Crunchy Con

Religion in America 2008

Monday February 25, 2008

The Pew Forum has released a new, extremely comprehensive survey of religion in American life. You gotta follow that link -- there's lots of great info, very well presented. Some of the highlights, with my commentary: 1. More than a...
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Comments
recovering ex-Pentecostal
February 25, 2008 4:09 PM

Hi Rod,

Re: the 'conversion' rates you find so remarkable...

"You could say that this is the consumerist mentality evidencing itself, but many of these converts known to me did so not for lifestyle reasons, but for serious theological reasons."

As you can tell from my moniker, I definitely do NOT worship in the faith in which I was raised. You are correct, it is not for "lifestyle" reasons, though some who do not know me well would disagree since I am a gay man. The "theological" reasoning I was given while in the Pentecostal faith did not stand up to examining. Their (ludicrous, imnsho) belief in the "sinfulness" of dancing, movies, theatre and divorce are simply the icing on the cake. Their rejection of God's gay and lesbian children as not being worthy of a personal relationship with God seems to me to be antithetical to Christ's message of love and forgiveness. Their stance on communion I reject utterly. (Who would Christ reject?) Their selectively literal takes on (only some passages in) the Bible also could not withstand scrutiny.

The list of reasons is extensive.

As for your, "Which means that we Orthodox have a lot of evangelizing to do.", may I lend you a cheer from the gay community: "Ten per cent is not enough. Recruit! Recruit! Recruit!" (LOL, for those who miss the irony.)

Face it, there's not a lot we humans can do to make someone other than what they are. Good luck with your campaign, but be very careful in your "evangelizing". Some will see it as not much more than unwelcomed Bible thumping.

Donna
February 25, 2008 4:37 PM

I think a big reason why so many are leaving the "church" is they are waking up to a bigger, more loving GOD than what they were taught as children.

I am glad to see more people thinking outside the box and getting away from such an angry, judging god.

Perhaps as we remember love as our spiritual heritage and walk in this great gift, we will find that GOD is so much more than what we have been taught.

Blessings,
Donna

BrianF
February 25, 2008 4:55 PM

Donna,

You're right. It's not surprising that in the most narcissistic culture the planet has ever seen, people are creating a God that revolves around their agenda and feelings. Sort of like those people who say they are spiritual, but not religious. Where do people like that get their ideas about spirituality? Why from their only source of wisdom and understanding: themselves.

Irenaeus
February 25, 2008 4:56 PM

Donna, simple question: how do we know anything about what God (or the gods) may be like? I find your formulation to be so much less than what we have been taught. Certainly the picture of the Trinity as the Lord, savior and judge of heaven and earth is more robust than that which you are advocating. The concept of "love" in theology has been so drained from any Christian sense as to be empty.

Elizabeth Anne
February 25, 2008 4:59 PM

Rod,
As a seeker who finds herself drifting towards the Orthodox church, I think the best thing you guys could do is just let people know that you're out there and open to inquirers. It wasn't until I came across your writings and those of Frederica Mathewes-Green that I knew that you *could* just walk into an Orthodox churh. (It seems silly now, but then again, the Greek Orthodox church in town doesn't even post their service hours online. Or anywhere that I could find, honestly.)

Richard Barrett
February 25, 2008 5:06 PM

Elizabeth Anne:

Orthodox parishes, many of 'em, are still figuring out what the Internet is for. The irony is the website for the Greek archdiocese is fantastic (www.goarch.org), but many of the individual parishes don't even have e-mail addresses, let alone websites that contain any useful information.

And it's not limited to any particular jurisdiction. My Antiochian parish just registered a domain name finally a year and a half ago (needing to be convinced as to what the necessity of that was), and up until a few months ago, had a very "Sherman-set-the-Wayback-Machine-for-1994" website that probably would have looked great on Lynx.

We're trying, I promise.

Richard

danielle
February 25, 2008 5:06 PM

recovering ex - I agree, those with sexual temptation are no more to be rejected than gluttons or gossips. We all work out our salvation with fear and trembling... and there are guidelines for that, for our own good.

Rod - I left the RC church when it was time for confirmation. Spent 25 years in numerous faithful Prot and liturgical denoms as an adult. The instability was difficult. Have been Orthodox for a few years and at this point hope to stay there, though I spend time in RC and Prot. circles even still.

Major Wootton
February 25, 2008 5:09 PM

Here's a breakdown of the religious backgrounds of my most frequent email corrspondents of the past few months.

RG: fromer charismatic, now Orthodox
CD: lifelong (I think) Roman Catholic, grieved by what she perceives as the gutlessness of much official preaching & practice, hungry for substance
PC:lifelong Roman Catholic
CK:evangelical, then Episcopalian, then Pentecostal; Orthodox for over ten years
LN:committed to Pentecostalism but dissatisfied with much of it
JH:evangelical, then charismatic, then Lutheran, now Roman Catholic
JL:travels around world, goes to church in a Protestant church where possible
NK:visits Roman Catholic church but not a member; Protestant-charismatic background
Self: raised evangelical; Lutheran (think Missouri Synod)

In almost all of these cases, there's a hunger for substance and, in many cases, a sacramental ethos. For all the claims of charismatic/Pentecostals about the enormous numbers of converts, retention seems another matter. But the main thing is that I don't see a basically narcissistic story here; rather, I see people who are weary of the unreality of ordinary American life and are willing to undergo various difficulties as they seek a way out. The Lutheran, Roman Catholic, and Orthodox persons represented here are in churches that do not practice intercommunion, at least not officially. That means they have friends and family members with whom they may not have Communion; and they know why and in general accept that. Fewer and fewer Americans in general probably care much about such things but there are many who do care.

Captain Noble
February 25, 2008 5:21 PM

I consider myself more spiritual than religious because I don't feel I need to attend a church to live the Godly life I envision. That doesn't mean I live in a bubble. I have several very religous friends and we talk about our faith a lot. I read and have read numerous books on Christian history and practice.

So, I am definitely not my only "source of wisdom and understanding."

anon
February 25, 2008 5:27 PM

OTOH, BrianF, it is a teaching of Christianity that a spark of God lives within each of us. If you happen to get in touch with that spark within you and realize that the church of your upbringing either never helped you enliven that spark or worse, abused your spiritual nature, what is left to do but look elsewhere for the church that can nurture it? Many churches are but shadows of their supposed theology and doctrine.

I have seen too many friends abused by churches or families that used the religion to rationalize it. That these people still look for God at all is a miracle.

Daniel
February 25, 2008 6:17 PM

Approximately one-third of the survey respondents who were raised Catholic no longer describe themselves as Catholic;

It would be interesting to know the "why" behind this stat. Despite what you read here, my guess is most of those people didn't leave the Catholic church because it wasn't Orthodox enough or disciplined enough. Most likely left out of anger and frustration with the intractability and oppression that the church often fosters.

Rod Dreher
February 25, 2008 6:24 PM

Oh, I agree that many left because they didn't like Catholic orthodoxy. I wouldn't quibble with you there. I wonder, though, how many Catholics went to Evangelicalism because of the kind of liberalism you see as an antidote to "intractability and oppression." I'd like to see a professionally done survey, actually, that could document why Catholics who have left the church did so.

Daniel
February 25, 2008 6:26 PM

I concur, Rod. It would be very interesting.

recovering ex-Pentecostal
February 25, 2008 7:08 PM

Dear danielle,

"I agree, those with sexual temptation are no more to be rejected than gluttons or gossips."

We "agree" on NOTHING. Nowhere did I speak of "those with sexual temptation". I spoke of being a gay man. That you would put me and my committed, loving relationship in the same category as "gluttons and gossips" is an insult at best, and un-charitable at worst. Sorta like having my marriage compared to "marrying an animal or a plant". Ahem! and all that.

recovering ex-Pentecostal
February 25, 2008 7:11 PM

Daniel,

"Approximately one-third of the survey respondents who were raised Catholic no longer describe themselves as Catholic;

It would be interesting to know the "why" behind this stat. Despite what you read here, my guess is most of those people didn't leave the Catholic church because it wasn't Orthodox enough or disciplined enough. Most likely left out of anger and frustration with the intractability and oppression that the church often fosters."

I have read that some 82% of Catholics disagree with their faith's teachings on birth control and a similar number disagree with their teachings on homosexuality. Not to mention the sex-abuse scandals, the lack of ordination of women, but do you really think the "why" they've left in droves isn't apparent?

Charles Cosimano
February 25, 2008 8:06 PM

The only source of wisdom and understanding is, ultimately and finally, ourselves and if we need a system we will choose the one that resonates with us and our understanding. Or, being the spiritually independent folks that the Ain Soph created us to be, we will simply create our own.

It is as simple as that.

doug
February 25, 2008 9:34 PM

Not to be a pessimist, but to me these numbers presage the demographic implosion currently underway in Europe. We're just a couple of decades or so behind in our spiritual apathy.

Christopher Mohr
February 25, 2008 9:43 PM

"There are nearly three times as many Mormons as Orthodox Christians. There are slightly more Buddhists than Orthodox Christians."

Rod, considering that we Buddhists are generally anti-evangalizing and anti-proselytizing (excepting Soka Gakkai, the black sheep of the Buddhist world) and still have more numbers, it would seem to hold that evangelizing is not the way to go to increase the numbers of Orthodox Christians (yes, I am aware that that suggestion is logically flawed). It's a very beautiful faith, especially when you don't go out and flaunt it. My connection to Russia, a somewhat practicing Orthodox country, tends to tell me the same thing. I remember going to the churches in Petersburg, and hearing the clergy chanting, not caring if there were people there or not, not trying to convert us. They left us alone and still practiced their faith. I was deeply impressed every time, and almost converted to Orthodoxy because of it. Stop evangelizing, and let people in on their own. It works better. Evangelism is like the average-looking guy flaunting and boasting his "superior" looks. Both turn people off, for the same reason.

Chris
February 25, 2008 10:19 PM

I've just had a talk about religion with my father, to be totally honest I don't really believe in one at this point in time. I was raised up as a Romen Cathlic, do I believe in it? well no, but I go to church every sunday and usher. I went to a private school for eight years. I have many questions, but the one thing is certain, I DON'T NEED A RELIGION TO HAVE A PURPOSE IN LIVING. When I talked with my dad he stated that he had no reason to live without religion. That made me mad cause the fact that he is my father and two i think he has much much much to live for. I look a life as I'm here I'm going to make the best of it. I don't need a religion to make me help my neighbor or not kill someone. I do the best I can I'm looking at Industrial Engineering Tech as a career, and I like to make a difference in this society because I think its very screwed up. My friend just got caught with pot, WHY?? I've done it for about two years and stopped about three months ago, Why? Beacause of my very very best freind. She sat me down and told me how screwed up I was. Ever since then I haven't done it. I love her for doning that, because I was messed up. I look forward to the furture good or bad. Believe it or not I'm only 16 years of age, but you no what I've gone through alot for my age. I lost my mom when I was about three, people ask me how do you live and I tell them, I live for her each and every day!! I live for my family, friends, and my mom. I don't need a stupid religion to tell me to do good. I only wish I could have everyone see it that way.

Rod Dreher
February 25, 2008 10:19 PM

But Christopher, "evangelizing" can take many different forms. Just letting people know what Orthodoxy is, and that it's there, would be a big leap forward. As a Buddhist, you might find Kyriacos Markides' "The Mountain of Silence" interesting; in it, he talks about the consonance between Orthodox Christian practice and other Eastern religions.

danielle
February 25, 2008 10:43 PM

recovering ex-p, if you love, I bet we could agree on many things. And forgive me for not taking the time to respond earlier in a more gracious manner. Are you willing to listen or am I persona non grata?

I spent a couple years recently studying things gay due to my husband's coming out. I sought pointedly to determine whether what I had been taught was the only way of understanding. Read lots. Like you, I wished to find differently. Personally I couldn't, even wanting to.

I did not infer your relationship was to an animal or plant; I assume it is to one whom you love, as was the case in my marriage. Yet just because I would like to be able to feel okay about my ex's new partner doesn't change centuries of teaching, y'know? That saddened me then, for my ex's sake, and it saddens me now. I know God is love, but it doesn't mean Church teaching gets changed just because of what I think or want. I am only too aware of the limitations that places on those who are gay, and I wish it were otherwise. It is taught we are to control our passions, whatever they may be; uncontrolled, they tempt our thinking away from truth and to do things contrary to God's best. And lest you read this as holier than thou, trust me it's not - it's personal for me, too.

Captain Noble
February 26, 2008 2:19 AM

Rod said, "But Christopher, "evangelizing" can take many different forms. Just letting people know what Orthodoxy is, and that it's there, would be a big leap forward."

In my experience, though, that is typically not the form Christian evangelizing takes. There are far too many people who take evangelizing to be "You better come to my church or you're going to burn in hell." This is a major turn-off for most people and understandably so. I think that if churches want to grow their numbers, they need to do a better job of training their flock on how to properly send the message.

Personally, I think that striving to live a life that exemplifies your belief system and being humble about your personal faith would go much farther in evangelizing than the methods I more commonly see.

Mont D. Law
February 26, 2008 2:52 AM

What I find interesting is that as a largely 3rd world immigrant population is going to stop having some many children, the Mormons are not.

And why do Mormons have some many kids - why because it provides massive relevant support for large families, not just lip service.

weemaryanne
February 26, 2008 7:43 AM

My parents and the parents of my schoolmates rarely wonder out loud why many of their children haven't been to church more than a handful of times in their adult lives. I don't know myself, since I haven't asked. But my guess is, if the RC Church can't hold you, then few others are likely to.

recovering ex-Pentecostal
February 26, 2008 10:33 AM

danielle,

"I did not infer your relationship was to an animal or plant"

No, You didn't - others have, repeatedly, here on Rod's blog. But you DID lump gay people (in your words, "those with sexual temptation") in with "gluttons or gossips" which, as I said and still maintain is extremely un-charitable and - to me personally, a gross insult.

"I assume it is to one whom you love, as was the case in my marriage."

Of course it is - it's why I married him. Now, consider how you would feel if I were to compare your marriage to gluttony or gossiping and I think you'd realize just how un-charitable your comments are.

"Yet just because I would like to be able to feel okay about my ex's new partner doesn't change centuries of teaching, y'know?"

The "centuries of teaching" were based on what many scholars today admit is Scriptural mis-interpretation (yet another reason to leave a religion). How you feel about your ex's new partner seems quite irrelevant.

"I know God is love, but it doesn't mean Church teaching gets changed just because of what I think or want."

That isn't the reason Church teaching gets changed. More, better and deeper scholarship, context, re-examination of original texts etc. is what changes Church teachings. That and the embracing of Christ's love and forgiveness for all humankind.

"I am only too aware of the limitations that places on those who are gay, and I wish it were otherwise."

Wishing will not make it so, but ceasing and desisting with the "gluttons and gossips" comparisons would surely help.

"It is taught we are to control our passions, whatever they may be; uncontrolled, they tempt our thinking away from truth and to do things contrary to God's best."

You seem to think the love expressed within my marriage is out-of-conrol passion that tempts me away from truth. It is not. And it is offensive of you to say so.

"And lest you read this as holier than thou, trust me it's not"

It just comes across that way.

Larry Parker
February 26, 2008 11:07 AM

And a riposte to BrianF:

"Religion is for those trying to avoid hell. Spirituality is for those who have already been there."

Franklin Evans
February 26, 2008 11:45 AM

Larry, great quote. Citation?

aaron
February 26, 2008 4:04 PM

Sort of like those people who say they are spiritual, but not religious. Where do people like that get their ideas about spirituality?

I know, I'm confused when some people say Christianiy isn't a religion, it's a lifestyle, the nerve of some people.

danielle
February 26, 2008 4:18 PM

recovering ex-p, if I slept extra-maritally, you would be assuredly correct in lumping that with gluttony and gossiping. I might or might not take offense. But what's at issue is our differing conclusions re whether the Church sees any intimate (sexual) behavior as acceptable for anyone except a male-female coupling within the confines of marriage. I thought it might shed light to share that this is not a knee-jerk opinion or reaction for me; guess not. Differences of opinion don't bother me, whether strongly stated or not but it seems best if I not post further on this. Honestly, no animosity was intended; I apologize for causing you offense.

Christopher Mohr
February 26, 2008 4:33 PM

Rod - point taken. I agree that it would be good to let people know that there is, if you will, a third path in Christianity, and that I can agree with. If that is what you meant by evangelizing, then by all means go ahead. As for evangelism in general, I still think it is altogether different from merely presenting the possibility of a different option. I think Captain Noble was channeling my thoughts, and I could not add anything to what he posted as regards that subject. Noble's post was well written, as was your response to me.

Jillian
February 26, 2008 6:42 PM

And why do Mormons have some many kids - why because it provides massive relevant support for large families, not just lip service.

On the other hand, the tide of costs of education and average level of education and the pool of educated people, and money needed after college to maintain social status (e.g. for mortgages, paying off debt) is rising rapidly. There's a choke point where, if you are middle class and have a lot of children, the majority will simply not be able to get or hold on to middle class jobs and status. And status fall of the family as a whole results, which people both inside and outside it draw their lessons from.

That number where class identity can be sustained is falling. Where I lived in the Eighties- a relatively highly educated region-, the maximum was held to be around four or five children. It was higher in the Seventies. It's lower now. There's no reason for it to increase in sight, the twin pillars on which it was built- a low skilled labor based economy to net subsidize the middle class, and relatively low middle class education levels and competition- are breaking down.

No religious group whose members are net downwardly "mobile" in peacetime society attracts new members or long keeps the ones it has. The dysfunction and angers and bizarre theologies that result will do their work. It's not just a story of individual churches, btw, it's the story of religions on whole continents.


Thomas R
February 27, 2008 3:52 AM

I guess I'll pop-in today.

Judging by relatives and others I know I'd say many who leave Catholicism do so because

They married a non-Catholic and felt the requirement to raise the kids Catholic caused tension.

They remarried after a divorce,

They disliked the priest or the parish.

Simple laziness - Several other faiths have nothing like "holy days of obligation" or Lenten fasts.

Heterosexuality issues - A desire to have sex before marriage, coupled with agreeing that the Church rejects that. Interestingly many Catholics I know have premarital sex, but assume the Church doesn't really care or expect anything different. Perhaps more interesting I don't know of any married Catholics who left over contraceptives. It's not that they refrain from using them, they just decide the Church doesn't know what it's talking about on the issue.

Homosexuality issues - I know of maybe one heterosexual who left over the position on homosexuality, usually the ones who leave on this matter are homosexual or bisexual themselves. It's a smallish group, but somewhat more visible than a few larger ones mentioned. Interestingly all former Catholic homosexuals I know remained, at least in their own opinion, some kind of Christian. In a few cases they are even highly devout in whatever they created or joined.

Converts who joined the church before Vatican II - Also a smallish group and by definition made up mostly of old people. However they tend to be much more erudite and able to defend their leaving than others. They feel the Church got watered down or morally lax.

To be honest there's only a few of the cases I know of where the person would have been drawn to Orthodoxy. The main one being pre-Vatican II converts and maybe "not liking the priest." Although I know of some who dislike what they see as "corruption" in the Church and they would maybe be open to Orthodoxy.

Otherwise high Anglicanism is of some appeal as they can have ritual, remarriage, and less rules. Sadly us Catholics still have too high of a retention rate if anything. The people whose beliefs are basically Anglican, or like those of the Old Catholic Church, just won't leave. The current Pope I think is trying to make them feel less welcome, whether this is his intent or not, but I'm not sure they'll take the hint. (Am I being satirical or not? You be the judge)

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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