Scientist explains conservatism's success
Bear with this article, it's really, really interesting. It's a discussion of a scientific basis for why some people vote Republican, and others Democratic, on cultural and psychological reasons. The author is Jonathan Haidt, the (atheist, liberal) psych professor who...
Rod wrote: "Democrats, with their secular, rationalistic orientation, consistently fail to understand what motivates most voters, most of the time, and therefore fail to meet deeply felt emotional needs."
First, what do you mean by "secular?" Millions of Democrats are deeply religious, for instance, Al Sharpton is a minister.
Second, I'm not especially interested in the CAUSES of people voting Republican. However, in at least the overwhelming majority of elections held in the US today, if not all of the elections held in the US today, people OUGHT to vote for the Democratic candidate. Democratic candidates tend to have much better positions on the issues, for example, that we should have universal health care.
But the way the world SHOULD BE often is very different from the way the world IS. For example, millions of people supported Hitler.
Durkheim would have a field day in Japan. And, by and large, it works. Now that we have introduced them to the ability of the individual to work outside of teh group, the Japanese society is less cohesive.
For the record, I went and voted today in my state partisan primaries (local/state offices). Because you have to declare a party, and I didn't know any of the Democrats, but I did know (and have previously voted for) a Republican, I chose the Republican side. Hopefully, my guy will win his primary, and the rest I could care less about.
correction - I checked and saw that last time around, I'd voted for the guy's predecessor, the current Wisconsin AG. But the new guy seems like an okay guy, so it's all good.
Excellent. In the popular discussion of ideas, we badly need to supplement the methodological individualism of utilitarian economics and individual rights-talk with a real appreciation of the communal nature of human identity.
I would add that I think our contempt and hostility toward Islamic nations has a good deal to do with the inability to understand how societies might choose to structure themselves around communal religion rather than individual rights. (Before you say it's all about violence, take a moment to think A) about the constant demonization of countries like Iran for being theocratic, and B) about the West's record of violence and aggression over the past century or so).
However, I disagree with Haidt that liberalism lacks a rhetoric of overarching communal goals and purposes. See e.g. Mario Cuomo's speech at the 1984 Democratic convention on politics and family, see Carter's "malaise" speech on the nature of freedom. It's actually hard to tell which party is more individualist -- the Republican celebration of economic individualism is just as significant as the Democratic embrace of lifestyle individualism.
As Derbyshire pointed out on the link I posted awhile back, group-identification is a trait like height that varies across populations. I'm inclined to agree; in other words, some people are "hardwired" to be more "Durkheimian", while others are more "Millsian" by nature. Logically, the Durkheimians and Millsians will tend to form their own groups--what we here call "conservatives" and "liberals", or in political terms "Republicans" and "Democrats".
The problem is that the self-selection tends to amplify both good and negative traits. Conservatives hold to the group-identity, hierarchically structured family model, which is good in some ways (think Mayberry) and bad (think small-town busybodies) or even evil (think slavery or Nazism) in others. Conversely, liberals hold to the more individualistic, social-contract worldview, which is good in some ways (think of women's suffrage, civil rights, and universal rights of man), bad in some (think atomized individual hedonism), and even evil in others (think unrestricted abortion or Stalinism).
Not only does self-selection cause these problems, it causes another. I think a large part of the Crunchy Conservative project is to get people on both sides to see that they have things and interests and even values in common, values and interests that are threatened by forces from both the Left and the Right. However, to the extent that this self-selecting grouping off makes it hard for the two sides to even hear each other, let alone understand each other, it is a bad thing. It's also bad in elections, since the Democratic tendency not to "get it" and the mindless populism common among the Republicans keeps resulting in elections between two bad choices with more heat than light.
What to do? There's the rub--I wish I knew.
Steve,
Your comment is a clever satire right? Millions of people supported Hitler and millions of people vote republican, therefore republicans like Hitler? Very sophisticated. Oh and just becasue you assert that universal health care is a much better position doesn't make it so. You fall into the trap so many democrats do. That is you believe your policy prescription is inherently superior and thus needs not be defended. Instead those who think differently do so because they are stupid or immoral.
Steve, you write:
"Second, I'm not especially interested in the CAUSES of people voting Republican. However, in at least the overwhelming majority of elections held in the US today, if not all of the elections held in the US today, people OUGHT to vote for the Democratic candidate. Democratic candidates tend to have much better positions on the issues, for example, that we should have universal health care."
As a liberal, this embarrasses me. First of all, it makes no sense. You can't simultaneously profess indifference to why something is the way it is and state confidently that, in fact, it should be otherwise. Its a logic thing.
Secondly, your post positively drips with exactly the sort of condescension that many conservative rightly object to, and wrongly try to ascribe to ALL liberals. Asserting that people ought to vote for my candidate because he has better positions on the issues is an almost completely content-free statement. If we all agreed what was "better", your statement would mean something. Unfortunately we don't, so it doesn't. Instead so we have these ongoing disputes over what is actually "better", and for whom. Its called politics. Asserting that your position is self-evidently correct is a lousy argument when it comes from religious moralists on the Right, and it does work any better coming from the Left.
BrainF wrote: "Your comment is a clever satire right? Millions of people supported Hitler and millions of people vote republican, therefore republicans like Hitler? Very sophisticated."
I didn't mean to suggest that supporting Hitler and voting Republican are at all similar. Here is my point: "But the way the world SHOULD BE often is very different from the way the world IS. For example, millions of people supported Hitler." Of course people generally should vote for Democrats today. But they often don't. The world as it should be often is different than the world as it is. That's my point.
BrainF wrote: "Oh and just becasue you assert that universal health care is a much better position doesn't make it so."
I agree. I didn't mean to suggest otherwise. My only point is that Democrats tend to be a lot better on the issues. If you want me to argue for it, I may be willing to. Would you like me to? But my main point is to stress that the world as it is often is different than the world as it should be. The are various causes for people voting Republican. I'm not especially interested in the causes. However, in the overwhelming majority of cases today, people should be voting for Democrats.
BrianF wrote: "That is you believe your policy prescription is inherently superior and thus needs not be defended."
What do you mean by "inherently superior?" Could you be more specific? Democrats tend to have better positions on the issues. But they don't in all cases. For example, Ron Paul opposed the invasion of Iraq, and he thinks the US should end the war on drugs. Those positions are better than their converses.
BrianF wrote: "Instead those who think differently do so because they are stupid or immoral."
I don't think that. I didn't mean to suggest otherwise.
Sorry, I meant of course that it DOESN'T work any better coming from the Left.
Seth wrote: "As a liberal, this embarrasses me. First of all, it makes no sense. You can't simultaneously profess indifference to why something is the way it is and state confidently that, in fact, it should be otherwise. Its a logic thing."
I don't see your point. Could you be a little clearer? I'm not especially interested in the cases of people voting the way they do. I am interested that people should vote Democratic.
Seth: "Secondly, your post positively drips with exactly the sort of condescension that many conservative rightly object to, and wrongly try to ascribe to ALL liberals."
That is irrelevant to whether my points are warranted. You committed the ad hominem fallacy.
Seth wrote: "Asserting that people ought to vote for my candidate because he has better positions on the issues is an almost completely content-free statement."
I agree. I was trying to make a distinction. Do you want me to get into this in depth? I can.
Seth: If we all agreed what was "better", your statement would mean something. Unfortunately we don't, so it doesn't. Instead so we have these ongoing disputes over what is actually "better", and for whom. Its called politics.
What? Come on. Be a little clearer.
Seth: "Asserting that your position is self-evidently correct..."
I didn't defend my position because of time. I didn't meant to suggest that my position is self-evidently correct
"is a lousy argument when it comes from religious moralists on the Right, and it does work any better coming from the Left."
It's not an argument. An argument requires at least one premise. I was trying to make a distinction. I was trying to show that it's not so important what causes people to vote they way they do. What is really important is how they SHOULD vote!
However, I disagree with Haidt that liberalism lacks a rhetoric of overarching communal goals and purposes. See e.g. Mario Cuomo's speech at the 1984 Democratic convention on politics and family, see Carter's "malaise" speech on the nature of freedom. It's actually hard to tell which party is more individualist -- the Republican celebration of economic individualism is just as significant as the Democratic embrace of lifestyle individualism.
That last sentence is the concept on which the crunchy conservatism concept is based -- or at least how it's distinguished from mainstream left and right.
About Democratic rhetoric, it seems to me from giving Haidt's piece a once-over that he thinks it's possible for Democrats to speak effectively to the Durkheimian concerns of voters, but they never do. They think politics is a mostly rational enterprise (says Haidt), but fail to see that it's more like religion. I make fun of the whole "Obama Messiah" thing, but there really is something to that that explains Obama's appeal (Reagan had it too). The man is more than the sum of his positions; he's got charisma (in the sense Philip Rieff meant in his book of the same title) -- that is, he has a natural sense of authority about him.
Tangentially, I recall reading a piece many years ago excerpted in Harpers magazine, about how advertising theory was being used in political campaigns. I forget the details, but the gist of it was that the goal of political communication was not to persuade rationally, but to "strike a resonant chord" within individuals. That is, the successful politician does not win you over by the power of his arguments; he wins you over by convincing you that he understands you and your concerns, and is on your side. This is a plain fact of human psychology, said the author, that political communicators ignore at their peril.
That explains in large part why so many people, especially women, are raving over Sarah Palin, even though they know little more about her than her biography, and the fact that she gives a good speech. Something about her strikes a resonant chord. One would be wise not to laugh at that.
Steve-
Obviously I agree with you that people SHOULD vote differently than they do, but that's not a very interesting observation. Everybody thinks that everybody else should share their opinions and yet, stubbornly, they don't. Lots of conservatives think that liberals SHOULD oppose abortion rights or social security or the UN, but we don't and we're not going to change our view simply because somebody with a different opinion wishes we thought otherwise.
If you have a political difference with somebody and you'd like to change their mind, you can either stand on the sidelines and stomp your feet and uselessly assert that everybody should do what you think is best, or you can actually try to persuade them that the course of action you favor is in fact in their self-interest. And The first step in doing that is to understand why it is that they disagree with you in the first place -so if you're actually going to make any progress, you really need to be interested -very interested- in why people vote the way they do. Just asserting that they are, in fact, wrong, is a persuasive tool with a REALLY poor track record.
The article is good, but it misses the most crucial purpose of all normative structures: the amassing and preservation of power.
Look behind the norms and mores and legal codes of any society and you'll see an existing set of power relations which those invested with authority (the clergy, the military, the government, the tribal elders, etc.) strive to maintain at any cost. In tribal Pakistan, for example, male tribal elders have erected a harsh moral system that elevates themselves as the ultimate arbiters of earthly justice, to the exclusion of females and the un-Islamic, and maximizes their own power. Any deviation, no matter how small, is rightly seen as a threat to the existing power structure, and is severely "dealt with."
Compare Western liberalism, where the center of power is placed within the individual, and the prevailing normative structure is one of consent. No man or woman stands above another without his or her consent. Power is not concentrated, but diffused, and this allows individuals to mostly live their lives as they choose.
Modern conservatives dislike the current state affairs because they no longer have the power to dictate to everyone how they shall live. To the extent they wish to alter current power relations so that the individual is once again subjugated to a normative structure not based on consent, I oppose them.
Seth wrote: “Obviously I agree with you that people SHOULD vote differently than they do, but that's not a very interesting observation. Everybody thinks that everybody else should share their opinions and yet, stubbornly, they don't. Lots of conservatives think that liberals SHOULD oppose abortion rights or social security or the UN, but we don't and we're not going to change our view simply because somebody with a different opinion wishes we thought otherwise.”
I don’t particularly care if my point is interesting.
Seth wrote: “If you have a political difference with somebody and you'd like to change their mind, you can either stand on the sidelines and stomp your feet and uselessly assert that everybody should do what you think is best, or you can actually try to persuade them that the course of action you favor is in fact in their self-interest. And The first step in doing that is to understand why it is that they disagree with you in the first place -so if you're actually going to make any progress, you really need to be interested -very interested- in why people vote the way they do.”
Your point is problematic. People’s beliefs can be caused by all sorts of events, for instance, they had a bad relationship with their mother, they were molested by their uncle, they were mistreated by a member of a different race during their childhood. I don’t really care what events caused them to have their beliefs. Now I do want to know the reasons that they think that a particular policy ought to be implemented. And sometimes the reasons they offer are sufficient to justify the policy. Sometimes the reasons are not sufficient to justify the policy. But knowing what reasons one might offer for claiming that a particular policy ought to be implemented can help someone else determine that the policy ought to be implemented. For example, I used to favor capital punishment in very rare circumstances. I now oppose it in all circumstances. And I oppose it now in all circumstances partly because I had a discussion with a person who gave reasons and examples to try show me that capital punishment should not be done. And she convinced me.
But I don’t care if the CAUSE of Joe’s believing that the US should have invaded Iraq is that Joe’s parents were authoritarian and mistreated Joe as a child. Moreover, I care a great deal about whether the US SHOULD HAVE invaded Iraq. And, obviously, the US should not have invaded Iraq.
Seth: “Just asserting that they are, in fact, wrong, is a persuasive tool with a REALLY poor track record.”
I agree. It probably almost never works. In order to persuade someone, it is generally necessary to give reasons for your conclusion. Moreover, giving reasons can help people determine whether the conclusion is warranted. For example, if Darwin had merely asserted that some of my ancestors are fish, it wouldn't have helped me that much as far as knowing that some of my ancestors are fish. What Darwin did is give lots of reasons to support his claim. His reasons helped many people recognize that some of his conclusions are true.
I am very confused by this article.
Mainly because it appears to say that people vote Republican for irrational reasons, which is something I've been saying for quite some time, but a theory I never really expected Rod to suddenly sign onto.
I suspect, incidentally, that this explains a lot about this election. It explains why Obama won over Hillary, and it explains the current Republican insanity over a person that no one has any idea of her policy positions. And it also explains the 'Obamessiah' attacks on Obama, because for once the left has produced a figure that is attracting people for emotional reasons.
Me, I am not entirely happy that many people appear to be voting for Obama simply because of his speaking skills, but I console myself by the fact that just as many people, probably more, are going to irrationally vote the other way, and he, at least, isn't demonizing people in his speeches.
But, anyway, can I point out that we really ought to be picking politicians that actually represent policies we like, and not ones that we emotionally identify with?
And, while we're at it, not just ones that say they support policies we like, and then not do them once they're in power? *cough*outlawabortion*cough*reducespending*cough*
And, yes, on the other side, *cough*stopthewar*cough*fixhealthcare*cough*. We know, we know.
I'm a great admirer of Jonathan Haidt's work, which I think rivals Alasdair MacIntyre's in terms of the insight it offers on the intractability of the culture wars.
In general, conservatives have a broader, more complex, and more moderate morality than liberals do, because they recognize a wider range of moral values, some of which conflict with one another in a way that requires moderation.
While conservatives are overall more moralistic than liberals, liberals are more intensely moralistic about the narrower range of moral values that they recognize.
Ergo the tendency of conservatives to view liberals as spoiled and petulant children or cases of arrested adolescence -- as Peter Pans, in other words -- and the tendency of liberals to see conservatives as monstrous tyrants imposing upon them without any justification -- as Captain Hooks, in other words.
Liberals really don't "get" conservatives, because conservatives possess moral intuitions that liberals simply do not, in the same way that color-blind people don't "get" because they *cant* get what certain colors look like.
Conversely, conservatives do "get" liberals, in the sense that they recognize all of the same moral intuitions that liberals perceive, but they are constantly taken aback by liberal's apparent inability to perceive over half of the moral content of life, which conservatives can't *not* recognize.
Ergo the culture wars and their intractability.
Interesting points. There is admittedly a tendency among many liberals and libertarians (both of them being children of the Enlightenment) to overemphasize rationality and not give enough respect to non-rational motivations for political and cultural views. That having been said, I don't think one can assume that liberals or more libertarian conservatives who say that people are voting against their interests or are being duped (depending on the issue and who is talking) can be easily dismissed. While emotion and myth have their role in society, one shouldn't assume that the values and policies supported by that worldview should automatically trump those coming from more of a rationalist perspective. Reason and emotion are both necessary parts of human nature, after all.
That having being said, there are some basic facts of life out there that aren't eadily denied, and it is possible to determine when someone is really not doing what's in their own best interest politically, at least in a few limited circumstances.
When liberals argue that conservatives "vote against their interests," what they fail to recognize is that conservatives have interests which liberals not only do not possess, but which they are unable to perceive, due to their very different moral constitutions.
What liberals perceive as conservatives' "callousness" and "hard-heartedness" -- usually involving their tendency to be less intensely moralistic on the subject of individual rights than liberals are -- is in fact moderation on conservatives' part as they make a series of difficult trade-offs between more libertarian imperatives and the more communitarian ones that liberals do not perceive because they *cannot* perceive -- at least to the same degree that conservatives can.
For conservatives, liberals' tendency not to feel the same degree of loyalty to or obligation to the groups to which they belong and their tendency to show less deference toward others and to be less willing to subordinate their own desires to larger ends can all have the same fingernails-on-chalkboard effect that liberals perceive when conservatives invoke solidarity and/or sanctity in trade-offs against liberty and equality -- both which conservatives perceive as moral values, but not the *only* ones.
Rufus-
You write:
'Liberals really don't "get" conservatives, because conservatives possess moral intuitions that liberals simply do not, in the same way that color-blind people don't "get" because they *cant* get what certain colors look like.
Conversely, conservatives do "get" liberals, in the sense that they recognize all of the same moral intuitions that liberals perceive, but they are constantly taken aback by liberal's apparent inability to perceive over half of the moral content of life, which conservatives can't *not* recognize.'
That's a quite impressively condescending and self-serving explanation of the culture wars you've just put forth. Let's open it up and explore a bit more. Let's take, for example, the civil rights movement in the 1950s and 1960s. Many white cultural conservatives at the time used variants of the formulation that you employ in your post ("spoiled and petulant children") to describe the black protesters who were, petulantly, demanding to be treated equally under the law. It was argued that they didn't know how good they really had it, lacked the maturity to make informed political decisions, needed the wisdom of their white superiors, etc. In your view, did these protesters simply lack the moral vision to realize that their selfish need for basic civil rights conflicted with the greater morality of the Jim Crow south in a way that required moderation? If so, what sort of moderation would you have recommended?
In case you want to listen to Haidt rather than read him, there's a very good diavlog involving him from a few weeks ago.
http://bloggingheads.tv/diavlogs/13700
Very profound, at least to my mind.
I haven't read the article so I don't know if it covers this, but I recall in the diavlog Haidt saying something to the effect that it is rational for individuals to identify primarily with a tribal/familial group because throughout history and in most societies it has been/is by far the most reliable source of individual security. Without the protection of the tribe, anybody stronger or belonging to a stronger group can steal from you or worse. Without the security of the tribe, moderate hardships can become life threatening. I believe other studies have been done that show that increasing the costs of tribal membership increases tribal loyalty and, to a point, tribal strength. Thus, those that don't pay the costs can't be relied upon to provide support.
In modern, advanced democracies basic security from harm comes at a relatively simple and painless cost: taxes. In many of these societies security from material hardships come even easier. Thus, the incentives for tribal loyalty are apparently removed. In this context the Republican alliance between de-regulation, small government libertarians and social conservatives finally made some sense.
"Not only does self-selection cause these problems, it causes another. I think a large part of the Crunchy Conservative project is to get people on both sides to see that they have things and interests and even values in common, values and interests that are threatened by forces from both the Left and the Right."
Turmarion - one of the few bright lights, at least here in Wisconsin, is the issue of conservation. right wing, gun-rights people got together with left-wing environmentalists and said, 'now look, we hunters need a habitat for our prey. We want to preserve the species, while keeping populations in check, absent natural predators. We all can agree on that, and will block efforts to endanger natural habitat (see crandon mine). We'll also make a buck off of tourism to our wilderness (camping, hiking, fishing, boating, hunting, etc.)." It has a pretty good track record of working.
People can come together, once we get past partisan nonsense and think about something other than ourselves for a moment.
Seth,
Stop hyperventilating. You're proving my point about spoiled and petulant children.
There's nothing I'm asserting here that isn't supported by empirical research into moral psychology done by Haidt among others.
I thought liberals were the "rational" ones who value "intelligence" over atavistic emotiveness and "superstition."
Any moral failing of conservatives you care to cite was simply a failure to make the right trade-offs at the right times and in the right-places among competing but equally compelling moral imperatives.
The notion that liberal's morality is less complex and therefore more blinkered than conservatives' morality need not imply that liberals can't sometimes be more correct than conservatives are in certain moral disputes.
Yet another moral difference between conservatives and liberals, is that conservatives -- because they share all of liberals' moral values, albeit to more moderate degrees -- have any easier time *understanding* liberals and *acknowledging* when liberals are right.
Indeed conservatives actually *are* liberals *some* of the time -- just not *all* of the time.
And I should stipulate that the liberal-conservative distinction is a broad continuum, with a whole range of degrees and that it does not line up neatly with political partisanship.
The religious left tends to come out as conservative in Haidt's terms.
By contrast, the libertarian right tends to come out as conservative in Haidt's terms.
Ultimately it's more a matter of the breadth and the intensity of moral intuitions than it is of left and right or liberal and conservative.
Conservatives are more broadly moralistic and liberals more narrowly so.
But the religious left for example tends to be intensely moralistic across the whole moral range, slightly more so even than the dreaded religious right.
My moral profile on Haidt's test -- for what it's worth -- resembles that of a member of the religious left more than that of any other political group.
Make of that what you will -- though I suspect that the difference between the religious left and crunchy cons mostly comes down to which partisan identification one is peer-pressured into.
I resist the crunchy con label because I am not a Republican and because I think that temporal schema of political orientation like "conservative" and "progressive" tend to imply conceptions of a "golden age" in the past or a "brave new world" in the future -- in neither of which do I believe.
For better or worse, I'm a mere Christian, making do in the here and now, all the while knowing that life's too short and eternity's too long to bother myself too much with golden calfs like politicians, other than as figures of fun to distract me while I procrastinate between grading papers.
Liberals tend to view societal restraint and conventions as inherently repressive, whereas conservatives tend to view it as a necessary safeguard to keep people from indulging their base natures.
A Millsian society sounds like a wonderful place -- as long as all the citizens were honest, hardworking, self-disciplined types.
But in reality, those types of people are mixed in with their very opposites; as well as a large segment of the population that can go either way -- they can rise to the occasion provided there are certain restraints and inducements to encourage responsible behavior, but can also descend quickly into chaos in the absence of those restraints.
Anyone who has taught or observed a classroom of elementary school children has likely noticed that there are always a few hyper-responsible souls who, no matter what the situation, will do their homework, sit nicely in their seats and listen attentively. There are also always a few cut-ups who are forever acting up and are regulars at the principal's office. Then there are the rest, who span the continuum between the two extremes. A good teacher will exude a sense of authority and keep everyone on the right track; but on the days when an inexperienced substitute comes in, most of those normally well-behaved kids will follow the troublemakers' lead and the spitballs will be flying.
It is the same with society in general. If you have a population that scores high on agreeableness, honesty, and responsibility, you can have very liberal social policies in place without much ill effect. I am thinking of places like Sweden, which is often held up as a model socialist state. Whether it is something genetic, or a deep-rooted Lutheran work ethic that has not yet died out in spite of secularization, the vast majority of people are living productive lives, being responsible for raising their children even if they are not married, and not cheating the system.
Parts of New England are also like this, which is why New Englanders tend to be very liberal in outlook, while living very conservative lifestyles personally. Because they themselves would never dream of, say, living off welfare for years and years with no effort to find a job, or having five children by five different men, or manufacturing crystal meth in their garage, or abandoning their wives and children, or knifing someone in a bar fight, they have a hard time understanding why anyone would do such things. They come to the conclusion that it must be poverty causing such thing, and if we just expand the government programs and perhaps build a Whole Foods market, everyone will immediately see the error of their ways and start behaving themselves. If that doesn't work, well, it must be lack of education -- what they all need is college degrees! that will fix everything.
I'm being a bit facetious, but admit it, liberal friends, don't you kind of think like that? I know I did, back when I was a liberal. Then I moved to the deep South, and boy was it eye-opening. For the first time, I actually met people who were in their forties and had never had a job, and never intended to have a job; women who had children by various random men and often DIDN'T EVEN KNOW THEIR LAST NAMES, people who saw absolutely no benefit to even basic education -- they didn't even want to learn to read, let alone go to college -- people who blatantly were ripping off the system that was supposed to help them get back on their feet. I worked for the county, so I got a first-hand view of what was going on.
I think Andy Rooney was the one who said "Liberals sound like nicer people, but conservatives make more sense."
Consider the fact that in 1960, when the Moynihan Report was released, the rate of out-of-wedlock births was around 5% for whites, and 19% for blacks. This was rightly seen as a cause for alarm as those children born to single moms faced significant disadvantages. Now, after forty years of social policies designed to help alleviate the problems faced by single-parent families, we have out-of-wedlock birth rates of 25% for whites and over 70% for blacks -- in some inner cities it approaches 90%. Obviously, something went awry.
That being said, we do need to get past the partisan hatred. Conservatives are not out to institute some sort of Christian shar'ia, and liberals are not out to destroy Western civilization. Pretty much everyone wants the same thing -- safe neighborhoods, clean environment, jobs, economic stability, etc.. -- we just disagree on how best to achieve these ends.
"feelings come first and tilt the mental playing field on which reasons and arguments compete."
I said something like this in one of the Palin topics. People are looking for facts which match their existing biases and not really approaching the election with an open mind.
Also, I wouldn't be so keen on looking at India's traditionalism for examples of how to run things here. Last week you had a topic on persecution of minorities by Hindu Nationalists. There's a dark side to strong group identity based on religion as well. Particularly when you a member of the wrong religion.
Seth, thanks for rebutting Rufus's post. I had a similar reaction as you, but couldn't exactly come up with such a good counter example.
I see some more common misconceptions being repeated by both sides here... It needs to be straightened out, because they are inherently fundamental to the differences between conservatives and liberals.
1. Conservative are FAR more concerned with the innate rights of the individual, while liberals are all up in arms over the "collective" or "group" rights of people. I submt the latter is a matter of self contradiction, but that's what they think.
2. Conservatives today are FAR more inclined with the "disperse power among the individuals" than are modern liberals, who find every solution for every problem to be "centralized planning, control, provision, and mandates".
3. Liberals today tend to believe themselves superior in intellect to all others. Conservatives tend to believe themselves superior in conscience to all others.
Thus, liberals propose centralized "universal" health care, and conservatives immediately respond with "no". It violates our basic premises... Individuals first, not government, and individual responsibiilty, not group rights. Lastly, there's the pragmatic and very real observation that it is simply beyond the capacity of our economy to bear such lavish spending.
This is a mathematical equation: We cannot collectively afford services we cannot individually afford.
So, while one may moan that insurance is costing you 600/mo and you still have to pay for some things, you're not going to be better off to filter your money through Congress and THEN buy $600 worth of insurance.
Oddly enough, liberals claim that failing to agree to soalized medicine is a religious and moral failing. And then complain that conservative wish to impose their morality on others.
Haidt may have some observations about human nature correct, but much of his premise seems to be incomplete, in that it fails to account for the pragmatic nature of conservative ideals - regardless of the realm of those ideas.
Seth,
Sorry -- a quick correction to a mis-type in my long post above (thanks for your patience):
In Haidt's terms, the libertarian right are morally liberal -- they are the least moralistic political group; like liberals, their morality is based solely on notions of liberty and equality, based much more on notions of rights than on notions of responsibilities. The main difference between libertarians and liberals is that libertarians are much less intensely moralistic than liberals.
My suspicion is that over time we will see a realignment in the culture war that results in one faction being what one might call secular-libertarians and the other what one might call religious-communitarians.
In other words -- in Haidt's terms two-foundation morality vs. full-spectrum, five-foundation morality.
Salamander, interesting post. I hate to say it but you just described my New England town, only we have a Trader Joes instead of a Whole Foods.
MH,
You didn't like my post because you didn't "get it."
You didn't "get it" because you *can't* get it.
You can't "get it" because you are *liberal.*
That was the *point* of the post.
Leave it to a liberal to equate moral *conscience* with moral *infallibility* -- a mistake no conservative would make, at least not a Christian one.
I'm sure I'm not the only one around here grateful to see a return to discussing ideas instead of viewing with alarm. More of this and less of Sarah Palin: Threat, Menace or Avatar of Real Womanhood, please.
Rufus-
You make some interesting points, but I note again your tone of condescension. It makes it a bit difficult to focus on whether or not what you are saying actually makes sense. You can keep it up if you find that it satisfies some need, but it really isn't going to improve the tenor of the debate.
The purpose of my last post was to make the following point: conservatives are indeed more sensitive to moral issues surrounding group obligation, but that is predicated on a sense of group identity that in turn makes it easier for them to discount the effects of their actions on people who fall OUTSIDE of that group. This is the point of the civil rights example, and numerous others: greater sensitivity to the perceived needs of the group with which you identify (in this case, white southerners) comes at the expense of sensitivity to the needs of those who do not belong to that group. This is of course not unique to any one society, and is something that everybody feels to some extent. To quote a commonly cited middle eastern proverb: "me and my clan against the world, me and my family against my clan, me and my brother against my family, me against my brother
In tribal societies like the ones in which we presumably evolved, in which people who belong to other groups are in fact likely to do you harm, this makes sense. In a pluralistic society in which such group distinctions can be drawn at multiple levels and along multiple lines, it is a recipe for unending culture war.
Liberals really don't "get" conservatives, because conservatives possess moral intuitions that liberals simply do not, in the same way that color-blind people don't "get" because they *cant* get what certain colors look like.
I don't think that conservatives possess moral intuitions that liberals do not. That's a crazy statement. Just as many conservatives get caught with their pants down as liberals. What was the name of the senator with the wide stance? And have we forgotten about Newt? Then there's Jack Abramoff- not exactly a moral fella. Then there was that minister of the mega-church who was slamming gays while seeking the services of a male prostitute. Then there's the rhetoric and fear mongering that led to the Iraq War. Sorry, but you don't get extra morality points for taking preemptive strikes that lead to killing/injuring hundreds of thousands of people. Then there's the problem with violence and guns in the inner city and the conservative unwillingness to change gun laws to help protect the American citizens who live there. I could go on, but it's late.
Conservative like to congratulate themselves on being these highly moral people who go to church and celebrate life, but from where I sit, their intuitions aren't too sharp.
Rufus Thomas, I'm more of a moderate than a liberal at least by New England standards.
The rephrase of your argument sounds like: liberals speak a different language so they don't understand what conservative say. However, conservatives are bilingual and understand liberals.
It seems to me you're not taking into account the possibility that liberals understand conservative but disagree with them. That's the part I found flawed.
Rufus-
I posted my reply (above) before reading your last, much less aloof-sounding, post. Thanks for moderating your tone, and apologies for my own reactive snarkiness.
the below is insane, as are comments conforming to godwin's law of nazi comparison being made:
"MH,
You didn't like my post because you didn't "get it."
You didn't "get it" because you *can't* get it.
You can't "get it" because you are *liberal.*
That was the *point* of the post.
Leave it to a liberal to equate moral *conscience* with moral *infallibility* -- a mistake no conservative would make, at least not a Christian one."
utterly insane, such generalizations and harsh judgments.
look at us all in the last week and a half. such anger and division. we are all puppets dancing on the GOP's string. they wanted this to happen. that's why they picked palin. we were having relatively productive debates on issues prior to palin. that is all utterly and completely obscured BY MORE CULTURAL WAR.
THIS MUST END. america is a BIG, and DIVERSE place, everybody, in terms of creed, race, political outlook, culture, and on and on. it's part of the reason why we have a federal system. we can have some differences! all of us!
THIS MUST END. there are huge problems facing this nation right now, aside of abortion and gay marriage and teen sex! big, IMMEDIATE problems, not demographic winters or loss of sexual morality or issues of the insufficiently crunchy/communitarian/moralistic scold variety.
WE CANNOT WASTE TIME ON WHO IS MORE MORAL. we cannot let this election based on regionalism, parochialism, or cultural resentment of any kind. we have to look at the issues and the professional competencies of the candidates and their proposed policies, not culture war.
the republicans do this every single time. they then never give the religious right what they want. they then govern as incompetently as possible, per grover norquist's drown-it-in-a-bathtub strategy, to destroy it.
we cannot handle having a mccain/palin team in power. she was chosen to get a dog whistle reaction from ALL of us. this is incredible, and incredibly cynical, manipulation. we cannot have business as usual for the US government. we need change. we need to sweep the incompetent bush goons ALL out of the executive. under mccain it'll be business as usual for a lot of those guys. we cannot continue to be bellicose under mccain's leadership.
Rufus, you really are very patronizing. That's especially annoying since your posts make little sense. There are plenty of issues where conservatives are more absolutist and less willing to recognize moral complexity than liberals. Like, say, abortion. Or supporting one's country in wartime -- during any war. Ever heard of "my country right or wrong"? Sound like something a conservative might say?
This is a mathematical equation: We cannot collectively afford services we cannot individually afford. So, while one may moan that insurance is costing you 600/mo and you still have to pay for some things, you're not going to be better off to filter your money through Congress and THEN buy $600 worth of insurance.
Economic theory, not to mention basic observation of the market, proves you wrong. Ever heard of buying in bulk? Generally cheaper per unit, not more expensive, right? At a more complex level, economists have been pointing out for almost a century that certain things will be systematically more expensive when supplied by a competitive market than when financed collectively. Public goods (like national defense) are one example. Natural monopolies are another. Goods that are subject to a lot of adverse selection (like health insurance) can also fall in this category.
The U.S. health care system is more expensive more than health care systems in every single one of the industrial countries which provide health care through public financing. You can claim that's just because it's better health care, but there's little proof of that.
This is all so sad.
Look, we have five axis of concern in this model, which has been tested repeated. Those axes are:
Harm/Care (Compassion)
Fairness/Injustice (Reciprocity)
Individuality/Group Loyalty (Tradition)
Authority/Respect (Power Hierarchy)
Purity/Impurity (Physical or Moral Cleanliness)
Liberals tend to score heavily in the first two categories, and less so in the other three. Conservatives do score in the first two, but weight more heavily towards the final three than do liberals.
Now, a simple look at the Gospel record clearly reveals:
Jesus was MOST concerned about Compassion. It was central to almost every act and pronouncement he made, and all Christian denominations have agreed the Christian faith is rooted in compassion.
Jesus was DEEPLY concerned with equity and fairness. Most of the statements not directly related to compassion were related to equity being rich and poor, classes, etc.
Jesus regularly bucked tradition. The "it has been said...but I say to you" demonstrate his constant willingness to overthrow traditional religious practices of his day. This includes his open commensality, his interactions and close companionship with women, his unmarried status, his contact with Gentiles and Samaritans, and many other examples.
Jesus utterly repudiated the authority structures of his day. Except for a few instances (the "jot and tittle" quote), he utterly bucked the Roman and Jewish authorities, undermining their unjust hold on society. In fact, he bucked the authorities so much he was executed by them.
Jesus utterly repudiated the existing purity codes. He ate and drank with sinners, Gentiles, and Samaritans. He and his followers didn't follow the proper washing formulas. They ate the shewbread from the temple. And the entire point of the Good Samaritan parable had far more to do with purity codes than our modern view of simply ethics and good will. He was constantly accused of being unclean for these and many other reasons.
Jesus strongly supported the first two axes, and supported the last three in only the most cursory way.
Q.E.D. The conclusion is inescapable. Jesus of Nazareth was clearly a flaming, left-wing liberal! Those followers of his today who are not fail to grasp his message.
As we have now completely and permanently resolved this issue using the latest scientific research,everyone will now please vote for Barack Obama, save the polar bears, and let's get behind the Lord on this point.
Thank you, and Good Night. :P
Haidt's work also has me thinking about the liberal concentration in urban areas and in professions that tend to be highly dynamic. Our high-tech and creative centers are, with few exceptions (none that I'm aware of, but I dont't claim to have looked into it), concentrations of liberalism. Throughout history many of our most creative individuals have defied authority to produce great works. Many have also neglected or outright defied traditional expressions of group loyalty - being viewed as eccentric but getting away with it to the extent that they produced things of value to the group.
Looking at India as an example of a traditional society, their respect for authority and requirements for in-group expressions have produced an extremely poor use of its population's skills via the caste system. Additionaly, despite the high esteem placed on education, graduates of its schools produce very few original ideas. My wife is a graduate of some pretty good Indian schools, and they all stressed rote learning and ignored critical and creative thinking. Many of the most successful Indian entrepreneurs are graduates of American liberal (elitist!) universities.
Is there a connection between creative and critical thinking and liberalism (defined as extreme de-emphasis of moral categories 3-5)? Clearly there's some correlation in terms of the collection of the creative classes in liberal enclaves, but its also obviously not complete - there's no shortage of creative and critically thinking conservative thinkers right here!
Rufus' characterizations of liberals as being unable to even recognize the moral values of in-group/loyalty, authority and purity feel wrong to me. I self-categrorize as liberal, and I certainly recognize loyalty and authority. I just de-prioritize them relative to US conservatives. (I think I recognize purity too, but I feel like conservatives have that one turned up so high I can't make any sense of their expression of it). I think makes perfect sense for me to do so because we have a well-functioning justice system.
I wonder if Haidt got the "liberals don't even recognize moral values 3-5" conclusion in part because he didn't ask the right questions. Have to read the paper, I suppose. Also, I realize Rufus mentioned a continuum, so I guess if he accepts my self-characterization then he'll put me closer to the middle than the far left end. If so, I'd suggest that very, very few people are actually so far left that they can't at least see the value of all 5 of the moral virtues. They'll just weight 1-2 the by far the highest. Again, this makes sense as long as personal and social security are well handled by a well-functioning state. If we weren't in such a state, I suspect there'd be a very rapid re-prioritization by me and my fellow liberals.
Finally, I want to say briefly that I strongly believe its an essential strength of American society that both conservative moral weighting and liberal moral weighting exist together. Liberal impulses may more often result in creative thinking, an appropriate disrespect for authority when it is behaving badly (loaded word, "badly," I realize), and honest assessments of bad group behavior that can lead to real community improvement. Without these things we may end up with the non-creative, non-critical faults of the Indian education system (if we're lucky, given a growing disrespect for the educated), or even a version of the caste system. Conservative impulses can result in self-sacrifice, strength of purpose, and a resevior of tried-n-true ideas against dangerous experimentation by reckless liberals. Salamander gave an excellent description of some recent examples of reckless liberal behavior, and this blog is a collection of many others.
If we could learn to understand and respect each other and get out of each other's faces a bit we might actually solve some of the problems facing us collectively.
Salamander- Nice Post
Watcher- You write "This is a mathematical equation: We cannot collectively afford services we cannot individually afford."
This is ignorant on many levels.
First off, it is not a mathematical equation.
Secondly, if you have a dollar and I have a hundred dollars, together we can buy two pizzas that individually we couldn't.
There are economies of scale. There are statistics of large groups.
There are many reasons why this is a ridiculous statement.
Watcher wrote:
“I see some more common misconceptions being repeated by both sides here... It needs to be straightened out, because they are inherently fundamental to the differences between conservatives and liberals.
“1. Conservative are FAR more concerned with the innate rights of the individual, while liberals are all up in arms over the "collective" or "group" rights of people. I submt the latter is a matter of self contradiction, but that's what they think.
“2. Conservatives today are FAR more inclined with the "disperse power among the individuals" than are modern liberals, who find every solution for every problem to be "centralized planning, control, provision, and mandates.”
Sentences one and two are problematic, because all of the following ideas can be reasonably categorized as "liberal," in terms of the way the world is used today in the US:
1. Women shouldn’t be fined or put in jail for having an abortion.
2. People shouldn’t be fined or put in jail for smoking marijuana in the privacy of their own homes.
3. People shouldn’t be fined or put in jail for burning a US flag.
4. People shouldn’t be fined or put in jail for prostitution.
5. The US shouldn’t have invaded Iraq.
6. We shouldn’t have enacted the Patriot Act and voted for the FISA Amendments Act of 2008.
7. We shouldn’t have sodomy laws.
8. People shouldn’t be fined or put in jail for using pornography.
9. The US should end the war on drugs.
10. People shouldn’t be fined or put in jail for doing on-line gambling.
In all cases, these ideas would result in less “government control.”
Watcher- You write "This is a mathematical equation: We cannot collectively afford services we cannot individually afford."
This is ignorant on many levels.
LOL, the expected non-retort.
First off, it is not a mathematical equation.
No, but dollars and cents ARE.
Secondly, if you have a dollar and I have a hundred dollars, together we can buy two pizzas that individually we couldn't.
Ahh, but that's VOLUNTARY. No "Universal" health care is voluntary. It is all forced, with all financial decisions made by someone else. Someone who will choose how much we're going to spend.
In your example above, you pay for my pizza. "universal pizza" doesn't do this. It makes everyone in town buy a pizza, charges us all the same cost for it, plus the price of administering it all, some graft to the politicians who promised us pizza, and then a nice fat, profitable contract to the winning pizza joint, while the others get put out of business. You didn't want pizza? Too bad. We have universal pizza, and if you don't want it, you are an immoral, evil capitalist.
There are economies of scale.
I understand this well. Seeing as how I run my own business, I'm intimately aquainted. Perhaps you'd be better off picking on ignorant people, instead of experts.
There are also inverse economies of scale. For instance, my business is FAR more competitive price-wise than my competitor... Because of the inverse economy of scale. I'm smaller and have much better cost figures than they do. Oh, wait, you mean the real world doesn't work like your imagination does? Bingo.
There are also inherent inefficiencies of scale when it concerns non-competitive beaurocracies. The larger the organization, the less efficient it becomes. Efficiency of scale applies to PRODUCTION. Efficiency of administration is precisely the reverse. The larger the organization, the larger and less efficient it becomes.
There is NO rational reason on earth to want a "universal" health care system. It destroys everything that's good about our current health care, and worsens the very things we don't like about it.
Watcher wrote: "3. Liberals today tend to believe themselves superior in intellect to all others. Conservatives tend to believe themselves superior in conscience to all others."
What do you mean by "liberals" and "conservatives?" Please be specific.
Watcher wrote: "Thus, liberals propose centralized 'universal' health care, and conservatives immediately respond with 'no.' It violates our basic premises... Individuals first, not government, and individual responsibiilty, not group rights. Lastly, there's the pragmatic and very real observation that it is simply beyond the capacity of our economy to bear such lavish spending.
This is a mathematical equation: We cannot collectively afford services we cannot individually afford.
So, while one may moan that insurance is costing you 600/mo and you still have to pay for some things, you're not going to be better off to filter your money through Congress and THEN buy $600 worth of insurance.
Oddly enough, liberals claim that failing to agree to soalized medicine is a religious and moral failing. And then complain that conservative wish to impose their morality on others.
Haidt may have some observations about human nature correct, but much of his premise seems to be incomplete, in that it fails to account for the pragmatic nature of conservative ideals - regardless of the realm of those ideas."
What do you mean by "liberals?" Please be specific. I consider myself a liberal. I think we should have a federal health care plan like Medicare available to all US citizens and green card holders who want it. But people should be able to have private health insurance if they want to.
1. Women shouldn’t be fined or put in jail for having an abortion.
If I assault a pregnant woman and her baby dies, what should be the criminal charge? Murder?
2. People shouldn’t be fined or put in jail for smoking marijuana in the privacy of their own homes.
But they should for tobacco? Please resolve this intellectually conflicting liberal stand and then get back to me.
3. People shouldn’t be fined or put in jail for burning a US flag.
Oh, then people shouldn't be fined or jailed for hate crimes?
4. People shouldn’t be fined or put in jail for prostitution.
Well, we disagree on this one. So, what is your justification for this?
5. The US shouldn’t have invaded Iraq.
I disagree entirely. We should have deposed Saddam and some other tyrants long ago. Our collective condemnation for our lack of humanity when we COULD change thing is loud and inescapable. Your argument is like stating that standing around and watching someone getting beaten, starved, imprisoned, and endlessly violated, is perfectly acceptable, so long as they're Iraqi, North Korean, Chinese, Cuban....
6. We shouldn’t have enacted the Patriot Act and voted for the FISA Amendments Act of 2008.
You're in Congress?
7. We shouldn’t have sodomy laws.
What about statutory rape, incest, etc? Are they bad laws, too?
8. People shouldn’t be fined or put in jail for using pornography.
Can you name a case for me?
9. The US should end the war on drugs.
That war's really cheap compared to the one that doesn't work, called "the war on poverty". Given a choice, it's by far more effective than the "wars" you like.
10. People shouldn’t be fined or put in jail for doing on-line gambling.
What controls, if any, should there be on it?
Watcher wrote: “If I assault a pregnant woman and her baby dies, what should be the criminal charge? Murder?”
No. I don’t know if I want to get into it now, though. My point is that your two claims are problematic.
“But they should for tobacco?”
No, they shouldn’t be. And what do you mean by “liberal?” Please be specific.
“Oh, then people shouldn't be fined or jailed for hate crimes?”
What do you mean by that? My point is that that is a point I associate with “liberal.” I wasn’t trying to get into the merits of the position. I don’t know a lot about hate crimes.
Well, we disagree on this one. So, what is your justification for this?
5. The US shouldn’t have invaded Iraq.
I disagree entirely. We should have deposed Saddam and some other tyrants long ago. Our collective condemnation for our lack of humanity when we COULD change thing is loud and inescapable. Your argument is like stating that standing around and watching someone getting beaten, starved, imprisoned, and endlessly violated, is perfectly acceptable, so long as they're Iraqi, North Korean, Chinese, Cuban....
6. We shouldn’t have enacted the Patriot Act and voted for the FISA Amendments Act of 2008.
You're in Congress?
7. We shouldn’t have sodomy laws.
What about statutory rape, incest, etc? Are they bad laws, too?
8. People shouldn’t be fined or put in jail for using pornography.
Can you name a case for me?
9. The US should end the war on drugs.
That war's really cheap compared to the one that doesn't work, called "the war on poverty". Given a choice, it's by far more effective than the "wars" you like.
10. People shouldn’t be fined or put in jail for doing on-line gambling.
What controls, if any, should there be on it?
I'm not going to get into the merits of these positions right now. Here are the claims of yours that I was responding to:
“1. Conservative are FAR more concerned with the innate rights of the individual, while liberals are all up in arms over the "collective" or "group" rights of people. I submt the latter is a matter of self contradiction, but that's what they think.
“2. Conservatives today are FAR more inclined with the "disperse power among the individuals" than are modern liberals, who find every solution for every problem to be "centralized planning, control, provision, and mandates.”
As I have argued, those claims are problematic. And I have shown why. But I can't get into the merits of those positions right now. Maybe another time. Maybe we could even talk on the phone.
As I have argued, those claims are problematic. And I have shown why. But I can't get into the merits of those positions right now. Maybe another time. Maybe we could even talk on the phone.
Actually you did nothing of the kind.
You made a bunch of assertions about what is the "right" kind of laws to have and not have, and then claimed it made my assertions "problematic" without ever addressing them in any concrete way.
Watcher wrote: "Actually you did nothing of the kind.
"You made a bunch of assertions about what is the "right" kind of laws to have and not have, and then claimed it made my assertions "problematic" without ever addressing them in any concrete way."
Here is what you wrote:
“Conservative are FAR more concerned with the innate rights of the individual, while liberals are all up in arms over the ‘collective’ or ‘group’ rights of people. I submt the latter is a matter of self contradiction, but that's what they think.
“Conservatives today are FAR more inclined with the ‘disperse power among the individuals’ than are modern liberals, who find every solution for every problem to be ‘centralized planning, control, provision, and mandates.’”
All the positions I gave are reasonably classified as "liberal" positions in terms of the way the word "liberal" tends to be used in the US. And all those positions result in less "government control." And your claims are that "conservatives" are far more concerned with the rights of the individual and that liberals are far more inclined to find every solution for every problem to be centralized planning, control, provision, and mandates. Therefore, your claims are at best problematic and probably just flat out unwarranted.
Now “concern” and “inclined” are funny words. They are psychological states. I’m not going to speculate on the differing psychological states of “conservatives” and “liberals.” However, I consider myself a “liberal.” And the practical consequence of some, though not all, of my positions is less restrictions on an individual’s ability to do what he or she wants. For instance, I don’t think a woman should be put in jail or fined for having an abortion, and I don’t think a person should be put in jail or fined for burning a US flag.
What do you mean by “liberal” and “conservative?”
And the practical consequence of some, though not all, of my positions is less restrictions on an individual’s ability to do what he or she wants. For instance, I don’t think a woman should be put in jail or fined for having an abortion, and I don’t think a person should be put in jail or fined for burning a US flag.
It took quite some time to get you to say what's really behind this... Notice I spoke of rights and liberties... You spoke of "less restrictions on an individual’s ability to do what he or she wants." These are not the same. Your stated standard would include "being able to take what you want from someone else", by simple logic, for instance.
Rights and liberties are not about being libertine. Even you, I assume, would prohibit exploitation of minors and theft of property and forced child labor - even though these are "restrictions a person's ability to do what they want".
The real fact is, you and I seem to disagree on a few details about what a society allows to be exploited and what it does not. Yet, you claimed that those peripheral notions are the very definition of what are RIGHTS and LIBERTIES. Your small notions are the definition of small thinking and small ideals.
Rights are the grand notions of self determination, freedom of expression, freedom of worship, the pursuit of one's own destiny, equality under just law. Beside these, what would be the value of prostitution and self destroying drug use?
When a "liberal" wants to take over half of everything a man earns, surrendered to the government, to be used "for him" but not of his own mind and not of his own choosing, but that of "collective" decisions and "collective" taking and "collective" choosing, is this not reducing a man's liberty? Is it not taking a man's choices, a man's own worth and a man's own destiny away from him? Is it not taking his freedom from him?
How does that compare to your petty, craven, wanting to pay for cheap sex from a prostitute?
Economic theory, not to mention basic observation of the market, proves you wrong.
not in the slightest.
Ever heard of buying in bulk?
But medical care is not a bulk item. It is mostly a non-commodity service, where individual services and care and attention are the norm, not like buying bread at WalMart.
Generally cheaper per unit, not more expensive, right?
Ever heard of the law of supply and demand? You're talking about buying MORE, not less, and the supply being restricted by reality. If we were to believe this, we'd believe that the federal government, being the largest organization, does everything cheapest. If you care to notice, it doesn't work that way. Not even close.
At a more complex level, economists have been pointing out for almost a century that certain things will be systematically more expensive when supplied by a competitive market than when financed collectively.
These "economists" are writers for Leno, right? Because this a joke so absurd it's not even funny. This has NEVER happened.
Public goods (like national defense) are one example.
LOLOLOLOLOLOLOLOLOL!!!!!!!!!!!!!!!!!!!!! Defense procurement is an example of how to do things cheaper. wow. Let me pick myself up off the floor and get back to you on that later. Right now, it's really hard to breath, I hope I can regain composure in an hour or two. This is so patently wrong I cannot imagine how you could EVER even state this as joke, much less actually USE it as an example of how federalized purchasing is "efficient" and "cost effective".
Natural monopolies are another. Goods that are subject to a lot of adverse selection (like health insurance) can also fall in this category.
Huh? This sounds like some really obscure and unrealistic kind of invented terminology.
I'm not just real impressed by Haidt's deal. His point seems to verge either on "People vote Republican because they're insane, but insane people can be quite likeable and we should understand them" or the opposite "Authority, In-groupishness, and Purity really are paramount so let's have a Left-wing version."
Granted it might explain why say Communists seem to be more likely to become staunch Christians than to become secular libertarians, but I think it's a bit off.
Possibly conservatives aren't all the irrational beings he's thinking. Maybe they think a society of perfect individuals working for the common good is unworkable because history and human psychology indicates so. Maybe some things are seen as "gross" because they actually are less healthy. (Biology is clearly not this guy's strong suit.) Dogs are on a higher trophic level than say cows and animals on a higher trophic level are usually less good as food. Hence eating a rabbit seems less odd than eating a weasel, for most of us I would guess, because rabbit is lower on the trophic level. This might be something we intuitively "know", even if we don't know trophic levels, but this doesn't mean it's purely irrational or based in nothing more than feelings. The valuing of family could have pretty obviously rational reasons based in the fact human children are weak and not capable of making equally rational decisions to adults.
I think traditionally even liberals in this society desire a balance between these things. Democrats certainly have never wanted a world without authority. They might not use the word "authority", but every government is an authority and a hierarchy. They also clearly want the authority to be based on authority. As in authority coming from intellect, education, or experience. You can say this is for purely rational reasons, but in the case of politics there's no clear evidence that the most intelligent or best educated Presidents always succeed better. The idea that the greater the intelligence or education the better able to succeed in general is not entirely confirmed by evidence. It's possible, but it's also possible that at some point over 150 IQ increases are negatively effective on average. (Although the evidence is mixed)
Thomas R, Haidt is struggling to comprehend people he cannot fully. Even though he has struggled mightily using statistics and analysis, he fails to fully grasp, because he cannot accept the change that takes place in a Christian, for instance, because of the influence of God. Nor does he seem to grasp the transformational power of of one's life experience.
He at least tried to dispassionately "analyze" why people are different from him. Yet, his observations are colored by his own opinions on the subjects.
Further, his "predisposition" notions do not, in my view, hold any water at all. I am witness, myself, that a liberal can become a conservative. Liberals will dismiss this, saying "you weren't REALLY enlightened enough" to be a "true" liberal. You know, I get tired of being called a liar simply because someone's preconceptions of others gets bruised.
I would say that our life's experiences have FAR more to do with this, than much else. Perhaps our personality - are we logical and reasoned, or are we emotional? These affect our judgements about ideas.
Lastly, I ponder the validity of his "framing" choices. For instance, I am not just cold and heartless when I suggest that unlimited welfare, public support, and things like "universal health care" are bad. These are rational judgements made because I have decades of accumulated knowledge and experience in business, dealing with government, dealing with people and analyzing how each behaves.
While I find his work interesting and at least somewhat insightful, I believe it's woefully lacking, because it is viewed through a very shallow and rather simplistic perspective.
LOLOLOLOLOLOLOLOLOL!!!!!!!!!!!!!!!!!!!!! Defense procurement is an example of how to do things cheaper. wow. Let me pick myself up off the floor and get back to you on that later. Right now, it's really hard to breath, I hope I can regain composure in an hour or two. This is so patently wrong I cannot imagine how you could EVER even state this as joke, much less actually USE it as an example of how federalized purchasing is "efficient" and "cost effective".
So it would be cheaper for every American to maintain their own army and air force, huh? That sounds like it would work well, and be real cheap too. I think your hysterics act is covering your own ignorance.
Huh? This sounds like some really obscure and unrealistic kind of invented terminology.
a reason why it can be annoying to try to engage with conservatives -- so many are anti-intellectual, or proud of their own ignorance.
Having a competitive private health insurance system means that companies spend a ton of money and time trying to avoid paying for sick people and trying to get healthy people to pay them. This is different than actually curing sick people. As I said, it is a fact that the U.S. health care system is much more expensive than the health care systems in every other industrialized country. And every other industrialized country has public health care financing. (Although many have private sector health care provision, which is what all U.S. public financing plans propose).
To everyone who took issue with my posts last night:
I grant that they don't offer the most lucid exposition of Haidt's ideas and that they were snarky, albeit in what I intended as a genial way.
Bear two things in mind and on their basis cut me however much or however little slack you wish:
The post were written after two beers at the end of a long and busy day.
I work in academia where many if not most of my colleagues are further left than the run of the mill liberal who posts here can even conceive.
In consequence, I am frequently in the frustrating position of trying to justify to colleagues arguments based on moral intuitions that they themselves not only do not perceive but cannot imagine perceiving.
It can be tedious to spend more of one's time than one would like being regarded as morally deficient, when one in fact has a surplus of morality that those who do the regarding cannot recognize.
Ergo the snarky but good-humored venting in my posts last night.
Haidt's work is valuable because it can help those with a more traditional full-spectrum five-foundation morality to understand that they are not bad people or insane for being that way, for caring about community, authority, and sanctity, in addition to liberty and equality, which they value just like liberals do, though in a more moderate way, with a more ironic understanding of the vices that those virtues -- like all virtues -- can be used to justify.
Haidt's work is also valuable because it can help those with a more "modern" or "progressive" two-foundation morality based on liberty and equality to recognize that when those of a more traditional morality choose to make trade-offs against liberty and equality in favor of some other and (for them) equally compelling moral good, doing so does not make them bad people or insane.
I urge everyone here to read whatever Haidt writes, regardless of what point of view you bring to his work.
Finally, to address a point that I think was made by Seth: I don't dispute that the communitarian virtues can be pressed to the point of excess or that there are not cons and well as pros to those virtues. I just feel that they are *legitimate* virtues. They are virtues that due to my moral constitution I cannot help but feel are legitimate, that I cannot *not* be moved by -- at least some of the time. Now, exactly the same thing is true of the libertarian virtues. They are equally compelling goods, but they also can be pressed to the point of excess and there also are cons as well as pros attached to them. In general, I feel that our politics and culture today tilt to far toward the libertarian end of the scale in a way that requires moderation toward the communitarian end of the scale. So, in that sense, I am -- tactically speaking -- more sympathetic to the "conservative" side in the culture wars than I am to the "progressive" side. However, in the broader terms of my moral constitution, conceived in Haidt's terms, I am much more balanced than that in my sympathies -- I seem to be that most paradoxical thing an immoderate Aristotelian, which may just be a fancy way of saying, as I said last night, that I am simply a run of the mill "mere Christian."
Oh yes, on that point, one more thing: JPL, I think you're attempt to equate Christian morality with "modern" or "progressive" left-libertarian morality is rather silly, though I don't have the time to explain why it strikes me as so. It might be illuminating to you to note that Christians tend to score more strongly than average on all five foundations of Haidt's moral spectrum -- and that the distribution of and intensity of moral perceptions is similar whether the Christians in question are the religious right on the one side or the religious left on the other. What Haidt's work goes to show is how silly it is to try to equate a 2,000 year-old religious morality indigenous to Israel with a 200 year-old political ideologies indigenous to France. No-one -- right or left -- has succeeded in that attempt, though silly rabbits try again every day.
Thank you Watsy, Seth & others regarding your posts to Rufus.
Rufus, the comments made by you are EXACTLY why I left the Republican Party. To say that Democrats can never understand a Republican's position/thinking, etc. is just absolutely absurd.
Rufus Thomas
Indeed conservatives actually *are* liberals *some* of the time -- just not *all* of the time.
I have a 'Democrat except' theory, in which I state that almost Republicans, instead of holding a fundamental different in philosophy, are Democrats except for one thing that Democrat party supports or opposes. (Or that they believe it does.)
These things fall neatly into the various 'camps' of the right, which is why you guys seem to have so much trouble staying together. You have a Democrat-except-abortion camp and a Democrat-except-lower-taxes camp, and a Democrat-except-affirmative-action, which means, ironically, all groups have more in common with the Democrats than each other.
And then you have the Republicans-in-name-only groups, like big business people, who like to use the Democrat-except-lower-taxes people, but in reality have already started to leap to the left as the ship sinks.
Sure, it's claimed that there's some philosophy called 'conservative', but honestly, either it's an incredibly vague and poorly defined one, so vague that half the people on the left follow it too, or almost no one on the right follows it.
Of course, this election, everything's weird, as we have a lot of 'Republican except Bush/the war/torture' people here on the left.
Conversely, conservatives do "get" liberals, in the sense that they recognize all of the same moral intuitions that liberals perceive, but they are constantly taken aback by liberal's apparent inability to perceive over half of the moral content of life, which conservatives can't *not* recognize.
Here, I think you're just mistaken. Liberals understand conservatives intellectually in the same manner that conservatives understand liberals. Hell, half of us believe you're right about the best way to live.
What we don't understand is why you let those beliefs stop you from actually fixing problems. (By 'you', I mean 'the right in general, not you, Rufus, specifically.)
More to the point, we don't understand how you can have 'smaller government' override 'create a system where people actually can get health care', for example. And, speaking of letting 'logic convince you'...this is really something that everyone should have already been convinced of, two decades ago.
Likewise, you fight abortion by...electing the most anti-abortion people on the ballot, hoping to fill out the Supreme Court..and throw it back to the states, most which wouldn't outlaw it and the few that do would would just result in people going to other states or already don't have that many abortions in the first place. The left, which is not actually a fan of abortion, meanwhile attempts to reduce it with education about sex, and expanding adoption service and health care to mothers.
We certainly understand your goals, and they're actually basically our goals...we just don't understand your priorities.
So it would be cheaper for every American to maintain their own army and air force, huh?
LOLOLOLOLOLOLOL!!!!! Let's see... wow. You know, you say below you get annoyed because Conservatives are "anti-intellectual" or "proud of their own ignorance". When you start saying this stuff, has reality EVER entered the thought process? My God, how unbelieveably stupid this is.
We have a collective (government) defense department PRECISELY because every American does NOT need one. However every American DOES need health care. Your claimed analogy is utterly preposterous.
Oh, and as far as the military goes, the military routinely pays DRAMATICALLY MORE for the same things that civilians buy, because of a complex, beaurocratic, hardly-at-all competitive procurement system. There is NO, and I mean NO substantial financial efficiency to the military procurement system. We have a collective national defense, precisely because we do not and cannot have an individual national defense.
I am not "anti-intellectual", I am just more like "annoyed" at the absurd nonsense you've already been spouting here. I would like to have a serious conversation, but so far, you've been saying stuff so completely off the wall and so irrelevant it is hard to take this as much besides a joke.
That sounds like it would work well, and be real cheap too.
I cannot imagine why you'd think this. The typical institutional buyer often pays more for common commodities than a careful individual buyer does. Why? Because he has no financial stake in the game. His purchasing and procurement is often driven by convenience, not financial efficiency.
Military procurement has massive controls over who can and who cannot sell to the military, it has a major set of headaches for any significant purchase which is put in place to "prevent fraud" and to protect the vendors from loss! Often it is "cost plus" and the vendors have no incentive to do anyting but inflate.
Why? Military vendors have to stick around. You buy planes, you need the company around to service them. So, you pick the plane, but the military spends massively to ensure they have a service company to keep them flying after production. Or, to produce more in the future. Or spare parts, etc.
The whole point of this, is that military procurement is NOT CHEAP, not monetarily efficient at all, and further, it is not in any way suited for providing services to millions of individuals. Your analogy is all but silly.
I think your hysterics act is covering your own ignorance.
Look, I'm sorry you came unarmed to a fight. I'll try to make the best of it, though and help you out.
Having a competitive private health insurance system means that companies spend a ton of money and time trying to avoid paying for sick people and trying to get healthy people to pay them.
Well, ok. I'm glad you just realized this. It helps immensely, when we finally reach the point of suggesting what to do about it. However, replacing "insurance as the provider of services" with "military style procurement" is a step backwards, a giant leap the wrong way.
I will be posting a separate post that's about how to REALLY address health care.
This is different than actually curing sick people.
Yes, I am gratified that you realize that INSURANCE does not do the work of doctors and nurses and labs and pharmacists and so on. Now, please remember this statement - there is a purpose for INSURANCE, and it has nothing (yes, this is correct) to do with providing services. Insurance is a service YOU buy, to benefit YOU, and its function is FINANCIAL, not health care. Ok? please understand this point. It is essential.
As I said, it is a fact that the U.S. health care system is much more expensive than the health care systems in every other industrialized country.
Actually, this is not established fact... AT ALL. Nobody that I have ever seen has managed to determine the actual COST of a doctor's visit in Canada (for instance, but Germany, England, any other country can be substituted) to the average patient. Why? Because the beaurocracy obscures the actual cost of anything and everything. Please note that PRICE is not "cost".
If I am your landlord and charge you 1200/mo for your rent, and charge you $20/mo for your electricity, is that the COST of the electricity? No, you have no idea what that cost is. The "price" is $30, but the cost is unknown. It has been hidden within the rent, and for some reason, I chose to inflate the rent with a line item of "electricity". There is no means, WHATSOEVER, within the USA, nor any other industrialized country, to actually determine the COST of any health care service. I'll explain this clearly, but just be aware of this. It has to do with accounting, billing, and cost shifting.
And every other industrialized country has public health care financing. (Although many have private sector health care provision, which is what all U.S. public financing plans propose).
This is no reason at all for us to do it. None. We're better than that, by far.
In my next post, I'll lay out how and why we can do so very much better than any nightmare of "universal" health care.
Rufus, the only thing my post actually proved, or genuinely attempted to prove, is that some people are humor-impaired. But please, return to your endless bloviating on various topics. Between you and Watcher, why have other posters?
Insurance is a pooling of financial risk. Insurance companies do not provide services. The insurance company doesn't fix your car if you get into an accident. It shares the risk of a really large bill from the body shop that DOES fix your car, and shields you from it. In return you pay a monthly or other periodic fee. For insurance to work, it has to charge more than it pays out. But since a car accident can destroy a person financially, we pay for insurance to protect our own financial status, and we're required to have it to protect anyone else we may injure or cause loss to.
This is the same for insuring your house, term life insurance, etc.
When you insure your car, you choose the level of risk sharing. You choose how much you are responsible for, and how much the insurance co is responsible for. If you choose a large deductible, your cost goes down, and the risk for the ins company goes down accordingly. And none of these except for health care insurance are purchased by or through employers. Why is that? Because in WWII, wage controls prevented employers from attracting needed employees with more money. So they added on "benefits" ,which were not restricted, to attract needed employees.
This tradition has continued to this day, encouraged by the tax code, but otherwise, it has no valid reason to exist.
Now, why don't you buy food insurance? You pay a premium, and it gaurantees you all the quantity, style, and types of the food you want? Well, because it would always cost more than the food you want. It it preposterous to think you need risk pooling for your daily needs.
Forbes once tried an experiement that was enormously successful. The idea was simple: Instead of ordinary insurance, figure out how much per month was actually spent and distribute that equally among the employees in an account they controlled. Then, buy an inexpensive "catastrophic loss" health care policy that was an umbrella. It had a large deductible. Many thousands of dollars.
The cost of the benefit was the same, but the employee chose where and how to spend their own health care dollars instead of the insurance company. And, if the employee spent less than the annual contribution, teh balance went up. If it went all the way up to the level of the large deductible, you could keep the excess as "free" cash.
Over the course of a couple years, Forbes found that both the overall cost of health care went down - and went down dramatically - AND employees loved knowing that their "insurance" covered anything they wanted it to. No restrictions at all.
Why did it work? Because people had both the insured protection from catastrophe, and at the same time, had thier own incentive to use the money wisely.
This can be applied to the public at large. You can easily adapt it to dependent situations, and it need not be tied to your place of employment. Major medical - the "large deductible, cover everything" policies are extremely cost effective - and competitive with each other, becasue they do what insurance does best - share financial risk, ONLY. It will spend minimally to ensure compliance and prevent fraud, and the insurance company is relieved of the "choose what to pay and what not to pay" overhead, which is high.
Instead, the individual does that. He does it with his own money. he freely chooses who and what to spend money on.
We do this. We pay for our medical needs in cash. We know what doctor's offices charge for various services. We know WalMart's the cheapest pharmacy. We get a break from the office because they have to process no paperwork to get paid.
I don't actually have insurance, and haven't for at least a decade. And our spending on health care is FAR less than the average "limited benefit" policy.
You see, the secret to success, is not to put the choices of what services to get and who to see, and what is valid and what is not, in the hands of an insurance company, or a government agency, it is to put it in the hands of the people who need the services. And give them a financial stake using their own money wisely.
And they BEAT the efficiency of ALL OTHER FORMS of health care financing.
Not only has this been proven to work by literally hundreds of trials by sizeable companies, it makes sense, too.
No vast government agencies required. No tough to oversee insurance controls on what you do. Competition for the patient AT EVERY LEVEL. No paying an insurance company to decide what services you get paid for and what are not. No letting Congress or some low pay grade flunkie in an agency make that decision, either.
You make it.
Health Insurance can and should be decoupled from your employment - it makes no sense to tie health, but not auto, home, life, or any other kind of insurance to employment. If we're going to provide tax advantages for paying for health care, they should extend to ALL, including individuals who pay for their own, and small businesses, too, which currently get nailed big time.
Insurers should not be in charge of choosing what to allow and what not. YOU should. And you should have a financial stake in doing so, because you pay the bill and you benefit from your own choosing.
Consumer protection laws which apply to estimates, pricing, etc, should apply to health care. You should know what everything they want to do costs before they do it. Or at least have access to it. You have all these rights when it comes to fixing your car. Why not when fixing YOU?
Presently, doctors pay out at least 20% of their revenues to comply with insurance demands. At the same time the current mess of insurance company decision making costs the doctor, it costs you. Not only do you pay the company, you pay the inflated costs the doctor has to charge so it can deal with the insurance company and all the stuff they demand, since they're making the decision, not you.
If you knew and you made all the decisions, billing and collections would be minimal overhead. Mostly it would consist of you leaving a check at the doctor or hospital when you left, AFTER you decided what you did and did not want to pay for, or have done to or for you.
This is all about empowering individuals, and it works. You pointed out the faults with the current "insurance" system as a billpayer and decisionmaker. There is a solution and it is NOT to simply turn those costs and decisions to a government entity rather than one you choose voluntarily.
Watcher wrote: “When a ‘liberal’ wants to take over half of everything a man earns, surrendered to the government, to be used "for him" but not of his own mind and not of his own choosing, but that of "collective" decisions and "collective" taking and "collective" choosing, is this not reducing a man's liberty? Is it not taking a man's choices, a man's own worth and a man's own destiny away from him? Is it not taking his freedom from him?
“How does that compare to your petty, craven, wanting to pay for cheap sex from a prostitute?”
People shouldn’t fine people or put them in jail for paying for sex. Because jail severely limits what one can do and fines can be onerous, and paying for sex doesn’t always cause someone to have a bad life. However, people should have some of their property confiscated if they don’t pay their taxes. For one thing, the US has a National Debt that is almost 9.7 trillion dollars. If we don’t confiscate some people’s money for not paying taxes, then we run the risk of not having the resources we need to do important things, things that help people have a good life – like paying back people who have loaned the US money and like making sure that people have health care.
Watcher wrote: “Rights and liberties are not about being libertine. Even you, I assume, would prohibit exploitation of minors and theft of property and forced child labor - even though these are "restrictions a person's ability to do what they want".
“The real fact is, you and I seem to disagree on a few details about what a society allows to be exploited and what it does not. Yet, you claimed that those peripheral notions are the very definition of what are RIGHTS and LIBERTIES. Your small notions are the definition of small thinking and small ideals.”
What do you mean by “rights” and “liberties?”
To all whom it may concern:
I am not not nor have I ever been a member of the Republican or the Democratic party -- neither of which do a give the proverbial rat's ass about.
I truly could care less what the implications are of anything that Haidt has to say -- or anything that what I have to say about what Haidt has to say for -- for either of those two obstructions to thought, each of which I wish would not only cease to existence, but each of whose prior existence I wish would be forgotten by anyone fortunate enough to come to consciousness after their mutual and much-deserved demise.
For what it's worth, I have voted for Democrats twice as often as I have voted for Republicans, and I don't feel obliged to vote at all unless the candidate is one that I can genuinely support.
Watcher
I don't actually have insurance, and haven't for at least a decade. And our spending on health care is FAR less than the average "limited benefit" policy.
While you are correct that it is flatly stupid to have 'insurance' for necessities in any free market society, you obviously have never had emergency surgery. Or possibly any surgery.
I don't have insurance either, and I know for a fact I pay more for surgery than people with insurance do, because insurance companies can negotiate the cost downwards, often to the point where hospitals don't even break even on some procedures. Combine that with the failure of many people to pay for their emergency care, and that hospitals have to make it up somewhere, it's those of us without insurance, that actually pay our bills, that get gouged.
I agree without insurance, medical costs would be cheaper...but it would require the insurance industry not existing at all. Look at free clinics, which manage to provide a level of medical care that would be very expensive if they actually had to deal with insurance companies. Same with random doctor's offices...you can indeed, find good deals. Or look at optometrists, who are rarely covered by insurance.
Where you won't find good deals are hospitals. Yes, if you're poor, you can sometimes find charity programs...but good luck with that if you're just lower-middle class and don't have insurance. You'll get a $25,000 bill that, if you had insurance, would cost you and the insurance company together $10,000, and if there was an actual free market would probably cost around $12,000. This is not an exaggeration.
While we still have insurance companies, and the majority of Americans listen to them and where they say to go to for medical care, they are the 800-pound gorilla that hospitals and doctors have to work with, and essentially, do whatever they say, which includes undercharging them and hence having to overcharge everyone else.
Insurance distorts the market to such a large extent it has destroyed hospitals who have found they were faced with three equally unworkable decisions: Stop accepting insurance, which means not enough patients and a slide into bankruptcy, or charge less for services than they actually cost and thus a slide into bankruptcy, or reduce the quality of services, which eventually results in a lawsuit and a slide into bankruptcy.
The joke is, the right has, for quite some time, recognized exactly the phenomenon...with unions. Insurance companies are unions that no one wants to belong to, but half the population does (It's the biggest union in history!), and they make absurd demands on the health care industry that have crippled it. It doesn't really matter that there are some non-union positions that people can work for...they don't pay squat.
I agree without insurance, medical costs would be cheaper...but it would require the insurance industry not existing at all. Look at free clinics, which manage to provide a level of medical care that would be very expensive if they actually had to deal with insurance companies. Same with random doctor's offices...you can indeed, find good deals. Or look at optometrists, who are rarely covered by insurance.
NOT AT ALL. Insurance can not only exist, but it can flourish, in a scenario where we stop using insurance as the everyday bill payer.
How on earth did you read my whole post and never catch on?
You recognize the whole distortion and problem with third party paying for your daily needs... So HOW can you possibly advocate worsening the issue with single payer/provider takeover and worsening all of these?
NOT AT ALL. Insurance can not only exist, but it can flourish, in a scenario where we stop using insurance as the everyday bill payer.
You say tomato, I say tomato. (That expression doesn't appear to work in text.)
The insurance companies' power must be seriously reduced to fix health care. If you want to argue that this can happen with them continuing to exist but only providing catastrophic care, I will not argue with that.
As long as they are no longer able to threaten to withhold patients from hospitals for not playing ball. As long as every medical establishment doesn't require one full-time person just to deal with insurance companies. (Again, not exaggerating on that one.)
You recognize the whole distortion and problem with third party paying for your daily needs... So HOW can you possibly advocate worsening the issue with single payer/provider takeover and worsening all of these?
Because 'single payer insurance' is an insanely stupid way to do anything.
The government ought to pay hospitals and doctors for the work they do. The patients should be irrelevant to this. If a doctor does a surgery, he should get paid whatever the AMA, or whatever system we have in place to determine a fair price, says that surgery is worth, multiplied by a regional correction for differing costs of living.
See, a lot of people talking about government provided health care are under the delusion that we want the government to operate as a insurance company. No sane person wants that, because insurance companies are crap. No sane person wants the government to demand you get less health care, or make any medical decisions at all. (Just like they don't want a private company doing that.)
No, we want the health care industry to operate like any other private contractor: They provide services, the government pays them for whatever services they rendered.(1)
No 'authorization' or anything at all before something is done. (Yes, yes, if it's really that important, we can check for legal residency.) Maybe a few procedures might need to be validated (By other doctors) for medical necessity, like breast implants and plastic surgery, but 99% of everything the doctor just does, document that he did it, sends in the paperwork, and gets paid. Granted, we'll have to trust that the health care industry is not providing extra services to pad costs.
Which is where medical ethics and review boards come in, helped by the fact that most people actually don't like to visit doctors and are unlikely to just go along with unnecessary procedures. But doctors already have fairly strong rules about that.
We might have to make some sort of rules about various types of lab testing, I can see doctors, just be default, checking off every possible test on blood samples and whatnot if there's no disincentive to only do relevant tests (And it's not unethical to run pointless tests on blood, so no rules about that.), but mostly the problems should work themselves out fairly rapidly. Actually, most of them can be fixed in advance.
And excessive tests are not only better than too few, but probably cheaper in the long run.
And, also, of course, there's the risk of actual fraud, doctors just claiming they did things to non-existence patients, but that's not hard to stop with spot checks.
"The left, which is not actually a fan of abortion, meanwhile attempts to reduce it with education about sex, and expanding adoption service and health care to mothers." DTC
TR: I think you're going on a caricature of the Right. Many people I know on the Right also want to expand adoption service and help pregnant women. They may just see different things as better helping pregnant women.
TR: I think you're going on a caricature of the Right. Many people I know on the Right also want to expand adoption service and help pregnant women. They may just see different things as better helping pregnant women.
I wasn't trying to imply they didn't, I was simply pointing out that the right's tactics WRT to abortion have been somewhat inane. Something like 75% of abortions are due to economic concerns, and if those concerns were totally removed, via 100% prenatal medical coverage and 100% painless adoption, I really have to wonder how many abortions would actually happen.
But, no, the right has to attempt to very slowly replace the Supreme Court, a plan that might never work, and certainly by the time it does, abortion will be so accepted that it won't actually be outlawed anywhere. This has, in fact, already happened in most parts of the country, so the plan has already failed...they are attempting to cross the finish line after the spectators, and more importantly the referee, have already gone home. There's a 'moral' victory there, but not an actual victory victory.
This is because the plan was invented by people who do not actually care about reducing the number of abortion, but about getting reelected 'until' the plan works.
Good insights by Haidt.
Haidt's ingroup loyalty I would call love, as in "love your neighbor."
Haidt's authority/respect I would call justice.
Haidt's purity/sanctity I would call holiness.
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