White flight/black flight
Fascinating piece in today's Wall Street Journal about the reversal of white flight. The limousine liberal white mayor of San Francisco, the queasy-making Gavin Newsom, sees this as a cultural tragedy, and is quoted in the story saying that the...
Coates nails it. I remember in the 70's and 80's liberals complaining about whites leaving cities. The theory was that it was bad for blacks because whites wouldn't support government programs for cities. Now white start moving back into the cities and liberals complain again.
Headline: "Whites breathing air bad for Blacks."
*Inhales* *Exhales* Ahhhh.
Oops, send Mayor Slick after me!
What I do not understand is why anyone would make any decision on what is good or bad for black, white, brown, yellow or any mixture thereof, people.
Are the whites moving back to the inner-cities because the blacks are moving to the suburbs?
It's called, "gentrification", and it's reflective of the world's poverty patterns in large cities. The US is somewhat unique, in that our urban poor are located near city centers. On other areas of the globe, the poor surround cities in an outer ring, of sorts (Paris, Rio, etc.), moving toward the city centers is evidence that they're moving up in social status.
With the onslaught of gentrification in our own thriving urban centers, the poor inevitably get pushed outward - integrated somewhere into the mass of suburbia. Growing cities scramble to disperse and relocate section 8 housing residents sitting on prime real estate, while former slumlords to the non-section 8, raise rents - or in many cases - evict in favor of selling out to tear-down developers.
Enter the "social justice" advocates who fight on behalf of affordable housing for the urban poor. (It's not such a bugaboo phrase when considered in context of skyrocketing urban property values.)
"Gentrification with Justice", I've heard it called.
Of course, this scenario requires a large influx of population into urban areas with thriving economies to play out as described.
In the English-speaking world I don't think it's uncommon for the poor area to be in the center of the city. The English romanticized the countryside so rich people would have country houses. Although the Maya, oddly enough, also had wealthy suburbs.
If blacks feel "driven out" of cities because of higher real-estate prices or whatever I can see why that could be seen negatively. Mostly though greater mobility I think would be a good thing for a community. Possibly even be a kind of "integration" as it might give more communities a healthy diversity.
One thing the article points out is that those whites who are moving (back) into the cities are either "young professionals" (read "childless"), or retirees looking for loft living. Families with children are still finding it quite problematic, re: the "ice cream wars" mentioned in the article (yuppie, "crunchy" moms got into a conflict with black moms over a school fundraiser at PS 84 in Brooklyn. The yuppies were upset about kids selling ice cream (there's an obesity epidemic, you know); the black moms thought that was ridiculous. After much tears and wank, most of the white moms put their kids in private school.
So you can see this is not really a stable formula for urban growth and revitalization.
It's not unreasonable to worry about the impact of gentrification and what that means for the minority families who used to live in urban rowhouses who are now forced to move to the 'burbs because of the lack of affordable housing in the city.
In Washington, D.C. (once called Chocolate City), the number of African Americans and Latinos in the city is decreasing while the number of whites is increasing. This means communities which once included Black churches, families who have lived there for generations, and Black business owners disappear and are replaced by Whole Foods and young white people.
If people voluntarily move to the suburbs for a better life, that's one thing. If they are forced to move from their communities and homes because of increased property taxes and the lack of affordable housing, that's another thing. That's something a Crunchy Conservative should be worried about: the loss of community created by consumerism.
As John McWhorter puts it, the culture of victimology has made many African-Americans into "permanent cripples," at least in their own minds.
Daniel, I hear what you're saying, and recognize that there are real moral complications to this kind of thing. Your post made me think about suburbanites in certain parts of the Dallas area who are portrayed in the media as racists because they worry about the value of their property in the face of poor immigrant Hispanics moving in. Are they necessarily racist? Or are they worried about losing a way of life they've worked hard to achieve. Or perhaps both? These things get complicated.
My neighborhood in Dallas recently got historical landmark status. It's one of the oldest in the city, with lots of architecturally significant buildings. But it was allowed in decades past to become a slum. Our next-door neighbors -- working-class Mexicans -- talk about how in the late 1970s and throughout the 1980s, it was gang central. You couldn't sit on your front porch without fear of bullets. Then it started to gentrify. Gays and white urban pioneers started to move in and fix up the old houses. The (white, single, middle-aged) women who live across the street from us in two houses bought their places for something like $60,000 each. They poured a lot of sweat equity, and money, into making their old dumpy houses nice. Now, the neighborhood is desirable again. But a lot of the people who lived there in the past no longer can afford to. Yet those who remain, like our Mexican-American neighbors, enjoy a much higher quality of life, and historically significant houses that were falling into ruin are now saved.
So what's right, and what's wrong?
What I hoped to point out with this post is simply that the way the media and political leaders choose to frame these issues often reflects their own biases. No journalist nor politician will ever write that white people leaving the city costs the city some of its soul. There's some "magic Negro" stuff going on there. I can understand a black writer like Ta-Nehisi Coates getting his feathers ruffled over what he perceives as well-meaning whites thinking of black people as objects of their pity rather than free moral agents.
And for what it's worth, I am a white person who lives in the inner city, and I would much rather be the only white person on my street, so long as the street was filled with families who had strong middle-class values (even if they were not economically in the middle class), versus a street filled with people who had the same color of skin as me, but antagonistic values in their hearts.
"Queasy-making"! Ha ha ha, that is exactly the perfect description of Newsom! Good one.
Among my tips for living relatively well in the Third World society we are rapidly becoming: it is better to be the poorest person in a rich neighborhood than the richest person in a poor neighborhood (unless you have aspirations in local politics.) Of course, you may be unable to avoid getting priced out of such a neighborhood, but the amenities available there are worth some sacrifice.
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