ReaganiteNYC sends along this intriguing interview from NRO with Peggy Noonan, in which she expands at length on why she's voting for McCain, why she hates how stupid and petty conservatives have become, and how conservatives ought to think about the future. There's plenty to quote from in this excellent piece, but I'll settle on this one (and thank RNYC for sending this along), in which interviewer Kathryn Jean Lopez asks Noonan what conservatism can be said to mean nowadays:
Noonan: I think this is something we should talk about more, and something I would urge NR to address with a greater force or breadth. Bill Buckley and his hardy band -- James Burnham, Jeffrey Hart, etc. -- brought to their task a certain missionary zeal. They thought they had to explain this thing, conservatism, to an American public that had just come through 25 years of the New Deal and had not heard or seen conservatism announced, put forward, or explained in a coherent way in more than a generation. (Russell Kirk of course was very much a part of this project, in perhaps a broader way.) Let me tell you, everyone wants to talk about politics, and the kind of ad McCain should cut, but what about the philosophies that animate our politics? But briefly, my views. You can debate whether conservatism is a philosophy, a program of settled ideas, a school of thought, a way of seeing the world. I tend to see it, to experience it, as a way of being, a way of understanding the world and responding to it. I cannot help but think that knowing there is a God is the start of all conservatism. (Apologies to agnostic friends who are various kinds and flavors of conservative.) Once you know that you know something big. From there you go on to knowing man. "If men were angels . . . " They are not, so you don't want to give them too much governmental power. I'll throw forward some words and phrases meant to be shorthand for a lot. Prudence. A sense of reality. Understanding limits. Respect for tradition -- it didn't happen by accident. The long view. Respect for the individual and his rights. A knowledge that life is worth living, we're lucky to be here. I would add or emphasize, for me, a Catholic sense of mystery -- we don't know all, can't know all, must do our best. I think of ideology as some abstract thing dreamed up by intellectuals and squished down on the heads of human beings -- "You will conform your actions to my ideological assumptions and expectations!" I see philosophy as something that rises up from human beings who observe and live with human beings. Conservatism is not an ideology. That's the last thing it is.Lopez: I tend to think there will be a serious revisiting of our founding principles -- both 1776 and 1955 (the year National Review was founded) -- after this election, whatever happens. Agree or disagree?
Noonan: You may remember we first spoke of this last spring, in Rome? The first wave will be . . . well, it will be as ugly as the past month. Uglier, as those with some responsibility for the past seven years turn their finger not on themselves but on others. (I happen to think careerism has become an unseen force in much of the fighting. Conservatism didn't used to be a career, it was a sailing against the wind, a pushing back against the age that is pushing you, and it was often lonely, individual, painful. It has been for me.) The second wave will be more important, a real surveying and rethinking. A going back to the texts, Burke to Kirk, but also a deeper attempt to apply conservative principles and insights to reality as it is on the ground. For it must be applied to the reality as it is on the ground, to the facts, or it will not be conservative. Burke respected reality so much his enemies said he worshiped a thing just because it was. So yes, there will be seminars and symposia, and activists will have epiphanies on the Amtrak Acela while delayed at Wilmington. But here's the most important wave. What I have been reminding people in speeches lately is America is not made in Washington. America is made in America. So this is step three, and will happen concurrently and for a long time with step two: look to the states and the counties. Briefly: I don't believe in political saviors -- I don't think life is as a rule that dramatic, clear cut, resolved, or necessarily heroic. But what is happening in the states, and who is leading in and rising in the states, is going to yield up the leaders of the future. The great story of the next few years, and maybe longer than a few, will be what is happening there, and what is happening in the American culture. The McCain-Palin moment will pass; America will continue. Conservatives have to stop looking to Washington, it cannot solve our lives. And it's not a very conservative impulse, to always be looking at and to the federal establishment.
A word about this:
The other day I got an e-mail from a friend in Washington, a bright and cheerful young conservative who said I should move back to Washington and get ready for the fight for the future of conservatism. In some ways I'd love to do that. But then I think about all the great things going on at my church, and how Bishop Jonah wants to establish a monastic presence here in the city, and how we laymen can help him. I think about how my wife has gotten so into backyard gardening, and how every day she gets more and more into building local food networks (literally: on Saturday, she'd made some sort of connection between a guy who serves as a broker for locally grown herbs, fruits and vegetables, and a leader in the local urban 4-H club chapter -- this, to get community gardens going). I think about neat stuff like that going on right here, right now, without any ideological guidance from the think tanks, Republican politicians or conservative opinion leaders, and I think: nope, the future of conservatism as a way of life, as distinct from a political movement, is being forged right here, right now. It's probably happening where you live too -- and if it's not, why don't you see about starting something?

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Pat. So...let me get this straight. You, a nonbeliever declare how believers should act and think based on your speculation of how you would act or think if you were a believer and then declare that others can't be believers because they don't fit your speculation? Kind of like a blind man deciding that sighted people can't see. Must be nice to only have to fight straw men. Scarecrows fall down real good.
For me, I used to consider myself conservative but over the past few years I have come to consider myself to be simply Orthodox Christian. What does that mean for me, an American citizen? Thats a tough question. I can honestly say that neither Republicans nor Democrats, liberals nor conservatives, speak for me across the board. THis means that national politics, as it currently exists, leaves me without a voice that represents me. It also means that I know I can't put my trust "In princes, in sons of men, in whom there is no salvation". I can, though, try to live out my life where I am helping people as I can and yes, trying to build local community, hopefully a parish community. The Benedict option, that has been so much derided, is not a simple withdrawal from the world. It is a shaping of the world and te ultimate embodiment of the liberal mantra "think globally, act locally". It is also, in the form of monasticism, one of the primary foundations of Western civilization. Oh, yeah, and I will vote, but it will have to be third party or write in, because the big two have really $#@#ed up the country I can not support either of them with anything like a clean concienc.
" It was the IBD/TIPP poll in 2004 that came closest to the final result. As of yesterday, IBD/TIPP put Obama up by only 2% over McCain and claimed that over 6 or 7% were undecided as of Sunday. So who really knows who's going to win? Ignore the polls ... and VOTE!"
As of tonight November 3rd the IBD/TIPP had Obama over McCain by 7.2 points.
"You, a nonbeliever declare how believers should act and think based on your speculation of how you would act or think if you were a believer and then declare that others can't be believers because they don't fit your speculation?"
That would be a valid criticism, if I were a nonbeliever. My post didn't make my position clear enough. I fall in the 'Lord, I believe - help thou my unbelief' camp. So my critiques are of my own belief's shortcomings, which emboldens me to be as harsh as I am. My own behavior usually falls down even more easily than straw men, and with a more satisfying thud.
Will says "I can honestly say that neither Republicans nor Democrats, liberals nor conservatives, speak for me across the board. THis means that national politics, as it currently exists, leaves me without a voice that represents me." This very much sums up my own feelings. In truth, one can ask if there ever was a "conservatism" in American politics, or indeed if there could be. Much of what is called conservative is simply 19th-century liberalism. The administrations that most claimed the title "conservative" actually expanded both the scope and expense of the federal gov't more than did the nominally liberal regimes. Indeed, you can find more genuine "conservatism" (in the older "crunchy" sense) on the pages of "Mother Jones" than you can in National Review.
Even NR was somewhat of an oddity; Buckley put together a diverse group to establish a "conservative" movement, but the connections within this group of writers was often tenuous. This made NR a lively read, but not always a coherent philosophy. I suspect that in the American context, "Conservatism" as a political force may be no more than the right-wing of corporate liberalism
Thanks to Dean P and Reaganite for their suggestions. And I agree we should ignore the polls and vote. Polls are descriptive, not prescriptive. And not even a sharp description at that, more like looking through old wavy glass. I voted last week before I left Texas.
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