Crunchy Con

[Erin] Separation of believers and state?

Thursday June 26, 2008

Categories: Culture
The Mormon Church is asking its members to get involved in the upcoming fight in California to amend the state constitution to ban gay marriage: SALT LAKE CITY - Mormon church leaders will ask California members to join the effort...
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Comments
Franklin Evans
June 26, 2008 9:48 AM

It may seem like a too fine distinction, Erin, but the answer to your questions is No. The reason is simple: if one's only motivation for supporting or opposing a thing is based on religion, then bringing those religious arguments to the table represents a direct contradiction to the concept of separation. However, any person of faith is challenged to come to any such discussion with a rational argument. It may be supported by religious belief (that too fine part), but it must be presented and argued within the strict bounds of civic dynamics, or it becomes suspect. Please note: "suspect" is a full step short of "invalid".

I point out the frequent use of "you're just doing that because of your religion" even when the person so indicted is making that effort to bring the rational arguments. I stand completely against such a tactic, even -- and perhaps especially -- when it is used to quash those with whom I disagree.

I believe that this ethic of rational approach is at the core of Mr. Nielsen's rebuttal to his church leaders. He is not, from my reading, advising people to leave their beliefs at the door. He is cautioning them to be aware of that (too fine) distinction, and the pitfalls therein.

Turmarion
June 26, 2008 9:52 AM

I don't think the issue is whether voters should "disenfranchise" themselves from voting on issues on which their faith has certain positions. I think the issue is for the hierarchy of a church to be, in effect, systematically lobbying for specific policies. In other words, if the local or even national church leadership told Mormons that they should vote against same-sex unions as a matter of the doctrines of the faith, that's fine. They should do so. On the other hand, when the national leadership specifically directs activism on such a large scale in a specific state against a specific piece of legislation, then what you've got is not moral exhortation but church-driven lobbying. That's where the church-state problem is, not in the teaching of the church or the beliefs of the faithful.

strech
June 26, 2008 9:58 AM

The key part of the argument Nielsen is making is here :


When the argument, no matter how well intentioned, is based solely upon a religious proclamation [my emphasis]

How I've generally seen this considered is that you should translate religious arguments into political ones.

Example - Abortion isn't bad because Jesus said so, it's bad because a fetus is a person for reasons x and y, and we don't kill people for reason z. This way there can be a argument about whether x, y, or z is true - we can argue what's the criteria for personhood, and under what circumstances killing is acceptable, etc. It's never going to be perfect - at some level, for example, people come to certain positions (such as a fetus is a person) for fundamentally religious reasons, and as the creationism scientific creationism intelligent design "teach the controversy" movement shows, there's a chance of it just leading to elaborate camouflaging of religion. But it works better for both the believers and non-believers on the whole, I think.

Daniel
June 26, 2008 10:01 AM

I also think this needs to be understood in the context of the Mormon experience in the U.S. In the 1800s and 1900s, Mormons were subjected to legal restrictions and seen as the enemy. Laws were passed. Violence occurred. They were forced out of Illinois and Missouri. Even in the Utah territory, there were government actions against Mormon. Heck, a significant proportion of Americans--many of them conservative Christians--said they wouldn't vote for a Mormon for president.

These are people who understand discrimination and what happens when the majority religion decides to take political action. Thus, there is some wariness in mixing religion and voting for Mormons, who realize that they could quickly become the victims of such behavior.

Obviously, Mormons are free to vote as a bloc and vote their conscious (although, this is what got them in trouble with Christians in history). People are also free to criticize this behavior and even call them bigots. That's what makes the U.S. a great country.

sigaliris
June 26, 2008 10:38 AM

To me, one of the key points here is Erin's phrase, "just like any other group of people in America." But the fact is that the LDS Church is not like any other church in America. There is a unique blending of the sacred and the secular in an organization that makes totalist claims to the believer's life, and thus creates a situation that can border on the coercive. If the Catholic bishops urge all the faithful in their diocese to get on a bus and attend a rally, it's quite easy for dissenters simply not to get on the bus. It's not as if anyone is taking names. It's not quite that way if you're a Mormon, especially in Utah and the surrounding West where the organization is at its height.

The Mormon church hierarchy was instrumental in getting the ERA defeated, back in the day. Church buildings and equipment were used for political purposes, and church leaders pressured believers to participate in political actions. Not that there would be anything wrong with that, IF they'd first given up their tax-protected status . . . .

DeeAnn
June 26, 2008 10:58 AM

Yeah for the Mormon church. This is a serious MORAL issue that requires serious steps and I'm glad the church is speaking plainly to it's members about the moral consequences of gay marriage. (And yes, I'm Mormon.)

Charles Cosimano
June 26, 2008 11:15 AM

I can just see all the local officials in California salivating at the prospect of being able to tax Mormon properties.

recovering ex-Pentecostal
June 26, 2008 11:38 AM

"What I don't understand about Mr. Nielsen's argument is this: should religious people disenfranchise themselves every time a law on which their religion has some opinion comes up for a vote? Should religious citizens be disqualified--even voluntarily--from participation in these decisions, simply because they have religious views or opinions?"

Then let me help you 'understand', Erin. Religious citizens (and don't ever forget 1. that there are gay religious citizens and straight religious citizens who are supporters and/or family of gay people and 2. that not all religious people are of one opinion on this or any other law) will always have "some opinion" on probably every law. They will not always agree in their opinions. The significant difference is the coersion by some (larger) religions that imposes their 'opinion' into laws governing the whole of society, many of whom disagree. By allowing gay marriage, no one is forced to either have one or perform one. By forbidding it, the wishes of the tyrannical majority are indeed imposed on the minority.

"It's one thing to say that our nation shouldn't be guided by a single religion--it's another thing altogether to say that people whose consciences are formed by their religious beliefs shouldn't come together with others who share their conclusions, if not necessarily their faith, to build a political consensus and work for the achievement of their political goals"

But this ignores the faction that do not "share their conclusions. Rights ought never to be the subject of a popularity contest. Either we are all equal under the law or we are not. America 'promises' that we are.

Your conclusion also ignores the 'promise' of the right to the pursuit of happiness. It also prevents freedom of religion for those religions and religious citizens who disagree with you. What of our religious liberties?

Max Schadenfreude
June 26, 2008 11:40 AM

"I can just see all the local officials in California salivating at the prospect of being able to tax Mormon properties."

Come on Chuck. You don't have to be The Amazing Kreskin to figure that one out. That's what California officials DO.

recovering ex-Pentecostal
June 26, 2008 11:42 AM

Sorry for the extra bolding in the 2nd last paragraph. Gosh I wish we had a 'preview' function.

Max Schadenfreude
June 26, 2008 11:58 AM

"Your conclusion also ignores the 'promise' of the right to the pursuit of happiness. It also prevents freedom of religion for those religions and religious citizens who disagree with you. What of our religious liberties?"

REP, not sure what you mean by "prevents freedom of religion" in the context above, but there is and has always been limits in the law to religious liberties. Not all is permitted simply because one considers it a religious act. The more legally literate here might give specific examples.

DeeAnn
June 26, 2008 12:01 PM

By allowing gay marriage, no one is forced to either have one or perform one. By forbidding it, the wishes of the tyrannical majority are indeed imposed on the minority.

Yes, but by allowing gay marriage you are forcing me to accept it, acknowledge it. Right now we allow gays the freedom to pursue happiness. They can have a committed relationship without fear of reprisal. What gay marriage advocates are trying to do is make it acceptable and something to be promoted. Sorry, but that I can't agree with. Just as I don't agree with promoting or legalizing polygamous marriages. Just as I don't agree with promoting or legalizing relationships with adults and children. (Although this one I definitely think should be prosecuted) Just as I don't agree with promoting or legalizing prostitution.

And the Mormon church is not coercing anyone to do anything. They are stating their position. Members are free to agree or disagree and vote as they wish. No one is going to come to their house and demand to know how they are voting. For me, I totally trust our church leadership. As a whole, they have NEVER let me down. I know that they didn't come to this decision lightly nor was it done without a lot of fasting and prayer.

Franklin Evans
June 26, 2008 12:27 PM

Sorry, DeeAnn, but I must take exception to your statement: you are forcing me to accept it, acknowledge it. I respectfully suggest that you are (or will be, once the legislation and litigation run their courses) required to tolerate it. This is a passive act, not an active and certainly not an aggressive act.

Before I go on: it will seem like I am solely focused on you in the following. I don't mean it as personal, or to be picking on you.

Mormons should recognize this immediately. The violence perpetrated against them was specifically an intolerance (I would say denial) of their mere existence. Their protection is strictly limited to requiring tolerance, and (for Mormons, racial minorities and immigrants) neither says nor does a thing about acceptance or acknowledgement.

The semantic differnces may be blurred, so let me rephrase it on a more personal (from me, not at you) perspective: the law requires Christians to tolerate their pagan neighbors. Pagans can under the direct protection of the law marry, hold jobs, have and raise children, serve in the military, conduct commerce and enjoy the legal benefits of civic marriage. An increasing number of them are acquiring the very same authority that Christian clerics enjoy in conveying the legal contract of marriage in conjunction with the pagan rituals they use.

Any Christian, individually or as a group, congregation or sect, is prohibited from interfering with pagans on any level. Given that aspects of it are arguable, the objections to pagans come from the very same source as the objections to homosexuals. I challenge you to give me a rational argument for permitting those rights and privileges to pagans but not to homosexuals. I further challenge you to provide evidence that pagans enjoying those rights in any way forces Christians to accept and/or acknowledge pagans, or that it results in the coercive conversion of Christians to paganism.

Verneuker
June 26, 2008 12:27 PM

The way I figure it, there should be a separation of Marriage and State. Religious bodies should be free to marry or not marry whichever adults may want to be as prescribed in their religious beliefs. At the same time, governments should have Civil Unions for any adults who wish to be recognised as such with 100% of the rights and responsibilities allowed to married folks. This, in effect, would satisfy everyone's rights...the church's/religious right to "marry" those who fit their norms, and the individuals LEGAL rights as well. (of course, a solution this clear and elegant will surely satisfy NO one who wants to just keep fighting). Just my 2 cents.

J Dave G
June 26, 2008 12:35 PM

Erin: I think you're doing a great job here.

Maybe you could tell us why the government should be involved in defining marriage at all. I am Catholic too and am quite satisfied that my own marriage is sanctified by my wife and me, and by the sacrament instituted by Christ. I really don't care what the governement has to say about the matter as long as I am free to practice my religion.

Now, I know that you can make a good case why homosexuality is bad for society. As Christians we must fight sin - all sin - not just a favorite few. What I have NEVER seen articulated by any conservative, is why the government should take up this cause, instead of say, greed, anger, sloth....

Erin, I think you might be able to make a good argument here. I'm eager to read it.

DeeAnn: Greed, lust, anger, sloth, gluttony... They all are legal and you are NOT forced to accept or acknowledge them. I know of no Christian clamoring to outlaw those things, yet so many want government to define what is a holy marriage. Sheesh.

I want religious freedom for myself and for those who disagree with me. I want laws to forbid behavior only when it interferes with the rights of others. I want Christians to try to change society for the better, but I want them to stop trying to do so thru the coercive power of government.

Max Schadenfreude
June 26, 2008 12:39 PM

E Pluribus Unum

Yeah, right.

Marian Neudel
June 26, 2008 12:42 PM

I should think that Mormons, of all people, would be more sensitive to the civil liberties issued involved in the right to marry. I have always believed that Reynolds v. US was a wrongheaded decision, and this might in fact be a good time to re-examine it.

Marian Neudel
June 26, 2008 12:43 PM

Sorry, that should be "civil liberties ISSUES."

Karen Brown
June 26, 2008 12:51 PM

I have no problem with that. I've thought that would be a good solution for ages. All it'd take for the religious end is to take out those 'Now, but the power invested in me by the State of'.. Why would a clergy have power invested in them by the State anyways, simply by being clergy?

You want the State bundle of rights and responsibilities, you get the license. Get it witnessed, etc. (The sole reason really for the JoP thing. So that both parties can verbally consent in front of a legal body and two witnesses).

You want the sacramental package, whatever that involves for you, you do whatever you religion requires. People already do that. There's tons of people who just have ceremonies and no paperwork.

So, the system is already set up. It would be relatively easy to disconnect the two processes.

Joseph
June 26, 2008 12:55 PM

But that merely dodges the question. The issue isn't whether religious people should have a public opinion and vote upon their religious values. The issue is which values are they voting on and why.

For example, as late as the 1970's the Mormon Church had profoundly racist views on African Americans. Would it have been racist and bigoted at the time for the Church to instruct its members to oppose the end of segregation?

In other words, if a religious person wants their values to be part of the public debate, then those values must be open to public scrutiny. Religious beliefs can be just as bigoted and prejudiced as secular ones. The question is whether in this instance they are or not.

As a result, I don't understand why traditional conservatives get so upset when liberals evaluate their claims about homosexuality as bigoted. That's an indication that a liberal is taking your values seriously enough to debate with.

forestwalker
June 26, 2008 1:06 PM

Mr. Evans:

"if one's only motivation for supporting or opposing a thing is based on religion, then bringing those religious arguments to the table represents a direct contradiction to the concept of separation. However, any person of faith is challenged to come to any such discussion with a rational argument. It may be supported by religious belief (that too fine part), but it must be presented and argued within the strict bounds of civic dynamics"

The first sentence above is nonsense and rank bigotry. The "concept of separation" applies to institutional control/national identity, not to individual conscience. Bringing a faith-based argument/stand to the table is no different than bringing one born from similarly "irrational" bases as a value of human rights/dignity/freedom/equality, respect for the intrinsic value of the environment, etc. As for the rest, you're right that religious language in the public square is inappropriate. Not because it's anathema as per your "separation" reasoning above, but because it's ineffective. Going to Rome speaking Hebrew and expecting your argument to carry the day is foolish, but not verboten.

"I point out the frequent use of 'you're just doing that because of your religion' even when the person so indicted is making that effort to bring the rational arguments. I stand completely against such a tactic, even -- and perhaps especially -- when it is used to quash those with whom I disagree."

That's appreciated, but your use of the word "rational" here causes some doubt as to your sincerity. Is "secular" or "non-sectarian" closer to what you mean?

Jillian
June 26, 2008 1:17 PM


Given that aspects of it are arguable, the objections to pagans come from the very same source as the objections to homosexuals.

Actually, the reason the LDS Church is at the forefront of anti-gay legislation in California is that it has a unique gender theology. If you look at it closely, that gender theology is what separates it from other religious groups and creates its somewhat paradoxical appeal as a social group. Erode that particular pillar and the LDS Church probably fades out over time, it's that simple.

Abolishing of polygamy turned out to be survivable. Feminism they've succeeded at neutralizing- so long as Mormon men bring in enough income, probably. Gay equality and competence in public life, same sex couples successfully forming families and raising children, upward mobility of those families and their offspring...that undoubtedly creates cognitive dissonance with doctrine.

With such a large proportion of Mormons living in California, the California state government in Sacramento has been key to keeping doubts raised by same sex couples at bay and from cropping up in Salt Lake City in significant numbers.

I doubt the LDS leadership is deeply concerned with niceties of church/state separation politics. If/when same sex marriage legalization becomes established in California, it won't be long- a decade or two at most- until Washington, Oregon, Nevada, Arizona, New Mexico, and Colorado legalize it as well. That's too much social consensus to hold out against successfully in Salt Lake.

Jillian
June 26, 2008 1:25 PM

E Pluribus Unum

Yeah, right.


"No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws."

Isn't that where to start, Max? :-)

Franklin Evans
June 26, 2008 1:40 PM

Forestwalker, my usage indeed permits an implied "irrational" being applied to religious arguments per se. Allow me to clarify.

Rationality is the explicit basis for judicial standards in the US (elsewhere as well, I'm sure). If you've never sat on a jury or heard a judge give a jury instructions before, during and after the testimony phase of a trial, I strongly suggest you find literature about it. I have sat on juries, including one criminal trial, and the instruction is clear: I must find based on the rules of evidence, and use my rational prudent judgment concerning the accuracy and credibility of each witness who testifies. Case in point: jurors are instructed to give neither more nor less weight to the testimony of a police officer on the sole basis of his/her job.

That general context is the one I intended in my first post. I hold myself and my fellow citizens to that standard. That we all frequently fall short of it grieves me, but does not convince me to tolerate or justify non-rational justifications for laws and their enforcement.

Allow me to offer a personal example: that criminal trial resulted in I and 11 others acquitting a man of rape and incest. We all believed the girl, but the prosecutor was so grossly incompetent, we found ourselves having no choice. The accused was beyond loathing. I still cry a little when I think about it. Non-rational prevented, rational result, no one (except perhaps the accused) went away from it without pain.

Please note: I do not consider the outcome of that trial to be sane. Rationality is a very harsh taskmaster.

forestwalker
June 26, 2008 2:04 PM

Franklin,

We're speaking of human community and governance, not a courtroom. They're related, but not very good analogues.

"does not convince me to tolerate or justify non-rational justifications for laws and their enforcement"

You ask the impossible (of those you disagree with). All law, even that which we most take for granted (e.g. protection against rape, theft, murder, etc., and even the rule of law itself which you are bowing to above) are born as much from emotion- and tradition-derived values as from "pure" rationality. Holding only those values which you find discordant to a standard of "rationality" in civil discourse is bigotry.

Franklin Evans
June 26, 2008 2:04 PM

The "concept of separation" applies to institutional control/national identity, not to individual conscience. Bringing a faith-based argument/stand to the table is no different than bringing one born from similarly "irrational" bases as a value of human rights/dignity/freedom/equality, respect for the intrinsic value of the environment, etc.

I beg to differ. Ours is a republic, but it is also and still a democracy. Institutional control (national identity I'll deal with separately) q.e.d. can result from the conscience of an individual. But more basically, it's not the institutional result I consider of primary importance; it's the decision process that leads to it.

Consider this hypothetical: a decision is made, and tragedy results.

If one can point to a rational decision process based on the free exchange of ideas resulting in a consensus, one can pin the tragedy on a rational target: ignorance of the facts or lack of data, faulty analysis of the data, or even the simple lack of expertise in that particular area on the part of the decision makers.

If, however, the decision process was the result of prayer meetings (please bear with me, I am exaggerating for the sake of brevity), the simple act of reading the word of God, those wishing to assign responsibility and blame are stuck. Prayer has no objective component. Stipulate that the person who read the word of God is the unchallenged leader of that religion. The entire process and any recourse is non-rational.

I would prefer to keep irrational as the appropriate word, including all of those belief areas and without the scare quotes. It is a word with difficult connotations, no doubt. However, it does not necessarily include good/evil value judgments. The only personal comment I have is to ask you to find a less accusatory way of requesting clarification. I find the full context of my post to be without any support for an accusation of bigotry, and I have little respect for such an accusation based on an out-of-context quote. If, upon reading such clarification you are convinced that I am a bigot, I would have no grounds to complain.

Max Schadenfreude
June 26, 2008 2:15 PM

"Isn't that where to start, Max? :-)"

Er, ah, to start for what?

My "comment", such that it was, was a commnet on the polity, not on law.

But regarding the law, no. Even good and correct laws written by man are not, in my opinion, are the place to start. Even the Bill of Rights followed something.

Max Schadenfreude
June 26, 2008 2:16 PM

That is...

"...in my opinion, not the place to start."

Max Schadenfreude
June 26, 2008 2:19 PM

Hey Frank, welcome to the club brother-man.

forestwalker
June 26, 2008 2:33 PM

You're really a true believer Mr. Evans. The scare quotes are just my postmodernism winking at your quaint beliefs. As far as I'm concerned, your non-rationality is as welcome to the conversation as anyone else's, but your not recognizing it as such and not extending the same consideration is rather annoying.

Franklin Evans
June 26, 2008 3:20 PM

I'm always willing to own up to being annoying, forestwalker. Being branded a bigot (or, if you prefer, being accused of holding bigoted opinions or ideas) is a rather differently colored horse.

That said, I've been taking this subject seriously. I take your "winking at [my] quaint beliefs" an indication that your only interest is in mocking the opinions or beliefs of others. It would appear that I have nothing valid left to say -- in your view -- in response to your comments on the topic... if anything I've written was seen as valid at any point, eh?

Next time, though, as a simple courtesy, you might label your comments as not intended to engage in rational debate. It could save at least me quite a lot of time, but certainly the readers a lot of bandwidth.

Tbanks, Max... I think.

kursten
June 26, 2008 3:25 PM

“By allowing gay marriage, no one is forced to either have one or perform one. By forbidding it, the wishes of the tyrannical majority are indeed imposed upon a minority.”

Not so. By allowing gay marriage marriage is forever altered for those who “had it first”, one might even say that this alteration is forced upon them, as are all of the things that will surely follow. Once marriage is redefined in this way it must be addressed at every level, everything’s up for grabs. From the education of our children regarding literature with heterosexual themes, (ie fairytales), to separate sex bathrooms everything will be challenged. What I can’t understand is how the right to make your sex life public became equated with the right to the pursuit of happiness. I am not being crude. But isn’t that what both homosexuality and heterosexuality are? Our sex lives? If homosexuals want to define themselves as regular people who happen to have different sexual appetites, then it seems to me that they have to agree with this. And if they agree, why is having a public thumbs up to your sex life so important? Religion as a whole is not suppressing gays in America. ALL religions have a right to hold to their tenants just as homosexuals (or anyone for that matter) have a right to disagree and or disbelieve, and members of both “parties” have a right and perhaps an obligation to stand up for what they believe. But to say that not being allowed to take what has belonged to others for all of history, simply because you want it, is unfair and suppressive, puts me in mind of a toddlers tantrum.
It is not as easy as turning marriage over so that someone else can have a turn, if it were, it would not be nearly so desirable or divisive.

forestwalker
June 26, 2008 3:49 PM

Sorry Franklin. That's the postmodernism again (isn't it ironic that the hypocrisy traditionalists have always recognized in Modern hubris is suddenly so scholastically fashionable now?). I have approached you quite seriously and openly (if playfully), but the first item of discourse is challenging the presumption and insistence that "rationality" is defined by the lack of dissonance with one's own largely unexamined assumptions and preferences. If you'll read all the above carefully you'll see that as my basic point. And that point is not that you are unique in making such an insistence but that it is bigotry to claim that your doing so (or claiming that you are not, in fact, doing so) in civil dialog is acceptable while others' doing the same is not.

Franklin Evans
June 26, 2008 4:47 PM

Well, forestwalker, I definitely missed the playfullness part. It puts quite a different angle on your posts. I'll accept your apology if you'll accept mine in return.

I'm preparing to be out of town for four days, with unknown (if any) time or access to post more comments after tonight. I'll check in as I can, and I hope to revisit some of our contentions above in the new light before we hit the road.

For the record, I fully subscribe to the notion that an irrational person is capable of seeing himself as perfectly rational. I'll try to be more conscious of that in future comments.

Be well.

Anon
June 26, 2008 8:55 PM

It's my religious right to fight to bring back misegenation laws.

Glory!

Jay
June 26, 2008 8:57 PM

Gay people should take a page from the religious right's play book. Since religion is a choice, and has demonstratable harmful effects, they should campaign to prevent the legal recognition of marriages that aren't carried out in a secular fashion.

Franklin Evans
June 26, 2008 9:24 PM

Anon, you must earn that right by learning how to spell the word correctly. ;-)

Forestwalker, should you choose to accept, I request that you actually point out where I was being non-rational. I find, in reading over my text, that you have done little more than make a vague accusation. Thanks.

Anonymous
June 26, 2008 11:25 PM

the problem is, that all the religious-right can do is throw up lies and red-herrings. the only argument they have which isnt a lie is that their religion disagrees with gay marriage, that, and that they just dont like gay people. there is no rational reason to deny gays the right to marry.

A lot of people dont like mormons, they also dont like various other religious groups, for whatever reason. How would it be if the tables were turned on mormons, and the state passed a constitutional ammendment banning the recognition of mormon marriages? or christian marriages, or any marriage by persons of a particular faith? and what if it was opinions of those who disliked those marriages that voted for the ammendment?

T K
June 26, 2008 11:31 PM

"if one's only motivation for supporting or opposing a thing is based on religion, then bringing those religious arguments to the table represents a direct contradiction to the concept of separation."

Please, please tell me what you are basing this on. I think it is utter *&^$ and represents exactly what Erin (and Rod) are pointing to... the language of sep. of church and state (which is nowhere to be found in the constitution) is now being expanded to include any religious involvement at all. There is no precedent for this, at all.

T K
June 26, 2008 11:34 PM

"How would it be if the tables were turned on mormons, and the state passed a constitutional ammendment banning the recognition of mormon marriages? or christian marriages, or any marriage by persons of a particular faith?"

But no one is proposing this. Gay marriages aren't banned b/c the people entering them are homosexual, or that they aren't "liked." They are banned b/c they aren't marriages. Marriage is a relationship of one man and one woman.

michael
June 27, 2008 12:52 AM

From a realistic/pragmatic viewpoint, the broad trend is toward more liberty and freedom of action, not less. Christians who are so vocal in opposing the ability of this tiny tiny minority to marry, will probably one day be seen (unfairly or not) as akin to those 19th century southern theologians who taught that the Colored Gentleman really ought to stay in his place. They lost, and 140 years later, Reconstruction is still basically going on, the winners are seeing to that. I wonder how the anti-gay churches will be treated in 50 years.

michael
June 27, 2008 12:59 AM

PS: lest there be a misunderstanding, in the above comment obviously I don't think there is an equivalence between 19th century anti-black people and 21st century opponents of gay marriage. But I'll bet that is how the cultural ball is going to bounce, in some form, somehow.

weemaryanne
June 27, 2008 7:31 AM

"Should religious citizens be disqualified--even voluntarily--from participation in these decisions, simply because they have religious views or opinions?"

Yes. Religious opinions belong in church. If your imaginary friend and his/her spokerpersons want a voice in public policy, let them pay for advertisements and lobbyists just like any other citizen.

Max Schadenfreude
June 27, 2008 7:56 AM

Like it or not, religious opinions, just like secular ones, do make it into the ballot box.

Max Schadenfreude
June 27, 2008 8:14 AM

"Yes. Religious opinions belong in church. If your imaginary friend and his/her spokerpersons want a voice in public policy, let them pay for advertisements and lobbyists just like any other citizen."

Fatuous quips like this always remind me of Chesterton:

"Those thinkers who cannot believe in any gods often assert that the love of humanity would be in itself sufficient for them; and so, perhaps, it would, if they had it."

Franklin Evans
June 27, 2008 8:58 AM

TK, I'll be gone for four days and not likely to post until Monday evening, so you'll have to mull over this too quick response:

The language of religion has no place in the secular debate over laws. People of conscience are of the highest value in our society: they are the most likely to understand the concepts of common good and the need to compromise in a pluralistic society.

So, telling the electorate that God has decreed this or that, while an example of freedom of expression that must be protected, contributes nothing to the decision making process... indeed, those who insist on the word of God as the only source of authority are going to be disappointed time and again, as we have seen throughout our history. I would rather have such people as disgruntled participants in the larger goals than see them drop out and become hermits.

Remember: post in haste, regret in leisure. Please offer me some leeway until I have a chance to expand on my points.

Be well all. Go carefully.

T K
June 27, 2008 11:16 AM

"So, telling the electorate that God has decreed this or that, while an example of freedom of expression that must be protected, contributes nothing to the decision making process... indeed, those who insist on the word of God as the only source of authority are going to be disappointed time and again, as we have seen throughout our history. I would rather have such people as disgruntled participants in the larger goals than see them drop out and become hermits."

No one said religious language was appr. I'm not sure I offered an opinion on that. The Church frames this in terms of the natural law and working towards the common good... That is not a theocracy. She just knows the truth about man and is clear about the ends to which we should strive. As a result, She makes a valuable contribution to the debate, even if no one listens. As to silencing the Church, I don't think it will happen. Hasn't yet (even though the same sort of thing is being attempted in Spain, Canada, UK, and Italy.)

T K
June 27, 2008 11:28 AM

Michael

"I wonder how the anti-gay churches will be treated in 50 years."

- Not sure. But I bet it can't be worse than what the Church has experienced in the past... See Nazis, Chinese, Soviets, Romans, Islamic invaders, etc.

WMA

"Yes. Religious opinions belong in church. If your imaginary friend and his/her spokerpersons want a voice in public policy, let them pay for advertisements and lobbyists just like any other citizen."

- Not sure where you are going with this... Is someone proposing that the Feds pay for advertisements and lobbyists for Churches? I would think that would probably run afoul of the anti-est. clause.

Marian Neudel
June 27, 2008 1:21 PM

"By allowing gay marriage marriage is forever altered for those who “had it first”, one might even say that this alteration is forced upon them, as are all of the things that will surely follow. Once marriage is redefined in this way it must be addressed at every level, everything’s up for grabs."

I think this is a real stretch, but OTOH it certainly applies in heavy-duty spades to the prevalence of divorce. Even couples who would never dream of divorce are still affected by the fact that everybody else expects it. And their kids even more so--a child of an intact marriage is still going to hear any disagreement between his parents with fear and trembling that the next step is divorce, because that's what happened to his friends. So everything is ALREADY up for grabs, and gay marriage probably won't make much difference compared to that.

Marian Neudel
June 27, 2008 1:24 PM

"The Church frames this in terms of the natural law and working towards the common good... That is not a theocracy. She just knows the truth about man and is clear about the ends to which we should strive."

"Natural law" is a con game whereby a church can demand that non-members accept its view of reality. And as for knowing the truth about man, it might help if the church were to apply itself to learning the truth about woman.

Max Schadenfreude
June 28, 2008 9:39 AM

""Natural law" is a con game whereby a church can demand that non-members accept its view of reality."

Tell that to the guy who drafted the Declaration of Independence.

kursten
June 28, 2008 6:35 PM

Pertaining to the idea of divorce having already changed marriage, I couldn’t agree more. I imagine though, that in the beginning of divorces rise in “popularity” in this country well-meaning people maintained that it was a private matter that effected no one, and that everyone has the right to “the pursuit of happiness” . . . We can now see that the rise in the divorce rate has crippled the American family, making single parent families more prevalent and acceptable. Everyone suffers by this, firstly those directly involved, but the hurt is passed into the society in the form of more people who have and have had less help and hope than they needed. One of the differences, of course, between divorce and same-sex marriage is that sometimes divorce is necessary and inevitable. (In cases of abuse, for instance.) So here we have an alteration to marriage which is bad yet sometimes necessary, and yet even this has weakened our countries foundation. Same-sex marriage, which is never “necessary” will continue this weakening as it will undermine nearly every aspect of society that we take for granted.

Franklin Evans
June 30, 2008 8:07 PM

Not sure if this thread should just be let go, but I wanted to offer TK some food for thought.

The Church frames this in terms of the natural law and working towards the common good...

As does any food co-op I've ever encountered.

That is not a theocracy.

Good so far, but then you ruin it with:

She [the Church] just knows the truth about man and is clear about the ends to which we should strive.

So, having had much civic, civil and social contact with Catholics in my 52 years, those times when I and they are working together, I've just happened to find the truth they already knew, and those times I disagreed with them, I was just plain wrong.

Theocracy in its most pejorative sense will not happen in the US as it is currently constituted. Theocratic notions, however, abound in our culture and in our discourse. This all, in fact, goes right back to my first complaint: when a party in discourse arrives at the table already knowing the truth, and already sure that anyone who disagrees with them is wrong, there is in fact no point to the discourse.

I've had hours of discussion with devoutly religious people. Every single one of them who insisted on being theocratic, even as mildly as in their word and phrase choices, have had some short-term constructive influence, but have faded away. Every single one of them who insisted on keeping their word and phrase choices secular and direct, are still at the various tables, still being effective, and still being as openly and publicly devout as they always were.

recovering ex-Pentecostal
July 14, 2008 1:37 PM

"REP, not sure what you mean by "prevents freedom of religion" in the context above, but there is and has always been limits in the law to religious liberties."

How hard is it to understand how my religion is prevented from marrying people htey wish to, but the Catholic church is not prevented from refusing to marry those they don't wish to.

Max, if you can't understand that my freedom of religion is prevented by the imposition of anti-gay laws, then there's simply no helping you to understand.

" Not all is permitted simply because one considers it a religious act."

We aren't speaking of ritual human sacrifices, Max. It's marriage. And no church is forced to marry couples against their tenets. Current laws (and the proposed 'amendment' to the Constitution) prevent many faiths from following their own tenets. How hard is that to understand?

Anonymous
July 14, 2008 1:49 PM

DeeAnn,

"Yes, but by allowing gay marriage you are forcing me to accept it, acknowledge it."

Blarney! As Franklin points out, you (and Erin, Rod, Donny, cknuck, et al) are not "forced to accept it", the State is. You can continue to think I'm as "sinful" as you wish.

"Right now we allow gays the freedom to pursue happiness."

More blarney.

"They can have a committed relationship without fear of reprisal."

DeeAnn, we already have the committed relationships; what we don't have is the State recognizing them, and the inherent benefits, privileges and obligations that come with them.

" What gay marriage advocates are trying to do is make it acceptable ..."

It is acceptable. To me. To my husband. To the Church that married us. To the community in which we live. To my family. To my friends. To my co-workers. Just because some bigots can't stand the fact taht the Constitution promises that all citizens shall be treated equally, is, well, tuff.

"Sorry, but that I can't agree with."

Again, tuff. Deal with it.

"Just as I don't agree with promoting or legalizing polygamous marriages."

They aren't comparable. I don't have multiple spouses. Now, if you wish to compare like 'sins', then perhaps you could explain why other 'sinners' like thieves, adulterers, etc. are allowed to marry, so long as it's heterosexually.

"Just as I don't agree with promoting or legalizing relationships with adults and children."

Once again, they aren't comparable. I am not married to a child. (Nor a plant, nor a town, nor an animal, nor a desk. - There, I got all of the usual false comparisons out of the way. No more bearing of false witness please, DeeAnn.)

"Just as I don't agree with promoting or legalizing prostitution."

And what has prostitution to do with gay marriage? At least any more than it does with heterosexual marriage? Can you keep on track, please?

recovering ex-Pentecostal
July 14, 2008 2:21 PM

kursten,

" By allowing gay marriage marriage is forever altered for those who “had it first”"

Ya mean like whites only marryin' whites? Or do ya mean for King Solomon and his hundreds of wives (not to mention concubines)? I'm pretty sure both of those examples "had it" way before you got married to 1 man of the same (or another?) colour.

"one might even say that this alteration is forced upon them"

If one did, one would not be telling the truth.

"Once marriage is redefined in this way it must be addressed at every level, everything’s up for grabs."

Ya mean like once blacks were allowed to marry whites, America was inundated with marriages to animals, children, plants, desks, multiple partners? Those would be examples of 'everything being up for grabs once marriage was redefined' - and they aren't true or real either.

"From the education of our children regarding literature with heterosexual themes, (ie fairytales), to separate sex bathrooms everything will be challenged."

Speaking of fairytales ...

"What I can’t understand is how the right to make your sex life public became equated with the right to the pursuit of happiness."

Is your sex life "public" when you admit to being heterosexually married?

"I am not being crude."

True. You're just being non-sequiturish.

"why is having a public thumbs up to your sex life so important?"

I ask the exact same thing of anyone who is heterosexualy married.

"Religion as a whole is not suppressing gays in America."

Demonstrably false. Do you not read newspapers? Watch TV/Internet news?

"ALL religions have a right to hold to their tenants"

Tenets, shurely. But again, you have typed a falsehood. Those religions that do wish to marry same-sex couples are prevented - by law - from holding to their tenets.

"both “parties” have a right and perhaps an obligation to stand up for what they believe."

People sure do seem to get upset when I stand up for what I believe.

"But to say that not being allowed to take what has belonged to others for all of history"

It hasn't "belonged" to heterosexuals; only heterosexuals were allowed to partake. That is simply unjust. As for "all of history", you haven't shown much awareness of it.

"simply because you want it"

No. Simply because the constitution says all citizens are to be treated equally before the law.

"is unfair and suppressive"

You don't seem to know much about unfairness OR suppression.

Anonymous
July 14, 2008 2:29 PM

"Gay people should take a page from the religious right's play book. Since religion is a choice, and has demonstratable harmful effects, they should campaign to prevent the legal recognition of marriages that aren't carried out in a secular fashion."

But Jay, we aren't out to deny anyone the right (or the rite) to marry. And you seem to forget that there are lots of gay people of faith (between 6-7 out of 10 of us are members of a faith community), and some of us (me, for instance, and a lot of others) are getting married in our churches and synagogues and temples. And the 'religious' 'right' just hate that.

Anonymous
July 14, 2008 2:34 PM

"The Church frames this in terms of the natural law ..."

Perhaps your

Anonymous
July 14, 2008 2:39 PM

"Same-sex marriage, which is never “necessary”"

If you could please delineate under what circumstances heterosexual marriage is "necessary", you might have a modicum of believability.

Anonymous
July 14, 2008 2:41 PM

Perhaps your church does. I assure you that in many, many Churches, the phrase "natural law" is never uttered.

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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