Crunchy Con

The miseducation of American elites

Tuesday July 8, 2008

Categories: Culture, Education

You've really got to read this cri de coeur from a recently retired Yale professor who's sick of the deformed minds and souls produced by elite universities. If Christopher Lasch were alive today, he'd be banging on the lid of his coffin, demanding that somebody dig him up so he could devour it. Excerpts:


The first disadvantage of an elite education, as I learned in my kitchen that day, is that it makes you incapable of talking to people who aren't like you. Elite schools pride themselves on their diversity, but that diversity is almost entirely a matter of ethnicity and race. With respect to class, these schools are largely--indeed increasingly--homogeneous. Visit any elite campus in our great nation and you can thrill to the heartwarming spectacle of the children of white businesspeople and professionals studying and playing alongside the children of black, Asian, and Latino businesspeople and professionals. At the same time, because these schools tend to cultivate liberal attitudes, they leave their students in the paradoxical position of wanting to advocate on behalf of the working class while being unable to hold a simple conversation with anyone in it. Witness the last two Democratic presidential nominees, Al Gore and John Kerry: one each from Harvard and Yale, both earnest, decent, intelligent men, both utterly incapable of communicating with the larger electorate.

But it isn't just a matter of class. My education taught me to believe that people who didn't go to an Ivy League or equivalent school weren't worth talking to, regardless of their class. I was given the unmistakable message that such people were beneath me. We were "the best and the brightest," as these places love to say, and everyone else was, well, something else: less good, less bright. I learned to give that little nod of understanding, that slightly sympathetic "Oh," when people told me they went to a less prestigious college. (If I'd gone to Harvard, I would have learned to say "in Boston" when I was asked where I went to school--the Cambridge version of noblesse oblige.) I never learned that there are smart people who don't go to elite colleges, often precisely for reasons of class. I never learned that there are smart people who don't go to college at all.

More:

In short, the way students are treated in college trains them for the social position they will occupy once they get out. At schools like Cleveland State, they're being trained for positions somewhere in the middle of the class system, in the depths of one bureaucracy or another. They're being conditioned for lives with few second chances, no extensions, little support, narrow opportunity--lives of subordination, supervision, and control, lives of deadlines, not guidelines. At places like Yale, of course, it's the reverse. The elite like to think of themselves as belonging to a meritocracy, but that's true only up to a point. Getting through the gate is very difficult, but once you're in, there's almost nothing you can do to get kicked out. Not the most abject academic failure, not the most heinous act of plagiarism, not even threatening a fellow student with bodily harm--I've heard of all three--will get you expelled. The feeling is that, by gosh, it just wouldn't be fair--in other words, the self-protectiveness of the old-boy network, even if it now includes girls. Elite schools nurture excellence, but they also nurture what a former Yale graduate student I know calls "entitled mediocrity." A is the mark of excellence; A- is the mark of entitled mediocrity. It's another one of those metaphors, not so much a grade as a promise. It means, don't worry, we'll take care of you. You may not be all that good, but you're good enough.

Here, too, college reflects the way things work in the adult world (unless it's the other way around). For the elite, there's always another extension--a bailout, a pardon, a stint in rehab--always plenty of contacts and special stipends--the country club, the conference, the year-end bonus, the dividend. If Al Gore and John Kerry represent one of the characteristic products of an elite education, George W. Bush represents another. It's no coincidence that our current president, the apotheosis of entitled mediocrity, went to Yale. Entitled mediocrity is indeed the operating principle of his administration, but as Enron and WorldCom and the other scandals of the dot-com meltdown demonstrated, it's also the operating principle of corporate America.

And:


There's a reason elite schools speak of training leaders, not thinkers--holders of power, not its critics. An independent mind is independent of all allegiances, and elite schools, which get a large percentage of their budget from alumni giving, are strongly invested in fostering institutional loyalty. As another friend, a third-generation Yalie, says, the purpose of Yale College is to manufacture Yale alumni. Of course, for the system to work, those alumni need money. At Yale, the long-term drift of students away from majors in the humanities and basic sciences toward more practical ones like computer science and economics has been abetted by administrative indifference. The college career office has little to say to students not interested in law, medicine, or business, and elite universities are not going to do anything to discourage the large percentage of their graduates who take their degrees to Wall Street. In fact, they're showing them the way. The liberal arts university is becoming the corporate university, its center of gravity shifting to technical fields where scholarly expertise can be parlayed into lucrative business opportunities.

It's no wonder that the few students who are passionate about ideas find themselves feeling isolated and confused. I was talking with one of them last year about his interest in the German Romantic idea of bildung, the upbuilding of the soul. But, he said--he was a senior at the time--it's hard to build your soul when everyone around you is trying to sell theirs.

Trust me, you're going to want to read the whole thing. It brought to mind a couple of childhood friends, both of whom went to Brown as undergraduates, and both of whom, for reasons of saving money on a year abroad program, spent a semester at LSU, where I went to school. Both of them said they got more out of that semester at LSU than at Brown. I thought they were just being nice, but reading this essay, I am reminded of the sorts of things they told me about the privileged hollowness of the Brown experience. One of my friends described it as a finishing school for international elites who don't really want to learn anything, but only get the credentials necessary to take their proper place in the rarefied world their parents and social class have made for them. I couldn't begin to understand what my friend was telling me; at the time, I only envied her her Ivy League education. Now, I think I get it.

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Comments
Dianne
July 8, 2008 7:54 PM

This article reminded me of one of my favorite Wendell Berry quotes. From an interview with Jordan Fisher-Smith in Orion Magazine, autumn 1997:

Fisher-Smith: What about how young people come to know things? You've taught for many years, and you've been critical of the education system. What would be your approach to improving education?

Berry: My approach to education would be like my approach to everything else. I'd change the standard. I would make the standard that of community health rather than the career of the student. You see, if you make the standard the health of the community, that would change everything. Once you begin to ask what would be the best thing for our community, what's the best thing that we can do here for our community, you can't rule out any kind of knowledge. You need to know everything you possibly can know. So, once you raise that standard of the health of the community, all the departmental walls fall down, because you can no longer feel that it's safe not to know something. And then you begin to see that these supposedly discreet and separate disciplines, these "specializations," aren't separate at all, but are connected. And of course our mistakes, over and over again, show us what the connections are, or show us that connections exist.

Fisher-Smith: So this calls into question, doesn't it, the whole structure of postgraduate work where people find a tiny specialty to become the world's foremost expert on it?

Berry: It calls into question the whole organization of intelligence in the modern world. We're teaching as if the purpose of knowledge is to help people have careers, or to make them better employees, and that's a great and tragic mistake.

Mark in Houston
July 8, 2008 7:57 PM

Here's a few observations:

First, I'd agree with those who have stated earlier that this professor's inability to have a simple conversation with his plumber probably is the result of his own personality issues, not some larger issue related to his level of education. Heck, the last time my plumber came by my house, he looked like the plumber described in the piece (minus the Sox hat - this is Texas after all), and he and I had a pretty good conversation relating to techniques and tools for shaving one's head (we both sport the skinhead look). The fact that I got my bachelor's degree from Rice and my law degree from Harvard didn't make it any more difficult for me to chat amiably with the guy. On a related note, his comments about how he was trained to not want to speak with people who didn't go to elite schools sounds like him acting out on his own insecurities and need to think of himself as some sort of a higher-level intellectual, not something that was expected of him because of this education. From what I've seen, the few elite-school people that I've met who exhibit that sort of attitude are the social misfits that are ostracized by their more socially capable (and in the long run, more successful) schoolmates, so I wouldn't read too much into that, either.

He does make some good points regarding how education at elite schools causes changes in one's expectations and in some ways can limit one's opportunities, unless one is very independent and a confident nonconformist. Going to an elite school can make some otherwise pleasant job opportunities seem inappropriate or an admission of failure, when they are not. I remember one guy in law school lamenting that now that he went to Harvard, he couldn't take a fun job at some coffeehouse or bookstore anymore because people would talk badly about him. But that may have just been some twentysomething angst.

Also, he is correct that one can find a certain arrogance and an attitude that the rules that other people need to follow don't apply to you among elite school students. However, a lot of that is just the dumb confidence of youth, and most people have that beaten out of them pretty quickly once they get out in the working world. Anyone who thinks they will close a deal or win a case just because they went to a better school than the guy on the other side of the table will usually find themselves missing their trousers at the end of the day. The one place where that sort of "where did you go to school" sort of elitism seems to be prevalent is in academia, and it may well be that because this professor has lived his whole life in the elite school bubble, from school to work to social life, he is assuming that is how everyone else who comes from that background has a similar experience and worldview. That really isn't the case outside that world, and probably is the case within that world except to the extent one's personality is geared towards that sort of attitude (see my first paragraph on that point).

One little detail got my attention. He talks about the hardships of his friend from Cleveland State (hey, wait, I thought he was trained not to talk to such people, much less befriend them). Given that we have recently mourned the loss of a bona fide member of the American media elite who was a Cleveland State grad - the late Mr. Tim Russert - I thought that little choice of detail seemed ironic, given the timing of the piece.

Mark in Houston
July 8, 2008 8:02 PM

Ack, that should be "only to the extent one's personality is geared towards that sort of attitude", not "except to the extent one's personality is geared towards that sort of attitude". We need a preview function on these comments pages!

Clare Krishan
July 8, 2008 9:58 PM

What is excellence?
Elite colleges deserve accolades if they evince it, right?
So how come Business Week awards Penn's Wharton School its top place for Undergrad school for business studies? This school and its associated not-for profit enterprises (including a vast healthcare provider network) is the largest employer in Philadelphia - if Wharton's teaching is so "excellent" how come no one locally has applied it with success? The city has shrunk to half the population of its 2 million plus manufacturing heyday, and correspondingly half the housing stock is severely neglected (the large urbane mansions of the elites the most blighted) many handsomely erected schools and churches stand empty, vacant commercial premises left to the elements, overgrown with weeds and strewn trash.

At tuition five-fold the fees charged at state schools ($35,000 vs $7,000) why does Penn enjoy tax-free status? The "education" component perhaps deserves some consideration but the time spent networking on the social climbers ladder (the reason parents are so eager to pay such astronomical sums)?
Pulleeze!
I don't think so!

Jillian
July 9, 2008 7:57 PM


Well, I and those of my friends, teachers, and relatives who have gone through and teach at such places have observed very much the same things. But our conclusions are different.

First of all, Deresiewicz is probably wrong in his premise that people awaken to and choose the life of active intellectual commitment in their undergraduate years. A few do, but those are stragglers. For most that decision falls earlier, around age sixteen or so, rarely understood at the time but only recognized in college.

The 80%+ of students at those kinds of universities that will only strive for intellectual power in a small area of life, or not at all, are not all to be scorned. Many among them are going to return to lives of their family running obscure businesses or trades no newcomer will ever be much good at, or go on to governing positions in societies with intricate problems that are not intellectual. Some will live lives in which qualities such as charity, nobility, forebearance, or remembrance are paramount. Others will be cogs in the machinery of Finance, Trade, Justice, or Medicine of course. But a good number of them will nonetheless sponsor water well-drilling in Mali, find a Gutenberg Bible in a fleamarket in Budapest, buy up land for national parks, be on the committee that decides who and what philanthropy their corporation will sponsor. No one goes to an elite university to live a petty life of no contribution.

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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