A Texas friend and reader writes to say he was impressed by Obama's speech, but:
My question is always, what is Obama's history of compromising or creating win-win solutions out of divisiveness based on conflicting ideologies and principles? Because if there's nothing in his past to show that, he'll just be a repeat of Bush's empty promise to be "a uniter, not a divider," only from the other side of the spectrum (at least Bush did have something of a bipartisan track record as governor).
This reader's not the only one to ask the same question. Via Ross I read this insightful analysis of the Obama speech by Jay Cost, who was also impressed by the address, but wonders what Obama did in his 20 years at the church to help change attitudes from the pastor and others that he now claims offended him so. Cost explains why this matters:
Candidates make all kinds of promises about what they will do, and voters need to find some way to gauge whether they will keep their word. One way to do that is to look at what they have done. By contextualizing Jeremiah Wright in the broader dilemma of American divisiveness, Obama has identified his experience at Trinity as a small instance of a larger problem that plagues the country, the problem to which he intends to dedicate the 44th presidency. It is therefore reasonable to ask what he did - empowered as he was as a high-profile, long-standing parishioner - to change the viewpoint of Wright and Trinity, and whether those efforts were successful.
More:
Many parishioners in many churches or synagogues would do something if their pastors, priests or rabbis went astray on an important issue. Many more would expect a future president to do something.What could be political trouble for him is that these are specific versions of the general question Hillary Clinton has been asking for weeks. Can't you just hear her now, in the back of your mind, say in response to this speech what she has said dozens of times before? "I have been working on these issues for 35 years. My husband and I made real progress in the 90s. You can identify the problems, but what have you done about them?"
This is particularly important with a candidate like Obama, who doesn't have much governing experience upon which to base his appeal, so has created a candidacy around his character, and the vague sentiment that he will bring hope, unity and positive change to a country in need of same. Well, Trinity UCC offered him a chance to do something about an issue that he says today was a serious one that really disturbed him. What'd he do?
The Bush years ought to have taught us to be wary of someone who speaks the language of therapeutic uplift -- although as my Texas correspondent says, Bush had a real record of bipartisanship as Texas governor. You ought to talk sometime to people who worked in the White House office of compassionate conservatism, or whatever they called it (hello David Kuo!). It was never taken seriously by the Decider. Anyway, James Poulos concludes that Obama's speech "seems destined to function as therapeutic balm." That's a judgment to keep in mind when you reckon that Obama has done a lot to reach out to conservatives who disagree with him on big issues, but he always takes the most liberal position ("...his nods to the right are essentially head-fakes" -- Larison). Based on evidence, Obama is a decent analyst and a first-rate orator, but in terms of doing things to bring people together to create positive change, well, he's a decent analyst and a first-rate orator.

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What kind of Christian site do you run??
God Bless America
You've all heard the expression, "Think Globally, Act Locally." Barack's speech on Tuesday was his attempt to "Think Globally" about racial unification. But for twenty years or more, he was an "enabler" to the racialist Reverend Wright: nodding silently at his incendiary sermons, shoveling money ($28,000 in 2005-2006 alone) into the collection basket, lauding him as his "spiritual father." Barack's a bright guy. He knew that Wright was stoking resentments and turning the Gospel of Jesus Christ on its head. He could have walked out, or spoken out, or helped Wright to enter a anger-management program.
But Barack FAILED to "Act Locally" when he had the chance. Rather than "enable" Wright as he did, Obama might instead have worked to heal racial wounds in the black community. He failed to grasp this opportunity with Wright and TUCC. So NOW Obama thinks he's going to lecture America about the need for racial unification. And insult his grandmother, smear Christian black churches and condescend to whites in the process (as he did on Tuesday). No way!
BTW, re: Barack's condescension toward whites, yesterday he appeared on a Philadelphia radio talk show and made broad generalizations about the racial anxieties of, in his words, "typical white people." Gee, a nice touch of racial stereotyping from America's wannabe racial unifier.
If Obama can mutilate the Sermon on the Mount to encourage and support sodomy, this guy is the most twisted politician we have ever seen. His "statement about Paul in Romans, shows that his degeree from Harvard didn't provide him with the desire for the search for knowledge and truth. It just gave him a degree from Harvard. Obama is 100% politician. That is 100% Chicago politician. What should we have expected?
One bit of evidence that Obama can unite different people is that he was able to get a bill passed in the Illinois Senate that police interrogations should be videotaped.
Initially, the bill was opposed by police organizations, anti-death penalty groups, Republicans who were tough on crime, and Democrats who feared being seen as weak on crime, plus the incoming governor.
The bill ended up being passed (unanimously in the Senate) and signed by the governor.
Full story here:
http://www.washingtonpost.com/wp-dyn/content/article/2008/01/03/AR2008010303303.html
Does anyone in the general American populous really know what Black Liberation Theology is? Or even liberation theology as expressed by Gustavo Gutierrez in the 70's? I listened to a snippet of Rev. Wright's sermon that has caused such a fuss. While it is inflammatory, it is very much in line with Black Liberation theology. The problem a majority of Christians don't understand is that for hundreds (thousands) of years "theology" was done primarily from the Anglo-saxon, White male, prospective. Being an Anglo-saxon, white male pastor I don't necessarily have a problem with this, because "traditional" theology speaks to me. However, what is pointed out by feminist theologians, womanist theologians, (Black, Asian, & Latino) liberation theologians is that ANY theology is slanted and skewed. Theology by definition is "Faith seeking understanding." All of these different theologies are all the attempt of good Christians trying to understand a God who is revealed/yet hidden (and God's work of Salvation in Jesus Christ) based on their context and their experience in society. You cannot condemn Wright for being "non-Christian" or "separatist" just because that is not the message you are use to hearing from your pulpit. I have been to many African American congregations in my time and Wright's message (though in an inflammatory package) contains many of the same aspects ("Jesus is a poor black man in a country run by rich white men") that I have heard from African American pulpits everywhere, especially those Christian traditions that have come out of the African American experience (AME for example).
Before people condemn Wright and Obama read into Black Liberation theology, understand the history of the African-American religious (and social) experience here in the US. You still might not agree with Wright or James Cone, but you will come to a better appreciation of where they are coming from, and you might learn something about yourself in the process. I feel the biggest roadblock to ANY racial unity is ignorance. Each side feels they know and understand the experience of the other. Or, we feel that "our" understanding and view is THE understanding and view. So, we have dual roadblocks of ignorance blinded by arrogance.
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