The freakish Thomas Beatie, the person who is legally a man following surgical and legal procedures, but who retained female reproductive organs and is now pregnant via turkey baster, turned up on "Oprah" yesterday with his wife in tow. Here's the promo:
One thinks of this passage from John Paul II's encyclical Centesimus annus:
Equally worrying is the ecological question which accompanies the problem of consumerism and which is closely connected to it. In his desire to have and to enjoy rather than to be and to grow, man consumes the resources of the earth and his own life in an excessive and disordered way. At the root of the senseless destruction of the natural environment lies an anthropological error, which unfortunately is widespread in our day. Man, who discovers his capacity to transform and in a certain sense create the world through his own work, forgets that this is always based on God's prior and original gift of the things that are. Man thinks that he can make arbitrary use of the earth, subjecting it without restraint to his will, as though it did not have its own requisites and a prior God-given purpose, which man can indeed develop but must not betray. Instead of carrying out his role as a co-operator with God in the work of creation, man sets himself up in place of God and thus ends up provoking a rebellion on the part of nature, which is more tyrannized than governed by him.
The pope was talking about degrading and exploiting the environment for the sake of fulfilling consumerist desire, but the application in the appalling Beatie situation is obvious. Beatie wants to be a man, and sees no reason why he shouldn't be. Modern technology and modern legal mechanisms help him achieve that goal. But he also wants to be a mother. In the consumerist utopia that we've built and are building, the individual's desires are God. Nothing is more important in this world than what Thomas Beatie wants. Thomas Beatie creates his own reality, heedless of the things that are. And we bless this tyrannization of nature as liberation.
But consider this: the only way anyone has any philosophical grounds on which to criticize Beatie's actions is if one affirms that the phrase "the things that are" has meaning. Is there a such thing as a non-material reality, or does reality in this sense amount to nothing more than what we choose to call it? In other words: "What is truth?" Christianity is collapsing in the West -- Christianity as a meaningful guide to public laws, manners and mores -- and with it Christian anthropology. The decline of the cult inevitably means the decline of the culture it inspired. As goes the culture, so, in time, goes the civilization, betrayed by pride and rebellion.
Beatie and his-her unfortunate child are only among the most florid canaries to join the chorus in Western civilization's coal mine. What they represent is the "anthropological error" that has led to the refusal of mankind to live by any limits imposed by nature. Thomas Beatie and the polluting industrialist are on the same side. The left, in general, will accept few if any restraints on sexual expression (broadly speaking), and the right, in general, will accept few if any restraints on commercial activity. When reality fights back, it's not going to be pretty.

Add to Newsvine
Add to StumbleUpon
Ha, Max--I just came back from a lovely walk to the Italian deli (yum, yum) and as I walked along, it occurred to me that you were right after all. I was being mean. I was poking you with a sharp stick. And taking myself too seriously, as well. I do believe I said earlier than when someone says "ouch," you've gone too far. I should take myself seriously to that extent.
So, are you actually saying that if I don't agree Thomas Beatie is a freak, then I have no standing to discuss norms at all, and I don't qualify as a "rational person of goodwill"? That seems a bit sweeping, so I hope that isn't what you mean.
I'm not all that interested in labeling things as "freakish," because this is such a relativistic and pliable term, and also because I don't see the use of it. Or rather, I do see the use to which it is put, and I disapprove that use. There are, certainly, many things that people do to each other that I think are wrong, and others that, while I don't feel qualified to state they are morally unacceptable, they do strike me as rather weird. I assume we're talking mostly about sexual matters, here. Otherwise I could go on at great length about people who drink light beer, men who wear socks with their sandals, etc. etc.
Perhaps I'll come back with a list of abnormalities later. Right now I'm going to go plant things in my yard. (Is this a code phrase for "have sex reassignment surgery"? You be the judge.)
I wanted to share the Fry Bread with you, but I didn't think it would travel well via snail mail. It's really best eaten hot. Hey, I've declared open house. What do you want--an engraved invitation?
"The problem with you is that you can't tell the difference between someone who's being mean and someone who's simply telling a truth you don't want to accept."
Yikes. Let's take this in small pieces. Is the statement that something unusual is "freakish," a "truth"? Sorry, folks, I'm an ex-English teacher, an ex-copyeditor, and a lawyer, and that means I really care about the meanings of words. Including "freak." See your dictionary. It's a word with a sufficiently slippery meaning that I am unwilling to accept most uses of it as being "true."
But suppose it is. Does that give people license to use it, even in those limited circumstances, where it will cause pain to another human being? Not in the Jewish tradition, it doesn't. Lashon hara (literally evil speech) is forbidden, even if the speech in question happens to be true. In fact, sometimes it is even more forbidden if it's true, because the damage becomes harder to repair (if the statement wasn't true to begin with, a retraction may be adequate damage control.) The only exceptions to the prohibition on lashon hara arise where A needs to tell an inconvenient truth (you should pardon the expression) about B to C because C is thinking of entering into a relationship with B that requires trust of which B is not deserving. (Like, suppose C is thinking of marrying B, and A knows B has an STD. Or suppose C is thinking of hiring B, and A knows that B has embezzled money in the past. You get the idea.) Somehow I doubt that your disapproval of gender reassignment surgery, by itself or in conjunction with parenthood, qualifies among the exceptions.
Watsy asked: "Is it possible for a person with normal ovaries who takes on the appearance of a man through the use of testosterone injections to maintain the look of a man once the female hormones are at normal levels(or even higher levels due to pregnancy)without continuing the medication?"
According to the literature, yes. Testosterone therapy causes both reversible and irreversible changes. Here are two lists of possible irreversible effects:
"deepening of the voice,
growth of facial and body hair,
male pattern baldness (in some individuals),
an enlargement of the clitoris,
growth spurt and closure of growth plates if given before the end of puberty, and
possible shrinking and/or softening of breasts, although this is due to changes in fat tissue. " (Wikipedia)
and
"Atrophy of the uterus and ovaries, resulting in sterility
Baldness; hair loss, especially at temples and crown of head
Beard and mustache growth
Deepening of the voice
Enlargement of the clitoris
Increased growth of body hair
Sterility " (Transgender Health)
Obviously this will vary with the duration of therapy, amount of testosterone given, the amount the person's body normally produces, the rate at which their body destroys testosterone, and, in the case of facial hair, on the rate at which testosterone is converted into a more active form in the skin.
Pat
BTW, Pat-all the syndromes you alluded to earlier are disorders/diseases, not somthing to be willingly sought after. Gender dysphoria is also a disease/disorder. Seeking mutilating surgery to treat a mental disorder is misguided ( akin to a lobotomy.)
"Well, if you actually knew enough paganism(s) and pagan theologies, you would hardly be so smug, sneering, and denialist."
'Perhaps the objection was not to your superior knowledge, but to your conclusions made from the same.'
Bingo, Max.
Post a Comment
By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.