Scandal! Bigotry in the dessert case!
Dallas County Commissioner John Wiley Price, the African-American philosopher-king who took umbrage at a fellow commissioner for using the term "black hole" to describe a city office into which documents disappear, went on local TV today to complain about the...
John Wiley Price is a loon. His mind has been sucked into a black hole at the center of the Mau-Mau galaxy, but his mouth is still swirling around the edge of the vortex.
New Orleans must be breathing a sigh of relief -- there IS somebody loonier than Ray Nagin.
What on earth is wrong with Dallas County that the people put this man in office? Really, this is too much.
He must have had a reason to bring this up with the culinary establishment. There must be a backstory. I'm a really open-minded person able to see these things, and understand both Price's rage and accomplishments. We can only assume he knows the makers of refined flour have been contributing to the type two diabetes epidemic of his community. Thus we would be expecting Christ-like forbearance on his part were he to resist pointing out how *they are telling us about their own racism* with their selection of names.
He must have had a reason to bring this up with the culinary establishment. There must be a backstory. I'm a really open-minded person able to see these things, and understand both Price's rage and accomplishments. We can only assume he knows the makers of refined flour have been contributing to the type two diabetes epidemic of his community. Thus we would be expecting Christ-like forbearance on his part were he to resist pointing out how *they are telling us about their own racism* with their selection of names.
Some racist must be paying the guy to reinforce the notion that black folks really are stupid.
He can't be serious.
Can he?
When this maladroit montebank begins a boycott of toothpaste manufacturers for not offering products to make teeth blacker, then I'll believe he's honestly (and deliriously) serious. Until then I'll mark him down as the race hustling poverty pimp he has always been.
I dealt with Mr. Price a few years back on a government issue. Stupid he is not; totally self-serving is the term that fits best.
No, he's not stupid at all. He's a demagogue, and wacky on the subject of race. But stupid? No.
Price doesn't even speak English as a first language. His "explanation" was the worst (best) example of a mouth running without a brain controlling it I've ever witnessed.
Wrong fight at the wrong time with the wrong people. He's not a loon, he's incompetent.
Let's see... did I miss anything... well, maybe, but all of those who think Price is right (ahem) can take their conclusion that I must be a racist and stick it in a black hole.
Remind me never to ask him if he wants cream in his coffee...
And, still, liberals wonder why whites flee from areas that elect politicians like this.
I thought some of you might enjoy this conversation about THE conversation. http://www.wylieview.com/cgi-bin/forums/ikonboard.cgi?s=5f02f4c9226592cb76e14737a517e814;act=ST;f=28;t=47097;st=15
As for the Angel Food cake versus Devil's Food Cake topic. I'll bet the hole against the donut that a lot of the people who are laughing their butts off about this are the parents that scream "good job" everytime their kiddo does anything because they're worried about kiddo's self image.
Now, one has to wonder how many black kids have at one time or another wondered at one time or another why white cake was considered angel food and black cake was labeled devil's food.
Even more importantly than the question, what was their conclusion? And how did that conclusion affect their life?
Hell, I always figured one was called "Angel Food" because it was so light and fluffy and the other was called "Devil's Food" because it was so sinfully rich and chocolatey.
Because of people like Price, I am so glad that all the affirmative action gains on the school board, in the city, etc., that Blacks in Dallas have made over the last few decades are going to be co-opted and usurped by the growing Latino population. I can see/hear the wailing and gnashing of teeth as he and others of his ilk know that their days of power are numbered.
On angel and devil food cakes:
"Devil's food. A cake, muffin, or cookie made with dark chocolate, so called because it is supposedly so rich and delicious that it must be somewhat sinful, although the association is clearly made with humor. Its dark color contrasted with the snowy white of angel-food cake, an earlier confection. The first devil's food recipe appeared in 1900, after which recipes and references became frequent in cookbooks. "
---Encyclopedia of American Food and Drink, John F. Mariani [Lebhar Friedman:New York] 1999 (p. 111)
"Angel food belongs to the nineteenth century but devil's food to the twentieth. How this chocolate cake came to be called devil's food no one knows although it may have been a play on opposites: it was as dark and rich as angel food was light an airy..."
---American Century Cookbook: The Most Popular Recipes of the 20th Century, Jean Anderson [Clarkson Potter:New York] 1997 (p. 452-3)
Devil's food was something of a marketing term, like 'better-than-sex cake.' It was so wonderfully rich that it was sinful to eat it. Red velvet cake was another version often called devil's food, because of the red color.
Oh, the depths of this black man's complete stupidity.
"Now, one has to wonder how many black kids have at one time or another wondered at one time or another why white cake was considered angel food and black cake was labeled devil's food."
Only colorblind black people. Devil's Food is light brown.
Bring it on! The more such politicians who make themselves into objects of ridicule, the better.
That was one of the funniest news clips I have seen in a while. Are you sure that wasn't from The Onion, Rod?
rofl, how are those racist?
It is with a feeling of distinct ambivalence that my very French palate will now regard my wife's repertoire of white sauces.
And I will have to break the news to the nice British couple up the street that their penchant for black pudding is about to be proscribed. Though I suppose they could just call it Negro bangers.
Indignation over black hole was silly, since it was an apt description of how things disappear, based on astronomical reality, but the councilman does have a point about the other stuff. That said, I wouldn't make a federal case out of it.
Merriam Webster:
black: wicked, evil, sinful
white: pure, innocent, good, not intended to cause harm
blacklisted, blackmail, black magic, blackhearted, black cowboy hat, blacken (in the sense of defame) = bad
white lie, white magic, white hope, white knight, white cowboy hat = good.
And let's not forget that lovely old-time expression "that's very white of you."
ETC.
I don't know the origins of the black/white dichotomy in language and if it predates English encounters with darker-skinned peoples but in this day and age the use of such terms do me wonder, esp. in our culture where race is such a loaded issue. Does this "black is bad, white is good" type of language shape our thoughts in some subtle way?
Some of those terms do stick in my craw and I refuse to use them. I would say "evil-hearted" rather than "black-hearted" for example. Black-hearted is rather archaic anyhow. There's no substitute for "blackmail" or "blacklist" so I use those when necessary, although my husband jokes and will say "okay he's on my whitelist now" when he decides he doesn't like somebody. The black folks I know laugh at some of those terms and when we have to use them, we use them ironically. My dad used to always say "little white lie" with a roll of the eyes and a chuckle, for example.
Some of those terms do stick in my craw
Then don't be surprised when whites avoid you. If you're asking people to filter every color metaphor to avoid nettling you, then they'll (rightly) decide it's not worth the effort.
Then don't be surprised when whites avoid you. If you're asking people to filter every color metaphor to avoid nettling you, then they'll (rightly) decide it's not worth the effort.
Nowhere in my post did I say that I've asked people -- white or otherwise -- not to use those terms around me. I just said that I don't use them myself. Read more carefully before you respond to people's posts next time.
I dunno, B.D., I have an idea of how you guys cook and eat. I'll walk on whatever eggshells I need to to get an invitation to y'all's table. ;-)
Rod, we are the most politically incorrect family on Earth. You'd fit right in and are welcome anytime you're in my neck of the woods (upstate NY). I have friends of many different stripes -- granola white yoga-type lefties, gun-toting Republicans, black conservative Christians, etc. -- and everyone is welcome to speak their mind, no eggshell-walking necessary.
Much of this linguistic prejudice could be eliminated very simply by legislatively banning the English language and mandating French.
For example, a "black sheep" is a "brebis galeuse", "black ice" is "verglas", a "blackguard" is a "canaille", "blackmail" is "chantage", a "blacksmith" is a "forgeron", a "black eye" is "oeil poché", "blackhearted" is "vil", and a "white lie" is "pieux mensonge".
And most importantly, "angel food cake" is "gâteau de Savoie" and "devil's food cake" is "gâteau au chocolat". Despite the seeming impartiality of those names, the French do pride themselves on their deep-seated culinary bigotry.
I'm always sensitive to lexicon and its shifting (don't get me started on the lexicon shift towards making "very" and "really" mean the same), but there is lexicon shift and there is self-serving, asinine and arbitrary proclamations. BD provides an example of the former, Price of the latter.
Does anyone know the definition of "faggot"*? The origin of "gypsy"**? Is anyone aware of the vast body of literary work wherein the word "gay" is a synonym of "happy"?
I'm not even tempted to bite my tongue when a devout believer says to me some variation of "that was very Christian of you". I accept the intended compliment, and I do not think to point out that not only was I never a Christian, I am a pagan and the target of much acrimony from some sources. Call me biased, but I would expect something like that from my dark-skinned fellow citizens around the ubiquitous usage of "black" in our lexicon that not only predates the racist connotations, but the vast majority of the time is not even an unconscious connection to them.
* A piece or bundle of wood, intended for use in a cooking or heating fire. Tolkien used it in his The Lord of the Rings books.
** It's a corruption of "Egyptian", Egypt being where Roma were assumed to come from. They actually originated on the Indian subcontinent and their language is a close cousin of Sanskrit.
Racial histrionics must be the new black--doh!
As for whether our black=bad, white=good dychotomy predates our encounter with dark-skinned people--yes and no. Most of these are rooted in the collection of books with the greatest historical influence on how our language frames reality=those of the Bible, where light and darkness regularly describe good and evil without reference to human skin tone. "No" in the sense that there was really never a point at which light-skinned people and dark-skinned people didn't interact sometimes with racist hostility and sometimes not.
Does this "black is bad, white is good" type of language shape our thoughts in some subtle way?
Subtle ways and explicit ways. These Biblical analogies have regrettably been misused by some to bolster bias against natives and descendants from the Dark Continent. But this would not be an argument for purging our language completely of such terms.
[mild sarcasm]
Hey! I protest the assumption that "black" is always negative. My father was born in Montenegro, a literal translation of Crna Gora: black mountain. My ancestors were very proud of their geography. Anyone familiar with Russian culture might know the song "Ochi Chornyi", an ode to a beautiful woman with black eyes.
In desert cultures, the night is much friendlier than the day.
I'm just sayin'... :-)
BD and Jason, it would be interesting to see what color metaphors occur in various African languages. Do those languages also equate darkness and night with evil and danger?
And let us not forget Lord Byron:
SHE walks in beauty, like the night
Of cloudless climes and starry skies,
And all that's best of dark and bright
Meets in her aspect and her eyes;
Thus mellow'd to that tender light
Which Heaven to gaudy day denies.
Franklin, the one I like is that the Italian name for the bassoon is "Il faggatto," because it looks like a bundle of sticks.
10 year old was reading faiyr tales recently and asked what the word "gay" meant. I said "happy." 13 yo daughter helpfully added that he might want to avoid using that adjective in his writing (we often talk about how to use better descriptors than "nice").
As I said in the other thread, the difference between 'light' and 'dark', metaphorically, has always had to do with the fact that the dark is more dangerous, and nothing at all to do with skin color. The dark is where you are attacked by pumas, or, more recently, muggers.
The religious association is much the same way. Heaven is bright, hell is dark. Jesus is 'the light' because he's illuminating the path, not because he's white. (As we all know, he probably was rather swarthy, so it would be flatly absurd for that to be implied.)
Light vs. dark is not a racial metaphor, and it's not going away because some people have decided that it's somehow related to skin color. No, it's one of those metaphors that is so old it probably dates back to the first language invention, or at least the first metaphor invention, and hence ironically back to a time when pretty much everyone was the same color.
Angel food cake and devil food cake, OTOH, is a joke. As other people here pointed out, devil's food cake was a gag name based on the popular-at-the-time angel food cake. Angel food cake is the lightest cake, and devil's food cake is one of the richest. Angel food cake, OTOH, was probably named as such because weird little religious references were all over the place when it was invented, the Victorian era. They were just crazy for angels and other stuff like that.
(Incidentally, are we ever going to get our names-saving working again?)
Looks to me like your children are well on their way to being effective speakers, writers and listeners, Connie.
Children can be trusted to see the truth. They often are unable to articulate it very well (if at all), but even with their limited knowledge and experience I would not hesitate to ask a child to tell me his perspective. 10 seems to me about an optimal age. ;-)
Nowhere in my post did I say that I've asked people -- white or otherwise -- not to use those terms around me. I just said that I don't use them myself. Read more carefully before you respond to people's posts next time.
I read your post, and it was a long complaint about how terms stick in your craw. Do you literally ask people? No, but you wrote an extended post complaining about long-standing non-racial definitions. If you think that attitude doesn't manifest itself, you're wrong. In other posts you've had no problem imputing racism to others based on gestures, actions and emotions, and that street works both ways. If we have to watch every word to avoid upsetting your delicate craw, we're just not going to bother. It isn't worth the effort.
If you think that attitude doesn't manifest itself, you're wrong. In other posts you've had no problem imputing racism to others based on gestures, actions and emotions, and that street works both ways.
Since you've never met me, you really don't know anything about my demeanor in person. As a rule I always try to be cordial to folks, both IRL and online.
And as far as my complaining about "racism," please point to specific examples where I've done that on this blog. If you can't, I'll charitably assume you have my posts confused with someone else's.
The ancient Egyptians used imagery that called black evil and white good. I suspect that as long as human beings are afraid of the dark, that will continue.
And that wasn't Lord Byron, it was one of Shakespeare's most famous sonnets. Was that a whoosh?
I think you're mistaken, Dangermom. That poem really is Byron, and it's not a sonnet. Perhaps you're thinking of Shakespeare's sonnet on a dark-skinned lady, "My mistress' eyes are nothing like the sun"
My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damasked, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;
My mistress when she walks treads on the ground.
And yet, by heaven, I think my love as rare
As any she belied with false compare.
Dangermom, you'll have to take that up with Francis T. Palgrave, ed. (1824–1897). The Golden Treasury. 1875.
I'm taking the website I linked to in my post at face value. I, too, remembered it as being from Shakespeare before doing a search. The website also has the complete poem; I posted only the first six lines.
I respectfully caution you about applying strict dualism to the ancient polytheisms. Just as an example, the ruler of the underworld/afterlife was not considered evil, and the ruler of the pantheon on high was not considered good. Both received their devotions, both had attributes that were worthy of fear in mortals. Indeed, my personal POV is that the ancient gods matched the human personality rather closely with and despite their archetypal attributes. Hades kidnapped Persipone, it's true, but he loved her; Zeus was a randy SOB who rarely gave a hoot for the offspring he sired on mortal women. ;-)
Since you've never met me, you really don't know anything about my demeanor in person. As a rule I always try to be cordial to folks, both IRL and online.
Well, let's assume you're perfect about this. Most people aren't, and it's detectable. It would certainly help if people didn't pull the "He's going too far, but I do understand" routine. The man was being either a crass demagogue or an outright idiot, and that's the end of the story.
And as far as my complaining about "racism," please point to specific examples where I've done that on this blog. If you can't, I'll charitably assume you have my posts confused with someone else's.
Your post on "Black crime, nonblack victims" at 10:31 stands out. A woman who locked her car door is tagged as acting as an irrational racist, because you decided to connect it to yourself. Now maybe she was giving you the dirty stare as she did this and really was a racist, but the fact that you (by your own admission) get annoyed over words makes me wonder. At any rate, if locking the door at the wrong time or using the adjective black at the wrong moment puts one in danger of being tagged as "racist" by a certain group of people, well, the best course is to steer clear of those folks altogether.
As an addendum, I should note that BD was striving to be charitable to whites in the post I referenced in my previous post. But it's still attests to the difficulties that come with interacting with blacks, and it's why most whites just simply avoid those difficulties by avoiding blacks altogether.
Derek, I've posted both supportive and rebuttal posts in response to BD. It's possible that my conclusions are biased -- I'd be a fool to deny the possibility -- but I sincerely believe that you are missing a key fact.
Out of sight, out of mind. This is the defining trait of our society, and it has been increasingly strengthened over my lifetime (I'm 52).
So, logically and absent clarification from you, I see you implying a dual choice:
Confront racism, and chase whites away.
Sit quietly waiting for whites to approach them and begin the process of removing racism.
That is the conclusion I arrive at from my observations, good sir, and not just from your posts; the latter "choice" just will not happen in a timeframe of less than many decades... if it happens at all. That's a catch-22 we've got there, and I for one need no further cause for sympathy with BD's stated positions.
A woman who locked her car door is tagged as acting as an irrational racist
Please quote specifically where I called anyone a "racist."
You can't because I never said that. Because I'm not one to throw the words "racism" or "racist" around carelessly.
I am done with this conversation until such time that you actually respond to what I said, and not what you think I said.
Confront racism, and chase whites away.
If the racism in question was a solid piece of racism, you would have a case. As it is, we're talking about words that normally have nothing to do with race (like "black hole") being used as bludgeons. That's the problem. No one knows when they've done something "racist". It's all in the mind of the alleged victim. The poor schumck at that council meeting found that out. We're laughing at the councilman, but the fact is, a man was humiliated and forced to apologize for a perfectly innocent statement, and the malefactors will pay no serious penalty. Why would any sensible person go into that situation, black or white?
If the game is set up so that the rules change at someone else's whim, it makes no sense to play. That's the conclusion whites have come to. If blacks are constantly reviewing every color-coded metaphor for racial context, or are looking to be offended by the mildest of moral judgements, then why should the average white have more than the most minimal of contact with them?
As for your sympathy, well, Franklin, it and a few bucks will get you some coffee at Starbucks.
From the same post I referenced above:
I won't even go into the number of times they have had people click all their car doors shut when they've walked by. That happened to me too once in Cambridge MA, and I'm a 120-pound woman.
You are imputing racism to these people, BD, as I said in my post at 2:40 p.m. If you try to tell me otherwise, then you're not being honest, either with me or yourself. You can decide that one.
One error I made is that I thought it was woman who locked her car door in MA, but you never specified the person's gender. It could have been a man, and, if so, please change what needs changing.
BTW, there is a positive metaphor for "black". When your finances are "in the black" is a good thing. I'm sure the Native American lobby will be getting on people at Merriam-Webster's, though, about "red ink", though, we can still use "red letter".
You are imputing racism to these people, BD, as I said in my post at 2:40 p.m.
No I'm not, and that's a mighty conclusion for you to jump to. First you say that I tagged someone as an "irrational racist," which I did not. And now in this most recent post you've changed that to say that I'm "imputing racism."
What I DID say was that white folks are oftentimes acting quite reasonably in their fear of young black males, based on statistical reality, and that the downside to this fear is that decent, law-abiding black folks often become the object of this fear. That is a far cry from calling someone a racist.
Didn't even Jesse Jackson, of all people, once say that if he is walking down the street at night and hears footsteps behind him, and he turns around and sees that the person behind his is white, he feels relieved?
"BD and Jason, it would be interesting to see what color metaphors occur in various African languages. Do those languages also equate darkness and night with evil and danger?"
A question that I also had in college. Once in an art history class, we were studying the arts and craft of a particular group in Africa (I forget which one, that knowledge has been replace with child-rearing knowledge). White came up as a symbol of purity. I grilled our prof--is this is a symbol from post-Christian influences? Why, in a society without bleach would white=purity? It is, in fact impossible to know if the symbolism was pre-Christian since Christianity of various forms in Africa predates European colonial activity there.
I would second DavidTC's explanation about light and darkness. I would also speculate about something else. Natives of melanin-rich cultures may not associate their own skin color with the idea of "black" and "dark." It may simply not occur to them for a variety of cultural and linguistic reasons (not to mention very few "black" people are, in fact, "black"). All that being said, I understand that skin-color-based racism exists within dark-skinned groups--where gradations of tone make for division between neighbors.
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