Reconsidering the value of Saddleback
I'm rethinking my initial reaction that the Saddleback forum was largely a waste of time, because it broke no new ground. I'm partly rethinking my view because I'm a journalist and a political junkie, and what for me is "no...
Two points.
1. Obama had nothing to lose. This was McCain and the GOPs territory the worst he could do was leave as he started. He was talking to people who probably won't vote for him and he could get some new votes, McCain was talking to the choir.
2. I think you are being dishonest with Obama's response. To my ears the response he gave after the "it's above my pay grade" comment illustrated what he meant. Not that he doesn't know but that it is such a complex issue that he cannot be absolutely certain, that the decision should ultimately come down to the woman and her family and her doctor based on her unique circumstances. He then did a bit of reach out by saying we should work to decrease the number of unwanted conceptions, which I think is a bridge between both sides in the "culture war". I think his response was quite informative and thoughtprovoking. Personally I'd love to see Rod explore and respond to it.
This was the best post I have read from start to finish on this blog in ages. Why? Because it was YOUR thoughts...and well reasoned and balanced they are...rather than a string of reactions/reviews of other blog writers, etc. Yes there are others (Kristol/Quinn) posted here, but it is within the context of your analysis, not the basis for the post.
In other words, as I have said before, I am your biggest fan when I am reading your thought process...even when I might not agree. When I feel that it is a quasi three way discussion with, for instance, Larison and Sullivan, et al, my interest fades. When I read something like the above, it is like having before me a platter of appealing and satisfying and thought provoking canapes. It's analytical thinking laid out like a blue print rather than a collage of reactions to others.
This is Rod Dreher at your best. Thoughtful. Intellectually curious. Fair minded. Fully drawn. Multifaceted. Intricate but linear. EXCELLENT. Thanks.
What do you think about this? Apparently McCain could potentially have heard the questions ahead of time...http://www.nytimes.com/2008/08/18/us/politics/18mccain.html?_r=2&ref=politics&oref=slogin&oref=slogin.
I wish Rick had asked Obama how he could claim to be a Christian, and yet speak publicly that Jesus is not the only way to God. That seems anti-Christian to me.
I also don't approve of the Obama campaign smearing the good name of Pastor Rick Warren, by putting out the news to various news agencies that McCain was allowed to hear the questions in advance of his appearance.
It fits in with my experience, as a life-long Democrat, with just how dirty this Obama campaign (and the DNC) has been, and how they're willing to travel the low road and throw anyone under the bus, in order to get their selected candidate elected.
All Christians, and especially fellow pastors, should speak out forcefully against this kind of attack on Pastor Warren's character.
Obama is hamstrung by two deeply embedded, though colliding, intuitions: multicultural relativism and lifestyle liberal triumphalism. The former forces him to be "nonjudgmental" while the latter requires that he judge the opponents of lifestyle liberalism as at best mistaken and at worst threats to liberty itself. He sometimes plays the wrong card at the wrong time with the wrong people. So, we get the strange phenomenon of him explaining away the beliefs of rural Americans with "clinging to Gods and guns" (the lifestyle liberal triumphalism trope at work), but in Berlin we hear the Kumbaya account of our international religious differences as a matter of mere misunderstanding (the multicultural trope at work). Thus, rural Americans have to change while jihadist-sympathizers have to be "understood."
If, on 9/11, the planes that hit the WTC had been hijacked by members of the Christian Coalition and flown into abortion clinics, the intellectuals would not be asking, "What did we do to make these religious people do this?" However, when the characters are foreigners who believes in an unusual religion, the multiculturalist card is played.
Obama is simply not adept enough to juggle these colliding intuitions. In fact, I suspect, that he doesn't even know he has them. For he does not strike me as a guy that is very reflective or imaginative. That's not to say he's not very bright. He indeed is. But like most people who have spent most of their lives in the rarefied venues of academia and liberal social enclaves, he's absorbed premises and principles that he has not had the opportunity, nor the need, to think very deeply about.
Answer to your question: No, you are on the money in that in the two-fold dumb-in-my-mind forum, McCain shows himself to be a relic of 20th century cold-and-post-cold-war thinking / world view. Obama's on the other hand seems not fully formed. AKA 'vague'. Where I come down on Obama's 'side' here is that Obama is clearly an intellectual. And as such can reason things through based on the world as it is rather than as it 'was'. (And to McCain remains) In other words, Obama is capable of looking ahead to create policies based on his keen sense of this century vs. the one in which he was born. In every way the Warren 'event' reveals very openly the vision of someone who 'knows what he knows' and someone else who knows what he has learned and uses that as a key ingredient in formulating his opinions, not as the gospel of dated doctrine.
McCain’s chronological ‘age’ is not the issue; it is the obvious appearance when I hear him that he is not a man who has kept pace. At any age one can be modern in their awareness. His mind is not supple. It is keen, but no longer supple.
English Voice has it exactly wrong.
He makes the mistake of assuming that just because the venue was a "church" (sort of), that it was right-of-center. Saddleback is not a Conservative venue, and Rick Warren is no Conservative. His views on abortion and gay rights are cryptic, and he has already let Obama stump from his pulpit once. Saddleback offers only the most vague kind of Christianity, and Warren is essentially a new age Norman Vincent Peale. This was not McCain's venue, it was Obama's.
Second, I don't see how saying we should work to decrease the number of unwanted pregnancies (PSST: pregnancy is caused, some scientists think, by sex: pass it on!) is any different from the "safe legal and rare" blather of the past. How is this a bridge? Either a human being has a right to live, or not. If you can't know when life begins (as Obama seems to suggest with his "nuance") then morally you err on the side of caution and preserve that life.
Both left and right has sold our society a bill of goods offering endless consumption and pleasure without any consequences. Sex has a natural consequence: it creates life. That's kind of the point, recreational benefits notwithstanding. Are we to assume women (yes, women alone) are too dim to grasp this fact of their own anatomy and must be "protected" from their bad choices even at the cost of a human life? That's what a pro-abortion view assumes.
How the casual sexual use and abuse of women became a "feminist" issue is one of the mysteries of the 20th century.
happens that I agree with Obama (mostly) on the subject of abortion.But the facts are the facts.
While the questions were theoretically about "values"(non-hardcore doctrinaire minister asked the questions in front of a church-going audience), they were perfectly valid questions.
The Press will emphasize the differing opinons on abortion in an attempt to obscure the main fact,which is that McCain just rolled all over Obama. Mr.Cool and Supercilious Ivy Leaguer just philosophized, parsed, nuanced,rambled,fumbled,sought to explain. McCain stated his clear reasoned beliefs with occasional touching stories in the context of the question about his time as a POW.
It was a boy searching for answers versus a seasoned man who knew the answers. Great job by McCain!
I agree on it being your own thoughts.
Yes, some Americans (I'm one, after all, so can't say its true of them all) do like short, snappy answers, quick anecdotes with a very obvious moral at the end, etc.
I would hope, after that last 7 years, that we've come to understand that the quick answer, the easy answer isn't always the RIGHT answer. That life, itself, is harder and more complicated than that.
Or, using the question of evil, using a quote from an author that McCain might know more.. intimately than he claims, Solzhenitsyn, that..
"Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts. This line shifts. Inside us, it oscillates with the years. Even within hearts overwhlemed by evil, one small bridgehead of good is retained; and even in the best of all hearts, there remains a small corner of evil."
No, it isn't a two second, five word (and none of them over two syllables) soundbite. No, it doesn't offer a quick, easy, 'who do we bomb?' solution.
Doesn't mean it isn't true.
Just because we like our stories like a John Wayne Western, doesn't mean that life works that way, and that darn sure shouldn't be how we base our national policy.
Beckwith wrote: "But like most people who have spent most of their lives in the rarefied venues of academia and liberal social enclaves, [Obama]'s absorbed premises and principles that he has not had the opportunity, nor the need, to think very deeply about."
Wow. Beckwith, you usually seem sharp when you write here, but I think you are wrong on this. Obama has not spent "most of his life" in the places you describe, unless by "liberal social enclave" you include e.g. elementary school, the streets of the south side of Chicago, and state and US congresses. You are writing like a mere partisan who is not trying in good faith to understand the candidate. I guess that is ok for blog comments on a partisan blog, but perhaps you aspire to more?
And honestly, we had two terms of someone who saw things with 'utter clarity'. Who knew exactly what evil was, and who the 'evildoers' were, and exactly what should be done with them, and knew, with absolute certainty, that he wasn't wrong.
That kind of quick answer isn't the sign of seasoning. I've found the quickest answers can often come from the young. But I've learned to be very wary of someone who 'knows the answers'.
Do you think McCain, since he is human and this will come up, is capable of realizing and admitting if he is wrong?
T. McDonald
We can reduce unwanted pregnancies by a number of different methods. A recent study by the Lancet medical journal found that banning abortion had less of an effect on the number of abortions carried out in a country than access to contraception. You may feel that contraception is immoral, but I think that you would probably think contraception is less immoral than abortion. That is one method. Another method is changing economic circumstances, wealthy women are less likely to have an abortion because they tend to value themselves more and will be less likely to engage in regular unprotected sex. If we improve the life chances of young disadvantaged women and the way they value themselves we will get less abortions. Those are two ways of reducing the number of abortions that any president can do without using the supreme court. Of course the Republicans are more interested in using it as a wedge issue than actually doing something about it.
"Are we to assume women (yes, women alone) are too dim to grasp this fact of their own anatomy and must be "protected" from their bad choices even at the cost of a human life? That's what a pro-abortion view assumes."
No it doesn't. That is how you view the pro-abortion case. The pro-abortion case would argue that the state can not make such a complex moral decision for the woman. Why the woman? Because she's the one with the womb.
Hasn't Beckwith spent most of his life in the rarified venue of academia?
Anyway, I agree with Rod here for the most part. Obama is frustratingly ethereal and abstract. Now, it is an approach I am attracted to because the world is complex, theology is complex, evil is complex. But it doesn't play well in soundbites. He sounds cagey and uncertain. While I'd prefer some uncertainty over absolutism and reflexive militarism, it is a tough sell.
As Rawlins said, I think McCain is a politician of the past. He's all resume--notice his continuing reliance on things that happened more 30 years ago as touchstones to his 2008 views--and seems stuck. He's a foreign policy and defense candidate, which makes his certainty all the more scary.
First, as to how the candidates did: neither one won me over. But I was surprised at how irritated I was by McCain's answers, and how much I sympathized with Obama. To me, McCain seemed to perpetuate the "form over substance" appproach begun by Reagan and mastered by Dubya. Instead of giving a serious answer, veer off into an anecdote loaded with carefully orchestrated pathos. I kept yelling at the TV: "Don't patronize me!" Meanwhile, I thought Obama came across as far more thoughtful and policy-smart (even though I strongly disagreed with, for example, his position on abortion). Obama's final comment (reminding Americans that solving our energy and other crises will require sacrifice by everyone) had me on my feet, cheering.
A quick sidetrack on Obama's abortion response: I did think that Obama made some overture to us pro-life Democrats. I continue to be appalled by his "I support the right to choose, and believe in Roe v Wade," but he did say that there were serious moral issues involved and also admitted that he "couldn't argue" with a consistent pro-life position. That is some progress over the new plank recently drafted for the Dems. Still not ideal by a long shot, but representing some movement in the right direction.
Another sidetrack on the substance of McCain's responses: what really hit me squarely was how much McCain has become a Dubya clone. McCain made it crystal clear that his presidency would continue the preferential option for the rich, more foreign wars and more environmental lunacy.
Second, I thought the Saddleback event (in all its imperfection) was a very positive development. As an Evangelical, I was pleased how it put a nonpartisan, more intelligent, more compassionate face on Evangelicalism. Sure hope it signals the end of the Dobson/Robertson/Falwell era. It certainly put a good light on Christian political engagement. At the same time, I wished that Warren was a better questioner. A few of the questions were really lame and Oprah-esque. And even with the good ones, Warren didn't follow through well. The situation reminded me that pastors (even the smartest and most politically involved) aren't journalists and certainly aren't policy experts. I suspect that Warren was in over his head, despite his obvious good intentions.
And with all these 'age' comments, we should realize something.
Obama is 47 years old. I mean, people are talking about him like he just barely graduated college. Sheesh.
He's not even close to the youngest person to serve, or to run for this office.
He is the same age Bill Clinton was when he ran for his first term. Which, no matter WHAT you think about Bill, and his politics, nobody said a word about his age when he was running.
I mean, sure, he's not in his 70's, but all this talk of 'seasoning', anyone here whose ALMOST 50 feel unseasoned?
People who became president YOUNGER than Obama is now.
Sorry, was wrong above. Bill Clinton was a year YOUNGER than Obama when he began his term.
Teddy Roosevelt was 42. He was actually the youngest president to serve, though it was due to an assassination. So Kennedy, at 43, was the youngest to be elected.
Ulysses S. Grant was also 46.
So, please. All this talk of youth and lack of 'seasoning'.
Obama isn't some academic who was raised in some gated community, then never left the ivy colored halls of college. He was raised by a single mom and grandmother, spent time in public schools, and worked as a community organizer in the South Side of Chicago.
A lot of this difference isn't about seasoning, it isn't about experience, it is basic personality and the sort of vocal style that comes from it. Two different people who see a problem, and its answer, in two different ways. Some prefer one, some the other.
Some work better in a 'answer in less than a minute' format than others.
But NEITHER is about intelligence, or amount (though it could be about type) of experiences they have had. Nobody reaches 47 in the regular world without having some.
And nowhere but in this current election (not even elections overall, but in THIS election) have I ever heard 47 treated like some kind of untested callow youth.
Woo, I'm 43. Apparently, I can view myself like some kind of teen. Yay!
Let’s put aside the fact that the Lancet is a heavily politicized medical journal and just look at your statement that “banning abortion had less of an effect on the number of abortions carried out in a country than access to contraception.”
This is patently illogical and false. If abortions were illegal, the number of abortions performed would quite obviously drop far below any reduction that would be achieved through increased contraception.
The idea that increased “access to contraception” (as though it was a hard thing to get now) would lower “unwanted pregnancies” is another grand lie. “Here, take a pill, and let your worries slide away, except that it doesn’t always work, needs to be taken rigorously or its efficacy is drastically reduced, screws with your body chemistry, and is bad for the environment!” What do we actually gain from more people having more sex with fewer consequences? How is this a good thing?
The canard of the “unwanted pregnancy” is itself a grand distraction. Okay, so a woman conceives a human being who she does not want to raise. She has made her “mistake”, and a human life is the result. No one is asking her to raise that child. We’re just insisting she not murder it. There are thousands of families who would love to care for that child.
Where does Obama stand on this? Would he actually urge women to carry their children to term and give them up for adoption? That sounds about as likely as McCain urging people to drive less.
In choosing the language that they chosen concerning life issues, Obama and the Democrats have clearly said that the pro-life contingent can go take a jump. They choose a weak-tea non-concession because they are in thrall to the pro-abortionists.
In my mind, Obama’s “above my pay grade” is the key quote in the election to date, which makes the tedious Saddleback event more important than it would have otherwise been. If McCain is smart, he’ll hang that quote around Obama’s neck like an albatross.
You have to contrast the pure arrogance of certainty "Conception begins at birth" with the humble truth of uncertainty. "Above my pay grade" was a rather cutesy way of saying "I don't know"--a truth I would vote for every time.
Pro-aborts CAN'T say they don't know. It's not possible to say "I don't know when a human being becomes a human being" and then go on to say "It's okay to abort."
If you don't know when a life begins, how can you choose to end it?
Wow, is it me or has the pro-choice argument become a constantly moving target now or what? We've gone from "well, we really don't know when life begins" to "uncompromisable right to privacy" to "it's a complex moral issue only each woman can decide for herself" to the monstrous "self-defense against a hostile fetus" argument.
Meanwhile, they're still just little babies.
"The idea that increased “access to contraception” (as though it was a hard thing to get now) would lower “unwanted pregnancies” is another grand lie. “Here, take a pill, and let your worries slide away, except that it doesn’t always work, needs to be taken rigorously or its efficacy is drastically reduced, screws with your body chemistry, and is bad for the environment!” What do we actually gain from more people having more sex with fewer consequences? How is this a good thing?"
this is emprically demonstrated. access to contraceptives and sex education correlate inversely to abortion rates.
“Here, take a pill, and let your worries slide away, except that it doesn’t always work, needs to be taken rigorously or its efficacy is drastically reduced, screws with your body chemistry, and is bad for the environment!”
what fantastic evidence for your position. no wonder this nation is doomed.
Why is "I don't know" an unacceptable answer to the question? I don't know. Obama doesn't know. McCain doesn't really know. Frankly, neither does anyone else. Many people espouse theories, or hold religious beliefs, or include a statement concerning this as part of their fundamental values.
Personally, I think that human "ensoulment", for lack of a better concept, begins very close to conception, if not at conception itself. But I recognize that as a personal belief, formed by various religious convictions and my own logic. It's by no means objective truth.
Expecting our politicians to have the correct answer to existential questions just seems ridiculous, and I have more respect for people who provide an honest, nuanced response than those who just state the party line as if it were immutable and irrefutable truth.
JPL:
EXCELLENT post. Excellent. Absolutely. Bingo.
Manon,
You'd vote for the humble truth of "I don't know" every time? Even if "I don't know" that women should have control over their own bodies, or "I don't know" if blacks are as fully human as whites and deserve the same rights, or "I don't know" if it's wrong to invade Muslim countries?
Something tells me the only reason you like Obama's "humble truth of uncertainty" is that it gives you license to do what you think people should be free today, but if anyone were uncertain in such a way that it gave others license to do what you think shouldn't be done, you wouldn't stand for it for a second.
A great post by Francis Beckwith, especially how she/he succinctly juxtaposes two situations and finds the Obama position to be hypocritical, at best.
Francis Beckwith wrote: " Thus, rural Americans have to change while jihadist-sympathizers have to be "understood."
If, on 9/11, the planes that hit the WTC had been hijacked by members of the Christian Coalition and flown into abortion clinics, the intellectuals would not be asking, "What did we do to make these religious people do this?" However, when the characters are foreigners who believes in an unusual religion, the multiculturalist card is played."
"Hasn't Beckwith spent most of his life in the rarified venue of academia?"
Yes. But I'm a conservative, which means that I have spent most of my career building up the requisite antibodies to resist assimilation. :-)
"Liberal enclaves" include Occidental College, Columbia, Trinity United, Harvard Law School, Hyde Park political culture, University of Chicago Law School, the community of "community organizers," and growing up with a communist Mom. Obama has been pretty much sheltered from contrary points of view by intelligent representatives of those views. When you are surrounded by the mob of independent minds, it's difficult to imagine that any intelligent person would disagree with you and your really smart friends.
Most of us who are conservatives have to do double time. We not only have to master the works embraced by our liberal friends, but we have to know our positions as well. I'm not bragging. That's just the way it is.
New York City is positively swimming in contraception, yet roughly 3/4ths of all children conceived in that city are murdered through abortion.
Contraception is not a solution. Until we role back the mindless hedonistic consumerist mindset in this country that demands pleasure without consequence, we will never solve our problems. Contraception doesn't change that mindset: it simply enables it, and not always effectively.
Liberals want people to control their own behavior when it comes to things which affect the environment (and rightly so,) but do not expect them to control their own behavior when it affects life itself.
Again, you can't say "I don't know" when life begins and then choose to end that life. It does not compute.
Nate, certainly "I don't know" isn't meant to cut it for every question out there. I think we've established that culturally and politically that people over a certain age have fundamental rights over their own bodies. Below that age, it varies. I have more rights over my children's bodies than they do, legally, as any trip to the doctor's office reveals. Equally, we have established that the color of the skin should not impact one's political and social rights. And globally, we have decided that invading other countries without provocation is inappropriate.
None of these means that those ideas aren't regularly violated, it's worth noting. There is just a high degree of acceptance of these ideas in most developed countries.
Sad as it may seem, abortion and related issues is an area where that degree of consensus simply hasn't formed, or the existing consensus is still in flux. There is no clear-cut global understanding of these issues, and given the weight and direction of Western Europe, if there were, it would probably lean pro-choice.
Should Obama say that "Blacks deserve civil liberties equal to all other Americans", he could be stating a personal belief, or he could be affirming our current legal opinions concerning that issue. But should he say "'Ensoulment' begins at birth" he is simply stating an unprovable personal belief. He is welcome to it, and I even agree with him, but that doesn't lend it any force of law or authority to those who don't agree with that belief.
Beyond these issues, even if one believes that "ensoulment" begins at conception, the idea that legal action is the best way to enforce this concept nationally is still highly debatable.
It's a complex issue, which is why it has been so divisive for so long. I know what I think. Obama says he doesn't know. On an issue like this, that seems acceptable to me. I don't expect him, or McCain, or any other politician to have answers to questions that none of use can agree on the answers either.
"Mr. Candidate, given the long-standing division over abortion in our nation, and the hotly-held beliefs on both sides of the issue, do you have a plan as to how we might address this issue to create greater unity and understanding between the parties involved on both sides?" That's a question I'd like to hear answers, and I would hope to hear more than "I don't know." It falls in the realm of politics, not theology. It's not above their pay grade.
I'm sorry, but the Saddleback forum was a HUGE disappointment to me. I was expecting something much different. When John McCain answered all three parts of that teacher question before Rick even finished the first part of the question, alarm bells went off. Then when John asked "Will you be asking the Supreme Court question now or later?", I realized he must have had foreknowledge of the questions.
Obviously, he cheated!
As it turns out, he was not in the cone of silence as he was supposed to be. He was on the road in a limo.
And the coup de grace was finding out that John lifted his "Cross in the Dirt" story from The Gulag Archipelago by Alexandr Solzhenitsyn.
[Just Google dailykos to find the original report of this.] I was so touched by that story.
How can I vote for a man who is deceitful in a CHURCH forum? You tell me.
I was such a big fan of Rick Warren until this forum. I bought his book some time ago and have been practicing some of its principles. Now I feel like I was duped by yet another crooked evangelical pastor. Shades of Jimmy Baker!
"yet roughly 3/4ths of all children conceived in that city are murdered through abortion."
So you are saying 75% of all pregnancies in Manhattan are terminated? Documentation please.
"Obama has been pretty much sheltered from contrary points of view by intelligent representatives of those views."
Given your bio and experience, this assertion is laughable.
Daniel, the abortion rate in New York the poster referred to may be viewed at the following:
tinyurl.com/ 6bja62
Remove the spaces and add http:// to get there.
I was dissapointed that Rick Warren did not pursue some of his questions further especially regarding taxes and the war and what it means to support the troops. But, I realize he is a minister and not a policy wonk so that might not have been appropriate. After seeing the the David Bacevich interview I wish he would interview both candidates on PBS. If you can't articulate how you would make government work for all the people you shouldn't be running for office even if you do believe in God. This applies to both candidates but since I fear that McCain is a "bomb first, ask questions later" candidate I think he needs to tell people how he will handle WWIII.
JPL: Personally, I think that human "ensoulment", for lack of a better concept, begins very close to conception, if not at conception itself. But I recognize that as a personal belief, formed by various religious convictions and my own logic. It's by no means objective truth.
Who's talking about souls? We're talking about human rights, the same rights nearly everyone believes we possess by virtue of being human. The question is not a metaphysical one -- "When does the embryonic/fetal human creature acquire a soul?" -- but one of legality and biology: "At what point does the entity become a creature possessing human rights?" I thought Warren was careful in how he put the question to the candidates to avoid the metaphysical angle.
If we were talking about slaves, for example, nobody would say, "Well, we can't tell when the human creature becomes ensouled; some say black people don't have souls, while others disagree. Anyway, who can prove the existence of the soul? That's why we have to be pro-choice on slavery." I don't think it's asking too much of someone who wants to be president to show us how he or she reasons about abortion -- and a key part of that is explaining when the unborn creature becomes human in the eyes of the law.
The columnist and civil libertarian Nat Hentoff is an atheist pro-lifer who can and does defend his pro-life position without resorting to theological categories. It is not "above the pay grade" of an aspiring US president to have thought seriously about this critical moral issue, and share with all of us -- pro-lifers, pro-choicers and those on the fence -- the result of his deliberations.
"If Obama was too abstracted -- and he was -- then McCain was too concrete, and his concreteness was itself a form of ideological abstraction. In other words, by seeming to refuse to recognize complexity in the world and the tragic sense at work in our affairs, McCain evidences living in a world of unreality as well."
Rod, I quite agree with you. Given this choice, here's the question: which of this flawed temperments is likely to produce better results, on the whole? I'm afraid that Obama would be a highly intelligent ditherer like Jimmy Carter, who was a miserable, feckless president. I prefer the "sometimes wrong, but never in doubt" approach in a president. It just works better in that office.
"Most of us who are conservatives have to do double time. We not only have to master the works embraced by our liberal friends, but we have to know our positions as well. I'm not bragging. That's just the way it is.
Posted by: Francis Beckwith | August 18, 2008 11:51 AM"
Well said, Francis. You have just summed up eloquently what it's like to be that rarest of birds, a conservative in academia. You have to master the "common wisdom," AND its counter-arguments (i.e. the conservative point of view). Meanwhile, most of your fellow intellectuals feel no need to so much a familiarize themselves with the "right side," of any argument because, to them, it's long been discredited... and so unfashionable, too! And because no one from their circle ever challenges their take on things, why even bother re-examining their own long-held beliefs?
So, yes, you've had to do double duty in the thinking arena. And it shows in your posts. Keep the faith, sir!
The scientific answer to when life begins and a fetus can be defined as a human being is when the DNA has been completed. My biologist brother-in-law believed that happens before a woman can determine that she is pregnant.
When that was explained to me (before I became a Christian) I became pro-life. But surprisingly enough, that is the only issue that I can agree with McCain on and that is not enough to vote for him. Obama appeals to me on many levels and because I can't elect Christ as President, I'll have to vote for the lesser of two flawed men.
In my "world view", McCain's faults out weigh Obama's and his Black/White approach to solving problems is to dangerous for America. I what a president who examines all sides of the issues and errs on the side of common good rather on punitive bullying.
I also saw McCain's responses to be "god-like" and therefore as dangerous as any other zealot. His approach to solving problems is no different than Russia's. His sabre rattling at Russia for invading Georgia was to me, like the kettle calling the pot black. How is Russia's actions any different from our actions in Iraq? Think about that.
Evil exists in each of us, we can not escape it. What we can do is contain it. G. W. Bush used evil to combat evil an McCain wants to continue the practice. Obama warns us that the path of is paved with
good intentions and we have been led down that path for the last five years. It is time to get off the road and find a new road to travel on.
McCain is also two faced when it comes to "Faith Based" organizations. I don't think he would approve of federal funding of radical Islamic faith based groups in America. When he speaks of "Faith based" he is speaking solely of Evangelical Christian groups.
His rhetoric on education does not offer a solution to fix our public education programs but only funding private education. The solution is to make our public education system comparable to the private. His answer was to basically shut down public education and use tax money to empower for profit organizations.
My children went to public schools and learned very well because they have parents who got involved with their education and who cared that they learned. Even if you sent every child in America to a private school you could not "force" education on them if they did not have parents to inspire them to learn. You would just create a new form of entitlement that the Republicans hate so much.
McCain is not the choice of forward thinking men and women, he is the choice of those who as happy with the status quo because it gives them something to gripe about but don't have the guts to do anything about.
In general, forums like the Warren "show" fall short. The formula, standard in all panel discussions and debates is a straightforward choice between two pitches:
1) Fast ball down the middle: an exactly-phrased description of an issue or situation, and the simple question to the candiate of "What is your position on this and what would you do to implement policy and/or laws to enforce your position?" A prepared candidate will at least make contact. A candidate that doesn't like the question will do his best to make it an argument with the umpire instead.
2) Underhand rolling the ball on the ground: a nebulous, let the audience give its own interpretation, vaguely-phrased description of an abstract idea, with the question "And how do you feel about that?" Except for the occasional witticism, it's a total waste of time.
I sit up and take notice when #1 is used. I yawn and go back to my book (or letting our new kitten gnaw on my fingers) when #2 is used, which is just about all the time.
I prefer nuance. I prefer a man with the humility to admit, "You may be right," in all but the very few things he has direct knowledge of. This is a habit learned rarely, and I'm not going to claim that I've mastered it. But it is something best learned listening to and learning from a diverse set of backgrounds. I grew up in the military, a fairly diverse place despite the uniforms and haircuts. As a child we had families living in our apartment complex who were originally from Vietnam, extremely conservative families who conducted house church services in their living rooms on Sundays and invited us all along, Black families, and quintessential blonde blue eyed "All American" families who started pickup football games out in the field next to our playground. (Our playground was also next to a collection of decommissioned tanks and amphibious vehicles set up as a museum. Military brat is a great way to grow up.)
As a college student, I got to spend a year in Europe (on Federal student loans lest anyone think me uppity), where we spent long cold winter nights pondering life, the universe, and everything as kids will. I heard an earful about every wrong nation had ever committed. I learned a lot - a lot of it was true. I stuck to my guns, or tried to, hampered a bit by language barriers on all sides and my lack of knowledge. I tried to point out Europe's own political issues. But unless they were attacking America's very honor, I learned the fine art past a certain point of raising my glass and offering, whether I felt it or not, "You know, you may be right."
I joined the Army and was shipped from Basic Combat Training (rather like a movie, and I must recommend it as a tonic against rampant individualism if any of you feel you are suffering from that) in the midst of the beginning of a war with Iraq, to the Defense Language Institute where I was confronted with an entirely alien language and culture, and an almost entirely alien religion. It took some time and effort, and some rather excellent human beings who were our instructors, but we began to absorb the worldview, to comprehend and feel it, even if we could not agree with it or even grasp it entirely. We watched the pilgrimage to Mecca, live on TV, millions of true believers at the center of their religious universe, circling the Kaba'a. Their faith was strong, and they lived it and breathed it, and a lot of it was right and true, even if I could not agree with all of its precepts. We were mesmerized, we were seeing the world through their eyes, for just a moment. And two or three of my acquaintances even converted that year.
It is a strange feeling indeed when a year after that you are staring down over downtown Baghdad, trying to track a blood-thirsty enemy who wants you dead, an enemy you can almost understand.
I guess this whole long winded thing is just to say that nuance is the stance you take when you know the world is wide and wild and millions of men and women wiser than you are, past and present, have a lot to teach you, and you have only just begun to learn. There are some basic simple facts you can be sure of (these are fewer than you have been led to believe), and you have your own direct experience and knowledge, necessarily limited by the fact that you are only one person. We all have a lot to learn.
I have read my Bible, and believe Jesus was the original "straight shooter". His sermons were honest; He never said they were about one thing, then spoke about something else. He used metaphors to explain things to people who did not understand, but he never LIED -- excuse me, bore false witness, to help or harm others. And when His disciples LIED, that was a BAD thing, and everyone who reads the Bible understood that.
Lying or misrepresenting facts to help or hurt others, is WRONG, and it is ANTI-Christ. Just because you think the goal is good doesn't give you the right to lie along the way. Some Christians need to become more "Christ-Like", in my opinion.
quote: "The idea that increased “access to contraception” (as though it was a hard thing to get now) would lower “unwanted pregnancies” is another grand lie."
I hear this line that we need to "increase sex education and access to contraception" from liberals all the time. Frankly, I don't get it. I live in a small town in the South. It's not the kind of place that most liberals would consider "enlightened" or as having all the government programs they might prefer. Still, one can buy condoms relatively inexpensively at most convenient stores, pharmacies, and stores such as Wal-Mart. Most any doctor in town will write a prescription for the pill. The local health department gives out contraception for free. How in the world could one "increase access to contraception" in my area? Perhaps it should be hand delivered to bedrooms all over the community. Same thing with education. People do know how babies are made. It's really not all that difficult or complicated to understand.
The whole liberal line about "better sex education and increasing access to contraception" just strikes me as a empty and meaningless and platitudes. If people are having unprotected sex it is because they choose to be irresponsible, not because they are ignorant or don't have access to contraception. The problem is sheer irresponsibility and a casual, consumeristic mindset towards life in general and sex specifically. I don't see the shallow "solutions" that liberals offer as doing anything to combat any of this.
rr
Obama is hamstrung by two deeply embedded, though colliding, intuitions: multicultural relativism and lifestyle liberal triumphalism. The former forces him to be "nonjudgmental" while the latter requires that he judge the opponents of lifestyle liberalism as at best mistaken and at worst threats to liberty itself. He sometimes plays the wrong card at the wrong time with the wrong people. So, we get the strange phenomenon of him explaining away the beliefs of rural Americans with "clinging to Gods and guns" (the lifestyle liberal triumphalism trope at work), but in Berlin we hear the Kumbaya account of our international religious differences as a matter of mere misunderstanding (the multicultural trope at work). Thus, rural Americans have to change while jihadist-sympathizers have to be "understood." - Francis Beckwith
I hope you do not believe that multiculturalism - and the ability to sympathize with a broad spectrum of points of view - necessarily equates to relativism. A whole lot of people are partly right, or at least have a few good points. You can acknowledge this without tossing out the very concept of truth. Indeed, it is statistically rather unlikely that any one person can grasp the whole truth of any complex matter. This does not make truth relative.
Actually, if the question he posed was a legal one, then McCain's answer is even more absurd. McCain believes legal and "human" rights--whatever those are--should begin at the moment of conception? We should give legal rights to seconds-alive human tissue? That less than a second after conception has taken place, one should be able to go into court to represent the legal interests of that tissue?
Solzhenitsyn -
"Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts. This line shifts. Inside us, it oscillates with the years. Even within hearts overwhlemed by evil, one small bridgehead of good is retained; and even in the best of all hearts, there remains a small corner of evil."
Karen, thanks for that quote! :)
Some Christians need to become more "Christ-Like", in my opinion.
Posted by: Bill | August 18, 2008 12:57 PM
I agree, Bill. All of us need to become more "Christ-like." It almost sums up the point of Christianity.
We can all save ourselves a great deal of wasted time and effort in our consideration of these sorts of things by starting from this operating assumption:
"All politicians are weasels. Period."
Believe me, it works.
Your servant,
Lord Karth
rr:
In all due respect, and I mean that because I hear you and on an emotional level agree. But as someone (me) who does speaks to all ages and especially ‘at risk’ lower end of the socio-eco spectrum teens on safe sexual practices to prevent STDs as well as pregnancies, I am constantly amazed at how teenagers, particularly minorities brown and black, are completely clueless about contraception. There is so much misinformation (too much to go into) and also a LOT of superstition/folklore in especially lower socioeconomic or whatever black teens.... you would be amazed.
For instance, I hear over and over again that they believe if you use contraception God will punish you because He will know you 'planned on having sex’ whereas if it is unprotected, ‘he will know you got swept up and had no plans to have sex and He will forgive you’.
I could write a book on what I have heard speaking to teenagers who have become infected with HIV, and all the myriad STDs, who believe an abortion is to 'get rid of those diseases’. They seldom even mention pregnancy as the original “reason” for abortion.
This is still another reason I say that swimming in streams that are absolutely unrelated to one's own river is the key to the larger reality realm for those on either side of the Lib/Con divide.
Thanks for the comments, Rod. Frankly, I had missed that the question concerned human rights, rather than the usual "when does life begin" question.
Still, the problem seems to remain, because in order to answer the question "When do human rights begin?" means we first have to answer the question "What is human?", and "When does this "humanity" begin in a creature?" Additionally, we have to ask "Is personal survival always a human right?"
I can clearly see a newborn infant as human, as well as a very old person, and everyone in between. And I can see them as human regardless of their mental capacity, infirmities, etc. In order words, high-functioning genius is as human as persistant vegetative state. And certainly, there are numerous states in the womb, such as a third-trimester level of development, which clearly seem human as well.
But a single-cell embryo? 50 cells? 100? I don't know there. I understand the slippery slope here, but I can't quite wrap my mind around these as "human".
Beyond that, there really doesn't seem to be any universal "right" to life. We kill in self-defense and in war. We commit suicide. And I can understand the will of someone to end their own life when their suffering becomes too intense, with no hope of surcease. We execute criminals. We are certainly willing to kill one human when their life negatively impacts others humans in certain ways.
Beyond that, humans of different ages don't have the same human rights. I can spank my child, but not my wife. I can force my child to attend a church, but not my mother. And, based on my religious convictions, I can deny medical care to a child leading to his death, even when that outcome is nearly certain, without legal repercussion in most cases.
Clearly, there are many circumstances where we decide a being does NOT have the right to life.
At the moment, plebian as it may seem, I guess the most I can say is that most people agree with me that a newborn is human. Prior to that, there's a lot of debate. I have my own opinion, but don't feel certain enough to force it upon others. I think, but I don't know.
Obama seemed no different in his answer.
Lord Karth is right, or just about right. I'm leaving open the possibility that some politician isn't a weasel, but if you find one like that, he's either representing a district where the vast majority of the electorate think the same way, or he's on the road to losing his next election. Politicians are weasels because that's the sort of animal that does best in their line of work.
Rod, I generally don't like your posts and when I visit here at all, I'm usually bashing you. But as a few have already said, this was you at your best. This was a pretty darn good post.
Scurvy Oaks said this--
"I'm afraid that Obama would be a highly intelligent ditherer like Jimmy Carter, who was a miserable, feckless president. I prefer the "sometimes wrong, but never in doubt" approach in a president. It just works better in that office."
After two terms of Bush, I'm surprised anyone could still say something like this. If Carter was a miserable President, Bush is off the scale in the awfulness department. As for Carter, his main failure was in keeping inflation under control. But for better or worse, he put Volcker in as Fed Chairman and he brought it down during Reagan's term, at the cost of a deep recession. Carter, of course, also had the Iran hostage fiasco on his watch, but the funny thing about that is that Reagan lost hundreds of Marines in Lebanon with no accomplishment to show for it, and this is rarely if ever remembered by the people who think his "forcefulness" was far superior to Carter's.
Carter was a moral failure in some ways that only those of us on the far left ever talk about--for instance, like every President from Ford to Clinton (until 1999), he supported Indonesia in its extremely brutal occupation of East Timor. On the other hand, Carter was way ahead of most Americans in realizing the seriousness of the energy problem. In that sense he was a bad President because he couldn't get most Americans to overlook their self-indulgent desires. A "good" President like Reagan pandered to those desires.
I can clearly see a newborn infant as human, as well as a very old person, and everyone in between. And I can see them as human regardless of their mental capacity, infirmities, etc. In order words, high-functioning genius is as human as persistant vegetative state. And certainly, there are numerous states in the womb, such as a third-trimester level of development, which clearly seem human as well.
JPL,
I appreciate your good-faith effort to grapple with this issue.
It's difficult to understand what point there is to the life of an infant who dies in its crib. Yet, we all recognize that it is indeed a human life that deserves any and all "human rights".
So, "play the video in reverse" so to speak back through birth, third-trimester fetalhood (and ponder the reality of viable premature birth) and keep going backwards day-by-day until you can identify with reasonable certainty where this "humanity" starts. The only logical choice is where egg and sperm meet. An egg or sperm left alone will die in a couple of days, but their union produces a being whose DNA is human and unique and lives for up to 80 years or more.
We may have a variety of motives for wishing it to be otherwise, many of them compassionate at some level, but none that trump the reality and value of the human person. This value forces us to resolve any uncertainty we may have by erring on the side that favors the survival of this life. Any other choice is irresponsible, even if well-intentioned.
August 18, 2008 2:13 PM is me.
When did "I don't know" become an acceptable answer for a politician to a relevant closed-ended question? Probably about the same time that "I can't remember" became an acceptable answer to a grand jury.
Beyond that, there really doesn't seem to be any universal "right" to life. We kill in self-defense and in war. We commit suicide. And I can understand the will of someone to end their own life when their suffering becomes too intense, with no hope of surcease. We execute criminals. We are certainly willing to kill one human when their life negatively impacts others humans in certain ways.
Beyond that, humans of different ages don't have the same human rights. I can spank my child, but not my wife. I can force my child to attend a church, but not my mother. And, based on my religious convictions, I can deny medical care to a child leading to his death, even when that outcome is nearly certain, without legal repercussion in most cases.
Clearly, there are many circumstances where we decide a being does NOT have the right to life.
At the moment, plebian as it may seem, I guess the most I can say is that most people agree with me that a newborn is human. Prior to that, there's a lot of debate. I have my own opinion, but don't feel certain enough to force it upon others. I think, but I don't know.
Obama seemed no different in his answer.
Posted by: JPL | August 18, 2008 1:49 PM
And I think this perspective is getting more common. Abortion is wrong. But I'm not going to stop a woman from getting one (though I do believe in time limits and exceptions.) My best friend got one, and given her circumstances I could not fault her, really. I won't go into them, it was her business. Suffice it to say, a lot of women have little recourse when trying to make ends meet (financially and emotionally) on their own.
And as you point out, the right to life is hardly universal, or I would not be targeting militant insurgents here in Iraq.
Not to say a hardened IED operative is by any means the same as a not even born yet infant, but at what point does one person's rights end, and another's begin? Do we really value everyone equally, from birth to extreme old age, from brilliant thinkers to the profoundly mentally disabled and the psychotic, from Catholic nuns to Black men on death row, from our rich neighbors to an orphaned starving African child dying of AIDS contracted at birth? Clearly, the answer is no.
I guess you cannot refuse to act in the face of all this, but it's rather a lot to take on, isn't it? I guess you just have to start somewhere. Part of what leads to the perception that there is this great gulf between liberal and conservative is that each side refuses to accept that maybe the other IS fighting injustice - they've just started somewhere else than your favorite issue. I suspect that a lot of the ambivalence among us younger thinkers comes from all these accusations from both sides that this one issue or that other issue is not even an issue, when it seems to us there are more than enough issues to go around.
When did 'I don't know' become 'an acceptable answer for a politician?
Better question: When did "I know!" become the ultimate answer to a politician? Around 2000. Apparently.
"Well, we can't tell when the human creature becomes ensouled; some say black people don't have souls, while others disagree. Anyway, who can prove the existence of the soul? That's why we have to be pro-choice on slavery."
ugh, rod, the pro-life crowd is the one that screeches endlessly over "ensoulment", as if any of you could ever identify a moment when someone or something acquires what is an unprovable, faith based concept.
abortion screechers then moan thatt "life begins at conception". that's all well and good when the megachruch "pastor" with a mail order divinity degree says so, and all the other poor, lost, sad people in the pews nod their heads approvingly to get their weekly endorphin release, but, for those of us who think, the thought is:
huh?
when in conception, rod? when? when sperm adheres to the ovum? when it (along with other sperm cells) penetrate the ovum? when DNA recombines?
a fertilized ovum may take several days to achieve gene recombination. what of the fact that the majority of fertilized ova never implant on the uterine wall? does this bother any of you? god himself is flushing the majority of those single cell babies? why would god flush them? is it merely god's will that we cannot grasp? does the accepted medical definition of "pregnancy" mean anything to any of you?
is ALL of this discussion about what it is to be human and in this world and whether or not there is a god or afterlife or ANYTHING penetrate any of your skulls? or is it all this smug, self-satisfaction at having The Truth! "revealed" to you?
it's mindbogglingly dull! as if the "soul" itself can be at all elucidated by reason! or if, should one have the necessary faith to believe in an immortal soul, that one can define "ensoulment" with anything approaching the mathematical precision reflected in statements like "life begins at conception".
which of course leads back to WHEN at conception? the best arguments the gleeful sky-is-falling christian crowd can make relate to unique genetic code. so, recombination is it? that's when rod's ridiculous slavery comparison re: human rights comes into play if at all.
can us poor, unenlightened, rational thinkers get a definitive line here, then, from god's personal mouthpieces on earth?
"ensoulment" occurs upon completion of recombination in the zygote? yes?
Yikes! Just want to distance myself from the 12:57 post by another "Bill." I post here a lot, and don't want people to think that "Bill" speaks for me. My post was at 10:44. Maybe I should get a less common name............
whythelies you must understand that God does not exist in our chronological order. There are many "mysteries" which only God can explain. Paul said that "ensoulment" begins at quickening, but he had no understanding of DNA and zygotes. I will make no attempt to define the exact millisecond of when "ensoulment" begins. However, I will unequivocally say that by the time the mother has confirmation that she is pregnant, her baby has passed the stage of "ensoulment". So her desire to have an abortion is a mute point.
Rawlins,
I am still very skeptical to the notion that contraception isn't available to people in this country, at least to those who actually go to the trouble to go out and get it. As I said, in my small town one can get it at convenience stores, Wal-Mart and for free at the health department. It's not as if the Comstock laws are in effect anymore.
It is difficult to me to fathom the type of ignorance you described, but I'll have to take your word for it. Looking back, there were a lot of things I didn't know about sex when I was a teenager. But I (who was raised in a socially conservative middle class white family) at least knew the fundamentals of human sexuality instead of this strange folklore you mention. You really are talking about what transpires in another cultural and socioeconomic stream so to speak. I'm wondering though, how do you educate people who are that ignorant? I would gather they are ignorant about a whole lot of other things as well (basic finances, education and career, etc.). It must be a daunting thing as surely people who believe an abortion will get rid of STDS have a lot of other major issues as well.
rr
Whythelies, Rick Warren does not have a "mail order divinity degree." Rather, he hails from Southwestern Baptist Theological Seminary, the largest seminary in the world and a very respected institution, even among non-baptists.
Fine that you disagree with Rick (I often diagree with him as well), but an intellectual rationalist such as yourself should get your facts straight and not belittle your own views with petty name-calling.
I long for a fair and balanced discussion on this topic.
I can't believe life begins at conception. I believe that before we are in our mother's womb, God knows us.
I believe even the zygote has rights, but I also believe the mother has rights too--and I deplore the simplistic attempts of Christians to try to use government to force a woman to make choice they do not face.
I believe that unborn children have souls, too. But I also believe they go into the care of God.
And I fear that a government that can forbid women to have abortions under conditions of personal choice might someday also force women to have abortions under conditions of government choice. It's not like it doesn't happen in the largest country in the world.
But above all, I am simply saddened that Christians pour their energies into politics rather than care. Eight years ago, a friend of mine who was a radiologist was struggling over whether to carry her child after the child had been exposed to radiation and a dye that could cause birth defects before she had even missed her first period. I asked for prayer at my Southern Baptist Church. The class--which was gung ho to get people to get people to protest at Planned Parenthood--stared at me blankly and then the leader went into his anti-abortion harangue. My friend decided to terminate her unborn child's life.
I guess if you can't brag about your political stance, by and large Christians just don't care. There's just so much more to be done that's pro-life than being anti-abortion!
the pro-life crowd is the one that screeches endlessly over "ensoulment", as if any of you could ever identify a moment when someone or something acquires what is an unprovable, faith based concept.
I don't think I've ever read or heard of anyone who calls himself or herself Pro Life talk about "ensoulment." That's pro abortion casuistry at its worst.
Even the staunchly Pro Life teaching of the Catholic Church doesn't depend on any particular belief about when "ensoulment" occurs. A child in its mother's womb deserves protection from those who would harm or kill that child.
...question Rick Warren posed about abortion was not a theological one, but a legal one: when does the unborn human creature attain to personhood in the eyes of the law?
As a former president of Harvard Law Review, a former Constitutional Law professor at the University of Chicago (no bastion of liberal ideas), a former Civil Rights attorney, a documented Christian intellectual (that is, someone who came to his faith through a progressive intellectual process and not through cultural inheritance), and as the current favorite to win the election for President of the United States, you would think that if there was any one person in mainstream politics who was at the "pay grade" to answer this question...it would be Senator Obama. Taking into account is nuanced approach to politics, one would also expect a well thought-out answer.
Alas, it was the biggest dodge of his campaign. Why was it a dodge? Because there is no way someone as smart as him, running for this position, would have not given this question an ample amount of thought. I'm sure he has a position on this issue (in fact we all know what it is). I'll leave the explanation for this dodge to
Daniel Larison, who most likely will chalk this up to Senator Obama's consistent desire to avoid any and all political confrontations.
Amen, Simon. The "ensoulment" debate is a trap; there are those using it at the other end of life decisions (i.e., how do we know the seriously ill or comatose patient still has a soul? Maybe only the body is alive, etc.).
Mattc, I agree with you, too--this Obama dodge was clumsy, as well. He had to know he'd be asked a question like this one.
And the question I'd like to ask him is this: if abortion does *not* involve the killing of a human being, why does it have a "moral dimension?" Why does anybody, let alone the nation, "wrestle" with it? What, exactly, is the moral dimension of abortion to those who believe the unborn human is a disposable nonperson?
Ah, so Francis Beckwith thinks Obama hasn't interacted with any intelligent conservatives, despite having taught for years at the University of Chicago, which is the intellectual center of the legal and economic right in this country (see, e.g.: the Law and Economics movement). Also, Obama was a student at Harvard Law School, which while being a generally liberal school, is also the place where the Federalist Society was started and has a strong presence (incidentally, I was an officer in the HLS Federalist Society in my misspent libertarian youth, so don't play the "you don't know what it's like there" card with me) and where Federalist Society classmates of his said he was an excellent and fair-minded editor of the Law Review. Yeah, no contact with intelligent conservatives for Obama. And don't even get me started on the classless comment about Obama's "communist Mom". Got any proof for that allegation there, Francis, other than the fact that his mom was a liberal who married outside her race?
Lame comments, coupled with a little self-puffery about mastering the positions of both liberals and conservatives. (Hah! If only.) In other words, standard commentary from Francis Beckwith.
Rick Warren did a fine job. The questions were substantive and were the kind of thing that thoughtful people wanted to hear discussed at length. The applause given by the audience to a wide variety of answers of both candidates showed that they were open-minded and not at all "stacked" either left or right. This forum was miles ahead of the silly non-debates the media presented us with earlier this year.
As a traditionalist conservative, I have been very hesitant to support McCain, and horrified at the idea that such a slippery, yet inexperienced leftist as Obama could have gotten so far in this process.
This forum helped to bring me closer to confidence in McCain's ability to be president. I'm not all the way there, and his choice of running mate will help to see more clearly into his mind. Nevertheless, this interview brought me closer.
We need more of this, but after his showing Saturday night, it might be hard to get Obama back into this sort of venue.
At what point is the baby's life worth more than the mother's? Which verse in the Bible would you use to support this belief? At what point would the unborn baby's life be worth more than an already living child?
Would you put all those who have had abortions in jail?
Steve
What, exactly, is the moral dimension of abortion to those who believe the unborn human is a disposable nonperson?
Since no one says this, especially Obama, you have created a strawman argument worthy of the Wizard of Oz. Feel free to try again after you've left the world of black and white.
We may have a variety of motives for wishing it to be otherwise, many of them compassionate at some level, but none that trump the reality and value of the human person. This value forces us to resolve any uncertainty we may have by erring on the side that favors the survival of this life. Any other choice is irresponsible, even if well-intentioned.
Posted by: | August 18, 2008 2:13 PM
August 18, 2008 2:13 PM is me.
Posted by: Scrappy | August 18, 2008 2:14 PM
Scrappy, I would argue that the claim of human rights for a 100 cell 'person' do not outweigh the right of a woman to terminate her pregnancy.
I would also argue that the claim of human rights for an eight-and-one-half month old fetus do outweigh the right of a woman to terminate her pregnancy.
John E,
So where exactly do you draw the line and, as a separate question, what is the rationale for making the distinction, even for the difference between 100 cells and 8 1/2 months? The answers to these two questions are to me is the heart of a credible "pro-choice" position.
It's no wonder people can't get anywhere with this. I bring up the concept of ensoulment, which frankly I thought I had coined. The next thing I know, we have posts describing how only dedicated baby killers use those words, it's a trap, yada yada.
This, even though I noted that personally I am completely pro-life: no abortion, no death penalty, no war. But I'm not sure that legislating it is the best way to stop abortion.
Still, since I use the word ensoulment to try to figure out at one moment a fetus becomes human, I'm clearly just one more pro-abortion fanatic.
You people are your own worst enemies.
John E,
So where exactly do you draw the line and, as a separate question, what is the rationale for making the distinction, even for the difference between 100 cells and 8 1/2 months? The answers to these two questions are to me the heart of a credible "pro-choice" position.
Posted by: Scrappy | August 18, 2008 9:33 PM
Where do I draw the line? I don't need to - the Supreme Court already did in Roe vs. Wade.
What is the rationale? An eight-and-a-half month fetus has developed to a point where it can survive outside the womb.
Actually, John E., the line was drawn in Doe v. Bolton: no restrictions, abortion legal until child's head has emerged from the birth canal--and Obama apparently isn't too committed to that, given his votes in Illinois for infanticide.
JPL, I didn't mean to seem dismissive of your words. But the "ensoulment" debate is used to dodge the question rather than answer it. Since the soul isn't a physical, materialistic reality, we can't know whether a person has one or doesn't--it can't ever be empirically proved, not in utero, at birth, at thirty, at sixty, etc. So if the right to life depends on one proving that one's soul is intact, nobody has that right.
Sometimes people talk about cognition or self-awareness. Peter Singer may be quite monstrous to someone like me, but he's a lot more consistent than most: he thinks this *should* be a criteria, and thus removes the unborn, the newborn, the comatose or PVS patient, those suffering from some forms of dementia from the protection of their lives. It should, to Singer, be as legal to kill them as it is to kill the unborn.
Daniel, why is there any moral dimension to the abortion question? If the mother's rights trump all, aren't you just saying that the unborn are worthless and disposable non-persons? Wouldn't it be immoral to kill them if they were worthy of life?
I don't believe it's the role of the Supreme Court to draw lines. It's their role to decide which side of the line a particular case is on. Drawing lines is above their pay grade, so to speak.
I'm more interested in your personal thoughts on why survival outside the womb is the determining factor to determine human personhood. The need to determine precisely how many weeks of gestation are required cuts both ways and is in this case a matter of life and death. Is a full-term baby who needs lots of tubes and wires immediately following birth "viable". Can we just kill it?
Daniel, why is there any moral dimension to the abortion question? If the mother's rights trump all, aren't you just saying that the unborn are worthless and disposable non-persons? Wouldn't it be immoral to kill them if they were worthy of life?
Just because you don't see moral complexity on both sides of the abortion debate doesn't mean everyone has the same blindspot and extremism. Pro-choice people like Obama understand that abortion is very morally problematic, but also believe the policy of policing women's health decisions is morally and legally problematic.
Daniel, does an abortion kill a human life, or not?
Erin, are you willing to imprison a woman to avoid an abortion from taking place?
Look, all I suppose I practically meant by ensoulment was "is this being human or not?" And the answer, in the case of an embryo, is "I suspect so, but don't know."
Other people suspect not. They don't know either.
Other people claim they actually know it is, or know it isn't. They don't actually know any more than I do.
So, to answer your question to Daniel of "Does an abortion kill a human life, or not?", I would answer "I suspect so, but I don't know, and don't feel certain enough of my suspicion, and can't prove it, so for the moment I don't see how I can ask that it be legislated."
As for cognition or self-awareness, I doubt it's that simple. For example, an embryo has little consciousness that we know of. Nonetheless, I suspect it is a human life worthy of preservation, if for no other reason than the reasonable promise of its future cognition. But someone who's brain has been destroyed, beyond any possibility of repair, and is being kept alive on machines? In that case, their lack of consciousness and complete absence of hope for any future consciousness would seem to indicate that ceasing life support is appropriate, and let them pass on.
I'm more interested in your personal thoughts on why survival outside the womb is the determining factor to determine human personhood. The need to determine precisely how many weeks of gestation are required cuts both ways and is in this case a matter of life and death. Is a full-term baby who needs lots of tubes and wires immediately following birth "viable". Can we just kill it?
Posted by: Scrappy | August 18, 2008 11:01 PM
Please don't misunderstand me, Scrappy. I am not in favor of any laws restricting abortion on demand for the pragmatic reason that the unintended consequences of those laws are, in my view, likely to be worse than what those laws are intended to prevent.
I mentioned survival outside the womb as a developmental marking point because that is the point at which it is no longer dependent on the mother for survival.
As for the full term baby who needs extraordinary measures, I would say that killing it would be wrong, but refusing to pursue those extraordinary measures would not be wrong.
Daniel's too cowardly to answer my question. I already answered his, in an earlier thread, but I'll repeat my answer:
Imprisoning anyone because we believe they may be contemplating the commission of a crime is not a possibility. A man may drive by a street corner where a prostitute is standing every day, but we can't put either one of them in jail until the transaction takes place, even if we "know" she's been arrested for prostitution before, and even if we "know" he's talked in general terms about hiring a prostitute.
Should abortion be made illegal, I'd punish those providing them.
JPL, thanks for your answer. My one objection is this: if you came across a large box, and someone told you a person might be inside, but they didn't know for sure, would you set fire to the box? If we don't know whether the unborn is a person or not, but we suspect she may be (what with her own DNA, heartbeat by five weeks, fingers/toes by eight weeks, fingerprints and ability to curve her hand around objects by nine weeks and so on--all from "pregnancy.org" btw) then why not let her live? Why let someone else--her mother--kill her?
"I suppose I practically meant by ensoulment was "is this being human or not?" And the answer, in the case of an embryo, is "I suspect so, but don't know."
It's undeniably human in the sense that it has human DNA. Abortion does undeniably kill it. A better question would be, "Does this lifeform qualify as a person?"
Since Rod seems to think the "creature" deserves human rights at conception, I would like to know: Does he think that women who cause the death of a zygote, either through birth control that prevents implantation, by ingesting legal or illegal drugs, or excessive exercise, or by engaging in risky activity that results in trauma, should be charged with manslaughter (at a minimum)?
I have asked this question of books in print and people I've met, both in person and online, but no one - neither the Bible nor Christian nor Jewish theologians - has been able to answer the question of when a person "gets" a "soul" (or even "if" a person "gets" a "soul") in a way that is Biblically, religiously (I use that instead of "theologically" because technically "theologically" has to do with God/Theos, like "Christologically" has to do with Christ, and "psychologically," though having to do with psyche/soul, has another meaning these days) and scientifically/naturally arguable.
I.e., show me how/when a person "gets" a thing called a "soul" that somehow makes him different ontologically than a non-human animal.
Anyone?
By different ontologically, I mean different in kind in an other-than-DNA-wise way. I.e., when is the "image" of God stamped on a person that differentiates the human creature from the non-human creature such that the difference is of "nature" (as in type of being) and not of simple modification of certain natural things (i.e., different arrangements of adenine, guanine, thymine and cytosine)?
Unless, of course, the "image" of God is transmitted via DNA, which raises a whole 'nother set of questions/problems.
"Daniel's too cowardly to answer my question. I already answered his, in an earlier thread, but I'll repeat my answer:"
We've had this conversation at least 20 times and you know my asnwer. Yes, abortion kills a "human life." It does not, however, necessarily kill a "person." A seconds-existing zygote is technically a human life, but has not achieved "personhood" which is the much more important philosophical, legal, and theological question.
Of course, you know that.
Now, let's get back to your dodge on how far you are willing to go to protect a "human life." Obviously, you are willing to toss a doctor in prison for providing health care. But why not imprison the woman, especially if she's demonstrated she intends to abort the child?
We do imprison people who attempt murder. We imprison people who facilitate murder. So why aren't you willing to imprison a woman who wants to obtain an abortion in order to protect the fetus? If a zygote suddenly has the same rights as a living, autonomous person, why are you treating the facilitator of an attempted murder differently?
I ask because you never demonstrate any interest in the woman and her rights, so it would be helpful to figure out exactly how you view the woman in relation to the rights of the fetus.
But a single-cell embryo? 50 cells? 100? I don't know there. I understand the slippery slope here, but I can't quite wrap my mind around these as "human".
Argument Of The Beard
This is a paradoxical argument which derives from the impossibility of answering the question, "How many hairs does a man have to grow before he has a beard?" Since there is no specific number at which an unsightly clump of hairs becomes a beard, the argument is that no useful distinction can be made between a clean-shaven man and Santa Claus.
Another way of expressing the fallacy is in the argument that there is no harm in removing one hair from a beard since it will not stop it being a beard; the argument is superficially convincing until you realise that eventually the beard will indeed disappear, even if it is plucked one hair at a time.
Thus the argument of the beard suggests that there is no difference between those things which occupy opposite ends of a continuum, because there is no definable moment at which one becomes the other: day and night, or childhood and adulthood, for example. This fallacy often turns up in essays that discuss such subjects as the appropriate age for drinking, voting, or driving.
Erin's box analogy, like all others I've seen so far, fails. Pregnancy is a unique circumstance. There is no other condition where one being is living inside the body of another, intertwined with and dependent on that body for sustenance. How in the world do you go about granting civil rights to an incomplete being that is inside the body of another person? I suggest that if the fetus were present inside the body of a man, there would be no question that his rights as an individual would come first. That is really the only analogy that would make sense--imagine a pregnant man, and proceed accordingly. However, as we all know, such an analogy is completely contra-factual, and thus of limited value.
Imprisoning anyone because we believe they may be contemplating the commission of a crime is not a possibility. A man may drive by a street corner where a prostitute is standing every day, but we can't put either one of them in jail until the transaction takes place, even if we "know" she's been arrested for prostitution before, and even if we "know" he's talked in general terms about hiring a prostitute.
Can y'all say Minority Report?
when does the unborn human creature attain to personhood in the eyes of the law?
When the mother decides it does, until then it can be killed with impunity.
"Imprisoning anyone because we believe they may be contemplating the commission of a crime is not a possibility."
it's called conspiracy (with the only other necessary condition being that it involves at least 2 people).
egads, woman, you homeschool your kids? this nation is doomed.
The usual scenario would be, assuming abortion were TRULY going to be prosecuted the same as a murder..
There is the pregnant woman, the fetus, and possibly the doctor (since there have been home methods of this since.. well, forever). Maybe the father, if he is involved.
If an abortion were murder, and the woman goes to the doctor get an abortion, this would be equivalent to me going to a professional to pay to get someone killed. In THAT scenario, the doctor isn't the murderer. The doctor is the hitman, the WOMAN is the murderer.
The minute I talked TO the doctor to discuss it, that would be 'conspiracy to commit murder'. But the primary criminal, in all these cases, would be the woman.
So, if you are to treat abortion, legally, the same as a murder, the doctor MIGHT get arrested and imprisoned, but in any case where they could prove the doctor was guilty (except in the case of a deliberate plant, where a woman was working to try to incriminate the doctor), you would have a woman as the primary one charged. To do otherwise would be like trying to arrest a hitman without going after the one who hired them.
So, if you were truly going to do this, and really viewed this as murder, then you view the WOMEN, not the doctor, as the true murderer. Why this emphasis on doctors, I don't know. Women sometimes (even most of the time, initially, just not very successfully) who attempt abortion try methods on their own to end their pregnancy. From old wives tales, to falling down, using herbs.. They just don't tend to work very well. I remember one teen who repeatedly kept 'going roller skating'. Thinking that falling on her butt over and over would do it.
That, if this were murder, would be attempted murder. And we get to open up a whole new range of murder charges based on things that could cause harm, even if not intentionally, such as manslaughter, and involuntary homocide.
Interestingly, nobody who says they think the above ever follows through to treating it exactly the same as they would if the woman were, for instance, holding someone in their arms, instead of having it inside their body.
I walk up with a person in my arms, talk to my doctor about having them killed, nobody would hesitate in the slightest to say that woman belongs in jail, no matter what happened to any other family she has, especially the one she is holding. Nobody would say the doctor, even if he agreed, was the one most at fault. And nobody would certainly say they should keep custody of that person and raise them. No matter how 'stressed' or worried, or pressured they might claim to have felt.
Interesting intellectual dissonance there.
Karen Brown:
You've probably hit on the reason abortion or rights laws cannot grant full personhood to the unborn child, and why pro-choice advocates will dance all around this question and try to obfuscate the issue and/or keep the unborn child in a limbo state re: his/her personhood and rights.
I would think that murder law would almost have to come into play and/or some smart lawyer or state attorney general would bring it into play, and I don't think society is even close to charging a woman seeking an abortion with attempted murder or a women who gets an abortion with murder.*
Not this society, at least, nor probably most any current society, whether Western European or Eastern/Asian or elsewhere. We crossed a line with Roe v. Wade which I don't think will be completely redrawn or erased.
* Or maybe manslaughter, not murder, would be the charge, though I'm not sure how that could be possible if it's willful and intentional. I guess there is always the temporary insanity defense for someone so charged - i.e., who in their right mind, considering the temporal and eternal consequences of exterminating the fruit of one's womb and one's progeny, would sanely do such a thing?
A sticky wicket, for sure.
I don't think that box thing works well, for the reasons Sig mentioned above.
Of course, in your scenario, I wouldn't risk burning the box. But in your scenario, choosing to not burn the box has no consequences at all for me. Out would pop a human, who I'd be glad I didn't burn. Or, alternatively, the box would just sit there, empty and unburned.
But in real life, the "box" has enormous consequences. Should I choose not to burn the box, I am absolutely guaranteed that a person will pop out of it...since we KNOW that even if the box doesn't contain a "human" now, unburned it soon will, and deliver that human into my hands. A human that will be absolutely dependent upon me for every conceivable kind of support for many, many years. A person with whom I'll develop a deep emotional relationship.
I am risking my health, my finances, my emotions, my relationships, and many, many other possibilities and consequences by choosing not to burn the box. If, for example, I'm a 16-year-old with an unplanned pregnancy with deeply religious parents of a certain type, I could literally destroy all my significant relationships and support, and damage my entire future, all the while providing a quality of life and care that would be sub-par for the "human" that is soon to arrive.
If I decide the box is empty until opened ("person" begins at birth), I can terminate the "non-person" cells, and later have a more successful pregnancy at a date of my own choosing.
I'm not arguing this is the right thing to do, or moral, simply that your analogy doesn't deal with the true weights in the decision in an accurate way.
Lastly, you really did dodge the question about imprisoning a woman for receiving an abortion, so it's not right to call someone else a coward for having dodged your question. You simply said that you'd support legal action against the doctor performing the abortion, and that you couldn't prosecute a woman for merely considering one. But that isn't the question.
Would you support legal action against a woman who HAD an abotion? So the woman goes into a doctor, has an abortion, walks out of the clinic into the arms of the police. Will you support her being prosecuted for this crime, and imprisoned?
I guess if we're going to be Biblical about it, we should execute women who get abortions, wives who commit adultery, men who have sex with another person's spouse (a married or unmarried man who has sex with an unmarried/unbetrothed woman does not commit a capital crime according to the Torah), possibly persons who cause a pregnant woman to miscarry (the interpretation of Exodus 21:22-25 is difficult), men and women who have sex with animals, etc.
If we're not basing abortion laws on the Bible, then the society and the state have the authority and right to determine who is a person and who has full rights and the permissibility of abortion.
But if we are basing them on the Bible, then why are we being so selective and not going after adulterers, etc.?
Interesting, also, that the analogy equates a pregnant woman to a box. In this scenario, the ONLY person present is the one inside the box. The box is just, well, a box. No volition, no feelings, no rights. It's just an object. Maybe that's not what Erin intended to imply. But that's the trouble with analogies.
Okay, I'll try to go in order.
Daniel: So abortion kills a human life, but you define that life as a nonperson. So it's just like slavery; the woman "owns" the fetus and can kill him or her for any reason she wants, and we solidify his "nonperson" status by fighting for the "right" to kill him.
Eric W: Helpful analogy! This is why so many of us see the dividing line as conception. Before conception, no genetically distinct individual exists; after conception, we're talking about two genetically distinct individuals, not one. Trying to make an arbitrary distinction any time after conception leads us to the situation we're in now, where it's perfectly legal to kill a fully viable nine month gestation fetus while the mom's in labor if she suddenly decides she'd rather not be a mom.
Sigaliris: Oh, the old "if men could get pregnant abortion would be a sacrament" argument, right? Bear in mind that about 97% of all abortions are NOT done for "health reasons" or because of rape or incest--they're just done as a back-up to failed birth control. If we really cared about women, we'd stop thinking of pregnancy as some horrible disease, and celebrate it as the ultimate expression of the most unique female power imaginable. We'd be on hand to help women in crisis and honor as heroes those women willing to turn an inconvenient pregnancy into the chance for an infertile sister to be a mom. Instead, we shove them into abortion clinics and sneer "Come out when you're more like a man." How does that help women? After all, as women who still shake and cry every time they hear a dentist's drill or a vacuum cleaner will tell you, a pregnancy only lasts nine months--abortion is forever.
whythelies, yes, I know about conspiracy. I also know that unless the prosecutors of this nation are going to start bugging pregnant women and recording their conversations the notion of going after women who *might* be contemplating abortion is a red herring, as it always has been--so I stand by what I wrote.
Karen Brown, before we start looking at why we should/shouldn't prosecute women if abortion becomes legal, I'd like to take a look at laws prior to the legalization of abortion, and how they used to handle prosecution. My guess is that women aren't prosecuted for two reasons: one, because of the difficulty of proving that a fall or herbal mixture was done or taken to induce a miscarriage, and two (probably more importantly) because the law was more interested in getting abortionists off the streets than going after their clients, and they needed the women's evidence and testimony to achieve this. But I don't know, as I haven't studied pre-Roe laws regarding the prosecution of abortionists. My view of the matter is this: women who have abortions are indeed participating in the killing of their own children, whether we call it "murder" or not. I think that most of them, indeed the majority of them, suffer greatly when they come to terms with this reality--I've read the writings of post-abortive women, and it's difficult to imagine the pain and horror they can feel ten, twenty, thirty, even forty years later as they relive the trauma of their own participation in the killing of their children. So I'd recommend mercy for the woman, and punishment only for those who take money from them and perform the abortions. Unlike Daniel, I don't think the average woman who enters an abortion clinic is someone who has looked at fetal development information, thought about her role in her child's death, and made some peace with that; they're not like the woman who walked past a clinic protester I knew shouting "I know it's a baby, and I hate it, and I can't wait till it's dead!" Most of them don't allow themselves to "go there" because if they do, they have this odd tendency to cancel the abortion appointment.
JPL, I hope I've already answered the imprisonment question, but just in case there's any lack of clarity, I'd say: I think women who kill their own children are going to suffer tremendously in this life, and possibly in the next as well, so I don't think sending them to jail is all that productive should abortion be made illegal; I'd be fine with concentration our prosecution efforts on those who make money from abortions and on those who provide them. Granted, there are some cold-hearted, hard women out there who have all the remorse of the infanticidal Lady Macbeth over their abortions, but they're really not the majority.
As to your other points: JPL, the person is already in the "box." If the sixteen-year-old kills her child, she'll always know she has done that. If she continues her support relationships while carrying the knowledge that she has killed her parents' first grandchild, what makes you think their relationship still won't suffer? Many young women in the situation you describe turn to drugs to dull the emotional pain, or become promiscuous, or engage in other destructive behaviors.
And one more point: the choice isn't "kill the unborn, or spend the rest of my life raising him/her." You've left out an option: placing the baby for adoption. Sadly, many young women don't even consider this option; it's seen as "easier" to kill the child and walk away than to have to let someone else have him/her to love.
Erin, thanks for your reply.
I understand your point, but frankly know a women in precisely that situation, who did indeed years ago abort a child for just those reasons. Also she feels guilty about it today, being quite devout herself now, she certainly isn't emotionally ruined by it. And the fact that her parents don't know about it troubles her a bit, but she realizes the immensely destructive effect it would have on their relationship if she did.
She certainly never turned to those negative outlets that your describe, although surely some people do. But it doesn't seem as common as you descibe. In a recently released study by the APA, researchers found “no credible evidence” that single abortions could directly cause mental health problems among adults with unwanted pregnancies. It called for more well-designed studies to investigate the issue.
Even the evidence for adverse psychiatric effects of multiple abortions was equivocal, it found. Higher rates of mental illness among such women could be explained by social factors, such as poverty or drug use that also put them at higher risk of unplanned and unwanted pregnancy.
Frankly, in her case, I think it's a situation of sinners all around. (What isn't, I suppose?) The parents lacked the compassion to confront her teen pregnancy without abandoning her and destroying the relationship. She lacked the will to remain chaste, or to use effective birth control. She chose her anticipated future and her relationship with her parents over the child's life. Her parents rigid and hard-hearted belief system encouraged her to make a poor choice, but I know the ultimate responsibility was her own.
She regrets it, but still considers it the best choice under the circumstances. She's raised a wonderful son since then.
You're absolutely right about the adoption thing, and frankly, if we built some societal systems to make adoption easier and less expensive, along with some cultural values changes so that parents would support children who become pregnant before marriage and would carry the child to term rather than abort, hoping for an adoption, I'd feel better about legislating this issue.
Regardless of these divisions, I think it's clear there's more nuance in these issues that regularly addressed. I've never really met anyone that was "pro-abortion"...only being who thought that it was sometimes the least bad of choices available. I think that someday, a comprehensive solution will include changing values, education, contraception, adoption, and legislation. I doubt it will satisfy everyone, but I hope it will be better than today,
"So I'd recommend mercy for the woman, and punishment only for those who take money from them and perform the abortions. "
And when those who perform the abortions are the pregnant women who get abortificants from Internet pharmacy sites? How many emails do you get offering to sell you controlled drugs like Ativan and Oxycontin? What makes you think
it would be any different if abortion was made illegal? The genii is out of
the bottle.
"Many young women in the situation you describe turn to drugs to dull the emotional pain, or become promiscuous, or engage in other destructive behaviors"
How many young women who find themselves mothers when they don't want to be,
engage in the same type of destructive behaviors? And how many children of
those women suffer from abuse, or failure to thrive through emotional neglect?
"Imprisoning anyone because we believe they may be contemplating the commission of a crime is not a possibility."
it's called conspiracy (with the only other necessary condition being that it involves at least 2 people).
egads, woman, you homeschool your kids? this nation is doomed.
If you're talking about prison, you're talking about criminal law. Criminal law regarding conspiracy requires "conspirators to take an overt step to accomplish the illegal act to demonstrate the reality of their intention to break the law", not mere contemplation of committing a crime.
I know your argument is facetious, and you don't really believe anyone will be rounding up pregnant women any time soon. I'm not a lawyer; I offer this clarification as one more homeschooling dad (who served on a jury for a murder/conspiracy case) trying his best to prevent the imminent doom of the nation.
Someone who hires a hitman to commit a murder is guilty of conspiracy and criminal solicitation and can be arrested even if the murder does not take place. The conspiracy does not require the actual underlying crime to take place.
Thanks, Scrappy.
Daniel, the equivalent, assuming that you really want to punish abortive women more than their own consciences can, would be that she actually "hires" the abortionist. Your rather silly question began with the hysterical "Would I put pregnant women in jail just in case they might be thinking about an abortion???" which I think I've answered more than adequately.
Besides, you're a Catholic who ought to know what the Church teaches on abortion. You either don't know, don't care, or reject it entirely; whichever it is, I haven't got any interest in talking to you any more on the subject, as I don't find it amusing to deal with a so-called Catholic who is so cruelly and viciously willing to support the death of the unborn as you are. I'll just pray for you, instead.
You either don't know, don't care, or reject it entirely; whichever it is, I haven't got any interest in talking to you any more on the subject, as I don't find it amusing to deal with a so-called Catholic who is so cruelly and viciously willing to support the death of the unborn as you are. I'll just pray for you, instead.
I do know what the Church teaches on abortion. I also know, as a citizen of the U.S., what my concerns are relating to policies that result in the policing of doctors' offices and telling women what kind of medical treatment that can obtain.
I don't find it amusing to deal with a so-called Catholic who is so cruelly and viciously unconcerned with the interests of the women involved in this situation and your lack of empathy and grace is startling. I will pray for you.
Woo hoo, Erin. I'm admiring your vigorous defense against all comers. To quote you: If we really cared about women, we'd . . . . celebrate it [pregnancy] as the ultimate expression of the most unique female power imaginable. We'd be on hand to help women in crisis and honor as heroes those women willing to turn an inconvenient pregnancy into the chance for an infertile sister to be a mom. I couldn't agree with you more on this statement. (Though I elided the bit about considering it a "horrible disease" because I don't know of anyone who actually thinks of pregnancy this way.) I'm not sure you agree with you, though, because it seems to me that I've heard you in the past deriding social programs designed to help poor or unmarried mothers, and declining to vote for them on the grounds that it would make your life as a SAHM more difficult because your breadwinner would have to pay more taxes. If I'm misremembering, or if you've changed your mind about that, do correct me.
You say "we shove them into abortion clinics." Say what now? Who is this "we" of whom you speak? You use that pronoun rather promiscuously. Perhaps you mean that conservative men shove women into abortion clinics, figuratively speaking, by denouncing them as sluts if they have babies "out of wedlock," and by trying to deny them birth control and assistance to get food, shelter and education for their children. If that's what you mean, I'm willing to agree with you there, too. I certainly don't think any woman should ever get an abortion against her will--but I think the problem under discussion here is the opposite.
With regard to whether abortion is murder, I think your response is still a bit slippery. You say "I'd recommend mercy for the woman." But you must know that the law does not ask if Erin Manning of Texas recommends mercy or not. The law takes its course regardless of your opinions. So if you want abortion (and birth control) to be defined as murder, you will have to bite the bullet and admit that yes, you are willing to punish women with jail terms or even death.
Catholic vs. Catholic.
Pass the popcorn....
:^)
I'll just pray for you, instead.
Posted by: Erin Manning | August 19, 2008 4:09 PM
I will pray for you.
Posted by: Daniel | August 19, 2008 4:27 PM
...and isn't this what BeliefNet should be all about?
BTW, Daniel, what do you think about those New York abortion statistics?
I'd like to see the underlying data, but it is appalling. Abortion is always a bad thing and we should do everything to reduce the demand for abortion. But the state telling women what they can do with their own bodies and policing doctors' offices is also a bad thing.
"I'll just pray for you, instead."
physician heal thyself! how arrogant and condescending. and no, your profession to pray for that person isn't sincere, and you know it. that's a put down, and nothing more.
erin, be unequivocal. should the state have the power to absolutely coerce pregnancy at all stages of gestation? that is the issue. mewling pitifully about late term abortions or babies being half born and being executed is bluster; casey already defines the point of viability as the time when restrictions may be placed on abortion.
i don't care if you consider a blastula or morula or zygote a full person. i want to know if you think THE GOVERNMENT should have the power to force a women to stay pregnant against her will - yes or no?
i await your vascillating, heavily qualified, whiny non-answer.
To Anonymous at 4:52 PM:
Considering the Catholic position on birth control/contraception and who can engage in sexual relations, the abortion issue is just the tip of the camel's nose in the tent re: what they would like to do re: persons' sexual and reproductive lives.
"I'll pray for you" really does come off like the Christian version of "Go f... yourself."
Daniel,
You keep veering into the same rhetorical ditch. The state isn't telling a woman what she can do with her body. We're proposing that the state set the limits for what a woman can do with someone else's body. The woman's body comes out of the deal relatively unscathed; the other body - the baby - not so much.
Serious question - if a woman knows she is pregnant and smokes crack for 9 months and the baby comes out messed up - would you arrest her for child abuse? Should there be any legal consequence at all?
The state isn't telling a woman what she can do with her body. We're proposing that the state set the limits for what a woman can do with someone else's body.
For the last time. Until the fetus is viable, it is the woman's body. It isn't "someone else's body." The fetus cannot exist without the lifeblood and body of the woman. Telling a woman she can't end a pregnancy is the state telling a woman what she can do with her own body. It is policing the doctor's office and the health care of the woman.
We can talk about the immorality of abortion. We can talk about the atrocity of abortion. But the denial on the part of pro-lifers that there is an actual woman involved here who is being denied the right to make decisions about her own body is the frustration.
Pro-lifers could gain a lot of good will in these discussions if they would acknowledge that a woman exists in this equation, that there is a moral and policy quandry with telling women they can't have a medical procedure, and that the threat to a woman's autonomy is a significant interest in this equation.
The "human life" would not, and cannot, exist absent the body of the woman. Therefore, denying the woman has even some liberty interest in her own body is an astonishing statement and prevents good will discussions on the policy concerns over criminalizing abortion.
For the last time. Until the fetus is viable, it is the woman's body. It isn't "someone else's body."
And we're the ones being extreme?
It's got different DNA. It's not her body. It's not a part of her body. It may have started its life in a test tube, outside her body. It's someone else living inside her body. It's not her property - it's her child - and she has exactly the same parental rights and responsibilities as the parent of a newborn.
Well, anonymous coward, my sincerity about praying for Daniel is very real. I've already asked others to join me in praying for him and for all so called "pro-choice" Catholics so they won't imperil their immortal souls by the grave evil they support with their words and actions. Daniel's a fellow Catholic, who supposedly accepts the same faith I do and tries to live according to it; I wouldn't engage in some insincere, passive-aggressive offer to pray for someone. It's not my style.
And as to your question: yes. Yes, I would support the government forcing a woman not to kill her unborn child. And up to the recent past all decent civilized Christian people would have totally agreed with me. It's only in our modern age, which enshrines Sex Without Consequences! as its only and overriding civic value that we pit a mother against her child, and tell her it's just fine and dandy to kill the son of a....And we mean it, don't we, in every sense of the phrase.
Daniel has no clue how utterly sexist he sounds. Women are, to him, such delicate, fragile flowers that their whole "health" depends on their unfettered ability to have their unborn children dismembered and labeled "medical waste". How heroic of him, to champion this gruesome "right" so no woman--and no man (let's not call them "fathers") ever has to deal with the inconvenient reality that sex causes pregnancy.
Erin, I think you can understand that people would take your statement of prayer with more sincerity if your text didn't literally drip with sarcasm and venom. I mean, really, read your last post. There's nothing in there even vaguely loving...it just comes off like you think Daniel's the world's biggest asshole. It's hard to imagine sincere prayer coming from such a place.
Also, this tendency to label everyone a "coward" who doesn't post a name or answer your question is equally unconvincing. I mean, given that most names here are just made up "handles", not posting one hardly seems any big deal. Certainly it's not enough to make any valid judgment about someone's courage or lack thereof. And calling someone a "coward" isn't a "hate the sin" kind of thing...it judges the person, not their actions.
Lastly, your statement of the history of abortion just doesn't fit the facts, unless you take an extremely narrow definition of "all decent Christian people".
Saint Augustine believed that abortion of a "fetus animatus", a fetus with human limbs and shape, was murder. But his beliefs on earlier-stage abortion were similar to Aristotle's, which basically said life begins at birth or very late in pregnancy, not conception.
In 1140 A.D. the monk John Gratian completed the Concordia discordantium canonum (Harmony of Contradictory Laws) which became the first authoritative collection of Canon law accepted by the Church. In accordance with ancient scholars, it concluded the moral crime of early abortion was not equivalent to that of homicide.
In 1200 A.D. Pope Innocent III wrote that when "quickening" (movement in the womb) occurred, abortion was homicide. Before that, abortion was considered a less serious sin.
In 1591 Pope Gregory XIV decreed that prior to 116 days (~17 weeks), Church penalties would not be any stricter than local penalties, which varied from country to country.
Clearly, much thought, even Catholic thought, saw distinctions between early and late-stage abortion, even in the distant past. Certainly, all saw it as wrong, but also saw shades of gray in there. I don't think people who disagree with me are cowards, or insincere, or hypocritical. I think they've looked at the very complex facts, and gave it their best thinking to date, and came to a different conclusion. The back and forth vilification hasn't moved this debate anywhere yet...I doubt it will tomorrow either.
It's rich to be accused of sexism by someone who wants the state to tell women what health care decisions they can make and is willing to call in the police to stop women from making a decision on their own about their own body and who barely acknowledges that there is an actual, human female person involved in the equation.
Erin thinks that women lack the moral and intellectual decision making needed to make health care decisions and therefore needs the police and the state to step in as the paternalistic watchdog. I trust women and their moral reasoning. Calling in the police to monitor the doctor's office and take away a woman's right to make moral decisions is an affront to such trust.
Yes, I would support the government forcing a woman not to kill her unborn child.
Posted by: Erin Manning | August 19, 2008 6:35 PM
And as a corollary to that position would you support the government forcing a woman to give birth to a child conceived through rape?
quote: "But the denial on the part of pro-lifers that there is an actual woman involved here who is being denied the right to make decisions about her own body is the frustration."
Uh, you do realize that pro-lifers see women who have abortions as victims too don't you? Pro-life groups sponsor all kinds of groups for women dealing with the long-term emotional trauma that often comes after women having abortion. I find it interesting that pro-choice people like to accuse pro-lifers of "not caring about babies after they are born" (from what goes on in my church alone I can tell you that is a baloney). The irony is that pro-choice folks don't see to care about women after they have abortion. After all, they are not exactly supportive of recovery groups for women who have abortions and are very resistant to any discussions of the negative psychological impact that abortion often (not always, but often) has.
quote: "Pro-lifers could gain a lot of good will in these discussions if they would acknowledge that a woman exists in this equation, that there is a moral and policy quandry with telling women they can't have a medical procedure, and that the threat to a woman's autonomy is a significant interest in this equation."
Except they do acknowledge that women exist in this equation. See my comments above for a concrete example. And one can't just do whatever one wants with ones' body under our current laws. Try using that defense before a judge if you are put on trial for illegal drug use and see how far it gets you. Straight to jail. Finally, as usual, you continue to dance around what abortion really is with euphemisms such as "medical procedure." Abortion is murder plain and simply and is no more and ordinary "medical procedure" than were the experiments of Dr. Mengele.
To answer Karen's earlier question, this in my view is part of the reason that pro-lifers aren't eager to send women who have had abortions to jail. Yes, they have killed their child. But many women are pressured into abortions and/or are abandoned/not supported by the the men who impregnate them and don't want to be a man and take responsibility for their child. Abortion is a huge enabler of male sexual irresponsibility after all.
To further comment on Karen's question, if abortion was criminalized, I wouldn't go after women who have abortions. For one, they are often (but not always) victims too. Second, for the moment abortion is so widespread that it would be impractical and impossible for the justice system to prosecute the over 1 million women a year who have an abortion in the country. Granted, if abortion were criminalized, that number would certainly fall, and if and when legal and social views of abortion changed for the positive, perhaps women who continued to have abortions should be prosecuted. Nonetheless, in the event this country regains its moral sanity and criminializes abortion, I would certainly go after abortionists first. After all, they kill thousands upon thousands of children for money. They are much, much worse than hit men and are akin to war criminals in places like Rwanda or Bosnia. Abortionists need to be given life sentences with no possibility of parole in maximum security prisons. Of course, putting abortionists in prison and shutting down the abortion industry complex would greatly reduce abortions in this nation and change all kinds of things (sexual behavior, attitudes towards relationships, etc.) for the good.
So no, there isn't any cognitive dissonance on the pro-life side. The pro-choice side has got already got the market cornered on that.
rr
JPL, I'll try to moderate my tone. Daniel does get under my skin on this issue, though, because he claims to be a Catholic. If he were an atheist I'd have more respect for him on this, but to deny our religion's teachings in the service of his own liberal political agenda is something I can't understand. I feel the same way about Republican "Catholics" who are gung-ho on torture: the kind of hypocrisy needed to bend anathamas into fiats boggles my mind.
I don't have time right now to post all the various refutations to what you've written in re: Church teaching, but the Church has always taught that abortion and contraception were gravely evil. If any errors were made in thinking that an act of early abortion was an act of contraception instead these errors were biological, not theological. With the clarity of the biology came greater clarity in the teachings, not lesser. We now know that a separate, distinct, genetically individual human being exists from conception onward.
Moreover, Daniel and others like him tend to focus on "zygotes" as if all women abort by continuously swallowing abortifacients. Some may. But most of the abortions in this country take place between the seventh and twelfth week of gestation; while some early surgical abortions can take place as early as four to six weeks after conception, the pregnancy usually has to be verified by a vaginal ultrasound. Chemical abortions can be done between week four and week eight but again, a pregnancy must be confirmed; a woman often has to be at least five or six weeks pregnant at the earliest to be sure she's really pregnant.
So most abortions occur when the embryo:
-has her own heartbeat (day 21)
-has arm and leg buds which are close to being fully developed by week 8; fingers and toes are forming
-has her own blood type
-has retinas and lenses developed in her eyes
-has facial features which can sometimes be seen by week 7
and so on.
She's not a part of her mother's body. She's well on her way to her birthday, unless we kill her. And it makes me so sad to think that this means nothing at all to Daniel; he thinks I ignore the woman, but adult women have so many choices, including the choice not to engage in risky sexual behavior in the first place. To punish a child with death for the mistakes her mother made just seems like the ultimate act of cruelty to me.
Erin, would you support the government forcing a woman to give birth to a child conceived through rape?
She's not a part of her mother's body
Can she exist outside her mother's body? Is she physically dependent on her mother's very blood and body? Is she literally attached to her mother's body and blood supply?
John E., would you tell someone who was the result of rape that he/she ought to have been killed?
Daniel, you're apparently arguing in favor of outlawing abortion after viability. I'm surprised--I thought you supported all abortion through all nine months of pregnancy for whatever reason a mother has to kill the child. I'm glad to know you'd oppose it after viability.
For me, the fact that the child depends on her mother makes it *more* important to protect her, not less. The mother, after all, had the chance to avoid pregnancy. It isn't the child's fault that she exists, is it? Do you think it's appropriate to permit the killing of children just because their mothers are bad decision-makers in the realm of sexual responsibility?
"Daniel, you're apparently arguing in favor of outlawing abortion after viability. I'm surprised--I thought you supported all abortion through all nine months of pregnancy for whatever reason a mother has to kill the child. I'm glad to know you'd oppose it after viability."
I have no trouble with bans in the second and third trimesters. Unfortunately, your side chooses to draw the lines practically at the first kiss, so there's no way to have any rational conversation about reasonable limits.
Do you think it's appropriate to permit the killing of children just because their mothers are bad decision-makers in the realm of sexual responsibility?
I think it's appropriate to allow women to make the moral and intellectual decisions relating to their pregnancies and their health, especially before the fetus is viabile. Insisting women have babies under threat of imprisonment isn't a world I want to live in, regardless of the bad decisions they've made or the Scarlet letters you want to attach to their maternity clothes.
Devil's advocate here.
It's got different DNA. It's not her body. It's not a part of her body. It may have started its life in a test tube, outside her body. It's someone else living inside her body. It's not her property - it's her child - and she has exactly the same parental rights and responsibilities as the parent of a newborn.
Tapeworms have different DNA than their host. They are not the host's body. They are not a part of the host's body.
And by "moral and intellectual decisions" you of course mean killing their unborn pre-viable child. Which isn't even remotely possible for a Catholic to support, of course.
Eric W, I have no moral problem with the killing of tapeworms. Cut 'em up, suction 'em out, poison them, whatever.
I do have a problem doing any of the above to humans, regardless of their age or condition of dependency. I guess I think the powerless unborn ought to be protected, even if it means the powerful, privileged born occasionally have to be inconvenienced for a time period of not more than nine months.
Which isn't even remotely possible for a Catholic to support, of course.
Of course, we don't live in the Vatican and the Church doesn't control U.S. policy. This means non-Catholics are not bound by the teaching of our church on this policy and therefore Catholic moral teaching does not bind American women. Do you really believe we should imprison women because the Church has moral objections to behavior the woman finds morally justifiable?
Daniel, opposing the killing of innocent humans wasn't solely the teaching of the Vatican, last time I checked.
You never mind when the Vatican says we shouldn't be at war with Iraq, or that we should respect the environment--but you have a moral blind spot on abortion that I can't fathom.
Why do you think it's fine to kill children in the womb? What makes you think women should have this life-and-death power over their powerless voiceless offspring, or that all of us would even want it? Kind of ironic that I'm the one opposing abortion and you're the one insisting I should have access to it, don't you think? But I insist on the right to life for all women, born and unborn (and men too, of course), while you're the one who only values the powerful, already-born humans.
"Why do you think it's fine to kill children in the womb"
You are a broken record and there's no use engaging a broken record who isn't showing good will, so we're done. Your kind of hysterics and lack of good will in discussing this issue is why we can't move beyond the culture war. It's a shame.
Ahh, Daniel. Interesting that that's the question that made you angry.
I'm praying. I think you know why.
quote: "Do you really believe we should imprison women because the Church has moral objections to behavior the woman finds morally justifiable?"
This isn't just a Catholic thing. Last time I checked, pro-lifers held all kinds of religious beliefs-Catholic, Protestant, Jewish, Muslim, etc. There are even agnostic and atheist pro-lifers who (rightly) believe that the basic evidence shows that abortion is murder. If you are interested, one organization of secular pro-lifers can be found at:
http://www.godlessprolifers.org/home.html
It doesn't take a religious person to see the obvious on this. Abortion is murder plain and simple. You just keep dancing around that.
I didn't realize you were Catholic before this thread. I thought you were an Episcopalian or perhaps a Unitarian. Whatever church you belong to, my impression was it was one of those liberal churches that uncritically follows whatever is trendy on the secular left. I'm a Protestant. But I have a hard time understanding why you stay Catholic when your beliefs are so antithetical to Catholic teaching on a whole host of issues. It seems like you've get your beliefs more from something like "The Nation" instead of "The Catechism of the Catholic Church."
rr
John E., would you tell someone who was the result of rape that he/she ought to have been killed?
Posted by: Erin Manning | August 19, 2008 9:20 PM
Straw man and intellectually dishonest to boot - there is no 'ought to' involved. My opinion is that the woman should have the option of aborting or give birth to the rapist's progeny.
I'll ask the question again - would you support the government forcing a woman to give birth to a child conceived through rape?
Straw man and intellectually dishonest to boot - there is no 'ought to' involved. My opinion is that the woman should have the option of aborting or give birth to the rapist's progeny.
Probably one reason I will probably never be 100% anti-abortion. If the Israelites could by God's orders and via murder expel the Canaanites from the land, then a woman should have the right to expel a rapist's seed from her body.
quote: "If the Israelites could by God's orders and via murder expel the Canaanites from the land, then a woman should have the right to expel a rapist's seed from her body."
So does God likewise order women to kill their children when said children were the product of a rape? If not, what gives them the "right" to kill their children? Also, when did infanticide became a "right" in the US Constitution?
rr
"Interesting that that's the question that made you angry."
Given you've asked it, in various forms, about 25 times, it is more weariness in your lack of good faith than me being angry. I get angry at injustice, not invisible people on the Internet.
rr, is it really the case that you believe that a woman should be required, by force of law, to give birth to her rapist's child?
Well, Daniel, you've asked me about 25 times why I don't care about women, and I'm neither angry nor weary. And how kind of you to add invisibility to abortion in your list of powers you think I should have! :)
Okay, John E., I'll bite. I think abortion should be illegal, period. I think a woman should give birth to her rapist's child, instead of turning to murder as her answer to rape--killing the child isn't as emotionally satisfying for rape victims as you might think, and many choose to have the baby just to make something positive come from their terrible ordeals.
I also think that the child's DNA could be very helpful in proving the identity of her rapist, who should be locked up for a minimum of 25 years (no more of these weak sentences for men who rape women!), and I think that the woman should receive about five million dollars from the government for her heroism in giving birth (provided she has filed a criminal complaint against the rapist); she should receive every help possible in placing the child for adoption should she choose not to raise the baby herself.
In addition, I think that the NRA should be recruited to arm rape victims and help them qualify for concealed-carry licenses; I think states with strict gun-control laws should have waivers for rape victims, and I support mandatory life sentences for anyone convicted of a violent sexual assault more than once.
What I *don't* think is that the "rape" fraction of the approximately 3% of the 4,000 abortions committed every day 97% of which only occur for the woman's convenience are a good reason to keep all abortion legal all the time. Most of the dead were not the result of rape or incest, and abortion has killed nearly 50 million American children since Roe v. Wade, which makes questions like yours seem designed to zero in on the kind of hard cases that make bad law instead of acknowledging the scope of the tragedy.
Thank you for your reply Erin.
You think a woman should be forced by law to give birth to her rapist's child.
I think abortion should be illegal because I think it is murder. It is certainly the killing of an unborn human--that's a fact. Fewer than 1 of every 1,000 abortions takes place because of rape.
Women who are raped deserve every outpouring of love, sympathy and support a community can offer, and they deserve that their rapist should be sentenced to a long prison term. They don't get to kill the child, because it's not the child's fault that she is there in her mother's womb.
Erin, let's take the case where the raped woman doesn't want your love, sympathy, or support - she justs wants an abortion and not to be forced to gestate and give birth to her rapist's child.
You would say that's just too bad for her, she has to do it anyway?
I think abortion is murder, John E. I wouldn't support letting a woman kill her newborn, or her two-year-old, so why would I support letting her kill the child in her womb?
Pregnancy lasts for nine months. I see no reason why a society couldn't give a woman whatever financial or other positive motive is necessary to convince her not to kill her unborn child, despite the father's violent actions toward her, to compensate her to the utmost for the nine months that she has to let the child occupy her womb. To you, the child is valueless, not even worth a nine-month's inconvenience on the part of her mother. To me, the child is so valuable that I'd be willing to reward the mother highly for permitting the temporary inconvenience to her.
What really disturbs me here is that you don't seem interested in stopping rape, or in creating such heavy legal consequences for the rapist that more potential rapists might be deterred from their heinous crimes against women. So long as the woman can abort her child, it's no big deal if she gets raped--that seems to be the attitude from those who think that the extremely small number of pregnancies that result from rape are reason enough to justify all abortions. It's the same with incest: so long as the incest victim can get an abortion, then let her male relative drive her to the clinic and go back to abusing her--at least her *womb* will stay empty, regardless of what other violations might occur.
People who care about women's rights want to *stop* rape and incest, not send in the abortionist as a clean up team for the convenience of the rapist or abuser. I suppose what *you* are saying is, "So she's been raped; that's just too bad for her, but at least she can have the satisfaction of killing the rapist's child."
As usual, "way to go, Erin." You rock.
Pro-aborts just don't get it. It's a baby. A human being - regardless of whether or not she was conceived by a crime.
Erin, you've propped up about five different straw men in your post of 1:38 AM.
John E,
Do you think honor killings are wrong? You seem to be endorsing a form of honor or vengeance killing in saying that rape victims should be allowed to kill their children. Rape is horrible and I agree with Erin about throwing the book at rapists. But abortion is horrible too as it is murder. Two wrongs don't make a right.
rr
McCain was not 'too concrete'.
An answer is is the resolution of a person's thinking.
The predications belong in subsequent discussion.
Otherwise, good article.
Regards;
McCain was not 'too concrete'.
An answer is is the resolution of a person's thinking.
The predications belong in subsequent discussion.
Otherwise, good article.
Regards;
I really like some of your suggestions, Erin. But I'm afraid they lose some of their appeal if you look at how difficult life really is for a rape victim, and how hard it is for them to get anyone to believe them, or to obtain a conviction against the perpetrator in court. The more you increase the penalties against convicted rapists, the harder you make it to obtain such convictions. And if you arm women and encourage them to fight back against their rapists, you'll only increase the number of women who actually go to jail for trying to defend themselves. Because there will always be a good reason to blame the victim. Even the Catholic church tried this despicable tactic--and against children, too--implying that some of the victims of renegade priests, and their parents, were to blame for their rape, rather than the priest-perpetrator.
I think Daniel's impatience with your question "Why do you think it's fine to kill children in the womb" is because of the logical fallacy embodied in it--to wit, begging the question, or assuming that which is to be proved. There can't be a fair and dispassionate assessment of whether that which is developing in the womb is a "child" or not when you have already presumed that it is and used those terms for the discussion. But I think you already knew that. The Catholic church has never cared very much what science has to say about anything, so it seems a bit disingenuous for them now to be asserting that DNA proves the fetus is a person. They aren't really appealing to science for the truth--they're just using those bits and pieces of it that seem to support a predetermined dogma. That isn't an honest use of the scientific method.
I'm sorry, but I simply must post again as I contemplate the vistas opened up by Erin's imaginative suggestions: In addition, I think that the NRA should be recruited to arm rape victims and help them qualify for concealed-carry licenses; I think states with strict gun-control laws should have waivers for rape victims . . . .
So, at just about every church in the land, Sunday morning services would be attended by gun-carrying children and former children, armed to the teeth lest the priest or minister make another move on them. Well, it would certainly add an edge to the eucharistic ceremonies. I like it . . . I think . . . .
So, at just about every church in the land, Sunday morning services would be attended by gun-carrying children and former children, armed to the teeth lest the priest or minister make another move on them. Well, it would certainly add an edge to the eucharistic ceremonies. I like it . . . I think . . . .
This could have led to the extermination or wounding of a certain manipulative, cultish and predatory church leader from my past.
Hmmmm... I'll have to think about it.
Oh, the possibilities....
Saint Augustine believed that abortion of a "fetus animatus", a fetus with human limbs and shape, was murder. But his beliefs on earlier-stage abortion were similar to Aristotle's, which basically said life begins at birth or very late in pregnancy, not conception.
In 1140 A.D. the monk John Gratian completed the Concordia discordantium canonum (Harmony of Contradictory Laws) which became the first authoritative collection of Canon law accepted by the Church. In accordance with ancient scholars, it concluded the moral crime of early abortion was not equivalent to that of homicide.
In 1200 A.D. Pope Innocent III wrote that when "quickening" (movement in the womb) occurred, abortion was homicide. Before that, abortion was considered a less serious sin.
In 1591 Pope Gregory XIV decreed that prior to 116 days (~17 weeks), Church penalties would not be any stricter than local penalties, which varied from country to country.
Clearly, much thought, even Catholic thought, saw distinctions between early and late-stage abortion, even in the distant past. Certainly, all saw it as wrong, but also saw shades of gray in there. I don't think people who disagree with me are cowards, or insincere, or hypocritical. I think they've looked at the very complex facts, and gave it their best thinking to date, and came to a different conclusion. The back and forth vilification hasn't moved this debate anywhere yet...I doubt it will tomorrow either.
Posted by: JPL | August 19, 2008 7:04 PM
Thanks for that, JPL, it gives a little perspective. I don't think this issue is a clear-cut as the two sides of the debate make it out to be. Not every human has a right to life, in practice, even if they might ethically and morally.
As far as the example of the rapist's child? I honestly don't think I could do it, go to full term and give birth to such a child. How would you answer people's questions about it? How could you face the very visible and absolutely unhideable reminder of what had been done to you? Even putting the child up for adoption, a closed adoption would be tough, because he or she would probably eventually find out the truth. Maybe it's just some very old tribal psychological thing going on here, but "death before dishonor" for some reason pops into my head. Again, I'm just putting this very personally. Maybe I would feel differently if this actually happened to me. Perhaps after contemplating on the new life within, I'd press forward for its sake. I don't know. I just find it difficult to imagine going through with such a pregnancy. The very concept boggles the mind.
Erin, as much as some might seem shocked at a few of your answers, I admire your intellectual consistency. I have to say that arming rape victims sounds a little frightening. It seems we just move from murder as a response to being raped (your view of abortion) to murder to prevent bring raped.
It seems we just can't get out of this scenario without someone being murdered.
Being completely serious, I suppose in a perfect world a woman who was raped would forgive her rapist, while still working to see him justly punished for his crimes. She would then raise the child with love, seeing he or she as not only a precious human life, but also in some ways of victim of his biological father's crime as well. And the state and church would work to provide extra support in these cases, due to their innate difficulty.
I just think very, very few woman are really up to that task. And I frankly just don't know that I even have the right to ask them to be.
My wife and I aren't Catholic, and we're both middle-aged. Our sons are both graduating high school this year, and we're certainly not planning on beginning another family. We have no moral issue with contraception, and she's had her tubes tied, so no real possibility of conception exists.
But, should by some bizarre fluke of God or nature she did become pregnant, whether from me or as a result of some terrible crime, I'd do my best to gently let her know that I would prefer to raise the child than to see her abort it. But I certainly wouldn't leave or even loath her if she made the choice the other way. I would just feel deeply saddened by it. That's the best answer I have at present.
What Saddleback did for me is that it caused me to re-evaluate Rick Warren. I had seen him as an evangelical with a heart for the poor and hurting. That changed when he laughed at John McCain's five million dollar remark and didn't pursue it.
Also, in regard to the 'cone of silence' charade, I expected Warren to say, "I did announce a cone of silence, and I was wrong. I don't think anybody cheated, but I made a mistake and I admit it." Instead, he used words like "lie," etc. He was defensive.
So, in a sense, I agree with you. I didn't learn anything new about Obama or McCain, but I learned a lot new about Rick Warren.
I have nothing against religion and think it's healthful for it to exist, because it can serve as moral and spiritual support. With that said, it's a sad day in America when candidates' religious beliefs are examined so intensely under the light. Since we have separation of church and state, a candidate's religious beliefs won't affect his policies anyway. Americans have elected deists and Unitarians in the past, so it appears that the religious standard is more of a recent trend.
It's also a shame many Republicans, particularly religious conservatives, advocate the idea that one must accept Yahweh to be a true Republican, conservative, or moral person. That idea prevents the GOP from being more inclusive. Yes, polls show most Americans believe it's necessary for one to believe Yahweh to be moral, but conservatives such as George Will (agnostic) or Heather MacDonald (atheist) would disagree.
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