Cash poor, culturally rich?
Mark Krikorian identifies as embodying a "crunchy dilemma" this story out of Laos. It seems that as a historic Laotian Buddhist city becomes a popular destination for cultural tourism, it is seeing the very thing that makes it so significant...
It's an important point, and one have pondered on often enough.
Isn't this an odd case for a Christian to raise, though? - aren't all those monks bound for hell?
The development paradox, exemplified by the tourists who view a McDonald's as a sign of destruction, while the local people view it as progress. Most places I've seen keep their aesthetic are the ones that force people and business to comply with local standards. For instance, McDonald's will go into an existing location and only renovate the inside. The exterior remains preserved.
I don't think people will bulldoze New England towns because they are too beautiful. The risk there does come from poverty, when buildings are not maintained and must be torn down. Although the development around them may become ugly, the old part will remain.
Actually they bulldoze them because they are falling down anyway.
Well, I dunno, Rod. True, wealth is not unambiguously good, but it's not unambiguously bad, either. Wealth enables the eradication of malnutrition and the prevention/treatment of disease.
It is pleasant for me as a tourist or guest to see picturesque villages, but is my enjoyment worth more than the natives' health and longevity?
And as a practicing Christian, I cannot fathom what would be inconsistent for a Christian to help his neighbor, even if that neighbor believed differently than the Christian does. So I do not understand the point the first commenter was trying to make.
Thoughtful post, Rod. In fact, the underlying issue also plays out in numerous places right here in the American West in a slightly different context. Some of my fellow environmentalists advocate saving beautiful Western locales by shifting them from resource-extractive economies (based on logging, mining, ranching) to tourism-based economies. Then guess what? The tourism-based economies aren't as benign as we had expected them to be. Often, people who once had "family wage" jobs as loggers, miners, cowboys, etc discover that jobs in the tourist industry tend to pay much less (often minimum wage). And then, tourists, retirees, second-home owners price up the real estate so much that locals can't afford to live there. Meanwhile, the tourism industry insists on dressing up the area in overdone caricatures of rural Western Americana (faux cowboy stuff, etc), thus altering the true cultural identity of the place.
The good thing is that this problem has been debated among environmentalists for several years now. The result is that many of us now recognize that "gentle use of the working landscape" can co-exist with a robust tourism industry, while being respectful of local culture. In other words, reform logging, mining and ranching (don't throw them out entirely) so as to preserve natural resources and scenic beauty, then tailor tourism to the local culture and traditions.
It's another example of a wise caveat: clueless do-gooders can wreak havoc when they don't understand the context of a local problem.
You've pretty much stated the problem. We want Tradition, the less wealthy countries want Progress. Perhaps we can learn from each other and meet in the middle. There are no easy answers which is why we need to continue to talk and listen. The idea that Wealth and Progress are always good is pretty much refuted by the angst that we, the richest nation on earth, seem paralyzed by. Conservatives don't buy the equation, Progressives do. However, this divide crosses political boundaries. George Bush has way to much confidence in his notions of Wealth, Democracy, and Progress to be a Conservative.
I just moved to a town with an amazing historical center after living in an area that is best described as "excessively suburban".
I now live in Frederick, MD, and the downtown is amazing, with many buildings dating from the Civil War period (when the city had both armies march through it on separate occasions). From what I've heard of the area's history, poverty had something to do with the downtown preservation (or at least, relative poverty). When the boom hit this area between the 60s to the 2000s, the area to my south was really built up (Gaithersburg Maryland is where I came from, and Montgomery County in general). Frederick was a bit too far north to get much development during the initial stage of the buildup. So while not poor, it was regionally poor - the money destroyed cohesive towns in Montgomery County, while Frederick wasn't nearly as touched. Gaithersburg and Rockville pretty much exist as sprawl - Gaithersburg has a small "Olde Towne", but that's not what locals think of when they think of Gaithersburg - they think of cul-de-sacs and small commercial plazas.
As housing prices got out of control in Montgomery County, people started looking to the outskirts of Frederick, so we have some developments too. However, there's some nice neighborhoods around here, and as I said, the downtown is gorgeous and is now protected by the Frederick Historical Council (who I've heard can be a bit overbearing, but I'd rather them be there than no one be there). Thus, the revitalization that has occurred in recent years has been built in with the downtown, instead of bulldozing it over.
*The good thing is that this problem has been debated among environmentalists for several years now. The result is that many of us now recognize that "gentle use of the working landscape" can co-exist with a robust tourism industry, while being respectful of local culture. In other words, reform logging, mining and ranching (don't throw them out entirely) so as to preserve natural resources and scenic beauty, then tailor tourism to the local culture and traditions.*
A great book along these lines is "Reading the Mountains of Home" by John Elder. Using a Robert Frost poem as a guide, he looks at the prospects of achieving a balance between land use and conservation in rural Vermont. What he says in the book can be applied anywhere -- despite the fact that nature and culture often clash, the clash is not necessarily inevitable. With a little effort, the meeting of nature and culture can instead be complementary.
Thanks for the Elder reference. I just booked it online at my local library. I just got The Geography Of Nowhere by Kunstler and The Old Way Of Seeing by Hale after reading Rod's book.
I visited Louang Prabang for the first time in 2002. It was a quaint little city with almost no paved roads, lots of charm and quirkiness. I visited it again in 2004 and it in two short years it had begun much more touristy and much less charming. It's still a great place, but it did sadden me to see some of the changes. I want to see the people prosper there and raise their own economic standards, but it's a shame that prosperity comes at a cost to the traditional culture of the place.
I made a pilgrimage to Fatima, Portugal, and was really appalled by the touristy stuff ("Fatiburger" and "The John Paul II Snack Bar" are on the main drag). It was awfully depressing ... but the basilica was beautiful, and the experience of Fatima was meaningful. Still, we got on the bus and went back to Lisbon when we were done staying there. The people who live there have to make their living some way.
"It all goes back to the same basic point: what are we willing to sacrifice in terms of wealth to conserve things of greater value? "
I would phrase this differently, because asthetic value is a legitimate form of wealth, and was considered such under the notion of wealth as defined during the enlightenment and our Founding.
I would restate as: How do we configure and maintain a system that is able to consider and integrate into it's calculation non-tradable and non-taxable forms of wealth.
I find that perspective captures more of the truth. Within it, one can see that certain forms or configurations of power are unable to consider that type of wealth.
The solution, BTW, has already been discovered, and in fact was run for the first 150 years of our republic, but is presently turned off. That solution is to run a system of structured local liberty, where the state has high quality structural devolution of power. This allows communites to run semi-autonomoulsy (as a wholeistic entity), and allows the local cultural apparatus to maximize this type of collective wealth - without the disfunctions of collectivism.
In my opinion, most progressivism exists because the majority of people don't understand how and why power devolution works.
A charming example of the Newburyport phenomenon that's close to Dallas (and also a really good family vacation destination) is Jefferson, Texas. It was the second largest town in Texas, behind Galveston, in the 1850s. Then, in the late 1860s, a natural dam broke (I think; it was something like that), and Jefferson's river was suddenly no longer navigable. The local economy, without what had been a very significant inland port, crashed overnight and stayed dormant for a century. Lots of folks came in during the 1970s and started restoring the old houses. Today, Jefferson has the largest intact 1830s - 1860s residential neighborhood in Texas. Really lovely, primarily plain-style Greek Revival architecture, with some Gothic-revival and Italianate mixed in.
But, to be fair, George really nails the trade-off. There's a lot of human suffering that went into preserving that architectural beauty.
The real tragedy is that the two are in competition. It wasn't always so; 1920s New York or 19th century Paris were beautiful and prosperous. This was before human development became a complete blight on the landscape.
I don't think people should feel obliged to stay poor because poverty meant they had prettier buildings. I'm supportive of people choosing voluntary poverty, but to feel you should remain poor for the sake of the architecture? That just strikes me as bizarre.
That said I'm uncomfortable with towns becoming tourist traps too. The loss of dignity often outweighs any wealth creation. Many Jamaicans live with rampant violence and poverty while fancy resorts nearby cater to pampered Americans. I'm not at all socialist, but I can see why that would tick people off.
"In my opinion, most progressivism exists because the majority of people don't understand how and why power devolution works."
I know about devolution and subsidiarity and all that, but in real life, the closer to local a governmental body is, the more corrupt and inept it is likely to be. It was, after all, the states and localities that kept segregation going long after the federal government gave it up. The reason Reagonomics never really worked is that all of the governmental functions the feds abdicated from just devolved onto the lower and less efficient levels, which then imposed taxes to cover them in the same or greater amounts than the feds had. The taxpayer ended up paying the same combined amount of taxes and getting less for the money.
Admittedly, I live in Illinois, which is nationally famous for corruption, inefficiency, and stinginess. Maybe some other states are better, but my memories of Florida aren't all that great either.
It was the Galviston Hurricane and the Johnstown Flood.
This problem is a lot bigger than architecture.
If you help the poor just enough so that they survive at a low but decent level they may retain their picturesqueness and even the virtues we imagine them to have (I speak only of third world poor); if you help them enough to really "unpoor" them, what is to prevent them from thinking and acting like the corrupted rest of us?
Marian: "I know about devolution and subsidiarity and all that, but in real life, the closer to local a governmental body is, the more corrupt and inept it is likely to be. It was, after all, the states and localities that kept segregation going long after the federal government gave it up."
Thats not at all how I read the history. It looks to me like after preaching fealty to the constitution for a hundred years, when the 13th Amendment was passed after the war, power needed a way to ignore it, so they slipped the 14th passed a war worn populace.
Then they used the senate to keep their cronies in power at the local level.
It has never made sense to me to argue that the US Constitution - which was designed to be structurally incompatible with slavery, should be changed because it actually worked at removing that blight. Local government is corrupted when higher power can bribe it. Elsewise it oscillates around the point of reasonable governance.
Also, I can assure you that my towns governance is less corrupt than the feds.
Marian, I should have read your post completely before I commented.
I agree Reaganomics has unleashed the corporate beast, but the truth is that economic liberty and market mechanisms had been overly stiffled by the State to the point that nothing was working. Economic mobility is an important attribute of Liberty, and there has not yet been an Elite class whcih didn't seek to minimize that mobility, whether through Statist or Corporatist means.
And so we go back and forth between increasing corporate size, and increasing federal size, with the summation being power removed from oversight by The People.
We need larger State government (and bigger state houses), and a corresponding decrease in Federal overreach.
"We need larger State government (and bigger state houses), and a corresponding decrease in Federal overreach."
Maybe I'm just pessimistic about larger State government because I live in Illinois. Anybody out there really happy with their state governments?
Yeah, Marian, I am!
New Hampshire. Among the largest Houses in the world.
Works like a charm. Come visit sometime. People are actually nice to each other.
Look at the miniscule representation
NH: there is approximately one Representative for every 3,000 residents
Illinois: 118 representatives. Population: 12,831,970 = ~ one for every 100,000 residents
Well of course it corrupt. Its too easy to buy off.
"It all goes back to the same basic point: what are we willing to sacrifice in terms of wealth to conserve things of greater value? "
But that is not the question is it? It's what you think these villagers should sacrifice to conserve what you have decided is of greater value.
After a while you get tired of being poor and picturesque.
The problem with local government is rampant cronyism. (And I just realized that lobbyists in Washington are, in a sense, a sort of artificial cronyism.) My state, Georgia, was run by 'Democrats' for 100 years, but in actuality what that meant is that a bunch of guys decided who was running and those people got elected.
Then the Republican took over, and it's gotten less cronyistic and more...dumb. First not noticing we're running out of water, and then praying for rain as a solution. And, apparently, doing nothing else, except trying to steal part of Tennessee, now that we've had a tiny amount of rain. Heaven forbid we keep water restrictions, that's totally unneeded, we've got months of water now, damn the torpedoes, full speed ahead!
Even more locally, I live in Lumpkin County, a county that had to sell off its public buildings to a newly-formed non-profit and then lease them back for a nominal fee as a scheme to keep from going into debt, which it can't do, because we, apparently, 'ran out of money' for no obvious reason except incompetence. Seriously. It wasn't some emergency or tax shortfall, they actually failed to balance the books. They failed to balance them rather spectacularly. (We've since bought our courthouse and other buildings back.)
Meanwhile, my father lives in Forsyth County, a place that was, for almost a decade, literally run by developers, who threw up as many houses as they could with no regard for infrastructure or impact fees or anything. It's a subdivision and stripmall hell, and let's just say a lot of people are look at the mortgage crisis, and all those houses, and getting really worried expressions on their faces.
Forsyth is also one of the counties that absolutely refuses to join MARTA, our mass transit system, because Forsyth County was apparently dropped on its head at birth. So Atlantans have the literally the longest commute in the country. And while other places have long commutes on train or subway, we're sitting idling our cars.
But I have to give credit, the failure of mass transit is a joint-incompetency project between the state, who refuses to recognize what's wrong with MARTA and actually fund it and even force it on the counties, and suburbs of Atlanta, who refuse to actually do anything at all that would cost the slightest bit of money, preferring instead to constantly build more roads, which is somehow free here in Georgia. (Except they won't build the Outer Perimeter, as that would get in the way of building more houses.)
So, no. Not a lot of respect for local governments from me.
The phrase used in the real estate industry, at least around here, is "poverty preserves". It happened in Hoboken, which hit rock bottom and stayed there for decades. Businesses died but no one bothered removing their signs, worthless houses were not worth fixing, so details from a more elegant (often Victorian) day were covered with wall paneling and dropped ceilings.
Was it worth it? Well some details WERE preserved in this way. On the other hand, some buildings (like the historic Clam Broth House) eventually collapsed due to disrepair. (In some cases, rent control laws limiting building owners' ability to recoup their investments also led to architectural losses. Such reasons are downplayed by many preservationists, who may have friends who are passionate about these draconian laws, or live in rent-controlled buildings themselves.)
While the decades passed, and those architectural details were preserved by poverty, the people living IN those buildings were also exposed to poverty. It did not, I can assure you, preserve THEM.
There is often charm to be found in old details, no denying that. On the other hand, we live in a great age of building materials. There are many ways to achieve beauty in our living spaces that did not exist at one time. As human beings, we become attached to patterns, and patterns are always linked to the past. Much of our attachment to old architecture I have found to be, frankly, irrational. There are communities being built today that will be held up as ideals in a few hundred years. What's more important than wainscotting is urban planning. I'll take that, and an eye for aesthetics, over a building that's merely 'old' any day.
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