Crunchy Con

AIDS and responsibility

Thursday August 7, 2008

Categories: Culture

Here we go again. From the Washington Post:

Twenty-five years after AIDS was branded the "gay plague," the virus is again exacting a disproportionate toll on men who have sex with men, not only in the United States but also in countries where the epidemic is just emerging.

Globally, men who engage in homosexual relations are 19 times as likely to contract HIV as the rest of the population, according to data released at the International AIDS Conference. Here in Mexico, men who have sex with men are 109 times as likely as others to develop HIV, while in the United States, 53 percent of new infections in 2006 were in gay and bisexual men.

Homophobia, biology and misplaced confidence that AIDS has become a treatable chronic illness are contributing to a disturbing flashback among scientists and activists, who say much of the world appears to have forgotten the early lessons of the AIDS epidemic.

"We have come full circle," Michel Sidibe, assistant secretary general of the United Nations, said in an interview. "In the beginning, gay men in places like San Francisco and New York proved we could do prevention. When we moved from that and started talking about the broad scope of the epidemic, suddenly men who have sex with men became marginalized."

So let me understand: gay men are disproportionately coming down with AIDS in part because society and the medical community have "marginalized" them, and because of "homophobia"? I get the point that in societies in which it is difficult to be openly gay, and gay men are stigmatized, it's harder to get treatment to the HIV-positive, and to educate them about AIDS.

But there's something deeply irritating about the idea, which one often hears from the "AIDS community," that AIDS continues to spread here among gay men because of a lack of prevention efforts. Really? Is there a gay man alive in the US who doesn't know how to avoid AIDS? What about taking responsibility for one's choices? That's not to say anybody "deserves" to get AIDS, or any other disease, but come on, in the year 2008, if you live in the United States, how to acquire AIDS isn't a mystery. There is an act of volition involved.

I feel the same way about the teen pregnancy discussion. There's this assumption that no one in her right mind would choose to become pregnant as an unmarried teenager, so the problem must be lack of sufficient education. Is it really the case, though, that young people today don't know that if you put that thing there, without benefit of contraception, you run a good chance of getting pregnant? Really?

At what point does one have to bear responsibility for one's choices? That depends on the extent to which the act by which one acquired HIV was a choice. The monogamous partner who is infected by his or her unfaithful or IV-drug-using partner -- no, of course not. The guy who chooses to behave promiscuously and take his chances? Hey, that's not society's fault; that's his own.

Of course we have no more moral right to refuse to treat him than we would the right to refuse to treat the glutton who came down with heart disease as a result of his conscious choice to overeat. But I do have no patience with the cant that the spread of AIDS is the fault of government, of society, of the church, and of everybody else but the people who made the behavioral choice(s) that exposed them to the disease. You cannot build a culture that celebrates sexual libertinism, then blame others when the awful consequences of the ideas undergirding that culture become manifest (and this is true for hetero culture too).

One thinks of gay AIDS sufferer and activist Larry Kramer's 2004 speech at Cooper Union. He hates the religious right and blames the US government for a lot, and is all in all fairly hysterical. But there is more to his message than that. Excerpt after the jump:

Does it occur to you that we brought this plague of AIDS upon ourselves? I know I am getting into dangerous waters here but it is time. With the cabal breathing even more murderously down our backs it is time. And you are still doing it. You are still murdering each other. Please stop with all the generalizations and avoidance excuses gays have used since the beginning to ditch this responsibility for this fact. From the very first moment we were told in 1981 that the suspected cause was a virus, gay men have refused to accept our responsibility for choosing not to listen, and, starting in 1984, when we were told it definitely was a virus, this behavior turned murderous. Make whatever excuses you can to carry on living in your state of denial but this is the fact of the matter. I wish we could understand and take some responsibility for the fact that for some 30 years we have been murdering each other with great facility and that down deep inside of us, we knew what we were doing. Don't tell me you have never had sex without thinking down deep that there was more involved in what you were doing than just maintaining a hard-on.

I have recently gone through my diaries of the worst of the plague years. I saw day after day a notation of another friend's death. I listed all the ones I'd slept with. There were a couple hundred. Was it my sperm that killed them, that did the trick? It is no longer possible for me to avoid this question of myself. Have you ever wondered how many men you killed? I know I murdered some of them. I just know. You know how you sometimes know things? I know. Several hundred over a bunch of years, I have to have murdered some of them, planting in him the original seed. I have put this to several doctors. Mostly they refuse to discuss it, even if they are gay. Most doctors do not like to discuss sex or what we do or did. (I still have not heard a consensus on the true dangers of oral sex, for instance.) They play blind. God knows what they must be thinking when they examine us. Particularly if they aren't gay. One doctor answered me, it takes two to tango so you cannot take the responsibility alone. But in some cases it isn't so easy to answer so flippantly. The sweet young boy who didn't know anything and was in awe of me. I was the first man who fucked him. I think I murdered him. The old boyfriend who did not want to go to bed with me and I made him. The man I let fuck me because I was trying to make my then boyfriend, now lover, jealous. I know, by the way, that that other one is the one who infected me. You know how you sometime know things? I know he infected me. I tried to murder myself on that one.

Has it never, ever occurred to you that not using a condom is tantamount to murder? I cannot believe you have never considered this. It is such a simple and intelligent thought to have. And we all should have had it from day one. Why didn't we? That has been haunting me for a while, that question. Why didn't we? It is incredibly selfish not to have at least thought that question at that moment, all those moments when we were playing Russian roulette.

Comments
Thomas R
August 8, 2008 3:06 AM

Pedophilia is not merely illicit sex, but emotional and often physical harm. I am in NO way comparing homosexuality to pedophilia. What analogies others make I'm not in control of, but I want to be clear on this matter.

John M.
August 8, 2008 8:06 AM

Thomas R, you make articulate arguments, (and I appreciate your difference with RR on pedophilia) but it seems to all boil down to this: if you're gay, you shouldn't act on it. Become someone's version of a saint so that you won't make the rest of us uncomfortable.

This is not Christ-like behavior, to leave orthodoxy and dogma intact for the sake of the majority's comfort.

Jim
August 8, 2008 8:12 AM

Thomas,

Just out of curiousity, are you married? And would you (or did you) similarly counsel your children to avoid marriage in order to improve their chances of being extraordinary?

I hope you do not feel these questions are impertinent. You come across as being a very thoughtful person, and so I feel confident that you are not simply an armchair theologian for whom this sort of discussion is strictly academic, since the issues would not personally affect you.

Everything I've understood about celibacy and vocation suggests that celibacy is deemed a gift, that as part of vocation, those called willingly embrace it. If gays are called to celibacy, why can't they be called to the priesthood? Do you believe Benedict's instructions to bishops to drum out gay seminarians is misguided and requires reform so that all who are called to priesthood can answer that call, but in a structure that prevents the sort of sick subculture from forming in the priesthood that enabled and covered up so much abuse?

Or is such a structure, given human nature, impossible to accomplish, and so gays will have to be the unfortunate losers for the greater good of the Church. Gays must then see themselves as spiritual lepers of a sort, not trusted to serve as priests or any other ministry, to be off on the side striving mightily and honorably (but silently and invisibly) to develop the fortitude of which you speak. Friendships with each other, of course, will need to be discouraged or only take place in a rather sterile but disciplined, cautious way. In this scheme, at what point are teenagers taught of this life that some of them have been called to, and if you were a teenager, would you feel hopeful about such a life?

Thomas R
August 9, 2008 12:34 AM

"Become someone's version of a saint so that you won't make the rest of us uncomfortable." John M

TR: This isn't what I meant. That gay sex makes some uncomfortable is irrelevant. To be called for a different life is noble and good in Christian thinking. I always felt I was meant for something different. Being bisexual, a celibate bisexual but admittedly I look on occasion, didn't really confirm that but it didn't end it either.

As for Christ-like Christ states in several passages that fornication is wrong. He also praises being a eunuch, which in context means celibacy. His only statements on marriage involve the union of a man and a woman.

"Just out of curiousity, are you married?" Jim

TR: No. I have never been married nor do I intend to.

"And would you (or did you) similarly counsel your children to avoid marriage in order to improve their chances of being extraordinary?" Jim

TR: If a nephew or niece asked I'd say yes, if they are meant for a celibate life it means their chance of being extraordinary is improved. This is the traditional Catholic and Orthodox position. (As well as the Buddhists)

The Council of Trent

CANON X.-If any one saith, that the marriage state is to be placed above the state of virginity, or of celibacy, and that it is not better and more blessed to remain in virginity, or in celibacy, than to be united in matrimony; let him be anathema.

The idea of love and marriage being preferrable comes from the Reformation and to a lesser extent Hollywood.

Thomas R
August 9, 2008 12:43 AM

"If gays are called to celibacy, why can't they be called to the priesthood? Do you believe Benedict's instructions to bishops to drum out gay seminarians is misguided and requires reform so that all who are called to priesthood can answer that call, but in a structure that prevents the sort of sick subculture from forming in the priesthood that enabled and covered up so much abuse?"

I think it's based on a fear that seminaries have become "too gay" and this is driving out heterosexuals. To be meant for celibacy doesn't necessarily mean priesthood so some gays might be trying for the priesthood when they do not have the proper temperament and are meant for another kind of celibate life.

An outright ban is not something I precisely agree with. If a person considers their sexual orientation defining, even if that orientation is heterosexual, they should probably not be priests. If a heterosexual says "I'll go with celibacy, but I still want to make-out with chicks on occasion" they should of course not be allowed. In fact if they even said "I'll go with celibacy, but I still want to be proudly straight and tell women when I'm hot for them" that's likely also inappropriate. However if the person sees their homosexuality as simply a part of who they are and what they are meant for I don't have a problem with them being priests. Although for reasons of discipline there should perhaps be a "quota" where no more than 5% of a seminary can be homosexual.

I am not entirely happy with how the Church has described homosexuals, which I fear encourages them to leave more than it encourages them for greater spirituality. In this culture though I fear saying "your temptations are crosses to bear that can lead to great spiritual riches" would sound perplexing or downright stupid.

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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