest common denominator" values with no coherent thread. You might have mocking swipes at both conservative religion and World Bank protesters in the same film, plus plenty of gratuitous violence and sexual innuendo (if not actual sex.) I think you find much more nuance in theater, visual art, music, etc.
The painter Andrew Wyeth I find to be conservative, even though I have no idea what his politics are.
I find his work representational but far from photorealistic, humble in scope, with traditional subject matter imbued with respect, awe, and quiet tragedy.
It has seemed to me that his reputation ought to be that of America's greatest living painter, but his standing in the art world suffers because of what on the surface appears to be an overtly traditional approach.
Perhaps his future heirs feel the same way, as at his most recent traveling exhibition the audio tour went to great lengths to explain how he's really an abstract painter even though he's clearly not.
"A lot of left-wing art is little more than childish caricatures of businessmen, toffs (do they still exist?), and ladies in pearl necklaces."
Heck, that sounds like Noel Coward stuff.
Conservatism missing in novels??? What about the millions upon millions of copies of any of the "Left Behind" series??? What about "The Passion of the Christ"? The Narnia series?
I echo VR's sentiments: "Frankly, the bemoaning of a lack of conservative voices in the arts is a bit overblown, in my opinion."
"the left now offers much easier targets for caricature: "intellectuals" who manage to be pro-gay..."
Hmm, that's an interesting take, since it seems that the 'right' offer a very easy target for caricature: the pseudo-intellectuals and the anti-gays.
"pro-abortion diatribes"
I honestly have never, ever heard one. Ever! I've heard plenty of pro-choice arguments, but never, ever have I heard someone say abortion is a good thing (make it clear - access to abortion can be a good thing, and lack of access to choices is always a bad thing).
"debasement of language by political correctness"
Why would you call a female firefighter a "fireMAN"? Why would you call a female letter carrier a "mailMAN"? It is the preferential treatment of all things male that debases language, because it entirely discounts 51% of the population as non-existent.
Get real.
I can't believe no one so far has mentioned the film Birth of a Nation (1915).
I find his work representational but far from photorealistic, humble in scope, with traditional subject matter imbued with respect, awe, and quiet tragedy.
Representational? At one time that was the challenge to conservative art. See Medieval Iconography vs. Renaissance Art and later.
How about the Forty Year Old Virgin? Stripping the crude language aside, you have a movie about a man who remains chaste until his marriage and serves as a role model to a teenage girl.
What about stage adaptations of Wendell Berry's work? Any of the stories from Fidelity, for example, are great exemplars of, yes, fidelity at work in a fallen world.
peace,
Zach
A lot of what Rod calls for in conservative art already exists in a lot of what he might label liberal art. Because liberals value many of the same things conservatives do, believe it or not.
And a lot of what is now The Canon, and considered conservative, was once new & radical & controversial. The waltz was denounced as lascivious, as was waltz music. The Impressionists were savages, not painters. Dante defied literary convention by writing the Divine Comedy in colloquial Italian rather than Latin. And so on.
Rollo May once compared artists to the DEW (Distant Early Warning) sytem, in that they detected coming changes & new ideas before the majority of the public, and expressed those ideas in new forms. Anything new & different will be suspect, troubling, controversial. But time always winnows out the wheat from the chaff.
Most art, be it movies, literature or plays, are not ideological. And the many that are, seem to be unconsciously infused by the artist.
Too many conservatives today seem to suffer from what I call the "John J. Miller Syndrome." Miller, a writer for National Review who often blogs on the arts, rarely fails to cherry pick thoughts from a certain song or film and deem it "conservative" or, more often, "deeply conservative." Sufferers of JJMS never actually seem to enjoy works of art. Rather, they pick and choose what they like about a particular work and shove the so-called "conservatism" in the face of an ideological opponent, thereby claiming a hollow "victory" in the culture wars.
The atrocious Web site Libertas, which dedicates itself to "thought on conservative film," appears, most times, as being less conservative and more George W. Bush Republican. (If you want to witness truly appalling comments about American's most successful film-makers [Speilberg was recently called a terrorist sympathizer] from conservatives who are supposedly serious about getting a toehold in Holloywood, you should check it out.] This is where conservativism is in the film-making arts.
To me it shows that there are plenty of conservatives (too many)who want to use movies, et.al to "win," rather than to create a work of art that will appeal to a large audience, and, in turn, create a profit for the investors. If you're justing looking to scrounge points for "your side," the chances of you creating something lasting and meaningful are about zilch. So, in a way, conservatives are their own worst enemies in the fight for artistic importance.
recovering ex-Pentecostal: ""the left now offers much easier targets for caricature: "intellectuals" who manage to be pro-gay...""
You didn't finish my sentence. I can see how people can be either pro-gay or pro-Islamic, but not at the same time.
Agreed with Octopus. Judd Apatow's movies (he himself is a child of divorce -- no coincidence there) contain crude humor to lure in the young audience (and, let's be fair, to add a little realism to sexuality in the 21st century, no matter how we may decry it), but they are profoundly conservative.
24 is profoundly conservative. Its creator has denounced Hillary Clinton and the dean of West Point for being too soft on terrorism.
What values do we need to remember? I'm not sure expression needs to be about anything but expression, but I guess I'd say teamwork and true friendship/partnership. Loyalty, in other words. Most movies, after all, are about lone wolves. Movies about staying loyal to a partner with grave illness (no matter their politics), like Iris, A Beautiful Mind and Shadowlands, are conservative -- and Shadowlands would be even if the author portrayed wasn't C.S. Lewis.
It's a Wonderful Life -- the ultimate movie about loyalty, to self, of a family, of friends, of a town, and starring Jimmy Stewart no less -- is both inspirational and conservative in the Burkean or "Crunchy Con" sense. (Mr. Potter, of course, would be the hero, not the villain, to many conservatives.) So is, in a different way, A Christmas Story.
PS -- Using The Ice Storm to denounce the Sexual Revolution is like using Noam Chomsky to denounce liberals. The extreme of the extreme is hardly the mainstream, even in social movements you disagree with.
As a very, very small-time and mostly private practitioner (poems, songs, one bad novel), a Catholic, and a political conservative (more or less), I can only say that these are near-meaningless questions to me. Making "conservative" art is the last thing on my mind, and "protecting values" is not far behind. I have a sort of vision that I want to render and communicate. That's it; that's all there is to it. If the result should appear "conservative" or "liberal" to someone, that's probably an historical accident.
I would also echo what Fr. Peter and Major Wooton said.
I agree with Matt. I've never thought of art as being liberal or conservative. There's art that I like, that speaks to me, that resonates with me -- and there's art that doesn't. Artists of every political, religious, and cultural viewpoint can be found in the list of artists I like .. and in the list of artists I don't like.
It seems to me that a lot of conservatives are so concerned with "the message" that they neglect the art, and wind up producing agitprop instead. They should have more faith in their own worldview & simply concentrate on the art. Their vision will come through, as it does with all artists. And if it's done beautifully enough, strikingly enough, a lot of us liberals will respond to it, just as we respond to any art that touches & moves us.
Erin Manning,
I agree 100% with your "values have we forgotten" list.
However, I don't see the converging of several characters on the rural home of an elderly relative...hav[ing] only the weakest of family ties among them being a good example when only focused on the brats. In fact, this sort of story line is nearly a caricature in our culture.
How about rather telling the hidden part of your story, the "root" of the problem, which is of course is the elderly relative, who has obviously neglected to invest in family and ended up with relatives holding "widly different" values?
I think a much better and more conservative plot would focus on this relative, letting the reader/viewer figure out how exactly how the family ball was dropped for whatever reason (selfishness, career, greed, lust, whatever) and now see the results firsthand. One by one the family returns, and each child is like a reliquary of the adult's sin, returing home where it got its start and really belongs. It could be a great story of conversion and hope for the future, sort of a chance for us to fix all the consequences of our sin before we die, as well as making very subtle social commentary on how and why families are imploding and how our private, personal sin has grave consequences for the future (unlike many liberals believe, take homosexuality or feminism, for example).
And on a sidenote, I don't think real conservative or liberal movies that deal with sin (when done well) are propaganda. I think the good ones are simply a statement of virtue, something most non-corrupt humans (lib or con) can agree with. The reason we need conservative art, of course, is that liberals own the arts (they don't become engineers or cops and so have to do something) and by now have worn us out with their tired gloating over consservative sin. We need more conservative art just to fill the gap and see the whole spectrum.
Thinking movies right now; will think about music later.
The movie Shadowlands would seem to meet the reqmts. As would Cinderella Man. Several recent movies on WW II strike me as celebrating what we need to protect/what we've lost (thinking "Flags of our Fathers" and "Saving Private Ryan"). Arguably "Crimes and Misdemeanors" and "Unforgiven".
I am wracking my brains trying to think of movies that celebrate institutions/authority in a positive way vs. the common man remaining virtuous in the presence of evil/incompetence/inneffectiveness of authority, and the best I can come up with is "Air Force One" and "Independence Day", though "Silence of the Lambs" arguably reflects well on the FBI (if we ignore the political leader who makes trouble for Starling) even while it reflects poorly on medical and political leadership. Even the Star Trek movies started taking a tilt against the benevolence of the Federation starting with Star Trek 2: TWOK.
It's been a long time since police stories have reflected well on the criminal justice systen in general and not chosen instead to highlight the good cop standing up for virtue in spite of corruption all around.
The most recent episode of Torchwood to be broadcast on BBC America was surprisingly conservative, I thought. Torchwood is the "adult" spin-off from Doctor Who (even the title is an anagram) and the last episode featured a passenger plane that went missing in the 1950's materialising in the present day. The writer admitted in one of the "behind the scenes" spots that they broadcast during the commercial breaks that it was a device to force 21st century people to take a look at themselves and ask whether they can entirely justify some of the decisions our society has made. If you missed the episode on Saturday, you can catch it again tonight at 8pm (I think).
Conservative art (or art by conservatives) has generally focused on the more profitable mediums: movies, novels (Atlas Shrugged and A Man In Full in particular). Not so much plays, because plays don't make money. It's pragmatism.
Further thought: for me the question is not "where is the conservative art?" but "why is there so much propagandistic art?" Then comes the question "why is so much of that propaganda of a liberal or leftist bent?" Leftists tend to believe that their presence in the arts is simply another aspect of what makes them so superior. I can think of some other factors: people on the left tend to see politics aesthetically, as a vivid and dramatic thing, full of heroes and villains and the struggles between them. For people on the right, outside of a relatively small number of hardcore political junkies and especially on the traditionalist right, politics is much more mundane, fundamentally tiresome; religion is more likely to be the arena of drama.
Or, same thing from a slightly different angle: the left is more dominated by secularists than the right, but since the religious impulse asserts itself very insistently in the human mind, the left tends to make politics its source of ultimate meaning, and naturally you write about what's most important to you. Secularists on the right do this, too, of course, but they're less dominant--in fact they tend to be the people who are very pragmatic and don't care much about art either way, or see it in the crudest possible way as a tool for getting the message out.
Also, the role of fashion in the art world (sociologically speaking, as opposed to its role in the creation of good art) should not be underestimated. If you want to see a herd of independent minds...
I agree with what somebody said about the National Review search for conservative rock songs etc. Cringe-making.
Re stories about fidelity (one of Rod's original suggestions). At least two highly successful movies of the past decade ulitmately centered on honoring the promises one makes at marriage--not just to a spouse but also to whole network of others--even when doing so means a wrenching loss.
If you have never seen Shakespeare in Love (1999) or Spanglish (2004), try them. Most of the audience is probably rooting for a bus to hit Tea Leoni's and Colin Firth's characters (I know they didn't have buses in Elizabethan London, but you know what I mean!) so the characters who seem so right for each other can be together. Doesn't happen and people go on, just as good people do in real life.
Check out the work of Sufjan Stevens. Very subversive use of Christian imagery in mainstream indie rock...
I would even put forth Cormac McCarthy's latest book 'The Road' forward. An absolute hopeless setting ( post-apocalyptic ) with a father and son struggling on a journey... Especially as a father, this book hit me viscerally and challenged my notions of what can keep us decent as humans in the face of adversity...
Another point regarding the lack of "conservative" art...
If you look back on the past twenty years, many of social conservativism's most trusted/popular thinkers and leaders have found the only acceptable way of engaging popular culture is to take a flamethrower to it, rather than using the marketplace to excercise their own artistic visions and ideas.
I think a great number of conservatives have been brought up to be at least suspicious of, if not outright hostile to, the cultural arts. In and of itself, it is not necessarily a bad thing. But too many times, these hatreds subsitute honest critical thought. [Again, Libertas is the Frankenstein's monster of this belief system. I really do urge posters on this thread to look at this, one of the better known conservative film movements, and get an eyeful of exactly what I am talking about.]
I consider myself a liberal, but I am always open to see artistic interpretations of perspectives different than my own. However, I think this new generation of conservatives will struggle mightily to find a vision that will speak to a larger audience than themselves, because movies, books and plays (certainly plays) are seen merely as ideological ammunition for a culture war most people don't care about.
In past eras, tradition was exalted and the new was looked at with suspicion; in our society, tradition is looked at with suspicion and what is new is idealized and glorified. It doesn't take much talent to preach a new doctrine or elevate a new cause, since it hasn't withstood the test of time and hasn't had its errors exposed, thus they are much easier to idealize and preach. They haven't wearied a society with the attention span of a 2 year old.
Those who want to promote traditional values have to possess much more talent than the progressive idealist - how do you package an older, worn-at-the-edges worldview in a way that makes it seem pleasing to those who have grown tired of its faults and scandals? It takes a very subtle hand and a very wise heart. Those who love the conservative gospel have a rabid desire for conservative movies (think Bella) - thus conservative writers are not taught to be wise and subtle, but preachy and stupid.
There's a lot of room for another wise artist with traditional values - another Lewis or Tolkien - they're just incredibly rare. In the meantime, people who preach new, progressive values will capture the attention of our ADD culture.
Wow, this is a lively thread -- I'm so swamped at work now, so no time to comment at length. I just wanted to say that I agree pretty much with Fr. Peter and others -- art is art, and as long as it's truthful and beautiful, it's fine. "Left-wing" and "right-wing" art are more often than not going to be propaganda. Still, I think it's too easy to dismiss the political content of art -- or at least the political implications of a work of art. Left-wing plays exemplify and uphold a set of values, or a worldview, that is generally associated with the political left. And plays that might be described as right-wing explore and embody a worldview generally associated with the political right. Insofar as there is a such thing as a conservative worldview and a liberal worldview, we shouldn't be surprised to see works of art at least tangentially -- and perhaps unintentionally -- upholding these particular values.
I agree with Maclin and many others -- "conservative" and "liberal" don't translate well into the realm of arts. I think most people find politicized art of any sort trite and didactic. Art really isn't meant to teach or convey values, it's meant to get to the heart of the subject matter chosen by the artist.
That being said, I think conservatives do have a stake in the discussion about art, but more from the standpoint of defining and protecting the "tradition of art." A lot of twentieth-century artistic movements were directed at destroying the notion of an artistic tradition, and any corresponding defense of the classics has been weak at best.
So, to answer the question about what "conservative" arts might look like, my answer would be that they would consciously engage and develop the artistic traditions of the past.
Kellen, the interesting thing is, both Lewis & Tolkien are much loved by plenty of people on the liberal/progressive end of the spectrum (I'm one of 'em).
And as much as I'm open to & anticipate new & progressive ideas, I dearly love the majority of traditional art as well. Again, most of that traditional art was new & progressive at some point, and mightily upset the self-appointed guardians of what was tradition up to that point.
Rod, you're quite right about an artist's worldview showing in the work. Tolkien has said that while his epic isn't explicitly, outwardly Catholic, there's no escaping the values & beliefs that shaped him, and thus his creation. I recognized him as a Catholic when I first read "Lord of the Rings" at 13, without knowing a single thing about his life or background. The fact that I eventually became a lapsed Catholic in no way lessens my love & admiration for his work.
I don't share the religious beliefs of, say, Reynolds Price. But that doesn't mean I can't admire his writing, and learn a great deal from it. Any work of art that strives for depth, nuance, complexity, is always welcome; it never has to pass a political or cultural litmus test for me.
As a follow-up to my previous post: I wonder if part of the reason that so much art (pictorial, musical, literary) aspires to be "transgressive," hip, ironic, or just ugly, is that some artists who would be capable of better things feel cowed by the knowledge of so much admittedly great work before them.
If you think of it: isn't it fair to say that most artists/composers/authors have had less awareness of So Much Art, than the typical "educated" person today?
This might sound wrong. Many conservatives (I'm one of them) bemoan the common ignorance of great art, etc. of students today. But
(1)the students today know that there is this huge, huge body of work "out there" because they have seen so many reproductions of art, recordings of music, etc. They do not know it, but they know OF it, and it is intimidating;
(2) by contrast, most artists, musicians and writers have not seen endless reproductions of art works. They knew a canon of classical writers, they knew (some of) the Bible, etc. But the actual amount of art work that they saw, read or heard may have been fairly small, even if they lived in or near palaces with paintings, sculptures, etc.
Well, the sense of having-too-much can prompt people to want to purge things, even things of value. I wonder if that's not part of why many modern practitioners wallow in the defiling, the ironic, etc.
Also, another factor feeding into the feeling of modern practitioners could be that there are, to be sure, plenty of new gimmicks (video, etc.), to play with, but there is nothing really fascinating and exciting in a deeper sense going on. What that is "new" now compares, e.g. with the exploration of perspective a few hundfred years ago? Or with what were once new developments in music? I'm not versed in musicology, but clearly there is something in Bach and his Baroque contemporaries that wasn't there in Renaissance polyphony, for example. But what was a new development in our time? Serialism, I suppose; & my impression is that it has proven largely to be a curiosity and not a real, lasting contribution to the development of music.
But the modern values that artists, writers, composers in our time have absorbed, make it less likely, I suggest, that they will connect back with the great traditions, from which they might otherwise have been able to bring forth new treasures.
Octopus, I second your nomination of "The Road." In a setting of bleak, forsaken nothingness, we see this father-son relationship honed and sanctified to a level approaching divinity, full of ritual and beauty and sacrifice. Absolutely stunning... and yes, I'd say conservative. (Though I doubt that was the author's intention!)
Rod, there's a TV show set in your neck of the woods called "Friday Night Lights," and I think it's as fine a work of conservative art as one will find on the tube. Set in a small Texas town that revolves around its high school football team, this series is full of rich, complicated characters and human drama of near-Greek proportions. It's so rare to see the small-town South portrayed as anything other than a lowbrow joke OR a "quaint, quirky" artifact. In this show, the landscape is barren and characters deeply flawed, but the creators mine so much poetry from their subject, treating the characters (and their lives) with dignity and respect. Oh, these characters get up to in all sorts of liberal-sanctioned mischief (adultery, drugs, teen sex, etc.), but not without consequences. And at the center of it all if Coach Taylor and his wife, a playfully loving, though totally realistic, married couple struggling through life together, completely committed to each other and their two daughters. Coach Taylor tells his team things like "Character is what you do when no one's watching," and 'Bright eyes, full heart, can't lose." It may sound schmaltzy, but in context of the gritty setting, music, etc, it's anything but. AND, they don't avoid religion in this show, either. The team prays together before each game... many of the characters attend church... it's as vital and sustaining a part of their lives as those Friday night games...
I love this show!
Major Wootton, I think you have a very valid point!
My only qualification would be that not all modern "shock art" exists solely for the sake of defiling past tradition. (Although far too much of it is simply prolonged adolescent attitude, which pervades our entire culture, alas.)
But just as too much shock for its own sake is ultimately empty & boring, too much rigidity & adherence to tradition eventually becomes sterile & hollow. A lot of the anti-art of the 20th Century was created out of disgust with the failure of traditional society & its outwardly stated values ... or, rather, the whited sepulchres that so many of those societies & values had become.
I agree that the scathing, satiric power of shock has run its course for some time now. Eventually it'll become necessary again. But right now, Beauty is a far more shocking value in art, one that just as many liberals love as conservatives. (Of course, what one person finds beautiful, another may not ...)
There really aren't many genuine nihilists around, people who truly believe in nothing & scorn everything. Most of us are searching for something meaningful & transcendent. It's just that all of us don't need or respond to the same things; one size does not fit all.
Artists do tend overwhelmingly to be leftys, though--and will always be.
Really! Kipling, Yeats, Pound, Bach, Sibelius, et al. don't count?
I am rereading this discussion and what strikes me is that the word "moral" seems to be getting confused with the word "conservative". I look at Erin's list of "forgotten values". Are any of these really the sole province of a "conservative" outlook? It's not as if liberal philosophy at least as I understand it scorns humility, permanence, commitment, truth, sacrifice or salvation. There could be some heated arguments about what things are true and the amount of personal humility one needs to have in making blanket assertions of truth. The most heated liberal/conservative arguments are around the role of government, authority vs. liberty and the boundaries that distinguish the immoral-but-not-illegal from the immoral-and-illegal.
Margaret, Completely second "Friday Night Lights" as a wonderful moral series. My wife hounded me to watch it ( I loathe most TV) and now I am hooked.
David Kuo says he can do a line-by-line lyric analysis of just about every U2 song to prove each one is avowedly Christian ...
I agree with the commenters that say "there is no conservative art" but I think Rod is thinking about art with conservative values such as decency, beauty, respect for the past, respect of religions etc..
In the San Francisco bay area where I live, there is a Catholic Theatre group named Quo Vadis that is performing plays that show holy people doing holy things (mostly saints) - they do this to educate and to entertain and give people thought to what Catholics should be striving for. Their website is www.quovadistheatre.org - I missed their latest play on Mother Theresa but have been to four of their older plays and was glad that this kind of theater existed - theater that doesn't degrade Christian values or support perversity.
I too thought "The Road" was a great book, the strongest novel I've read in years, but I don't see it as conservative, unless you mean in the sense that it wants to conserve that repository of all known worth, the earth. (Which for some reason is not generally considered a conservative value.) I think it's generally agreed that this is a story about what happens when the biosphere collapses, and humans are forced to depend on their own resources -- not a pretty picture. George Monbriot, a English lefty despised by many on the right, calls it the most important environmental book ever written:
http://www.monbiot.com/archives/2007/10/30/the-road-well-travelled/
Margaret, I second your opinion of Friday Night Lights, based on the three or four episodes I've seen. I made the decision, somewhat regretfully, not to keep watching because I have so many other demands on my time that I couldn't justify it.
But--I wouldn't have called it "conservative." Just good. All the things you say about it are true--its treatment of the characters with dignity, etc. Another way to state it is that it portrays them truthfully. And the problem with palpably left-wing art that makes people like this into caricatures of villainy and idiocy is not so much that it's left-wing as that it's not truthful.
I don't mean to be saying, by the way, Rod, that political views shouldn't find their way into a novel or drama. They're part of life, and part of the author. I just think the drive to make the work express them is not a strong ingredient in good art, but is in bad art.
The problem with approaching art with a political agenda is that it usually becomes ham-handed didacticism, complete with stage directions on who to boo and cheer. At that point, it ceases to be art. Ditto with religious art that attempts to proselytize--e.g., the triple-spaced dispensationalist catechism called "the Left Behind series." When your characters (in whatever artistic format) become mouthpieces for your worldview and clunky exposition is the word of the day, you don't have art--you have propaganda. Maybe technically proficient and admirable-in-the-engineering-sense propaganda, but no less dishonest for all that. If you let the people and events speak for themselves, it can still take sides, but you will still have art.
You mileage may vary, but my example is this: compare Diego Rivera's Detroit Industry mural at the Detroit Institute of Art with Goya's Third of May 1808.
http://en.wikipedia.org/wiki/Image:Rivera_detroit_industry_south.jpg
http://en.wikipedia.org/wiki/Image:Francisco_de_Goya_y_Lucientes_023.jpg
The former is propaganda. Very impressive, artistically gifted and technically difficult propaganda, but propaganda. Rivera is telling you what to think, and which feelings to have, about the composition. He's hitting you over the head with his worldview. I still recommend seeing (and all four panels), but understand it for what it is.
Goya, OTOH, is letting the horror speak for itself. Sure, there are signals in the piece--the French executioners are faceless and machine-like in their identical stances. But Goya lets the blood and darkness speak without explicitly goading you with "VIEWER: THE FRENCH ARE IRREDEEMABLY EVIL--BOO ACCORDINGLY."
Worldviews will inevitably shape artists and their art. But they should shape each differently. Otherwise, the "art" will turn into a speech.
I'm not sure what the category of art is here, but it seems that most "art" (if we confine it to popular TV and movies), that tries to be political stinks, especially from conservatives. My theory is that liberals don't really set out to make political art, it's just that they make so much of it and everyone around them agrees with them, that what comes out is political. Conservatives too often set out to make a political statement and it comes across as forced.
As for intentionally conservative movies, I can only think of Red Dawn and We Were Soldiers Once. I remember an 80's sci-fi remake, Invaders from Mars, that portrayed the military very positively. Usually they underestimate their enemy and get killed after their bombs fail, to be saved later by a civilian. Jonah Goldberg called A Simple Plan conservative, and the director Sam Raimi also directs the Spiderman movies, which tend to lean towards the conservative side as far as comic book movies go.
For TV shows, no one has yet mentioned South Park. Perhaps not so much conservative as anti-liberal, but I think any show that attacks political correctness is in some sense conservative. Everybody Loves Raymond had to be one of the most conservative sitcoms in the last 20 years. Family Ties unintentionally so because the liberal caricature of conservatives became so popular.
I'm glad M_David mentioned In the Bedroom. It's like an intellectual Chuck Norris/Dirty Harry.
Maclin, perhaps you're right about Friday Night Lights... that it's not conservative, just good. As someone who lives in the South, in a fairly conservative, smallish town, I'm just struck by the way "Lights" respects the small town, Southern "ethos," with its emphasis on the traditional family, church life, old-fashioned "Biblical" morality, and other "conservative" values the rest of the country (especially Hollywood) so delights in mocking. It's just really refreshing, and so intelligently done.
M_David said, "How about rather telling the hidden part of your story, the "root" of the problem, which is of course is the elderly relative, who has obviously neglected to invest in family and ended up with relatives holding "widly different" values?"
:)
That's where the box full of carefully hoarded cheap bobby pins came in...
...I didn't want to be too obvious, but of course you're exactly on target. The whole thing is a reflection of my experience attending estate sales, where relatives who can barely be bothered to sort through Granny's stuff show up just long enough to grab anything 'good' before letting the estate sale people affix bizarre price tags to the accumulated flotsam of a life that seems to have been more about stuff than about people--and the people know that, and resent it. (Now, of course, the actual individuals whose homes I've seen in this condition were probably wonderful people with plenty of love for family and friends etc.--you can't really judge by the pathetic appearances. But if you want to cure yourself of materialistic impulses, attend a few dozen estate sales, not to buy anything, but just to look at how much useless stuff there really is in a person's life.)
I appreciate your agreement with the list, though it's not by any means meant to be exhaustive; in fact, Rod's original notions, particularly transcendence, are vitally important too.
I would agree with Maclin, Fr. Peter, Major Wooten et al. as well; there really isn't, or shouldn't be "conservative" or "liberal" art. But there are conservative and liberal artists, and to the extent that their perspective forms their understanding of the world their works may quite honestly (apart from propaganda) reflect their political leanings.
Flannery O'Connor dealt with this question as it pertained to Catholic art and Catholic artists. Just as some think all conservative art will end up being Business Poetry, so did/do some think all Catholic art will be some kind of 'smells and bells' fiction that distorts reality through a fog of pious incense. Nothing, of course, could be further from the truth: the Catholic artist doesn't, can't, and shouldn't "overlook" his Catholicism when writing, because it is a part of who he is and how he sees the world; but using his Catholicism as a kind of trump card to create a lot of Deus ex Cathedra fiction is fundamentally dishonest; similarly, the conservative will often see the world vastly differently than the liberal, and to the extent that this difference of vision exists it may affect the work quite honestly, apart from considerations of propaganda.
For example, going back to my pretend plot, suppose that the elderly relative was a woman who had been married twice and had, in between marriages, lived for several years with a married man with children of his own, and perhaps had had a child with him? A liberal writer is quite possibly going to tend to view the issue of her marriages/other relationship primarily as expressions of her individuality, perhaps a brave spirit of breaking conventions and seeking fulfillment on her own terms; a conservative is going to look at the wreckage left behind by this behavior, in terms of the two children of her first marriage who still foster a deep hatred for their half-brother from the second relationship; in addition, none of them want anything at all to do with the woman's present husband, who is twenty years younger than his wife and thus only six years older than her oldest child, and who is pathetically seeking acceptance by his wife's family by inviting them to participate in the cleaning out and sale of the house. The conservative writer doesn't, and shouldn't, seek to create a work of dishonest propaganda, but it's true that from a conservative's standpoint the incredible and devastating human toll left behind by the "sex without consequences" mantra of historically recent liberalism is an often overlooked part of the present human story, and there would be nothing at all contrary to such a writer's honest and natural vision to focus in on that aspect.
This is a fascinating thread; so much to think about, here!
John Patrick Shanley's "Doubt" won a Pulitzer Prize a couple years back. It deals with an acccusation of priestly abuse in a pre-Vatican II Catholic school, and the accused priest and accusing nun come to embody the conflict between a relativistic therapeutic moral order and a traditionalist moral order. Shanley tries his hardest not to take sides between the two; he wants his audiences to make up their own minds. But the character of Sister Aloysius is no liberal stalking horse--her conservative worldview is articulated seriously and without apology.
It seems to me that what the vast majority of us, maybe ALL of us at any given moment could use is a brush-up on rational discourse. I like Mr Dreher in part because he does a much better job of it than most. NOTHING is to be gained by setting up straw monsters to knock down. Yes, "both sides" see the stakes as the highest possible--obedience to God--but some humility and good old fashioned rational discourse would help all of us, so we really could talk about what we care about.
I sense a difference between "liberal" and "conservative" existing in differenct arenas of our lives. We may be one way in one arena, and another way in another. That may be worth parsing too. I am liturgically "conservative" as an Orthodox Christian, and I do not think the sermon should inturupt liturgy. I am not at all inclined to hate/"love" the homosexuals I am told to in the sermon. Are anti-rape efforts "liberal" or "conservative?" It can go either way.
All this stuff fills me with such terrible despair. It makes going to church--any church--nearly impossible. I want to worship God, not one congregation's pecadillos set upon the altar. This is even in Orthodox churches of my experience. God is still God, no matter what we get up to, so I stake all on that.
What would a seriously right-wing screenplay, play or novel look like?
I haven't read this already long thread, but I'm surprised that my Ctrl+F search comes up empty for "Pixar." Cars, Ratatouille, The Incredibles, A Bug's Life, both Toy Stories and Monsters Inc. are all, to one degree or another, guided by a Burkean sensibility.
The main problem for any socially conservative storyteller in a Liberal individualistic society: when Desire comes into conflict with Tradition, it's a hell of a lot easier to make Desire into the good guy. If you're telling a story pitting the town-that-forbids-dancing against the boy-who-just-wants-to-dance, it's tough to get your audience on the side of the town.
I recently had a graphic novel published called "Fox Bunny Funny". It's a sort of fable in which subversive desires clashes with traditional norms. Like Shanley with "Doubt", I tried to spin my story in such a way as to leave the issue in limbo, to let my readership draw their own conclusions. I wanted to get people to rethink what it means to live in a society that worships self-actualization, to question the assumption that liberating desire from tradition will automatically lead us to a better world. The response has been an even split--half the readers pick up on the story's challenge to liberal orthodoxy, while the other half, assuming this to be a settled question, reads the story as a simple triumph of liberating desire over oppression.
Great thread. One addition: the films of Whit Stillman. From "Metropolitan" to "The Last Days of Disco" to "Barcelona" Stillman subjects the bromides of liberal/boomer/Gen-x culture to the satirical treatment they invite and deserve. But he also presents these wry observations in counter-point with a sense of pesonal and communal morality that, while not ideological ( fr. Peter's point is wise and true), reminds the viewer that wit and irony only have meaning in relations to deeper truths and and commitments. A conservative point of view that, like Luther and Chesterton, knows laugher is the best corrective tool. Serious and generous satire.
A lot of the lefty-ness in popular culture is just set dressing: because big business is greedy, the cops are corrupt, etc., the hero has to perform a bunch of derring-do, gunplay, etc. to save the day. (There is also the sociological version of that screenplay, which is that because some people are really uptight the hero has to help everyone cool out.)
As a lefty, I can imagine that phenomenon can be irritating to conservatives, but I personally don't find it particularly gratifying. I suspect that ersatz leftyness is generally either (i) ignored or (ii) preaching to the converted. As many commenters have pointed out above, real art grapples with genuine conflict, not with strawmen.
You can't win, Sam the Eagle tried, but he failed.
"That's where the box full of carefully hoarded cheap bobby pins came in...
...I didn't want to be too obvious, but of course you're exactly on target. The whole thing is a reflection of my experience attending estate sales, where relatives who can barely be bothered to sort through Granny's stuff show up just long enough to grab anything 'good' before letting the estate sale people affix bizarre price tags to the accumulated flotsam of a life that seems to have been more about stuff than about people--and the people know that, and resent it. (Now, of course, the actual individuals whose homes I've seen in this condition were probably wonderful people with plenty of love for family and friends etc.--you can't really judge by the pathetic appearances. But if you want to cure yourself of materialistic impulses, attend a few dozen estate sales, not to buy anything, but just to look at how much useless stuff there really is in a person's life.)"
Gee.
That's certainly a novel perspective, at least to me.
I've attended a number of estate sales as well (as well as having had to contract a couple for my parents which I didn't attend), and I have to say my human experience within them was quite different.
Such events and the material things that constitute them always lead me to wonder what the missing people who owned them, used them, loved them, maybe hated them but loved what they represented (say, a white elephant gifted by a special loved one), or just wondered later why they ever bought them in the first place were really like when they were alive, why the guy organized his tools in his garage that way rather than another, whether that out of place, beat-up old utensil in the kitchen was actually a treasured hand-me-down especially beloved of the missing Mrs. Brad that had finally reached the end of the line.
I can see, though, how differing sensibilities to the same phenomena might result in differently constructed cultural representations.
I'm a PhD student in English literature and in the academic humanities the complaint is almost always the opposite of Rod's -- that all the great artists are, in one way or another *right-wing* instead of left-wing, when left-wing is what the majority of academic critics would prefer (though not me). Just consider this roll-call of literary "right-wingers" from my own field of modern British and Irish literature:
W. H. Auden
J. M. Barrie
John Buchan
G. K. Chesterton
Joseph Conrad
T. S. Eliot
Ford Madox Ford
William Golding
Kenneth Grahame
Graham Greene
H. Rider Haggard
Gerard Manley Hopkins
Henry James
Rudyard Kipling
D. H. Lawrence
C. S. Lewis
Wyndham Lewis
George Orwell
Ezra Pound
Dorothy Sayers
Murel Spark
J. R. R. Tolkien
Evelyn Waugh
Charles Williams
William Butler Yeats
That's two dozen, just off the top of my head. Admittedly, some of these folks held left-wing political views at some point in their careers, but those who did were also Christian -- or soon to be -- which puts them squarely in the right-wing camp so far as academic leftists are concerned.
I think you would get a similar roll-call in almost any field of the humanities in the past hundred years or so. A great deal of modern art is a critical dissent from modernity, which qualifies many on "the right" for the quixotic role that artists have frequently played, especially in the past two hundred years.
I'll end by recommending some very eminent contemporaries whose work stands at odds with left-wing orthodoxy: In addition to Cormac McCarthy, the Indo-Trinidadian V. S. Naipaul, who can be counted, along with McCarthy, among the half-dozen or so best novelists in English today; Les Murray, an Australian who is arguably the best living poet in English; and Tom Stoppard, a Czech emigre to Britain from the Soviet bloc, who is arguably the best living playwright in English. All four of these are good places to start for anyone interested in getting an alternative viewpoint from contemporary literature.
has anyone ever considered that the views of the right just aren't as entertaining (in the theater/screen sense of the word)? Who wants to go and see a show about taxes being too high and taking away civil liberties? Who wants to see a movie about the government trying to take away guns and force people to have abortions (or whatever)? People live that every day. They go to the theater for a mini vacation of maybe two hours, and want to see something that is not their every day existence. The right-wingers just haven't come up to the bar on that count. Not that I'm saying the left-wingers have done a spectacular job of late, but you get the point. Honestly, though. As someone who doesn't follow the Sadistic Babysitter in the sky or his son, I don't particularly feel any need to go out and watch movies about that. Call it lack of faith, call it a degree in religious studies, call it what you will. I just don't see how that would be interesting enough to watch.
I agree with Zach that in Wendell Berry we have a wildly popular (and truly accomplished) novelist and poet who (although in many ways he defies characterization) is certainly a traditionalist and perhaps some kind of really crunchy conservative. Secular environmentalists who enjoy the pro-environment sensibillities of Berry's work often wince at his skewering of liberal sexual mores and political correctness. And heck, the guy quotes liberally from the King James Version of the Bible, for Pete's sake. I also agree with other posters who say that Tolkien, Lewis, et al are also conservative artists. And again, note how much popular acclaim these artists have gained in recent years. Tolkien and the LOTR books are almost household words these days. And public schools routinely teach not only Tolkien but Lewis (at least the Narnian Chronicles) as well. So although its true that liberalism has a strong hold on some corners of the artistic world, we should recognize and celebrate the success conservative artists have had in other areas. I would totally write off the appallingly awful excuses for "literature" and "art" that come out of the fundamentalist world (the Left Behind series, the Thomas Kincaid paintings, etc). As Rod has said, true conservatives should put forward the very best in art.
In speculative fiction (sci-fi, if you prefer), a number of the "greats" are conservative, most notably Robert Heinlein, who is almost a category in himself.
has anyone ever considered that the views of the right just aren't as entertaining (in the theater/screen sense of the word)?
What you're describing as "views of the right" are more like caricatures of the right. As I said above, Pixar puts consistent box office smashes with culturally conservative themes.
If we're talking about preachy films, then they deserve to fail, be they liberal or conservative.
I've been absorbed reading this lengthy comment list because right from the start I've found people mentioning works of art I enjoy and respect as being "Conservative." I consider myself pretty darn liberal, but the L and C words are so loaded today I just don't know what I am. To pick two, I love Cormac McCarthy and Tolkien. The idea that J Stewart's character in "Its a Wonderful Life" is a conservative had me nearly sputtering with rage! Mr. Potter is clearly the conservative! (as noted by Larry Parker above)
Anyway, I could go on about how this thread, and the blog itself, just goes to show how much Ls adn Cs have in common. But really I wanted to respond to this howler by M_David, who consistently gets under my skin with the grossest and most simplistic stereotypes of liberals:
they don't become engineers or cops and so have to do something
I work in an entire building full of liberal engineers and scientists! The only "conservative" I know of is a libertarian who clinging to his right to bear arms. They all work their tails off. I'm married to a woman who works at a major high-tech company with many liberal engineers. I suspect M_David is more guilty than most of cobling together those characteristics you don't like and labeling the whole bunch "liberal." I suspect I've done the same with "conservative," a mistake for which this blog is a partial antidote.
Any art worth its name has to arise naturally from the artist's vision of the world, so any conservative or traditional (the term "right wing" has too political an association to use for anything other than propoganda) art has to originate from artists whose traditional principles are in their marrowbone. Along with others above, I'd suggest first and foremost Wendell Berry as a traditional novelist, though he's hardly right wing politically. His novel Jayber Crow, perhaps his best, certainly arises from a deeply conservative--in the root not the political sense--view of the world. (An aside: I'm curious how he's viewed by cultural liberals. I can't imagine liking his work if you don't share his values to some degree). Politically, Mark Helprin is more conventionally conservative, but his vision of human nature is too universal for his novels to be labelled "right wing" or even politically conservative. Then there's Tolstoy. Anna Karenina, for example, is not conservative because adultery gets it come-uppance, but because it shows the playing out of an untenable position, i.e., that a single human relationship can be sufficient unto itself, outside of society or any other element of human life. I think all three writers have/had a deeply held conservative view of human nature that comes out in their works.
A couple things:
I am all for people giving Tolkien's work its proper acclaim. It's worth considering that Tolkien's LOTR trilogy was wildly popular in those wild and crazy '60s. Something in those novels spoke to people then, too.
As far as a conservative play/novel that offers a valid critique of the left, I'm sure someone could come up with a good agitprop play on how for all of our sensitivity to cultural difference and well-meaning attempts to protect minorities, we are perhaps less color-blind and more willing to entertain certain notions about how groups of people think that are, in their own way, as discriminatory and harmful as the "everybody thinks like me and must be normal according to my definition of normal" mindset that we were trying to get away from. We seem so much more focused on what divides us than what unites us.
Tim Lukerman wrote, "Of course, what one person finds beautiful, another may not ...
"There really aren't many genuine nihilists around, people who truly believe in nothing & scorn everything. Most of us are searching for something meaningful & transcendent. It's just that all of us don't need or respond to the same things; one size does not fit all."
Probably one more reason that so much art, music and literature embodies non-conservative values is the widespread acceptance of the doctrine that the beautiful is not something permanent and given, but ever-changing, culturally conditioned, personally idisyncratic, etc. Thus we will be reminded that Chinese thought foot-binding helped to make women beautiful, that some tribal people liked the idea of the obese look, etc., and so we may only conclude that canons for excellence of art, music, literature may only be provisional, culture-bound things.
I think here too the conservative disposition has the better of the dispute, if one actually looks at works of art, listens to the music, and reads the literature or hears it chanted. It's easiest for us to test this by considering works of art. Let's focus just on visible art. I think what we actually see is that things considered beautiful, for example, are actually pretty permanent and that they cross cultures. In architecture, for example: when Marco Polo was confronted by the Chinese palaces, he was not disgusted by something that affronted his Italian taste; he saw it was beautiful. If one looks at paintings of people who are meant to be considered beautiful, I think actually one generally finds the people, clothed or nude, are beautiful, that is, they appear healthy, graceful, dignified, etc., and their clothes are attractive, if strange to us. It's true that a painting can only do so much, and so a picture of a reclining nude cannot at the same time very well capture the radiance of vigorous exercise, but the contours of the body, the proportions of face an limbs, are not drastically different from what we would consider beautiful.
Now there are cultural idiosyncracies, and our own culture tends to value slenderness very highly and so we might find the relatively more fleshy figures of (say) much classical Greek sculpture a bit much. But perhaps we have a passing cultural idiosyncracy here, just as the really obese nudes of a Titian were a passing cultural idiosyncracy on the other extreme.
In other words, I suggest that there is, in fact, a "range" of sights, sounds, etc. that are perennially considered beautiful. What the evidence shows is not a collection of cultures each with its own arbitrary notions of what is beautiful, but a cross-cultural range of the normal. Only this perhaps conflicts with doctrine that people absorb, and so they lose confidence in it. But surely one of the great things that has drawn people over the centuries to sculpt, paint, write, compose, etc. is that they were fascinated by the beautiful, aspired to make works of art that conformed to the Beautiful, etc. Only that is very old-fashioned talk today; that kind of talk really IS shocking.
There are a couple of things. For example, conservatives almost as a whole, entirely refuse to do satire. And thus any 'neutral' satire ends up being considered as liberal.
For an actual hilarious book that parodies the left, read 'The VMR Theory'. It was clearly produced during the Clinton administration, and the starting premise of book is that human beings were forced into space by a 'Uniform Ancient Burial Act', which forbids anyone from building on any historic grave site...and, considering the earth basically is one huge grave site, they had to find somewhere else. And it just gets sillier from there, making fun of multiculturalism and animal rights and stuff like in a completely farcical manner.
However, there's plenty of 'conservative' stuff on TV, but you won't find it if you're looking for stuff like Seventh Heaven. (Which, incidentally, sucked as anything except a soap opera.)
All fiction requires conflict, the easiest sort of conflict is change, and that is usually mistaken for 'liberal'. Only political change can really asserted to be 'liberal'. A plague that turns people into zombies is not liberal or conservative, it's just annoying and requires some sort of response on the part of our heroes.
I can think of two shows, however, that the 'change' is a chance at redemption: My Name is Earl and the new 'Samantha Who?' that I don't know much about. (And Saving Grace, with a more explicit religious theme, along with more explicit everything else. I'm not entirely sure of their target audience, but enjoying it so far.)
And distrust and abuse by the government is also a standard prop, because the government is too powerful. If it can solve the problem, the story is over. (And despite this often being called 'liberal', wouldn't thinking the government can solve problems be a progressive stance, and that it often can't and sometimes makes it worse be a conservative one?)
Oh, and all superhero shows and movies? Almost every single one of them is about someone who has responsibilities but still wants to live a 'normal life'. If that's not a conservative premise, I'm afraid I have no idea what people here are looking for.
And, of course, Buffy, in addition to being a superhero show, was a modern day morality play, but you either know what I'm talking about or you don't. I used to think it was being ignored as such solely because its actual mythology wasn't Christian, but all the Tolkien love from the right in recent years has completely confused me.
Derek C.:
And Finding Nemo most of all, don't you think?
BTW, one example of a crunchy lib TV show, IMHO, was "The Twilight Zone."
Rod Serling was still feeling the effects of McCarthyism/the blacklist years later in 1959. So he was quite intentional about using science fiction for a filter (a gauze, one might say, as in perhaps his most famous episode, noted below) to speak about social issues -- though Serling would have said he was a progressive, not a liberal. (Too bad he wasn't progressive about the cigarettes that killed him far too yong.) Yes, some of the episodes were corny as a result, but that's rarely a word you can use to describe the lefty-oriented stuff out of Hollywood today.
And the best of the best ... "Nightmare At 20,000 Feet," "Eye of the Beholder," "It's A Good Life" ... still stand the test of time today as half-hour meditations on mental illness, the nature of beauty, and children's dangerous narcissism. Actually, that might make TZ a "crunchy con" show, too.
"Young," not "yong" in the last post ...
I've been too busy to comment further on this very interesting discussion--and my compliments to nearly everyone, by the way, for being civil and intelligent--but am chiming in to agree with Larry Parker above. The Twilight Zone was great, overall. Yeah, sometimes Serling's preaching got the better of him, but the best of it does indeed stand the test of time.
"The idea that J Stewart's character in "Its a Wonderful Life" is a conservative had me nearly sputtering with rage! Mr. Potter is clearly the conservative! (as noted by Larry Parker above)"
Posted by: paagle | November 13, 2007 7:24 PM"
Paagle, I'd say the Mr. Potter character is a caricature, a liberal stereotype of conservatism, while George Bailey respresents the true ideal. Consider the evidence. George grows up dreaming of far off lands, longing to travel and have adventures, but his dreams keep being thwarted by familial obligations, which he dutifully takes on, despite temporary disappointment. (In other words, he continually puts others first, despite his own desire for "personal fulfillment.") By the end of the film, George comes to realize that his life has BEEN the adventure, and a worthy one. This simple life of a family man, living in a small town, thoroughly engaged in his community, helping his neighbors through his business, showing them personal charity, putting the needs of others before his own... this has been a good, deeply significant life that has "changed the world" in many small, but important ways. It has also brought him great joy.
This, to me, seems like a very conservative message, indeed.
Everyone:
Look back at my comment on Mr. Potter. I was CONTRASTING the Burkean/Crunchy Con view (which would clearly vilify him) with the Bush-Cheney/social Darwinist view (which would lionize him).
Another TV show that might be considered as conservative satire is The CW's Reaper. It's amazing how much of the Devil's dialogue sounds just like the self-justification excuses employed by moderns. And the Devil (played by Ray Wise) is invariably shown to be wrong about everything.
Sorry, "self-justification" should read "self-justifying" in my last post - bad editing on my part, I'm afraid.
"This, to me, seems like a very conservative message, indeed.
Posted by: Margaret | November 14, 2007 6:56 AM
Everyone:
Look back at my comment on Mr. Potter. I was CONTRASTING the Burkean/Crunchy Con view (which would clearly vilify him) with the Bush-Cheney/social Darwinist view (which would lionize him).
Posted by: Larry Parker | November 14, 2007 9:08 AM"
Consider the Depression-era period in which the film was set. Potter is an aging Gilded Age baron who believes the proletariat should save for their homes like everyone else.
Good, progressive George, by contrast, believes they'll never own homes at that rate and should avail themselves of this new-fangled, communalistic Building & Loan thingy that enables them to have homes they otherwise can't afford by going into debt.
George is an FDR yeoman: look, folks, all we have to fear is fear itself in this bad patch. If we panic, Potter will end up owning everything. Now, Larry, how much do you need to tide you over now that your ARM has reset? $10.00? Here; no, your account's still good here. Margaret? $20.00? No problem. And I'll just call my cousin at Countrywide and have her lay off 100 more people since revenues now won't be quite what they projected. ;-)
Mr. McGregor,
Have you noticed that **Orwell** is on your list or conservative artists? Orwell, who was shot in the neck while fighting as a volunteer for the POUM in the Spanish civil war?
Thanks, Benjamin McGregor, for your list. Naipaul deserves to be better known among conservatives, as do all of the authors you list, although I would say some (e.g. Orwell) are much more scourges of shoddy leftwing thinking than they are conservative; Orwell thought, for example, that Christian belief had to die because it propped up an unjust social order, etc. The name I was most surprised to see on the list was that of Graham Greene - - care to comment?
(all caps to draw people's attention) DOES ANYONE HAVE THE LIST OF SCIENCE FICTION AUTHORS THAT APPEARED IN A MAGAZINE IN THE LATE SIXTIES (I THINK) SHOWING THOSE WHO FAVORED AND THOSE WHO DID NOT FAVOR THE VIETNAM WAR? It would be interesting to see it. However, I hasten to say that some of the opponents of the war could well be conservative and some of its advocates liberal!
We don't want an ideologically conservative art to respond to the ideological efforts of the left. Politics plus art always results in propagandizing as opposed to enlightenment.
So, then, the opposite of ideologically left-wing art would be art that is beautiful - which means it is whole, harmonious and radiant.
Some true ideas that beautiful art tends to represent (that are missing in most of the ideologically driven stuff that has dominated the arts since the Sexual Revolution) include:
- Human life is sacred and the summit of creation.
- Suffering is not the worst thing that can happen to a person.
- There is no joy without commitment.
- Everything seen points to an unseen reality.
- Man has a spiritual dimension and therefore material goods alone will not bring him a meaningful life.
- A sneer is not a laugh.
- Not everything old idea is good. But some are very, very good.
- And special to the Boomers: In your case, love will very much mean having to say you're sorry.
The Kinks' album The Village Green Preservation Society is a conservative work of art, in that it laments (unironically) the loss of traditional English culture...and it was made in 1968, no less, by a pop band.
cantemir,
Re: Orwell -- While Orwell is clearly on the left politically, he is just as clearly on the right culturally, despite the lack of Christianity that Major Wotton notes. Orwell evinced a populism all throughtout his career that was very much at odds with the practice (if not always with the theory) of left-wing orthoxy in his place and time -- Britain in the 1930's. Even before Spain, Orwell had already put some distance between himself and the orthodox left in the final essay in *The Road to Wigan Pier*, in which he offers the most cogent analysis I've read of why the working-class in Britain never really embraced the left -- an analysis that still has a lot to teach today, not only with regard to Britain but also the U.S.A. And the upshot of Orwell's time in Spain was that he denounced the Soviet Untion at a time when such a thing wasn't done in the circles in which he had heretofore run. Finally, above and beyond Orwell's place in his contemporary context, left-academic literary critics just don't have any use for him -- not only for the reasons above, but also because he had a (nasty) habit of dismissing leftist writers as "pansies."
Major Wotton,
RE: Greene -- A case similar to Orwell's. However far left Greene is in his political views and however many things he may have to recommend him to the literary-critical left (his anti-Americanism for one), Greene's Christianity breaks the deal -- any Christian is at best a fellow-traveller with the right, by this particular set of standards -- admittedly not the only one or even the principal one by which these things are judged, but relevant still to the discussion.
Erin: liberal writer is quite possibly going to tend to view the issue of her marriages/other relationship primarily as expressions of her individuality, perhaps a brave spirit of breaking conventions and seeking fulfillment on her own terms; a conservative is going to look at the wreckage left behind by this behavior
Exactly right!
The ultimate example of the liberal movie in this vein is Bridges of Madison County. The mother's cheating on her loser, insensitive husband (isn't he always?) is actually lauded as a good thing by the children in the end, as her affair helps the more traditional son to "grow." No wreckage here, it's Hollywod.
paagle: I wanted to respond to this howler by M_David, who consistently gets under my skin with the grossest and most simplistic stereotypes of liberals: "they don't become engineers or cops and so have to do something." I work in an entire building full of liberal engineers and scientists!
Well. I defer to your expertise. If you libs want to claim engineers, be my guest! Cops, too, while you are at it. We conservatives only demand the anti-evolution-book-burning-clinic-bombing fundies. You libs can't have even one!
I must be so confused about engineers and scientists because I've worked with them for my whole life...because, well, I *am* one. So I guess I'm biased and all that.
But allow me to offer one final "gross and simplistic sterotype." Why do liberals take offense at everything, the slightest little ego bump? Conservatives on this thread are called everything in the book: theocrats, racists, breeders, war mongers, haters, fill in the blank. And that's cool, it goes with the territory (we must have leather thick skin or something). But tease liberals in just a generic and humorous way and like clockwork some thin skinned paggle is breathing fire.
My recommendation: relax, take a deep breath, crack a beer, and go read about something called humor, which my comment obviously was intended to be.
What turned me into a film fanatic who would eventually go on to NYU film school in the early 80's was seeing movies like A Man For All Seasons, Bridge on the River Kwai, Doctor Zhivago -- those were the films that were talked about, that won awards. Then you started to see Best Film of the Year going to a Silence of the Lambs, and I kinda quit going to the movies after that. In film school, it was all about dissent, change, revolution, shock. Those were the only artistic goals -- overturn the status quo. The seventies and eighties were not good years for the cinema, and I found myself checking out all the old rep theatres in Manhattan to get my fix of Ford and Lubitsch. I think things are getting better -- last year, I went to three movies -- The Queen, The Lives of Others and Amazing Grace. Last week, I saw Dan in Real Life -- and actually loved it. A main character who actually struggles to do the right thing; an extended household that loves and supports one another. Part of the reason I think there are so few stories out there that reflect traditional values is that it's much harder to make virtue seem compelling -- it's a lot easier just to blow stuff up. Another reason leftist ideology prevails is simply that it reflects the worldview of the large majority of artists. But did anyone see Woody Allen's Match Point? I was blown away-- he managed to bring Dostoevsky to the screen, and nobody noticed. Also, anyone remember The Island with Scarlett Johansson and Ewan McGregor? A more pro-life movie you're not likely to see out of mainstream h'wood.
A lot of folks on this thread have legitimately questioned the use of the terms "conservative" and "right wing" to label certain artists. My thought is this: I suspect Rod was using the terms as a Crunchy Con would use them, to identify folks sympathetic with a traditionalist perspective. As Rod has noted in the past, sometimes traditionalists have common cause with left radicals, because each distrust technology, value beauty over efficiency, and hold the "free market" at arms' length. Unfortunately,the Bushie neocons and the libertarians have sullied the reputation of the fine old word "conservative."
Another issue: one poster wondered what secular liberals thought of Wendell Berry's fiction. They choke on much of it. Feminists have criticized Berry for the traditional gender roles his female characters play, for example. Secular left folks who are pro-environment admire Berry for his strong defense of organic, local, sustainable agriculture. But they simply don't get (or understand the connection to) his deeply traditionalist views on family, marriage and sex. That's why it has been so refreshing to see crunchy cons and other traditionalist conservatives step forward to explain the consistent worldview that drives Berry's writing.
A lot of folks on this thread have legitimately questioned the use of the terms "conservative" and "right wing" to label certain artists.
Yeah, that whole concept has me confused from the start. Mainly because people don't seems to have any logical position on what the themes would be.
For example, every show that portrays the military or intelligence community in a bad light is called 'liberal' and the inverse is called 'conservative', despite that not really making any sense. Everyone but the heroes logically has to fail at their task so the heroes have something to do. If the heroes are not in the government, the government will fail, if they are in the government, the rest of the government will fail.
A common theme that is arguably 'conservative', whatever that is, but doesn't ever seem to be counted as such, is 'Loving your family, even when they're crazy'. Usually because this craziness involves something that is 'unwholesome', like partying or being gay or something. It's missing the forest for the trees. Another related theme: People need other people. Very often used.
I think that the right has noticed a few universally accepted 'liberal' themes, and is completely ignoring the universally accepted 'conservative' ones. In their mind, a fictional work is only 'conservative' if it completely dismisses, or ideally attacks, any supposed liberal themes, including ones that are commonly accepted by almost everyone.
In reality, this entire post is almost entirely nonsense, because 90% of the themes and premises of fiction are what 90% of the people think are true, and are thus not really 'liberal' or 'conservative'. Fiction is written in the 'universe' that people live in, or at least the universe they think they live in, because otherwise people can't relate to the characters.
The problem here is that the universe that most people think they live in does not match up to the 'conservative world view'. (Maybe it's time to quote Colbert about reality having a well-known liberal bias, although note I said the universe they think they live in.)
And I will preemptively reply to the 'Hollywood is not the real world' response: TV and movie writers do not come from Hollywood, they just live there. And Hollywood will make anything that people will buy, if there was a market, there would results. (And there have been, like Touched by an Angel.)
And that still doesn't explain the dearth of 'conservative' fiction in other media.
Re - Orwell.
In one of his essays (which?) he argues for a classification not by right vs. left, but conservative vs. modernist. He puts kings, priests and peasants against revolutionaries, businessmen and politicians, and clearly sees himself in the first camp.
M_David:
I'll give you The Bridges of Madison County being "liberal."
But if it was "the ultimate liberal film," Meryl Streep would have ridden off with Clint Eastwood into the sunset. Didn't happen.
Brad:
FDR often said that, through the New Deal, he was using socialism to save capitalism. Take of that what you will (on either ideological side).
Sorry to come in late, but are we going with the conservative or the neoconservative position in regards to artistic endeavors? Are we also including Libertarianism as classical conservatism? I hope the former, in which case, I would have to say Beetlejuice and here are the reasons:
1.) Establishment of the "conservative" protagonist couple: The married couple, Adam (Alec Baldwin) and Barbara (Geena Davis) live the quintessential conservative lifestyle. They are a newly married couple, the wife is a traditional housewife, and the husband owns his own business. Tragedy strikes as their vehicle careens off of a bridge. Upon returning to their home, they realize they are no longer a part of the living.
2.) Establishment of stereotypical "liberal" useless governmental entity: The afterlife is not all harps and singing; much to their dismay, the afterlife is not much more than a overly useless beurocratic office whose sole purpose, as a governmental entity, is to tell individual souls what to do while at the same time managing to repeat its uselessness throughout the movie.
3.) Introduction of "liberal" antagonist family to threaten "conservative" way of life: After waiting for their advisor, Juno, they return home again, only to realize that it has been taken over by some yuppie artistic family from New York; Charles (Jeffrey Jones) and his flaky wife Delia (Catherine O'Hara) and their Goth daughter Lydia (Wynona Rider). This family, obviously hating the traditional house, plans to completely destroy their way of life.
4.) "Conservative" couple attempts to reach out to newly found "community" of like minded (in this case, like spirited) individuals: in order to preserve their traditional way of life, they rely on the help of another ghost, Beetlejuice (Michael Keaton), who turns out to be not what they had in mind.
5.) Out of place daughter feels empty with her liberal artistic lifestyle and wants to die: It is a typical feeling amongst conservatives that liberals, since they have no established sense of tradition, are rootless and therefore depsressed. Lydia is the perfect example of what happens to children of liberal artistic yuppies - they become Goths and want to kill themselves.
6.) Conclusion: the triumph of the "conservative" traditionals, the conversion ot the "liberals" to a more conservative lifestyle, and the realization of the importance of family: Lydia, after attempting to escape from becoming the bride of Beetlejuice, discovers how much she really loves her family. The Deets' discover the danger of modern art after being attacked by it and also leave the house as it was originally intended. All live happily ever after.
So to conclude, this movie touches on many aspects dear to conservatives:
the establishment of a conservative family,
the importance of individual freedom,
the uselessness of governmental entities to assist its citizens,
the desire to reach out to one's community,
the danger of the rootless liberal lifestye,
the importance of family, and
the dangers of modern art.
P.S., for those who feel at all offended, maligned, or otherwise bad for reading this, I must second M_David's suggestion and refer you to here.
Art has always been used for propaganda. Here in St. Louis we just saw a fascinating exhibit of craftworks from the royal collections of Napoleon I. He created a whole visual mythos from scraps of classicalism and French history to glorify himself and his reign.
However, I would hope people on both the right and left would be getting very tired of propaganda by now.
I see no reason why "conservative" writers are under any obligation to write / film etc. works which glorify "authority," the military, etc. In many cases these institutions work *against* truly traditionalist values. After all, the various European militaries in the 18th and 19th centuries conscripted men for *twenty years* sometimes, making starting a family almost impossible.
Also, exposing abuses is *not* a "liberal" thing, intrinsically, although many see it that way. Is Uncle Tom's Cabin a "liberal" or a "conservative" book? Jane Eyrebitterly depicts life in a Calvinist Presbyterian orphanage/girl's school, and satirizes the minister who offers Jane an essentially sexless, loveless marriage. Mr. Rochester wants to commit bigamy, and almost gets away with it. One could almost interpret it as a plea for liberalized divorce. Finally, the story essentially has a "magical realism," supernatural end. So is it "liberal" or "conservative?"
Hate to be a curmudgeon, but whenever someone starts talking about "conservative" art, I brace myself to endure something really tacky, really embarrassingly bad.
One final comment. Jim writes: though "Silence of the Lambs" arguably reflects well on the FBI (if we ignore the political leader who makes trouble for Starling) even while it reflects poorly on medical and political leadership.
But Silence doesn't exist in a vacuum. It's followed by Hannibal - and the entire point of Hannibal is that the FBI has totally messed Clarice over. The FBI's *betrayal* of Clarice is what in the end makes it so that Clarice and Hannibal wind up together.
I know critics went crazy over Hannibal's ending, but a careful reading of Silence foreshadows *everything* that happens in Hannibal.
I'm probably going to be persecuted for this......... I really liked the t.v. series The Book of Daniel. Now, before I get lynched, hear me out. I bought it and watched it because I don't like censorship and I really like the lead character actor. I felt it was taken off the air too quickly by those who were too quick to judge. It ended up being about a man who was devoted to God and also humanly fallible at the same time as are we all. It expressed the need for us to speak to Jesus every day about our trials and brought up real issues that are facing families today.( Drugs, sex, infidelity,disease, homosexuality,crime, family trials etc.) These are the things that make up every day life. How we react to them is what makes us right or left. When Daniel dealt with his gay son being beaten nearly to death I was unbelievably touched with his portrayal of a man of God dealing with anger because of his fierce love for his son. Jesus begs him not to succumb to his anger and when he does, holds him afterwords and gives him the comfort and forgiveness that Daniel will be unable to give himself.
I think the series would have taught God's view of our human imperfections. His everpresent mercy if we only seek him in even the smallest ways and ask for help with our unbelief. Daniel speaks to Jesus every day in this series, something I can't say I do. It taught me God is there for me even when I am not glorifying His image in my behavior.
Okay, so let me have it. Ha ha.
barb: "- Human life is ... the summit of creation."
I know that's a common interpretation of the Bible, but is it really conservative? Surely the worldviews that pick up these ideas and run with them are Marxism and scientism?
I tend more towards Taoism or Neopaganism than Christianity myself, and I reject these gung-ho humanist ideas. I think it is precisely in this rejection that environmentalism meets palaeoconservatism; one has to have a pietas towards things-as-they-are, whether that is social structures or ecology.
What a sad, sad thread. Over a hundred comments, that can hardly do better than rattle off the usual suspects. And such a tainted list.
I mean, Red Dawn, whose lead actor would, 3 years later, play a character who sympathetically drives a girl to have a dangerous, illegal abortion?
So, Yeats, cantemir & McGregor? Rather make common cause with the occultists than the liberals?
Coincidentally, I've got my copy of Ancient Evenings on my desk, and guess what, Mailer opens with a quote of this nice summary of the Golden Dawn system by W.B.Y.:
I believe in the practice and philosophy of what we have agreed to call magic, in what I must call the evocation of spirits, though I do not know what they are [sure ya don't, William], in the power of creating magical illusions, in the visions of truth in the depths of the mind when the eyes are closed; and I believe...that the borders of our minds can flow into one another, as it were, and create or reveal a single mind, a single energy...and that our memories are part of one great memory, the memory of Nature herself.
That'll rally the faithful. You should lead with that quote at your next Bible study group. Don't forget the pentacle.
And poor Tolkien, beloved by hippies. "Smeagol died for your sins."
Come on people! No Chariots of Fire? No The Mission? If you're going to toss off a semi-random list of "conservative" art and artists, with the goal of figuring out what values you'd like to flog, you should get out more, and actually partake of, and ideally understand, some art.
And I'm always surprised that Blake isn't mentioned more when this subject comes up. I mean, he did rail against the dreaded and feared Enlightenment, and was deeply religious (although, admittedly, his actual doctrine might be a tad other than orthodox). There's even a decent hymn (Jerusalem) based on an extract of his work. Double-good bonus, he was pro-American! Is it his approval of women's rights that puts him out the running? Or is it the less than reverential tone of The Marriage of Heaven and Hell, and well, everything else he wrote?
Art has always been used for propaganda. Thank you stephanie, for showing us, I suspect unintentionally, why this project will utterly fail, before it even gets started.
We need a play [film, novel] about the danger science in the hands of modern-day Prometheans poses to human life and dignity. What, you mean like Frankenstein, or, The Modern [Freaking] Prometheus? Errr, OK Mr. Dreher, done. Kinda nice to have a problem solved almost 200 years ago.
But if you are, for example, explicitly hoping for an artistic affirmation of "the existence of a transcendent order", one in which each has a predetermined role best characterized in the Bronze Age, or better yet, before the beginning of TIME, I imagine that you'll have few takers, at least amongst those with talent. Actually, I'm kind of surprised you've got any takers, period.
Still, good luck and all. In these times, we can all use a good laugh.
If you're going to toss off a semi-random list of "conservative" art and artists, with the goal of figuring out what values you'd like to flog, you should get out more, and actually partake of, and ideally understand, some art.
I second this. Can someone actually come up with what would make art conservative besides basing it in some hypothetical universe where everyone is morally straight? Which would not only be an extremely unrealistic universe and no one would watch, but would also restrict the plots to Man vs. Nature. Even actually religious shows don't try to manage that.
Granted, I'm not a conservative, but I see plenty of conservative themes in all sort of shows, or at least what I understand to be conservative themes. I_Like_Dragyn's post may partially said in jest, but it's actually true. Beetlejuice is about family. Watch the ending if you don't think so.
What, you mean like Frankenstein, or, The Modern [Freaking] Prometheus? Errr, OK Mr. Dreher, done. Kinda nice to have a problem solved almost 200 years ago.
Oh, one story 200 years ago doesn't really count. And I'm sure absolutely no fiction has touched on the issue since them. I mean, it's not like 'creating a monster' is a very common theme in sci-fi.<sarcasm>
The position that there's no conservative art seems rather paradoxical. If conservative values are the ones held by most Americans, than, logically, fiction set 'in American' would almost automatically have to reflect those values, or the aforementioned Americans would not actually like or even recognize it.
No, talking about liberal control of stuff doesn't work, as the large corporations that actually control this stuff are fairly conservative, and if they thought 'conservative' programming or books or whatever would be more popular, they'd buy and resell more of it. They have exactly the staff they want making exactly the decisions they want.
I put conservative in quotes up there, as I, personally, see plenty of conservative themes in modern fiction, but if you don't, the most logical conclusion is that the American people are not actually that conservative, or at least not 'conservative' in the way you think of as conservative, not that entire sections of 'art' are mysterious missing for no obvious reason.
Oh, one story 200 years ago doesn't really count. And I'm sure absolutely no fiction has touched on the issue since them.
DTC's point is well put. I hereby withdraw my nomination of Frankenstein and suggest...
The Rocky Horror Picture Show
(Thought I was going to say, Young Frankenstein, didn't ya?)
There are plenty of conservative artists but there's no big conservative art because you people don't buy it. Put your money where your mouth is.
as an artist, who is conservative, this issue has been in the forefront of my mind lately. someone earlier mentioned conservatives "bemaoning the lack of" conservative art, making light of this feeling that many conservatives share. i can only speak for myself, but what i feel is missing in the art world, is the popular, underground kind of art.
i am a improv comedy and sketch performer who also makes short films and writes comedy songs. believe me, i work with only lefties, unless they are conservatives that are "in the closet," which happens a lot to conservative artists. what i am seeing is the ability for liberals to come together and inject art into large and small spaces in society. they use "guerilla" tactics and that is what i think is missing for conservatives.
i also believe that, as was mentioned before, that artists are typically not happy with the status quo. however, what i find funny is the fact that the status quo within the artistic community (especially those that want to use their art for making political statements, in order to change minds and hearts...) is liberal, plain and simple. therefore, i feel the truly rebellious artist, today, would want to fly in the face of the general arts community (from comic books, magazines, t.v., music, hollywood films, independent media, etc.) and actually question human motivations and actions beyond badmouthing current political leaders or conservative ideals. frankly, i'm bored. i'm bored and tired of the art coming from a liberal idealogy. that is an extra incentive for artists to push back against the liberal, status quo that is art today.
lastly, the reason why conservative art is becoming crucial and vitally necessary is because the lack of it allows liberal artists to define conservative beliefs. when, day after day, play after play, story after story, satire after satire, displays conservatives in such a poor light, often with outright lies, the slow seep of innaccuracies makes its way into popular thought and culture. and right now there is an ominous silence and void coming from conservative artists.
if we do not fight back by sharing our passions and beliefs through entertaining then no one will really know the truth about how we view the world and how we would like to see it change. simply put, when liberal artists say, "this is what conservatives believe and this is what they are like..." and we respond with nothing, of course people will believe the liberal art. therefore we have a responsiblity to share the truth so that people are actually informed and can critically analyze the world around them, instead of being fed someone else's version of who we are.
i don't consider this whining, i consider this an actual issue facing artists. obviously it is not an issue to you if you do not feel underrepresented in art. i should also admit that i am mostly referring to art that is used politically in order to influence the populace.
personally, i am sick of it. and i am not going to sit around and shake my head. rather, i am going to start my own underground artistic movement that will release engaging and entertaining pieces of art that move beyond having george bush as a subject. the left will not have a monopoly on this anymore. if anyone reading this is an artist and conservative, check out www.con-artist.org, there are more of us out there.
thanks.
Here's a big, conservative artist for you: Hitler.
Don't despair. There are conservatives in the art community. We're not as hard to find as you might think, but there aren't many doing conservative commentary, particularly on politics. I happen to be a political artist who is conservative. The majority of my work is painting in oils or acrylic, but I'verecently branched out into mixed media. I do fine art, not cartoons.
In an effort to be straightforward, I feel it is necessary to clarify somewhat. I am politically conservative in the sense that I am a Federalist. I want the government to do its job and leave people alone if they are not harming others.
That being said, I have definitely found it to be the case that the art community finds me distasteful. I either get labelled ultra- conservative, insulted, told I think something else and don't realize it, or they look at me like I pooed in front of them. The fine arts are probably the least forgiving on this account. I knew this setting out and am not discouraged by it. In fact, I started painting about politics because it is my second passion, tied equally with my need for creative expression. I am determined to make a career as an artist.
I've been hearing conservatives complain about the state of art for years, but I don't know how to approach anyone on the subject. I'd love to have some feedback or advice on how to make a name for myself as a conservative artist. I have a webpage, but I know it's not kosher to post it. I would, however appreciate any commentary because I know that I'mfighting an uphill battle with this. You hear all the time about how open-minded the art community is, but that only applies to the rest of the world being open-minded about the status quo. There is no room for anyone with a differant point of view.
This comment is for Rob. I just noticed your post and I can't let it slide. First of all, Hitler was not conservative, he was a Socialist. Secondly, he was not an artist.
I'm really tired of people using the Nazis against the conservative community, when it is blatantly false. It's an emotional response that is usually delivered at high volume, and is meant to leave no room for rebuttal. Please think before you speak.
Conservative art brings up in my mind this image of a bird which flies in ever decreasing circles until it flies up its own rear end and disappears. Now you know where to find "conservative art".
All I can say is that I don't support the Orphan Works bill and I'm not voting for Obama because I think he supports it. He has Shepard Fairey as his official artist. Shepard has built a career on the backs of other artists. He steals and hopes to not get caught. So why on earth did Obama choose him? All artists should vote against Obama.
Is there any way for me to find "Frances"s website? (Frances is one of your above commenters.) I am also a conservative artist & would be so relieved to correspond with others. Many thanks.
KWrXld hi! http://msn.com my site
I was asking myself the same question just this week. I consider myslef a liberal, but I do want to see some effort from the other side to move me the way this week's reading of "The Grapes of Wrath" or my viewing of the film "Ganhdi". It's why I googled the subject and happened accross this essay.
Now that you mentioned the subject matter of fidelity and the sanctity of marriage, my memory was sprung and there was a film put out this past Christmas on the very subject. It was a piece of garbage self produced by the born again Christian actor Kirk Cameron. The film was called "Fireproof".
Though it was unsucessful in moving me all the way to accepting all conservative and Chritian values, it did have a handful of pretty good lessons about unconditional loving and the preservation of marital vows.
It's a good place to start and a good place for us (left and right) to find a comon ground, still I'm waiting for something to come along and help me get my mind around the sincerity of the right's values. So keep trying and keep me posted when you find something good.
Conservative art does exist in the visual arts. The American "Classical Realist" movement is an anti-modernist that champions traditional painting, especially Late Victorian academic painting, and promotes many contemporary atelier schools that currently teach traditional academic method. To investigate this cultural revolution, please visit Fred Ross' website: the Art Renewal Center. Many articles posted to that website debate and refute the established "avant-garde" modernist/postmodernist art empire.
Plus, I'm surprised that none of you mentioned Mel Gibson's film, "The Passion of the Christ." Unlike the other passion plays of the past 40 years, that one tried to tell the story a little closer to the Gospel's version. It was also immediately denounced by liberal critics for this.
(Also, just thought I would mention that I'm personally a bit of an anomaly: although I'm a traditional artist who loves pre-20th century art and regular (Catholic) church-goer, I'm center-left politically. This makes me open to views from both sides.)
Pat A., if you're still out there keeping track I can be reached at www.machinepolitick.com. or Liberatchik.com where I have teamed up with ModernConservative.com to launch a Conservative art movement. As you can probably guess, I am very busy, often frustrated, and sometimes discouraged. Please feel free to get in touch with me and let me know how I can help you.
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