I spoke the other day to Steve Sandifer, a lawyer and Catholic layman in Lancaster, a southern Dallas suburb, who had been received into the Church by Fr. Art Mallinson. Shortly thereafter, Sandifer said he learned about Fr. Mallinson's involvement in the lewd, semi-pornographic St. Sebastian's Angels website. Scandalized, Sandifer went straight to Bishop Joseph Galante, at the time the coadjutor bishop in Dallas, to register his shock and anger. This was 2002.
Sandifer told me that Bp Galante assured him their conversation would be in confidence. Sandifer alleges that when he explained his objections about St. Sebastian's Angels to the bishop, that Bp Galante defended Fr. Mallinson, and said the priest hadn’t done anything wrong. Sandifer claims that the bishop further said that Fr. Mallinson had assured him that he was no longer part of that site, and that was that. The bishop allegedly told the new convert that he was, in Sandifer's words, "making a mountain out of a molehill."
Not satisfied with this, Sandifer went to Fr. Mallinson’s rectory to confront him. Sandifer said Mallinson greeted him by saying, “I’ve been expecting you. Bishop Galante told me you’d spoken with him.”
I contacted Bishop Galante's office in Camden, NJ, and through a spokesman asked the bishop for comment on Sandifer's allegations. I also told the spokesman I wanted to know why Bishop Galante chose to leave Fr. Mallinson in the parish after his involvement with St. Sebastian's Angels became a public scandal (other bishops removed their SSA priests from ministry). I heard back from the diocesan spokesman today. He said, "The bishop doesn't believe it would be appropriate to speak on a personnel matter that's before another diocese."
Fair enough. That's his right. I repeat the Sandifer story here because unlike so many laymen who tell these kinds of stories, he was willing to put his name to it, to speak on the record. Without him explaining his reasoning, we can only speculate as to why Bp Galante left Mallinson in the parish -- and Sandifer's claim that Galante minimized the seriousness of what Mallinson did with the website is unrefuted. Still, over and over in the sex abuse scandal, there were instances of bishops minimizing the seriousness of sexual misconduct on the part of priests, and telling laymen they were making mountains out of molehills. And the bad priests were left in place.
Laymen did complain, over and over. And it did them no good. They were told that they were the ones with the problem.
UPDATE: Speaking to a point Erin Manning makes in the comboxes, here's the English-born Catholic priest Fr. Dwight Longenecker, on why he's glad he left the UK. This part reminded me of Erin's comment below:
There were a few hot spots in the English Catholic Church--but the emphasis is on the 'few', and the ones that were alive were consistently ignored, marginalized and excluded by the Catholic powers that be.
Bishop Galante apparently dismissed this new convert, who actually gave a damn about the integrity of the Church he had chosen, in favor of this morally corrupt priest. As Erin points out, and Fr. Dwight, this is not a one-off thing.

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I have never heard of a Jew saying to a Christian, "I'm going to pray for you because you're going to Hell." However, that is precisely what a Christian co-worker of my husband once said to him. This says, "I believe in Jesus and you don't, so I'm better than you."
No, it does not say "I'm better than you", it says "you must believe in Christ to get to heaven." Talk about reading things into a statement that aren't there!
If you were about to step off a cliff into an abyss, it would be an act of extreme callousness not to warn you about that step. It would not be an act of superiority, but instead an act of charity.
Judaism and Catholicism (Christianity) cannot be simultaneous true. Either Christ is or is not the Messiah.
Okay, fbc. Here's my take.
"Not".
No, it does not say "I'm better than you", it says "you must believe in Christ to get to heaven." Talk about reading things into a statement that aren't there!
But Jesus preached and said, "Repent, for the Kingdom of Heaven is at hand!" He didn't say, "Believe in me to go to heaven." He announced heaven and its reign breaking forth into His era and among His people.
Is "you have to believe in Jesus so you can go to heaven when you die" reading things into the Bible that aren't there? :)
I don't know how the Orthodox Lectionary works, but last Sunday, we mackerel-snapping papists heard:
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.
I'm no Scripture scholar, but that sure sounds to me a lot like "Believe in me and go to heaven," and "you have to believe in Jesus so you can go to heaven when you die."
I'm no Scripture scholar, but that sure sounds to me a lot like "Believe in me and go to heaven," and "you have to believe in Jesus so you can go to heaven when you die."
Where in the verse you quoted does the word "heaven" appear?
Where in the entire chapter of John 3 (from which that verse comes) is the word "heaven" mentioned in terms of a person "going to heaven when they die"? ;^)
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