Larison: "The Revenge of P.C."
Great prickly post by Daniel Larison about what the diverse reaction to the Obama speech tells us about the cultural moment, with reference to what political correctness has wrought. Larison starts with this diavlog clip between John McWhorter (black, conservative,...
Rod, I thought Steve Stark got to the heart of the race/class issue in the Boston Phoenix this week in an article entitled "Race gets in the race". It can be found under the news section at thephoenix dot com. It is a thoughtful article from somebody with pro-Obama sympathies.
Quote: "Obama’s fast-track to success could be alienating working-class white voters, reminding them of their nemesis: affirmative action."
Here we go again, condescending to white working-class voters, assuming that they can't understand "nuance" (so how come black working-class voters, presumably not quite as well-educated on the average, don't have problems with it?)
And here we go yet again, branding any attempt at sensitivity to other people's problems as "pc." My mother, may she rest in peace, called it "plain courtesy."
As for the "don't go there" subjects, the major one I keep hearing about is class, any mention of which is branded by the conservatives as "class warfare," and always implies that it is the have-nots who are illegitimately attacking the haves.
Rod,
Powerful and honest words from both you and Larison. Allow me some personal reflection. Perhaps a sense of this underlying (and sometimes quite open) resentment throughout the comments on this blog all week has led me to be more exasperated with the topic, and more heated in my comments, than I should have been. I'm sorry to all here for any incivility I may have been responsible for. I'd like to weave together three anecdotes from my own life that inform my own perspective.
Let me highlight Larison’s quote that you cite: “The first is, as I have suggested earlier, that elite conservatives have defensively internalised the requirements of political correctness as a way of retaining mainstream respectability and gaining access to the conversation, and so insist on enforcing them against deviants on the left, oblivious that reinforcing these rules works ultimately to squeeze them ever more tightly until they are compelled to abandon entire subjects for fear of violating the ridiculous speech rules that they once used to reject out of hand.”
Correct me if I’m wrong, but both you and Larison seem to both be stating that this hyper-conformity to speech codes by non-blacks, particularly conservatives, has been brought to the fore this week, and that it is not a good thing. As you say, “In other words, it's a defensive maneuver, a pre-emptive strike, however feeble, to preserve your job. But it's absolutely true that in some cases conservatives will avoid certain subjects for fear of transgressing the rules and losing their jobs.”
This is obviously an understandable reaction. Lord knows that we all act out of fear sometimes, and some of those times it is a justifiable response. And I don’t think that anyone should flaunt speech codes without good reason. But it seems possible to me that a lot of folks, primarily non-black conservatives, have with that wonderful (I’m serious here, as a fan of old WW2 movies) British-style stiff-upper-lip-endurance conservatives honor, done the best they can for years to get along with social rules that their consciences told them were wrong. What happens when we avoid doing what our gut tells us is right? We build up a lot of subconscious resentment and anger, that will inevitably boil over at some point.
For a lot of folks, this week seems to have been that point. I’ve been struck by the outrage from so many reasonable folks. Jay Nordlinger and Victor Davis Hanson at NR are both examples, in my opinion, of talented, reasonable men with a good sense of rhetoric whose reactions to Obama’s speech and to the preaching of Rev. Wright seem much more driven by decades of pent-up resentment over speech codes, rather than by the particulars of the situation. The emotional force behind some of the posters here – the CAPS in the “How DARE he say such things?!”, “Wright OBVIOUSLY DETESTS America!” – seems to me that it must be driven by some deeper factors than just the stories of the past couple of weeks, or Wright alone, and 30 years of putting up with ridiculous politically correct speech codes at the risk of losing your job or social standing despite the protestations of one’s conscience seems like a strong candidate.
Having written this, I realize I’m going long so I’m going to split this in to two posts. Thanks!
Doug
Now for the personal stuff. Make of it what you will. Lord knows I’ve been guilty of marching lockstep with corporate speech codes. Heck, in my work producing public health and safety information materials I created or fostered some myself. (One of my proudest moments of subversion came when I wrote what I thought was a wonderful parody of pc speech in a company document, which my superiors thought I meant seriously and began using throughout their corporate literature. In talking about the target market for a new product, rather than saying “ghetto” or “barrio” I wrote “Socioeconomically-Disadvantaged Urban Communities of Color.” I’m still proud of that. It’s up there with my dad’s sarcastic use of “hu-per-progeny” for human or person. You can’t say “man”, and you can’t say “son”, so you have to replace both the “man” in human and the “son” in person.)
But despite this, I’ve always believed and tried to act on – usually foolishly – the idea that if speech codes and such are arbitrary impositions on freedom of speech, they should be flaunted. Part of our God-given responsibility to manifest and support the True, the Good and the Beautiful is to be as honest as our courage and abilities allow us to be, despite the personal risk. It’s the lesson of the boy from The Emperor Has No Clothes. There are three stories from my own life that are significantly tied in my mind to these convictions.
First is a story I only learned after becoming an adult. When I was conceived in 1967, my parents were 16. Some of my grandparents strongly urged my mother to have an abortion; no one was a passionate voice against the advice. My mother was tempted, but my father angrily resisted going along with “the way things are done”, even putting his fist through a wall in one frustrated moment. Despite all the personal pain this flaunting of the code of their elders cost my father, all the decades of sacrifice since (their subsequent marriage only lasted a couple of years), I obviously think he did the right thing.
Second is one of the general themes of the bigger story of my biracial marriage, of the lessons learned by a white man from the Jersey suburbs marrying a black woman from Newark (anyone who knows metro-NYC from the 70’s and 80’s can fill in the culture gap that represents; the races didn’t mix much in those days). While sometimes I feel guilty because of what might be justly perceived as an unfair advantage, I have since found that I can get away with a lot more pushing on the racial speech codes than most folks. My marriage has given me a stack of “get out of jail free” cards for remarks or positions that from the typical white man might be branded as “racially insensitive” and job-threatening. I’ve often happily played this card, a la “Well, my wife and I were just joking last night about how funny it is that I think we should be an English-only government. She was telling me I just think that way because I’m a white guy. Ha ha ha.” So, I have had it easier than a lot of my white male peers, and for that reason feel a little guilty when I tell them to not get so worked up over any double-standards in socially-acceptable speech. I’ve been fascinated as well to learn from, and try and help shape, what my sons as half-black can say as opposed to what I can say.
Finally, though, as both Rod and Larison seem to suggest, we all know that speech codes are wrong and we’ve all been too cowardly in our acquiescence to them. I’ve read so many stories this week of whites who didn’t say what they believed, or lied, in the past to go along with speech codes, because of the possible risk to their jobs. While individual circumstances must always be taken in to account, my default reaction to any such story is that: you were wrong to do so. It was a mistake, driven by fear. We should, as a rule, never be afraid to speak the truth, or what we believe to be the truth. Heck, I think a lot of folks (not necessarily anyone on this blog) are pi**ed off at Rev. Wright because they’re jealous. “He’s so wrong, but what I wouldn’t give to be able to speak my mind like he did!!!”
When I was an overly-zealous new convert (catechumen, actually) to Christianity, besotted with apocalyptic fundamentalism of the Orthodox monastic strain, my employer at the time – a large natural foods distributor – had all the employs attend a mandatory two day seminar on enhancing our work environment. It was typical mid-90’s personal-success-movement-inspired, touchy-feely-new-agey-postmodern stuff, but at the time I took it as a direct confrontation with my newfound religious beliefs that there was such a thing as fixed Truth in the Person of Jesus Christ. I was particularly offended by all the talk of “paradigm-shifting”, of how employees at every level needed to be willing to “question their paradigms” and be open to new interpretations of what constituted success. I rather foolishly decided that this sloppy thinking had to be confronted, that it was my obligation as a “Seeker of Truth” to speak up. I walked out of the seminar, citing religious objections, and later had a long debate with my boss over my reasons. I was fired. My priest sighed and told me that perhaps that wasn’t the smartest battle to fight. My wife was pregnant and I put us at great personal risk. Realizing that if I was going to take such risks, I had to be willing to work extra hard to make up for them, I did go out and eventually find a better job. Lesson? For me, that Rod and Larison are right – that obviously there are unfair, job-threatening risks to speaking one’s mind (look at what happened to Crick recently, or was it Watson?). But that if that’s what one believes, it is not something to store up resentment about, it is something to speak out against and challenge at every opportunity, just as the abolitionists or civil rights workers spoke out against the unjust speech codes and racial assumptions of their own eras.
Thanks all for putting up with this, my own “throw my grandparents under the bus” speech.
Bless,
Doug
Volokh has a site critiquing the constitutionality of workplace harassment law.
www.law.ucla.edu/volokh/harass/
His argument, in brief, seems to be that such laws, as currently incarnated, conflict with standard First Amendment free speech tests (strict scrutiny). Not entirely sure I agree, but it's interesting.
"There are subjects -- not particular opinions, but entire subjects -- that I will not talk about in my office, nor will ever discuss in any newsroom environment, not because I've ever been told by anybody in authority not to go there, but rather based on past experiences and my knowledge of how newsrooms work"
Rod, I'm curious; you seem pretty open to hot topics on your blog. (Which is a great thing, by the way). So I wonder, are you holding back on your blog? I imagine saying the wrong thing here could easily get back to the newsroom.
At my job we were just required to take a computer based training course in workplace interaction. It was shocking --- not really PC in a political sense, but a total blackout on human civilization: Don't discuss religion, race, politics; don't mention someone's pregnancy, height, weight, hair style, accent, or food preference; don't talk about controversial movies (Brokeback mountain, Passion of the Christ) and on and on.
Many of us defied the spirit of this ban by whispering to each other about the unbelievable range of topics removed from discourse. And to top it off, all of this was justified by telling us that "first amendment rights are reduced in the workplace". I am not a lawyer but I am 99% sure this is a lie. My employer is a private company, I have 100% of my first amendment rights at work; if I say something offensive I can be fired, but not arrested or imprisoned. I understand the point they are trying to make, but constitutional rights are precious and I object to misleading people into believing they disappear at work.
"Here we go again, condescending to white working-class voters, assuming that they can't understand "nuance" (so how come black working-class voters, presumably not quite as well-educated on the average, don't have problems with it?)"
Well--black working class people don't have a problem with it because it benefits them, affirmative action as well as this so-called "nuance." Things also become much less nuanced when affirmative action has real consequences for people who haven't necessarily "made it" in life.
I can tell you right now--my law school's affirmative action program (and those in town) is beyond absurd. The average LSATs of the summer diversity program are a full ten points below our school's average for everyone else. That's ridiculous. Doing a cursory review of credentials, one can see that minority candidates with vastly inferior (some of their performances are positively awful relatively speaking) academic and job credentials getting high paying jobs over peers who are law review and jumped through all of the hoops. Try preaching some abstract concept of nuance to my half brother, who had to wait who quite a few years to get into his union's skilled trade program because of minority preference. Had nothing to do with his merit (he's a damn hard worker).
Obama is correct about one thing: we should have an honest conversation about race in the United States. If we are going to rationalize Wright's comments, then perhaps it's time to let suburban whites explain why they really don't want to live in the inner city.
Rod: "But it's absolutely true that in some cases conservatives will avoid certain subjects for fear of transgressing the rules and losing their jobs. There are subjects-not particular opinions, but entire subjects-that I will not talk about in my office, nor will ever discuss in any newsroom environment, not because I've ever been told by anybody in authority not to go there, but rather based on past experiences and my knowledge of how newsrooms work."
What subjects are off limits? You never mention them. What sort of experiences have you had that ingrained in your mind that you feel that you are being forced to be quiet?
Don: "Perhaps it's time to let suburban whites explain why they really don't want to live in the inner city."
Amen! While we're at it, let's let suburban blacks, Hispanics and Asians explain why they don't want to live in the inner city either.
Doug
Rod,
"The reason conservatives are so quick to cite liberal violations of the same codes comes in part from resentment over the absolute conviction that they (conservatives) are being held to a double standard, and in part out of self-defense: they may feel that if they don't show liberals at every opportunity the cost of p.c. speech codes, liberals will not think twice about using those codes to destroy conservatives who violate them. In other words, it's a defensive maneuver, a pre-emptive strike, however feeble, to preserve your job."
I agree with this statement. I feel though that PC is so entrenched now that its not just conservatives that feel they are being held to a double standard. Its pretty much anyone that isn't liberal. I really feel that the pre emtive strike and being held to a double standard reflects how a lot of people feel about PC behavior.
I'd like to thank you for pointing me to McWhorter/Loury vblog. Its been very interesting. I'd recommend anyone with time to listen to all of their segments. Especially about the Reverend Wright. I think its helpful to listen to it.
"In the comboxes earlier this week, Eric W characterized the argument we were all having over Obama's speech as (if I recall), 'an irreconcilable conflict between two metanarratives.' Yes, actually. Or, in layman's terms, culture war."
I think what I wrote/asked was: "Are we talking about competing metanarratives?" I don't think I used the word "irreconcilable."
(I can't locate the thread and comment easily, as there were several threads/topics it could have appeared in.)
I'm not sure that "metanarrative" is the proper way to describe the PC/anti-PC conflict, though the conflict may be a result of competing metanarratives. Or maybe it's the same metanarrative for all, and they just take opposite sides on this issue.
Dana: "Many of us defied the spirit of this ban by whispering to each other about the unbelievable range of topics removed from discourse."
I've done the exact same thing. But, don't we all know at some level that by keeping our defiance at the level of whispering, we're only abetting a social evil? What would happen if there was a greater movement by workers to boycott employment at companies with such sinfully repressive speech codes? Or by parents to boycott universities with them?
Bless,
Doug
It's not the case -- as John McWhorter suggests -- that Middle-Americans have rejected Obama's speech on race "out of hand."
Most of them acknowledge that, given the history of race in our country, it is understandable that African-Americans should feel some resentment, and understandable that that resentment might sometimes lead to intemperate and immoderate statements by some leaders in the African-American community.
Where Middle-Americans take issue with Obama's speech on race was not with the fact that it allowed for some latitude for moral hyperbole on the part of African-American leaders in the dialogue on race, but rather with the *degree* of latitude that it allowed.
However understandable African-American resentment may be, it -- like everything else -- must recognize its moral bounds -- bounds, which, at least for Christians like Obama and Wright, must take precedence over ethnic partisanship.
Whether in the secular or sacred forms, those moral bounds whether in their secular or sacred forms simply don't allow for slanderous imputations like the suggestion that the country is engaged in ethnic genocide against its own people by means of AIDS or of crack cocaine. Nor does it allow for joy in the suffering of others of the sort that Wright seems to display in his sermon on the 9/11 terrorist attack, let alone for joy in the suffering that would come to those condemned to the damnation in hellfire which Wright seems to relish as a punishment for all those in the country with whom he disagrees.
A great deal of evangelical and fundamentalist Christianity today could be seen as the identity-politics of working-class whites who have been deprived of (a) a universal, class-neutral, race-neutral morality by which to plead their political case, (b) a class-based morality by which to plead their political case, or (c) a race-based morality by which whites of whatever ethnicity can plead their political case.
Comments like those made by Pat Robertson and Jerry Falwell after 9/11 can be *understood,* in the context of the history of class in the country, as expressive of working-class resentment toward the ruling elites in New York and Washington -- understood, but not *excused.*
Likewise, comments like some of those made by Wright can indeed be *understood* in the terms that Obama recommends, but they cannot be *excused* in the way that Obama's speech on race was intended to have them be.
I grant that in asking for a more robust repudiation of his mentor than Obama has made, working-class Middle-Americans are asking a lot.
However, that said, in asking working-class Middle-Americans to excuse his mentor Wright, and to excuse his own association with Wright -- even in the absence of any commensurate acknowledgement of their own grounds for grievance, even in the absence of any commensurate allowance of latitude for moral hyperbole on their part -- Obama himself is also asking a lot, particularly when his latest request is added to his prior request that he be given the presidency, no small thing to ask for in itself.
Rod:
I have no doubt that you, as a conservative, feel like you're shivering and hungry on the lonely corner of American discourse. P.C. certainly plays a role, but I've also seen too many instances on the part of the media (bloggers especially) who barge into the room with both guns blazing and inadequate information, then act surprised and hurt when they are called out on it.
You are of course upset and disturbed by the comments of Rev. Wright. So was I. But for the entirety of this situation, you have declined to seek or offer any greater context to the man, his career on the pulpit and the community he serves. I'm not suggesting that context would lead to acceptance of his foul remarks, but there might be better understanding of where those words or motives come from. That could create that real dialogue you claim to want. Instead, you choose to damn the man--and his whole professional life--for a couple of thirty-second clips on YouTube. That's it. End of story.
Malcolm X certainly infused his speeched with inflammatory rhetoric. (Indeed, he used the "chickens coming home to roost" line in reaction to JFK's assassination.) But aside from remarks like that, he was an amazing speaker and leader, and he became a powerful ally in the fight for civil rights. You could choose to select some of the passages of his life's work and condemn the man, or you can examine the broader context and at least understand where he was coming from, even if you still disagree with some of his statements.
So much of our "race" talk in this country is little more than saturation bombing. I do believe Wright was wrong for what he said, but I also accept and try to appreciate where he was coming from. I feel his remarks did little to advance the concerns of his community, but dammit, sometimes people just need to get their rage on.
I am not a lawyer but I am 99% sure this is a lie. My employer is a private company, I have 100% of my first amendment rights at work; if I say something offensive I can be fired, but not arrested or imprisoned. I understand the point they are trying to make, but constitutional rights are precious and I object to misleading people into believing they disappear at work.
You don't lose your First Amendment rights at a private workplace, you just can't bring a legal claim based on them. The First Amendment involves public actors, not private ones. If you feel the need to make offensive comments in conflict with corporate policy because you feel empowered by your First Amendment rights, you do that at the peril of remaining a free citizen who is unemployed.
The "culture war" over needing to say provocative, insensitive things as some sort of "speaking the truth" runs contrary to the conservative capitalistic model of the master/servant relationship that says employers should have some control over how their employees perform their jobs. When women face sexual harassment and non-white employees face racial harassment, that harms productivity which undermines capitalism.
The idea that people have been given literal "gag orders" by their corporate masters bares no relationship with reality. If an employee feels that has occurred, arguably their own agenda and sense of victimhood has clouded that perception as much as anything said during a corporate training.
Employers have a legitimate interest, as Daniel points out, in courtesy and efficiency in the workplace. Sexual harassment and racial harassment in a workplace which includes both genders and several ethic groups (which is, just about every workplace) obviously impede the productivity which is or should be the employer's chief concern.
I don't see that there's anything out of line here. Employees remain free under the law to say whatever they choose; they just can't say it at work and keep their jobs, necessarily. Employers and other employees have legitimate interests here too, right?
So go home to the kitchen table, to the bar, to the church, and let it all out. Feel free. Just don't gum up the workplace with this, we're trying to get work done here, dig?
"You don't lose your First Amendment rights at a private workplace, you just can't bring a legal claim based on them. The First Amendment involves public actors, not private ones. If you feel the need to make offensive comments in conflict with corporate policy because you feel empowered by your First Amendment rights, you do that at the peril of remaining a free citizen who is unemployed."
Ummm....yeah...I kinda thought...that's what I just said.
Doug:
I don't know the answer, since we all have to work. And I have some sympathy with employers who obviously need to maintain a civil environment at work. I don't miss the days of guys posting centerfolds in their cubes or hearing racial/ethnic epithets casually tossed around.
What I and my co-workers objected to is the total BAN on even FRIENDLY conversation. Make no mistake, the training was explicit--- don't even discuss Brokeback Mountain because another co-worker might OVERHEAR your conversation and be offended!
So what do we do? Well, maybe sue? This link posted above in the com boxes suggests the ban on friendly conversation can't be enforced.
http://www.law.ucla.edu/volokh/harass/substanc.htm#WORK
Duncan: On the whole, I admire greatly what you've written here. But here's a point where I want to respond; I'm not sure how seriously even I myself take this critique. You write:
"Whether in the secular or sacred forms, those moral bounds whether in their secular or sacred forms simply don't allow for slanderous imputations like the suggestion that the country is engaged in ethnic genocide against its own people by means of AIDS or of crack cocaine. Nor does it allow for joy in the suffering of others of the sort that Wright seems to display in his sermon on the 9/11 terrorist attack, let alone for joy in the suffering that would come to those condemned to the damnation in hellfire which Wright seems to relish as a punishment for all those in the country with whom he disagrees."
As I thought I about this, I was reminded of all things of the bogus CBS national guard story on Bush in 2004 that lost Dan Rather his job. What was the mainstream media's feeble standard response, that "while the story was false, the underlying issue was real"? Someone please refresh my memory here.
There's a similar dynamic in play within the heavily self-segregated black communities in America. We've all acknowledged that they are still faced with the real consequences of a crappy historical legacy, that they've got to kick their efforts up a notch to overcome what is admittedly a lousy hand to be dealt.
No, the white-dominated middle-to-upper classes with economic or political power are not engaged in some sort of genocidal conspiracy, despite the recent history of Tuskagee. If we are, I missed the memo. And it only hurts us all for anyone to spread rumors and lies of such magnitude.
But, blacks today are forced to come to terms with a social structure not of their creation that leaves them today disadvantaged. They know it, we know it. It can't be easily rectified, if at all. Yet we know that the same history that disempowered their communities and ancestors created circumstances that benefit white people today even if their direct ancestors weren't even Americans during the era of slavery.
So, the historical hand dealt is to the benefit of educated whites, and to the deficit of blacks. We all know it. We conservatives believe that there are even more important principles involved, especially the cultivation of self-reliance and empowerment through the rejection of victimhood and compensation-seeking. But the position that whites are complicit today in continuing the status quo historical hand, despite improvements, but not going further towards wealth redistribution have a valid point.
Of course I personally don't agree with this position, but it can't be rejected as ridiculous. So when bombthrowing rhetorician blacks like Wright argue that whites participate in the ongoing pain and suffering and crime and death and sickness and violence and drugs and sexual degradation of black communities, at a certain level they've got a point.
Andrew Sullivan posted a link I haven't reviewed in full yet, with more of the video of Wright’s 9/11 sermon, here:
http://andrewsullivan.theatlantic.com/the_daily_dish/2008/03/wright-in-conte.html
“Here is Jeremiah Wright's sermon from which one Hannity clip has been culled. After 9/11, Wright is making a classic pacifist case against what he calls "the insanity of the cycle of hatred." I don't agree with it, and he clearly equates the death of innocents in American warfare with the deaths of innocents in 9/11. But it does fall within the boundaries of a certain kind of Christianity. It does not seem to me to be Chomsky so much as a left-wing Biblical pacifist message. He is also self-critical, which you don't get from the edited version. He is calling Christians to examine "my own and your own relationship with God," in the wake of a moment when we all sought to fight back against the evil of al Qaeda.”
I agree with him that at root, the argument with Wright is with a kind of leftist Christian pacifism that has a very long pedigree, and Wright didn't really say anything that we grown-ups shouldn't be able to listen to and respond. Responding to Wright feels similar to me to responding to other Christian liberal pacifists, of which Orthodoxy has many, as I did often during the first years of the war.
Yeesh, a lot of conservatives this week have sounded like fussy liberals, "Eek, how dare the mean scary black man say such awful things about our country to impressionable church-goers! I don't really care what else he might have said for 20 years, but that he could say these kinds of things as well means he must be a really bad person." My grumpy conservative side grunts, "Wussies. Get tough. Give Wright back as good as he gives, and better. Nothing wrong with a little rhetorical tussle.”
Bless,
Doug
What I and my co-workers objected to is the total BAN on even FRIENDLY conversation. Make no mistake, the training was explicit--- don't even discuss Brokeback Mountain because another co-worker might OVERHEAR your conversation and be offended!
If that's what they were saying--and I find it implausible--such a position has no basis in the law or good corporate practice. My experience in these things is that employers say one thing, and employees hear something completely different. Be respectful in your conversations and respect that there may be differences in opinions is heard as "don't have friendly conversations." An example of how making jokes about Brokeback Mountain can be potentially offensive is heard as "don't talk about it."
The irony is "political correctness" is actually the Christian-ethic put into a different perspective. Be kind to your neighbor, treat others as you would want to be treated. Be concerned about the oppressed and those with less. Treat people with dignity. Act with grace and hospitality.
Duncan: On the whole, I admire greatly what you've written here. But here's a point where I want to respond; I'm not sure how seriously even I myself take this critique. You write:
"Whether in the secular or sacred forms, those moral bounds whether in their secular or sacred forms simply don't allow for slanderous imputations like the suggestion that the country is engaged in ethnic genocide against its own people by means of AIDS or of crack cocaine. Nor does it allow for joy in the suffering of others of the sort that Wright seems to display in his sermon on the 9/11 terrorist attack, let alone for joy in the suffering that would come to those condemned to the damnation in hellfire which Wright seems to relish as a punishment for all those in the country with whom he disagrees."
As I thought I about this, I was reminded of all things of the bogus CBS national guard story on Bush in 2004 that lost Dan Rather his job. What was the mainstream media's feeble standard response, that "while the story was false, the underlying issue was real"? Someone please refresh my memory here.
There's a similar dynamic in play within the heavily self-segregated black communities in America. We've all acknowledged that they are still faced with the real consequences of a crappy historical legacy, that they've got to kick their efforts up a notch to overcome what is admittedly a lousy hand to be dealt.
No, the white-dominated middle-to-upper classes with economic or political power are not engaged in some sort of genocidal conspiracy, despite the recent history of Tuskagee. If we are, I missed the memo. And it only hurts us all for anyone to spread rumors and lies of such magnitude.
But, blacks today are forced to come to terms with a social structure not of their creation that leaves them today disadvantaged. They know it, we know it. It can't be easily rectified, if at all. Yet we know that the same history that disempowered their communities and ancestors created circumstances that benefit white people today even if their direct ancestors weren't even Americans during the era of slavery.
So, the historical hand dealt is to the benefit of educated whites, and to the deficit of blacks. We all know it. We conservatives believe that there are even more important principles involved, especially the cultivation of self-reliance and empowerment through the rejection of victimhood and compensation-seeking. But the position that whites are complicit today in continuing the status quo historical hand, despite improvements, but not going further towards wealth redistribution have a valid point.
Of course I personally don't agree with this position, but it can't be rejected as ridiculous. So when bombthrowing rhetorician blacks like Wright argue that whites participate in the ongoing pain and suffering and crime and death and sickness and violence and drugs and sexual degradation of black communities, at a certain level they've got a point.
Andrew Sullivan posted a link I haven't reviewed in full yet, with more of the video of Wright’s 9/11 sermon.
[Oops, I’m re-posting this because the link kicked it in to a queue. Just go to Sullivan’s site today to see the full post quoted here.]
“Here is Jeremiah Wright's sermon from which one Hannity clip has been culled. After 9/11, Wright is making a classic pacifist case against what he calls "the insanity of the cycle of hatred." I don't agree with it, and he clearly equates the death of innocents in American warfare with the deaths of innocents in 9/11. But it does fall within the boundaries of a certain kind of Christianity. It does not seem to me to be Chomsky so much as a left-wing Biblical pacifist message. He is also self-critical, which you don't get from the edited version. He is calling Christians to examine "my own and your own relationship with God," in the wake of a moment when we all sought to fight back against the evil of al Qaeda.”
I agree with him that at root, the argument with Wright is with a kind of leftist Christian pacifism that has a very long pedigree, and Wright didn't really say anything that we grown-ups shouldn't be able to listen to and respond. Responding to Wright feels similar to me to responding to other Christian liberal pacifists, of which Orthodoxy has many, as I did often during the first years of the war.
Yeesh, a lot of conservatives this week have sounded like fussy liberals, "Eek, how dare the mean scary black man say such awful things about our country to impressionable church-goers! I don't really care what else he might have said for 20 years, but that he could say these kinds of things as well means he must be a really bad person." My grumpy conservative side grunts, "Wussies. Get tough. Give Wright back as good as he gives, and better. Nothing wrong with a little rhetorical tussle.”
Bless,
Doug
Dana: "I don't miss the days of guys posting centerfolds in their cubes or hearing racial/ethnic epithets casually tossed around."
Heck, sometimes I miss those days. Did we trade mistaken people speaking their minds to wiser people afraid to speak openly? If so, was it worth it? Beats me. But my goodness, how I yearn to speak as bluntly as my old English grandmother spoke for her last decades! As for the centerfolds, I don't remember anything more risque than perhaps Charlie's Angels magazine covers around rowdy bachelor types in the 70's, but then I was just a kid visiting family at work so I'm sure I missed the worst of it.
Bless,
Doug
You don't lose your First Amendment rights at a private workplace, you just can't bring a legal claim based on them. The First Amendment involves public actors, not private ones.
Strictly speaking, you are correct. However, what if those private actors are enforcing privately-drafted speech codes in order to avoid liability imposed by public laws? Assuming such laws exist(*), their constitutionality would appear questionable (at least to this non-lawyer). Even if such laws are intended to apply only in certain circumstances, if their terms are sufficiently broad that employers are induced to restrict speech overbroadly for fear of liability...well, the terms "chilling effect" and "void for vagueness" come to mind.
I do agree that freely-chosen employer policies against "harassing" speech present no constitutional issue.
(*) ...And it appears they do. E.g.,
www.fcc.gov/owd/understanding-harassment.html
www.eeoc.gov/types/harassment.html
PC sucks, when its just PC. Decency and manners are to be cherished. Some people never figure out the difference and some people are too sensitive. Guess Im lucky to work in an environment where we pretty much ignore PC. Given what you do for a living I think you can talk about politics, religion and race at work. Looks like sex isnt out of bounds so Im not sure what it is left.
We sure are suit happy. I think liberals take a larger part of the blame for this, especially with the trial lawyers sitting in the Dems pockets (or is that the other way around). My sense is that a lot of this is not out of any true ideology but rather an opportunity to make lots of money.
My other take on Obama's speech that I thought Larison was heading towards, is that the speech might appeal to more educated people as they might have the background in history and literature to follow it better. It was not a sound bite speech. American Idol folks were going to get lost. I think it was inevitable that people would begin to hear only what they wanted to hear."He blamed whitey for everything" eg . They just didnt hear or see the counterpoint. His political proposals were standard.
What major American politician has spoken about race this well ever before?
Steve
"Volokh has a site critiquing the constitutionality of workplace harassment law.
"www.law.ucla.edu/volokh/harass/
"His argument, in brief, seems to be that such laws, as currently incarnated, conflict with standard First Amendment free speech tests (strict scrutiny). Not entirely sure I agree, but it's interesting."
There IS no First Amendment protection of free speech in a non-governmental workplace. Never was, even long before workplace harassment laws. People get fired all the time for expressing the wrong opinions, which may tend right, left, or center.
Eric W's mentioning of metanarratives caught my attention. A metanarrative is a worldview. The postmodernists have tried to destroy the concept of worldviews as meaningless metaphysics. A definition of postmodernism by the Frenchman Lyotard is " incredulity towards metanarratives."
Postmodernism started as a system of criticism of the "establishment" using the withering assaults of modern philosophy (Wittgenstein, Derrida, etc.) Once they came to power in the modern university, the postmodernists found they had to have their own metanarrative to rule with (even though they are against metanarratives), so they came up with the incomprehensible amalgam that is political correctness.
The P.C. culture is held together by the force the powerful have usually used to maintain control, which is violence and threats of violence. The librarian who was harassed out of his job at Ohio State University is a recent example. His sin was suggesting a very conservative book for the reading list for students. I like his chances in the law suit he has filed against the University.
Concerning race, we honor Dr. Martin Luther King as one who ushered in full civil rights for Black Americans. But, if we truthfully examine the history of that era, we may well conclude that King's peaceful approach was ineffective. It was the violence of race riots and threats of violence from such people as Stokely Carmichael and the Black Panthers that brought about change.
Mr. Wright's heated words seem to me to be an effort to keep the threat of violence as a credible force in the Black community. These words ignore forty years of white society taking exceptional measures to undo the discrimination that they practiced. The problem with such an approach is noted in the Bible, those who "live by the sword, die by the sword." Appeal to violent tendencies has led to violent, self-destructive Black communities.
Mr Obama is a gifted speaker, and I sense that he is less tied to such inflammatory threats. I certainly hope so.
"We sure are suit happy. I think liberals take a larger part of the blame for this, especially with the trial lawyers sitting in the Dems pockets (or is that the other way around). My sense is that a lot of this is not out of any true ideology but rather an opportunity to make lots of money."
We use the litigation process to do what many other countries do through governmental regulation. Unless you start with the presumption that there should be absolutely no controls on the right of the powerful to screw over the rest of us, those are the choices you have.
Exactly, Marian. Lawsuits are the only check available when the government is unable or unwilling to regulate. Most employees are at-will workers who can be fired at the whim of their employer, something unheard of in Europe or Japan. In its purest economic form, lawsuits are the economic costs that regulate capitalism and force self-regulation when the government refuses to act.
In that sense, lawsuits are a very conservative approach.
I like the idea of metanarratives, even if Eric W can't remember exactly how he first stated it. And on the subject of what we say/can't say/shouldn't say/won't say, I've worked in various organizations with various rules of the road for employees. No one has ever taken my "first amendment rights" away. It's simply that the contract most of us have with employers is that we show up and get certain work done. We're not paid to exercise our first amendment rights.
I agree with Daniel: "The irony is 'political correctness' [my add -- in most cases] is actually the Christian-ethic put into a different perspective. Be kind to your neighbor, treat others as you would want to be treated. Be concerned about the oppressed and those with less. Treat people with dignity. Act with grace and hospitality."
Is that so hard?
Richard
Any good thing w/o limits can become evil/dangerous/harmful. When we change from a country of law to a country of lawyers we lose freedoms.
Steve
But because of the history of race in America, white racists *really are* different from black people who speak much the same way. That's true in a very real, un-abstract, and non-PC way. A guy like Wright grew up under Jim Crow. He grew up in a community that really was beseiged, and was also staggering under the legacy of slavery. The white racists quoted in Paul's newsletter grew up in a white majority community that actually was oppressing Wright's community. All of that affects language and attitudes. Very similar attitudes can mean very different things when adopted under very different circumstances. That's not an abstract PC academic truth, it's just reality.
You know, Huckabee clearly understood this when he talked about Wright. Just on a simple human level, he got it.
I found myself thinking of what a great episode of Archie Bunker this whole episode would have made. Who could play a Rev. Wright figure? Redd Foxx, probably. Wright would rip Archie as a honky who could kiss his black ass, and probably throw in a good "God damn America." Archie would rip Wright as mean old bigot, and tell him how of course HIV didn't come from the CIA, everyone knows it came from monkeys and blacks in Africa let their kids eat with monkeys so HIV is the fault of blacks.
Then Archie would have a run-in with the real life Obama, like he had a run-in with Sammy Davis Jr., and Obama would explain how much he disagrees with Wright, but how sometimes young people grow to love the crotchety old bigots in their lives, and tell some heart-warming story about Wright and Obama's kids, and talk about slavery. Archie would go away with most of his prejudices intact, and rightfully still condemn Wright, but he'd end up endorsing Obama because the sharp biracial guy sure seemed right on a lot of other things, and really listened to what everyone had to say.
Oh well. My grandmother and I would have loved it.
Bless,
Doug
People get fired all the time for expressing the wrong opinions, which may tend right, left, or center.
That's not what I was talking about. I'm talking about laws hold employers liable for "hostile work environment" and the like.
Lawsuits are the only check available when the government is unable or unwilling to regulate.
But lawsuits themselves must have some sort of legal basis. I.e., there must be some provision in either statutory or common law authorizing them.
Consider an analogy: A law is passed allowing people to sue any business that fails to segregate its customers on the basis of race. Employers see the law on the books, and start segregating customers in order to avoid liability. Now, would this law be constitutional, merely because it regulates by altering the private sector's incentive structures, and relies mainly upon "voluntary" private action to ensure compliance?
Good comments on this thread, esp from you, Doug. Thanks everybody.
I like what Don says about his brother. I know a guy through my firefighter brother-in-law who scored No. 1 (out of 100+ test-takers) on the firefighter exam, and kept acing the arduous physical endurance test for firefighters, yet was constantly being passed over for a position on his city's fire department (at the time I heard this, I was able to confirm it independently). The reason was race (I also confirmed this independently, because I was thinking about writing a piece on it, but changed my mind) -- the fire dept had a quota to meet. The man in question finally got a job on the fire dept, but only after someone in a position to help him pulled some political strings. He told me when I asked him that this made him feel horrible, but he felt that he had been inappropriately denied a job on the merits, which mitigated his feelings.
Imagine asking him how he feels about Rev. Wright. Not, I'd wager, the way black candidates for the fire department who in an earlier era had been denied positions because of their race. Each feels the way they do for reasons that are hard to deny.
What subjects are off limits? You never mention them. What sort of experiences have you had that ingrained in your mind that you feel that you are being forced to be quiet?
I'm sorry, but I really can't talk about it. I've been working in newsrooms all over the country since 1989, and my convictions on this matter come from experience, not theory.
MQ- I think Huckabee got it also. There are many people though, who believe that no amount of abuse in the past would justify Wright's comments. Especially Wright's comments as shown on TV. If you read them some of them dont sound so much different than the "America is going to hell because it tolerates homosexuality" type stuff common in fundamentalist churches.
Steve
Agree that reaction divides along lines of elites vs. working-class, but isn't it true also that the working-class is infinitely less likely to read or hear Obama's speech, and the elites are infinitely less likely to look at Wright on YouTube? So isn't this arguably a war of media as well as culture and class? And wouldn't it be interesting to see how things would have shook out back when JFK gave his great speech about an association with religion if he had been tarred with a YouTube brush?
Don't think this helps Obama, but it's worth saying.
A guy like Wright grew up under Jim Crow.
No, he didn't. He attended an integrated school in Philadelphia. He went into an integrated military in the 1960s, and lived in Chicago afterwards. During most of the man's adult life, discrimination against blacks was illegal. In fact, the most frequent legal discrimination going on while he was an adult was targeted at white males--indeed, it was at times made mandatory.
This whole routine about slavery and Jim Crow excusing any and all black misbehavior is wearing real thin.
Rod: "I'm sorry, but I really can't talk about it. I've been working in newsrooms all over the country since 1989, and my convictions on this matter come from experience, not theory."
OK, but surely you've heard from others about their "off limit" subjects, or know of some subjects that you never raised, but knew were off limits. You've certainly put your opinions to a number of controversial topics on this blog. What could be so controversial or heated that you won't even mention them hear (not opinion, but mere topics)?
Doug Cramer, you're my new favorite commenter. Terrific work on this thread--thoughtful, challenging, and wise.
One aspect of the Wright videos that I haven't seen any comments about (anywhere): While Wright is going on with his vituperative drivel, there are congregants behind him high-fiving each other. Frankly, it looks very strange, like they have no self-control. They get so stirred up by Wright's rage that they can't stay in their seats, and have to act like someone just scored a great slam dunk. What are they going all crazy about?
And Obama never saw this? He never was troubled by the crazy enthusiasm of the crowd for these "controversial" sayings?
I know as a white person I'm not supposed to "understand" the black church, but I've been to black church services that worshipped the Lord. They were much more enthusiastic than what I was used to, but they were joyful and exhilerating. Wright is something else altogether, and I have to admit I think less of Obama after this whole episode.
He went into an integrated military in the 1960s, and lived in Chicago afterwards.
As I understand it, although the military was formally integrated by Truman's Executive Order, racial tensions persisted for some time afterwards. To what extent they were still present during Wright's term of service, however, I'm not sure - I didn't serve at that time. James Webb did, and his "Fields of Fire" (set in '68) portrays a Marine Corps where race is still a live issue. Granted that's fiction, but Webb's not the type to denigrate the Corps, either.
That being said, the military Wright served in was probably still way ahead of civilian society at the time, if Moskos et al's "All That We Can Be" is accurate.
Matt,
I can't speak for Rod, but in academia the most taboo subject of them all has to be the argument that significant differences between the sexes and the races may have an irreducibly genetic component to them. It doesn't really matter that the argument in many cases is actually strongly supported by the science.
You may recall the witch trial that Larry Summers was the subjected to recently at Harvard over merely suggesting that such an argument may be true in one instance.
The liberationist ideologies of today's academic activists *demand* that these differences be viewed as social constructs.
I found myself thinking of what a great episode of Archie Bunker this whole episode would have made. Who could play a Rev. Wright figure?
Sherman Hemsley?
As I understand it, although the military was formally integrated by Truman's Executive Order, racial tensions persisted for some time afterwards.
That's true, but we're still not talking about "Jim Crow" here. The fact is that there's nothing in Wright's personal history that justifies Wright's kooky sermons, let alone the self-serving doubletalk Obama uses to excuse them.
"Sherman Hemsley?"
Absolutely!
Derek, Jim Crowe laws existed until the passage of the 1964 Civil Rights Act, at which point Wright was an adult. So of course he experienced the consequences of the Jim Crowe era. He was living in Virginia in 1959 and even in Philadelphia he would have faced colored-only drinking fountains and segregation as a child.
Doug:
"All in the Family" was one of the most truthful shows on TV because the dramatis personae were sufficiently balanced an ensemble, and because Archie and George understood one another, because each was what the other expected from the Other. I treasure the episode of Lionel and Jenny's engagement party and we first meet the Willises. Archie found out first and the glee in his voice and eyes were palpable in trying to maneuver George to find out. At the end, Archie and George are alone at the bar, Archie raises a drink and says "to the old days, Jefferson." And George clinks his glass back.
(I'm talking the early years only, before Norman Lear had Archie "grow in office" once he became popular; raise Stephanie as a Jew ... puh-LEEZ.)
He was living in Virginia in 1959 and even in Philadelphia he would have faced colored-only drinking fountains and segregation as a child.
The horror.
Here's the full story:
http://www.answers.com/topic/jeremiah-wright
"Wright was born on September 22, 1941, in Philadelphia, Pennsylvania, the son of Rev. Jeremiah Wright, Sr. and Dr. Mary Henderson Wright. His parents were his earliest influences, instilling in him a deep religious faith and a strong, positive image of his African-American culture. His father, who served as the pastor of Grace Baptist Church for 62 years was one of the first African Americans to receive a degree from the Lutheran Theological Seminary in Philadelphia, earning a master of sacred theology degree in 1949. Wright was educated in the public schools of Philadelphia.
In 1959 Wright enrolled at Virginia Union University, in Richmond, where he remained until 1961. That year he left school to join the military. He served in the Second Marine Division of the U.S. Marine Corps from 1961 to 1963, achieving the rank of private first class. In 1963 he graduated as valedictorian from the Great Lakes Naval Training Center, and from 1964 to 1967, he served as a cardio pulmonary technician at the U.S. Naval Hospital in Bethesda, Maryland. During 1965 and 1966, he was awarded with three Presidential Commendations from President Lyndon B. Johnson."
He was in Virginia attending college, not sharecropping. He lived and grew up in a middle-class setting. As for the racial issues in the military, if it was really so bad, why did he re-up in the Navy?
No, there's just nothing in his biography that comes close to excusing his sermons, not even allowing for the silly double standard people like Daniel employ.
Victor: Yes, All in the Family was a great piece of television that is fascinating as a creative effort and as a historical snapshot. I remember being about 10 and watching the episode where a labor worker, I believe, is killed by a car bomb outside of Archie's house. Still gives me chills. They were never afraid to wrestle with people's real beliefs and challenges.
Bless,
Doug
As I recall, Doug, the person killed in a car bomb outside 704 Howser Street was a member of the JDL.
He was in Virginia attending college, not sharecropping. He lived and grew up in a middle-class setting. As for the racial issues in the military, if it was really so bad, why did he re-up in the Navy?
No, there's just nothing in his biography that comes close to excusing his sermons, not even allowing for the silly double standard people like Daniel employ.
You do realize that middle-class blacks also couldn't drink from white drinking fountains, shop in white stores, sit with white people in the movie theatre? That he attended a historically black college because most schools in Virginia were only enrolling a handful of Black students. There was no exception under Jim Crowe for ministers' kids.
Victor: Was that it? Well, 1970s metro NYC was certainly a complex hotbed of scared or dangerous social/ethnic subgroups. What a time.
Bless,
Doug
What nobody talks about is the toxic influence that racial hatred visits upon those who embrace it. It turns them into angry, scape-goating fools who refuse to accept responsibility for the results of their own actions and blinds them to the possibilities that are available to them. This foolishness is a negative aspect of human nature and not limited to any race. It always finds the roots of ones failings in "the other" and hide from personal responsibility. A church where a man stands in front of congregation ranting-and-raving and stewing in self-pity is not a good place. I don't envy black people that they are permitted such behaviour, I pity them for it.
It's human nature to want to ascribe our lack of success to external factors and blame others rather than examine what might have lost us a job or investment opportunity. It doesn't have to be the race excuse because I've heard lots more and even employed a few myself. It's just that in the black community there seems to be a sector that provides official cover for this behaviour and those who fall under its sway remain weak and dependant. Those who do it are not admirable human beings. Just a part of the problem.
He attended an integrated school in Philadelphia. He went into an integrated military in the 1960s,
Whoa! Where were you in the 60's? Frank Rizzo mean anything? North Philly riots in 1964. When I moved there in '71 there was a very clear dividing line just west of Broad street that was the black area. It was very clear that people of color were not welcome on that East side.
The integrated military. My boot camp in'70 was punctuated by at least 2 full scale race riots. Nothing like being in the middle of drill and suddenly having guys swinging those old M1's at each other.
Now, I dont really know what he lived through and neither do you. I do know things were much worse then. We really have come a long way. If you are convinced that there is no kind of treatment a person could undergo that would leave a person that bitter years later you are welcome to that belief. I wish that were true.
Steve
Rod, In complete agreement about corporate America. Disagreement is intolerable. To be mocked. Do not share.
I had an office mate in a major law firm (2 per office)put up a picture in 1990 "Outlaw Cardinal Law". Way before the scandal. He was a part of the Act Up group that had attacked seminarians and their parents at their ordinations by throwing condoms at them. I believe I said it made me uncomfortable. The picture came down. But
Guess who stayed and who left? ;)
After that one, I don't say much.
OK, but surely you've heard from others about their "off limit" subjects, or know of some subjects that you never raised, but knew were off limits. You've certainly put your opinions to a number of controversial topics on this blog. What could be so controversial or heated that you won't even mention them hear (not opinion, but mere topics)
Sorry, I came off as cagey earlier; didn't mean to. Oh, the usual: race, gender, sexuality. The kind of thing that would cause a world of trouble for you if you stepped across lines that you may not see, and that often shift. Early in my career, I came to understand what this was like. I had a lesbian co-worker who was indignant over my use of the word "butch" to describe a lesbian who took the masculine role in a lesbian couple. I wasn't using it pejoratively, but descriptively. She raised hell about it, and I had to apologize to within an inch of my life for my transgression, which was quite innocent. The thing is, my housemate at the time was gay -- as my co-worker knew -- and I had quite a few gay friends. This term was totally mainstream in their conversation, and I've always noticed it in gay journalism since, because its use caused such trouble for me. Still, I was put on the grill for it, and was made to understand that even to talk about these things in the office was to risk stepping on a land mine that could harm my career.
I've had at least one other incident like that happen to me over the course of my career, and have seen it happen to others. The atmosphere within workplaces has gotten far worse since I started out; the rise of the diversity industry and the abject terror of lawsuits has made management adopt a zero tolerance attitude toward anything that might get them a complaint from a recognized minority. I know conservative and politically moderate journalists who simply will not discuss certain issues at all in a newsroom, because they are fearful of repercussions -- and they are convinced that if a complaint is brought against them, they stand a very small chance of prevailing, whatever the facts in the case.
OK, Doug, you're right. I miss the more free-wheeling days too.
When I started practicing law in a big firm in San Francisco in 1977, no one had ever heard of preventing sexual harassment and so on. Women lawyers, and there weren't very many of us, had to protect ourselves. Luckily we were more than equal to the task.
My immediate supervisor, a somewhat immature man just a few years older than I was, went at one point on a weight-lifting kick. He lifted weights on machines, then informed everyone when he'd "graduated" to free weights and so on. So at one point he had me in his office to feel his biceps. And to look at pictures of him white water rafting, stripped to the waist. And to hear about how he'd had to buy all new shirts because his neck circumference had increased.
I really don't think this guy was hitting on me, whatever, but I was somewhat amused, felt his biceps, looked at his pictures, and generally went oooo, which is what he wanted and which was my inclination anyway. I liked and respected this guy, in case you can't tell.
Well, if that happened now we'd both probably be strung up by the thumbs, as he and I had occasion to reflect on the phone recently. Which is too bad in a way. The easy camaraderie of those days was fun. Now everyone is so terrified that someone will get offended, or at a minimum that management will be all over them, that guys like my old supervisor can't relax much, and neither can the rest of us.
I suppose I should have been offended or something, but I wasn't, so shoot me.
Oh, and clients hit on me with some regularity, back in those days. I wasn't offended by that either. Any woman over the age of 16 knows how to say No. (Most of these guys had been drinking anyway, so I always assumed they weren't in their right minds.)
Also the older male lawyers spent a lot of time telling me that I could never succeed in the law since I was, as they put it, a "girl," that clients would never accept me (who knew, then, how many middle management people at the corporate clients would be women!), and that I really should have been a secretary. Oddly, perhaps, this didn't offend me either. I knew from the get-go that these guys felt that way, so no surprises there.
In the women's head at the law school the following inscription had been placed on the wall in ballpoint pen: "To succeed, a woman must be twice as good as a man. Luckily this isn't difficult."
Has sexual and racial discrimination in the workplace really gone away? Or is it just that we can't talk about it?
Any woman over the age of 16 knows how to say No.
I wouldn't be too sure of that any more.
Well, fortunately for us Daniel Larison doesn't hold back with regard to his lack of PC-ness, being a member of that lovely organization called The League of the South and all. Given his membership in a group like that, you'll forgive me if I take his views about political correctness and its supposedly oppressive grip on the speech of white males with a huge grain of salt. And before someone comes in with a line about how pride in being a Southerner isn't racism, I'll state right now that I agree with that, but there's a big difference between sending your kids to Washington and Lee or UVA because of your proud family history at such institutions or keeping your great-great-grandfather's sword over the mantel and joining up with groups like the League of the South, if even as a simple duespaying member.
http://larison.org/2005/03/01/the-hegemonists-thomas-woods-and-the-league-of-the-south/
Daniel, for the first time ever, I think, I unpublished one of your posts. You know better than to use that kind of language here. Watch it.
"Has sexual and racial discrimination in the workplace really gone away? Or is it just that we can't talk about it?"
Well, Susan, I doubt it. A woman I went to college with (who is no holy roller) told me about being taunted by her male co-workers about whether or not she was a virgin. I was told by a past boss (when I asked for work) that I could "get under the table and etc...".
My mom is 68--worked as an accountant for many years at a major corporation. That crap blew her mind.
I think a lot of the PC stuff is over the top, not only because it won't allow people to use their common sense and discretion, but also because it tends to only think of offensive behavior encompassing discriminatory behavior. That's just not true.
Sorry about that, Rod. I was trying to illustrate a point and should have been less specific.
I have been fired for violating P.C. I now attend a very liberal graduate school and I have to carefully vet all my writings to ensure I don't end up getting dragged into the Academic Dean's office for something or other. It's very anxiety provoking. I often have to write things or write around issues and essentially fabricate my position on different things so I can get through school and earn a living to support my family.
Subjects Rod cannot discuss:
Anything related to GLBT "lifestyles" and any consequences thereof. AIDS, for instance - as a result of promiscuity.
Deserved work related criticism of any "minority" co-worker.
But more importantly, it's HOW you can't discuss something... For instance... It becomes general knowledge that pop culture figure "X" is 15 and pregnant. You can say "why didn't she get abortion?". You cannot say "This child has no business having sex at her age!".
You CAN put up a poster that says: "MARRIAGE means everyone", and you can't put up one that says "Marriage is a man and woman". It is perfectly acceptable to be rude, angery, vituperative, and vengeful against people for "Christian" beliefs.
You can say "Gee, I hope they tax the rich more!". And you can't say "Good grief, taxes are too high!". Mind you, that's in an extreme environment, but I've known situations where, if you said taxes were too high, the person would literally come unglued in anger and offense. Basically, you just can't discuss taxes, regulation, or any other facet of business controls or burdens. In some enviroments, you can, but it has to be "out of earshot" of certain "sensetive types".
A couple people have tried to be defensive of PC-ness, claiming it's just "christianity from another perspective". No, it is not.
It is precisely what it is called "Political Correctness". In the good old USSR, they had the same thing - just enforced by a non-apologetic government. Certain ways of thinking, subjects, even just items that demonstrated the wrongness of the strictures were just "off topic" and violating that rule had serious consequences.
So, today we have it here. A specific group of human "subsets" have been granted the position of "must not be offended". The rules, however, are not set by the individuals in the conversation, they are set by political stereotyping - a black person will be offended by a noose, a gay will be offended by criticising promiscuity, an Indian (oops, native American) will be offended by the flag, "low income" people will be offended by references to taxes, and the list goes on and on.
Note that these are not "rules" based on being kind or being personally unoffensive to someone else. These are rules which are political constructs, created by political stereotypes, of politically defined "victims".
In this crazy PC-ness, then, the defined "victims" are given the power to artifically construct pre-emptive controls over the topics, the political positions. But not even that is true. The topics, positions, ideological bents, and so on are PRESUMED by stereotyped definitions of "preferred" groups. And of course, we know who these groups are. I'm just waiting for the day when pedophiles officially join the ranks. We're already seeing PC'ness slipping them in as a preferred subset of humanity.
And of course, these rules are applied to "white, conservative, heterosexuals", but not to any other. It's ok for Blacks to hate Jews, for Latinos to hurl racist epithets against Arabs. Oh, and they can all be just as mean, nasty, hate-filled and vile as they want to be when talking to or about "white, heterosexual, conservatives", and nobody dare talk about firing, demoting, disciplining in the workplace. Or, be sued.
No, this has NOTHING to do with the notion of being courteous, respectful, and kind to all humanity, regardless of differences. It is "political correctness", where politics defines what's "correct" and enforces it without conscience or rational thought.
THAT is what people rail against, when they rail against PC politics or anything else PC. Not all forms look the same, nor go to the same extremes, but they inevitably lead there if allowed to progress in their natural course.
I'm not trying to say that PC'ness was born of wrong or angst or some kind of subversive effort. Rather, it is a result of our failure to accept something called "judgement". Put any group of random human beings together over time, and as they get to know each other, they find and learn each other's boundaries. Boundaries are learned by reaching them, or crossing them. In our daily, ORDINARY lives, we attempt to use the boundaries we have learned to avoid offending people, but at the same time, we should not be making broad assumptions about others, based on skin color, race, ethnicity, religion, sexual (anything), and so on.
I believe political correctness was born of the effort to prevent errors in judgement by substituting the "shortcut" of "policy".
In our society, judgement has largely been replaced by policy. Schools have "no tolerance" policies for "drugs" and they expel high school girls for having Midol. Mindlessly stupid? Of course. But when policy (which can be defended with lawyers) replaces judgement (not as easy to defend with lawyers), this is the obvious result.
Sadly, PC'ness has grown far beyond its modest beginnings as a reaction to litigiousness, and has become exploited, codified, court-enforced, and an ideological pillar of the left, which has found it useful in silencing opposition.
Yeah, there's a LOT Rod can't say, not because it is actually offensive, but because it has become DEFINED as offensive or POSSIBLY offensive, and rather than behave as people of good will and interacting on good faith, finding, and respecting boundaries as INDIVIDUALS set them, the boundaries are defined by political means and to achieve political ends - some of which are very, VERY bad.
Sorry about that, Rod. I was trying to illustrate a point and should have been less specific.
No problem. Carry on.
I'm with Marian Neudel: "And here we go yet again, branding any attempt at sensitivity to other people's problems as "pc." My mother, may she rest in peace, called it "plain courtesy."
And with Daniel: "The irony is "political correctness" is actually the Christian-ethic put into a different perspective. Be kind to your neighbor, treat others as you would want to be treated. Be concerned about the oppressed and those with less. Treat people with dignity. Act with grace and hospitality."
My husband says political correctness is simply about not offending people. Why on earth people WANT to offend others escapes me.
"My husband says political correctness is simply about not offending people. Why on earth people WANT to offend others escapes me."
Talk about a straw man argument.
RE-P, you have a husband? I thought you were a guy.
Come on now,even I copped on she wasn't a bloke a while back. Serves me right for assigning people default genders I guess.
It is my impression that recovering ex-Pentecostal is a married gay man. Married to a man, that is. I could be wrong, of course. Let any responses try to keep in mind that it is Easter, and I believe re-P has also stated that he's a Christian.
Max (& Peter?),
I am a guy, a "bloke" - sigaliris has it correct - I am a married gay man. There's quite a few of us, considering it's legal in 7 countries.
DO try to keep up.
Apologies for my mistake.
No apologies necessary. The world in general needs to stop making assumptions about others, that's all.
But I admit I AM curious, just how you "copped on she wasn't a bloke a while back"? Was it just my repeated references to my husband?
Unfortunately I haven't the faintest clue what it was that you said that gave me the impression but there was definitely a moment when your gender switched in my head.
"Max (& Peter?),
I am a guy, a "bloke" - sigaliris has it correct - I am a married gay man. There's quite a few of us, considering it's legal in 7 countries.
DO try to keep up."
I recommend you refer to my post to you on that other thread. 7 countries can pass laws that circles are square, but the ink on the paper does not change an ontological impossibility.
Two left shoes do not make a pair.
But being a gay man who thinks he's married makes a certain "sense" in light of your posts. As I wrote elsewhere, it is the embrace of the mutually exclusive and self-contradictory.
"DO try to keep up."
Gee, I'm having trouble see Christ in your snarky relpy. Why is that o paragon of Love and Non-Judgementalism?
When I was a child, there was a certain invidious activity at which some boys were experts. It went like this. Find someone you don't think is able to beat you up. Then hit him on the upper arm, or in the ribs. Those were two of the best spots. Don't hit him quite hard enough to make him yell and attract the attention of the teacher. Sneak up on him every few minutes and punch him again, on the very same spot. Try to use your knuckles for maximum pain. Eventually, he'll turn on you in a rage, possibly curse you or hit you back. You then spread your hands in injured innocence. "Whaaat? I didn't do anything! I didn't even hit him that hard! One tiny little hit! What a cry-baby!" When reprimanded--if you are reprimanded, as you may get away with it and persuade the teacher that your target was at fault--say, "It's not fair! I didn't do anything! Teachers are always picking on me! Cry-baby! Sissy pants!" This can be very satisfactory, as it may prompt more reaction from the target, or the authorities, to which you can then respond with more protests. "Whaaat? I didn't say anything! All I said was, he's a sissy cry-baby! Because he IS one! I didn't DO anything! I always get picked on! It isn't fair!" And so forth. I leave the implications of this story to be unraveled by the attentive reader.
ROFL!
Any woman over the age of 16 knows how to say No.
I wouldn't be too sure of that any more.
They know how, Victor. They're just not saying it any more much, for reasons best known to themselves.
Maxy,
You say 'snark', I say encouragement to keep up with reality.
"As I wrote elsewhere"
You can write it here, there and everywhere, but it does not change the fact that I am legally married. I more than "think" I am, I KNOW I am. And my Government agrees with me. So you can live in your make-believeland all you want, Maxy.
Watcher,
Your "List of things Rod cannot discuss" needs some clarification...
"Anything related to GLBT "lifestyles"
Well, since we have LIVES not "lifestyles", and considering Rod has no qualms whatsoever in regards to blogging on either, seems unnecessary to add those to the list in the first place.
"and any consequences thereof. AIDS, for instance - as a result of promiscuity."
AIDS is not a "result" of promiscuity. It is the result of a virus.
"Deserved work related criticism of any "minority" co-worker."
If only it were "work-related" (instead of having to do with said co-worker's minority), I doubt anyone would object.
"It becomes general knowledge that pop culture figure "X" is 15 and pregnant. You can say "why didn't she get abortion?". You cannot say "This child has no business having sex at her age!".
Just yesterday, I overheard a conversation about the traditional family in which 15 year old females got married and had children less than a year later, and those children likewise got married at 15 and had children, resulting in a 30 year old grandmother. I guess my point is, who gets to decide what is the right age for other people to be having sex at all? You? However, your 'concern' has in no way stopped Rod from "discussing" it.
"You CAN put up a poster that says: "MARRIAGE means everyone", and you can't put up one that says "Marriage is a man and woman"."
Where are these "psoters" anyway?
"It is perfectly acceptable to be rude, angery, vituperative, and vengeful against people for "Christian" beliefs."
Ah, but the more pertinent point is, should Christians be "rude, angery, vituperative, and vengeful against people"? Or should they do as Christ commanded and love one another and do to others as they would be done unto?
" And you can't say "Good grief, taxes are too high!"."
You CAN'T Why ever not? Lots of people say that. And they say it here, on many occasions.
"So, today we have it here. A specific group of human "subsets"
Why do we so often get the feeling that its specific groups of "sub-human" sets that get talked about???
"a black person will be offended by a noose"
As well they should.
"a gay will be offended by criticising promiscuity"
No, gays get offended by criticising their being gay.
"an Indian (oops, native American) will be offended by the flag"
"oops" INDEED!
"It's ok for Blacks to hate Jews"
It IS???
"for Latinos to hurl racist epithets against Arabs."
Since when?
"In our daily, ORDINARY lives, we attempt to use the boundaries we have learned to avoid offending people"
We DO? Don't see much evidence of that in your post.
"but at the same time, we should not be making broad assumptions about others, based on skin color, race, ethnicity, religion, sexual (anything), and so on."
Yet YOUR "broad assumptions" (above) are okay? Hmmm, odd that.
"rather than behave as people of good will and interacting on good faith, finding, and respecting boundaries as INDIVIDUALS set them"
You've shown no evidence of good will OR interacting on good fath OR on respecting boundaries in your post. Tell us why we should believe you.
"So you can live in your make-believeland all you want, Maxy."
R-RP, where do I find Christ in your reply?
I'm always tickled by gay guys' apparent compulsion to make fun of other's names.
It never ceases to amaze me of gay guys' great skills of rationalization, and the stark contrast between that and the great lack of rationality.
R-EP defines himself by a negative, but not a condemnation, but a rejection. R-EP denies he's snarky, he's encouraging. ROFL!
So quick to lambast "other" Christians for lack of Christ-like rhetoric, but so quick to engage in it himself and then rationalize it away. Just like he rationalizes away that he is mated to someone of the wrong sex. But wait! It's legal! Wow! What a great benchmark of reality!
R-EP, make-believeland is where two men can be married. Laws do not change reality, but they can (and do) patronize your fantasies.
It's striking, and sad, how much inner torment R-EP lives in.
Is this the place where we go to make personal comments about the mental health of other commenters, as we perceive it, Rod? You could be opening up a whole new can of worms there. Or of *ss-whuppin', depending. One would think that a guy whose screen name avows his joy in the pain of others would be a little more careful slinglng accusations of "projection" around, Max.
I don't care to speculate on the mental health of R-EP. It only appears to me from the content and style of his posts that he lives with an extreme amount of anxiety, and a desperate need for approval. I find it hard to imagine being so perpetually aggrieved about the failure of people whose religion and politics I hated to approve of me and the choices I've made on how to live my life. Ultimately, I think, it's sad to carry such an obviously painful burden, one that only he has the power to remove from his shoulders. He can spend the rest of his life shrieking at his opponents, trying to convince every single person on the planet who finds homosexual acts to be intrinsically immoral that they are WRONG, WRONG, WRONG! But that's Sisyphus and the rock stuff.
Or he could actually, you know, get on with his "recovery" from Pentecostalism, and actually get revenge on his perceived enemies by living happily and at peace with himself.
Or, you know, Rod, you could actually READ what the man says. He has stated repeatedly that it's fine with him if you, Erin, etc. believe whatever you want about homosexuality and preach it in church. What he wants, as far as I can tell from the actual words on the page, is not your approval, but the civil rights that every other citizen has, including your recognition of his legal marriage.
Meanwhile, here are two sentences that can't both be true at the same time:
I don't care to speculate on the mental health of R-EP.
he lives with an extreme amount of anxiety, and a desperate need for approval
In the second sentence, you diagnose a mental health condition--extreme anxiety. You're contradicting yourself. I myself am sadly subject to a neurosis that impels me to point out inconsistencies even when I know that I'm more likely to be elected Pope than to get the perpetrator to admit to being wrong. : P
"In the second sentence, you diagnose a mental health condition--extreme anxiety."
Sig, not every one lives out of the DSM-IV chapter and verse. Please allow for simple observations. (Speaking of the DSM, since homosexuality was voted out of the DSM, why haven't they voted out depression, bi-polar disorder, OCD?)
Oh, and while you're at it, if you won't allow for the irony of my psuedonym, at least quit taking up for the guy. The irony is too much.
As far as projection goes, I'm not the one in Cloud Coo Coo Land convinced two guys can make a marriage and then appealing to statutory law as argument that the miss-matched gentailia are irrelevant to that marraige.
But hey, Sig, if you are compelled to protect gay guys, then go ahead. But watch out you don't suffer from the soft bigotry of low expectations.
"Or he could actually, you know, get on with his "recovery" from Pentecostalism, and actually get revenge on his perceived enemies by living happily and at peace with himself."
I honestly hope that happens, but I doubt that it can.
Well, Max, it seems we both "take up" for someone, me for re-P and you for Rod. I can't decide if I should picture us in striped band-collar shirts, circling each other with bare knuckles on guard, or with jackets buttoned up over the jabot to leave no gleam of white at thirty paces, our respective seconds nervously holding the horses in the dawn twilight. If the former--Tom Brown vs. Slogger Williams--I get to play Tom, of course.
I don't feel compelled to "protect" the re-P, since he's been doing a stellar job of lobbing his hand grenades into your trenches without help from me. Whenever the blog stalwarts begin discussing someone in the third person, it's a sign of desperation, not victory. But it's also a low tactic that piques my sense of injustice and indecency. Foolish as it may be, I have higher expectations.
"Foolish as it may be, I have higher expectations."
Yes, we all do.
"As I thought I about this, I was reminded of all things of the bogus CBS national guard story on Bush in 2004 that lost Dan Rather his job. What was the mainstream media's feeble standard response, that "while the story was false, the underlying issue was real"? Someone please refresh my memory here."
Glad to oblige. The documents were apparently bogus. The story has never been disproven. We know for a fact that W sat out the Vietnam war defending the skies of Texas and Alabama from Vietcong incursion (successfully, I might add!), and being trained at considerable expense to the taxpayer to fly the newest and coolest jets; so far as anybody knows, he got these perks because his papa was a VIP.
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