Moralistic Therapeutic Deism right for America?
Shocked, shocked to read that Damon Linker thinks that Christianity's decay into a wet-toilet-paper shell of itself called Moralistic Therapeutic Deism is good for the country. Excerpt: Theologically speaking, this watered-down, anemic, insipid form of Judeo-Christianity is pretty repulsive....
"Nobody finds the courage to face down police dogs and Klansmen in the vapid mewlings of MTD. MTD Christians don't sing "We Shall Overcome"; they trill "We Shall Accomodate.""
You're aware of the theological background of everyone that participated in Civil Rights protests?
No, no, no. MTD actually made the civil rights laws possible, the same laws that dictate how you may and may not run a business, rent a room or sell a house. They were the perfect epitome of a well-intentioned, feel-good assault on our civil liberties, especially the right of free association.
This is not to say that state-imposed Jim Crow laws were good. They weren't. But the flip-side, state-imposed non-discrimination, carries its own risks, as Christians are beginning to find out.
"They were the perfect epitome of a well-intentioned, feel-good assault on our civil liberties.."
To whom exactly is "our" referring in the context of this sentence?
American citizens.
Or "some" American citizens when speaking of the pre-Civil Rights Era.
Or "some" American citizens when speaking of the pre-Civil Rights Era.
No, all American citizens. The Jim Crow laws were also state interventions and assault on civil liberty. Current law accepts the same premise as Jim Crow (that the state has a right to dictate business terms) and just reverses the action.
Blake: You're aware of the theological background of everyone that participated in Civil Rights protests?
Of course. So what?
I think you could have the conviction of purpose that MLK did without the conviction of strong religious faith. Surely there are examples of non-religious people facing great trials for a cause in which they believed.
But Rod, MLK was a Christianist bigot imposing his values on others in a theocratic way.
It's a sign of how much progress we've made since the 1960's, that we can longer have a Deep South evangelical Baptist hijacking the Lincoln memorial and using it as a pulpit from which to preach his exclusionary and divisive dogma, based on false and atavistic mythologies from an unenlightened age.
The Founding Fathers have finally been vindicated, the great battle for human liberation from the dead hand of the past has finally been won.
Abortion and anal sex now.
Abortion and anal sex tomorrow.
Abortion and anal sex forever.
To whom exactly is "our" referring in the context of this sentence?
Those inhabitants deemed American Citizens under the Confederate Constitution, or under the federal Constitution before the 13th and 14th Amendments were added to it.
Surely there are examples of non-religious people facing great trials for a cause in which they believed.
Thomas Paine is a good example, despite my problems with him.
Actually, Rod's example seems to have been refuted ahead of time by Hitchens:
"Can you name a moral action taken, or a moral statement made, by a believer that could not have been made by an atheist? I don't think so. I'll take your case at its strongest—that would be Dr. King. Fortunately for us, he wasn't really a Christian, because if he had followed the preachments in Exodus about the long march to freedom, he would have invoked the right that the Bible gives to take the land of others, to enslave other tribes, to kill their members, to rape their women, and to destroy them down to their uttermost child. Fortunately for us, he didn't take that route.
The people who actually organized the March on Washington, Bayard Rustin and A. Phillip Randolph, were both secularists and socialists. The whole case for the emancipation of black America had already been made perfectly well by secularists. I don't particularly object to the tactic of quoting the Bible against the white Christian institutions that maintained at first slavery and then segregation. But there's no authority in the Bible for civil rights—none whatever. There is authority for slavery and segregation."
http://richarddawkins.net/article,1249,Christopher-Hitchens-Religion-Poisons-Everything,Jon-Wiener-TruthDig-Christopher-Hitchens
Those inhabitants deemed American Citizens under the Confederate Constitution...
Yes, continue wearing your obtuseness as a badge of pride, Jillian.
Of course the racist southern whites were traditionalist Christians too (indeed the south has always been the most pious (in a traditionalist sort of way) region of the country). I rather think if Jim Crow sheriffs had watched more Oprah and partaken in other MTD sacraments, they might have been less terrible. Hard to say. In any case, there were lots of traditionalist, sincere Christians on both sides of the civil rights issues (and slavery issue further back), so we can hardly credit traditionalist Christianity with ending that moral evil.
On the other hand, I'm fairly certain there were not any 19th century pro-slavery Unitarians. Unitarians are forerunners to modern MTD folks, and their moral stands on race issues in the 19th century certainly looks better than traditionalist Christianity, which, in the south at least, was tainted to the core by racism.
Plus, MLK was educated at Boston University, a bastion liberal theology. King wrote his dissertation on Paul Tillich (who rejects a notion of a personal God, instead conceiving of God as the "ground of being"), so let's not be too quick to claim MLK for conservative, traditionalist Christianity.
King wrote his dissertation on Paul Tillich...
You should use quote marks around the word "wrote."
On the other hand, I'm fairly certain there were not any 19th century pro-slavery Unitarians.
That's because Unitarians didn't live in areas that had slavery, and that wasn't for a lack of trying. Slavery was tried up north in the 1600s, but the climate wasn't suitable.
I suspect that at the time of the Civil Rights movement, you would have found more support for the movement among the MTD types of that era than among the white Southerners who thought of themselves as God-fearin' conservatives. In fact, I suspect you'd find that to be the case now, as well.
You should use quote marks around the word "wrote."
Well he did put pen to paper, but yes, there were plagiarism "issues."
Bryce:
Abortion and anal sex now.
Abortion and anal sex tomorrow.
Abortion and anal sex forever.
Anal sex obviates the need for abortion. Just sayin' :P
I think Bryce unwittingly reveals what may be a core of his distaste for gay rights (or perhaps gay people): a certain "ick" factor having to do with men having anal sex. Lord knows his posts gratuitously refer to that particular act quite a bit.
From what I know about the civil rights movement, there were a wide range of people of all different religious backgrounds - and none as well. Among whites, many were "mainline" Protestants, especially Congregationalists, as well as Unitarians & Quakers.
Reform Jews were also prominent (link: http://rac.org/advocacy/issues/issuecr/ )
During the Civil Rights Movement, Jewish activists represented a disproportionate number of whites involved in the struggle. Jews made up half of the young people who participated in the Mississippi Freedom Summer in 1964. Leaders of the Reform Movement were arrested with Rev. Dr. Martin Luther King, Jr. in St. Augustine, Florida, in 1964 after a challenge to racial segregation in public accommodations. Most famously, Rabbi Abraham Joshua Heschel marched arm-in-arm with Dr. King in his 1965 March on Selma.
The Civil Rights Act of 1964 and the Voting Rights Act of 1965 were drafted in the conference room of Religious Action Center of Reform Judaism, under the aegis of the Leadership Conference on Civil Rights, which for decades was located in the Center. The Jewish community has continued its support of civil rights laws addressing persistent discrimination in voting, housing and employment against not only women and people of color but also in the gay and lesbian community and the disabled community. Rabbi David Saperstein, director of the Religious Action Center of Reform Judaism, is currently the only non-African-American member of the NAACP board.
Nor does it necessarily take religious faith to stand up to oppression. The American labor movement had communists, socialists, as well as religious people in their strikes and protests.
And in other hilarious news, the National Organization for Marriage (whose acronym always seems to remind me of Cookie monster for some reason) is now apparently trying to set up gay sex three-ways around the country.
Are we quite sure that La Maggie isn't actually a double agent in the culture wars here?
Meanwhile, in even more unexpected news, Grape-Nuts eaters are mocking farina eaters for not having anything decent to chew on at breakfast. The vast majority of people who don't bother with either, go back to their morning paper.
Anon,
I was trying alliterate in my post above, with the aim of a euphonious slogan for your point of view.
My intent was not to be "icky."
If you found the post to be so, then I apologize.
The only other post in which I've ever referred to anal sex was in one in which I recounted the argument put forward by some that horses can "consent" to sex with men, because they have been known to be active and not receptive partners in sex with men.
If you find that as "icky" as I do, then I'm glad -- it shows there's some hope for you.
But, in any case, if the "ick" factor is not grounds for objection, and if the horse "consents," then what's your problem with such a sexual act?
You do have one, don't you?
That's not a rhetorical question; I'm genuinely interested in knowing what grounds, if any, people give for moral objection to consensual sex -- especially people who reject the "ick" factor.
There's a lot of interesting research being done lately about whether the "ick" factor should or should not provide a basis (among other bases) for moral deliberation.
That research involves hypothetical scenarios like is alright to have sex with a horse if the horse consents or would it be all right to eat your own dog after he died.
Almost everyone everywhere in the world objects to those sorts of practices and they do so at least in part on the "ick" factor.
The only people who reject the "ick" factor altogether in every instance, or at least try mightily so to do, are upper-class secular liberals in affluent Western societies.
In order to navigate what clearly is at least the somewhat slippery slope we are stepping onto as we move into the brave new post-Christian age that all the cool kids on this threads are going on about these days, it's worth considering where -- if anywhere at all -- we will redraw the line in the sand between those acts we affirm and those acts we continue to regard as taboo.
Such consideration is aided by extreme scenarios, instead of more borderline ones.
The extreme scenarios force a certain clarity on the debate and are helpful in finding common ground.
I'm guessing that you and I both agree that it is wrong to have sex with a horse or to eat one's dog.
I suspect that the "ick" factor has at least some moral implication that we ought to take into account.
If you disagree, then I'm genuinely curious to know why you would not affirm such acts as sex with horses or eating dogs or why you would condemn them categorically.
Raising that question was one reason I've ever mentioned anal sex in any context.
The other, as I say, was for alliteration's sake.
If you found either instance too "icky" for you, then I apologize.
"highly differentiated twenty-first century United States."
What these arguments always fail to mention is that the real differentiation isn't between Christian vs Muslim vs Jew. Its really between those who believe in moral absolutes and those who don't. Its a false liberal charity. This idea of least common denominator Christianity is supposedly showing tolerances to other religions and agnostics. But in reality its a projected tolerance for the self. if i project tolerance for others then the difficult moral absolutes in my life are bendable too!
I am not condemning this particular person but the world view.
Has anyone asked Chrissy Hitchens this: How can you maintain that "religion poisons everything" when you consider in what kind of schools mass murders almost exclusively occur?
Re: On the other hand, I'm fairly certain there were not any 19th century pro-slavery Unitarians. Unitarians are forerunners to modern MTD folks, and their moral stands on race issues in the 19th century certainly looks better than traditionalist Christianity, which, in the south at least, was tainted to the core by racism.
The pro-slavery churches in the South were, for the most part, not 'traditionalist' in the sense of being part of the liturgical, apostolic family of churches. I'll allow that the Anglican church in the Southern US was tainted by slavery and racism (not that I know the positions of Southern Episcopalians in that time period, but for the sake of argument). But racism has never been promoted as normative doctrine, or tolerated, by the Catholic, Orthodox or Oriental churches.
In other words: an actual traditionalist Catholic could very easily argue that the South embraced racism only because they had first embraced Protestant heresy. While I'm not Catholic, and would not make that argument per se, I won't deny there's some logic to it.
Ancient philosophers had plenty to say about ethics, and they were not from our point of reference "religious."
If one looks at the Corruption Perceptions Index, the least corrupt countries on the planet are the Nordics, the Netherlands, Australia and Canada. None would be considered religious. Decency transcends religion.
Although traditional believers can act with great courage, others without such a faith system can as well. One would think that there are sufficient examples in the Bible (the Good Samaritan, etc.) that it would not be necessary to point this out to a traditional Christian.
Rod,
Maybe your Catholic and Orthodox Crunchy Con crowd is a good bunch.
It's kinda funny that you're using the civil rights struggle to advocate for a more orthodox Christianity. I grew up Evangelical Fundamentalist, and I can say that hard-line Protestants tend to be a lot more racist than my current Moral Therapeutic Deist friends. In fact, many prominent Evangelical Fundamentalists like Jerry Falwell and Pat Robertson actually fought to keep schools segregated.
In other words: an actual traditionalist Catholic could very easily argue that the South embraced racism only because they had first embraced Protestant heresy. While I'm not Catholic, and would not make that argument per se, I won't deny there's some logic to it.
Hector - some Catholics would argue that protestantism paved the way for moralistic therpeutic deism in that the emphasis of individual interpretation of the Bible made possible rampant individualism.
Those of us who compared segrationists to the modern homophobes find it interesting that the racists are now jumping on the anti-SSM bandwagon as can be seen in this and other threads. They are following your lead in complaining how the civil rights laws of the 50s and 60s violated their freedoms. You must be so proud, Rod.
Dreher,
The no-true-Scotsman fallacy isn't an argument.
They are following your lead in complaining how the civil rights laws of the 50s and 60s violated their freedoms.
First, Rod isn't making that complaint. I am, and I'm not so bothered with 1950s laws as I am with the 60s and 70s and later legislation that went into the private sphere.
Second, the racists are right. The law does violate their freedoms. You may think it in a good enough cause, but let's not pretend here. You're curtailing their liberty and everyone else's liberty, and that precedent can and has been extended beyond race. That a racist happens to say the sky is blue and water is wet doesn't make the sky green or water dry.
What's the opposite of Moralistic Therapeutic Deism? Antinomian Pathogenic Fundamentalism?
Derek,
You're a certifiable drooling, goose-stepping idiot with libertarian delusions. Many of those discriminatory laws involved government-sponsored discrimination. The fact that the government got involved to remedy the situation is what stopped fools like you from having your throats cut. As lamentable as that may be for the sake of the gene pool, I wouldn't call the endeavor a complete mistake.
What's the opposite of Moralistic Therapeutic Deism?
Clear thinking.
Southern Baptist Convention renounces racist past
Christian Century, July 5, 1995
The SBC offered an apology to all African-Americans for "condoning and/or perpetuating individual and systemic racism in our lifetime" and repentance for "racism of which we have been guilty, whether consciously or unconsciously."
...The statement sought forgiveness "from our African-American brothers and sisters" and pledged to "eradicate racism in all its forms from Southern Baptist life and ministry." The SBC was founded in 1845 in Augusta, Georgia, by Baptists in the South seceding from the national Triennial Convention of Baptists after that body decreed it would not appoint slaveholders as missionaries ... The racism resolution marked the denomination's first formal acknowledgment that racism played a role in its founding.
The resolution acknowledges that because of the SBC's links to slavery, "our relationship to African-Americans has been hindered from the beginning," and that in more recent history Southern Baptists "failed in many cases to support and in some cases opposed legitimate initiatives to secure the civil rights of African-Americans." Many Southern Baptist congregations have "intentionally and/or unintentionally excluded" blacks from worship, the resolution added.
http://findarticles.com/p/articles/mi_m1058/is_n21_v112/ai_17332136/
O.S.,
How exactly having libertarian delusions correspond with "goose-stepping" is beyond me, but oh well. If you'll look at my first post, you'll see I noted the governmental nature of the Jim Crow laws and said they were wrong, too.
The pro-slavery churches in the South were, for the most part, not 'traditionalist' in the sense of being part of the liturgical, apostolic family of churches.
I was perhaps using the term "traditionalist" too loosely. I referring less to liturgical style and more to being roughly small "o" orthodox in theology (basic Nicene Creed type stuff).
My point was mainly that the heterodox Unitarians were far less tainted by complicity with slavery than their more theologically orthodox Protestant (and Catholic) brothers and sisters to the south. This undermines Rod's claim that somehow theological orthodoxy enables a more pure moral vision or political action in the face of institutional racism. Indeed, it's easy to trace a connection from the Unitarian tradition to contemporary MTD.
Southern Baptist Convention renounces racist past
Christian Century, July 5, 1995
Wow, it only took 150 years for the SBC to realize that the whole reason the denomination became schismatic was to support the institution of slavery.
I'm so glad that no one has resorted to personal attacks.
There is no way that Damon Linker actually read Christian Smith's book (in which he coins the term MTD), because if he did, he couldn't possibly hold the opinion that MTD is in any way a good thing. MTD is a bad deal for both orthodox Christians and secularists alike (and for that matter, liberal Christians), because it basically involves young people telling themselves that God loves and supports them no matter what they do.
A teenager can justify sitting around on the couch all day, smoking pot and playing video games, saying God doesn't mind. How is this in any way a good thing for our society? How could any self-respecting secularist, frustrated at teen indifference to war-environment-poverty-etc., think this is a good thing for our society?
The only possible explanation is that Linker has only a passing idea of what MTD is, gleaned from second-hand sources (he links to a Christianity Today story). There's just no way he has any real world experience with this (or that he's even read the book) and thinks it's a good idea. I'll give him the benefit of the doubt, that he's ignorant on the issue, rather than assuming something worse.
Re: My point was mainly that the heterodox Unitarians were far less tainted by complicity with slavery than their more theologically orthodox Protestant (and Catholic) brothers and sisters to the south.
Anon,
And I'm saying, you're wrong. From the Catholic point of view, Protestantism (especially the Calvinist-tinged Protestantism of the South) is not orthodox by definition. And the Catholic, Orthodox and Oriental churches _never_ promoted or sanctioned anti-black racism. From Pope Paul III in his 1537 letter "Sublimus Dei":
"We define and declare by these Our letters, or by any translation thereof signed by any notary public and sealed with the seal of any ecclesiastical dignitary, to which the same credit shall be given as to the originals, that, notwithstanding whatever may have been or may be said to the contrary, the said Indians and all other people who may later be discovered by Christians, are by no means to be deprived of their liberty or the possession of their property, even though they be outside the faith of Jesus Christ; and that they may and should, freely and legitimately, enjoy their liberty and the possession of their property; nor should they be in any way enslaved; should the contrary happen, it shall be null and have no effect."
You might ask yourself why the transatlantic slave trade was dominated largely by the English and Dutch, which were the most secular nations in Europe.
You might ask yourself why the transatlantic slave trade was dominated largely by the English and Dutch, which were the most secular nations in Europe.
Well, Catholic nations, like Brazil, Spain, France and Portugal, were not laggards in that department, either. Too, it was the British who ended the Transatlantic slave trade altogether.
Derek Copold,
Yes, they did. Largely under the influence of religious people, I might add.
And I'm saying, you're wrong. From the Catholic point of view, Protestantism (especially the Calvinist-tinged Protestantism of the South) is not orthodox by definition. And the Catholic, Orthodox and Oriental churches _never_ promoted or sanctioned anti-black racism. From Pope Paul III in his 1537 letter "Sublimus Dei":
I'm not interested in (literal) internecine squabbles. To narrow my point a bit further: clearly the heterodox Unitarians look better on social justice / slavery issues in retrospect that their orthodox Protestant neighbors to the south. As a Catholic this assertion may be of no interest to you, but it does undermine Rod's claim that somehow more orthodox forms of Christianity are more equipped to challenge institutional racism than less orthodox forms of belief.
As far as Catholics go, you may have a good point. I'm not familiar enough with how American Catholics responded to this Vatican teaching in practice to contest this issue. But, I think my basic criticism of Rod's post stands. Certainly plenty of nominally Catholic nations continued to be involved in the slave trade or practice slavery well beyond 1537 (Portugal, Spain, France). Indeed, Catholic Brazil was the last nation in the Americas to abolish slavery.
Yes, they did. Largely under the influence of religious people, I might add.
So you're acknowledging that Protestant heretics ended the transatlantic slave trade?
Hello Dan,
The people who actually organized the March on Washington, Bayard Rustin and A. Phillip Randolph, were both secularists and socialists. The whole case for the emancipation of black America had already been made perfectly well by secularists.
They may have organized it, but they could not have sold it.
King could. Abernathy could.
The culture was still nominally Christian, in some cases more than nominally, and the appeal to the faith could stir consciences in a way an agnostic socialist could not have.
Sure, it's possible to find the odd atheist/collectivist who will man the barricades. But generally peaceful, successful social reform in the West has been a generally Christian phenomenon - Las Casas, Wilberforce, Garrison, King and so on.
Alas for Damon Linker - so great is his fear of the Theocracy that he would sacrifice such energies to eliminate even the slightest chance of a robust place for religion (especially Christian religion) in the public square.
Hello Stefanie,
The American labor movement had communists, socialists, as well as religious people in their strikes and protests.
And if the American labor movement had really sold itself with communists and socialists as its public face, it would have gotten nowhere - and rightly so.
Eugene Debs didn't exactly strike electoral gold, or win much in the way of labor reforms. But Walter Reuther was arguably a whole lot more successful because he made such a public stand of setting American labor's face against communism.
Can you believe it? None other than Dr. Laura Schlessinger comes out in favor of long-term, stable same-sex unions.
---
KING: This week, the Washington City Council voted to recognize same-sex marriages performed in other states. And the Vermont legislature voted to override a gubernatorial veto of a bill legalizing same sex. Do you think this -- now we have four states, about to be five states.
SCHLESSINGER: Well, it's issues of -- sometimes it's done by courts, sometimes it's done by legislatures.
KING: Basically, five states now say you can have it. What do you think of that? What are you laughing at?
SCHLESSINGER: Well, I don't have much of an opinion on it.
KING: You have no opinion on it?
SCHLESSINGER: Not much, no.
KING: But you've always favored that marriage must be between a man and woman.
SCHLESSINGER: I'm very big on human beings finding love, attachment and commitment and being faithful to it, because there's more to benefit when there is real true commitment and faithfulness to it. I still believe, as just every president has, and all the people who ran for office, that marriage is a sacrament between a man and a woman. So not calling it marriage works for me. But that two people would have that sort of commitment to me is very healthy and very positive thing in their lives and society as a whole.
KING: So, you favor marriage between a man and a woman, but you applaud the fact that even people of the same-sex can have that kind of commitment to each other.
SCHLESSINGER: That's a beautiful thing and a healthy thing.
KING: We'll be back with more of Dr. Laura Schlessinger. The book is "In Praise of Stay at Home Moms."
---
Wow! Same-sex relationships called "a beautiful thing and a healthy thing" by Dr. Laura.
It gets better! She dumps on Sarah Palin with regards to her baby.
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CALLER: Hi, I have a question for Dr. Laura. My question is, why do you think that little baby, the Palin baby, is in chaos when there's such a large family network that is dedicated to taking care of that child and not putting that child in day care, as you just mentioned. But, you know, just --
KING: We're going to run short on time.
SCHLESSINGER: I don't know what's going to be happening with this baby. I don't know how many guys she's going to be dating. I don't know if she's going to dump the kid somewhere and go to school. I don't know if she -- we don't know what's going to go on. All we know is that we have a kid for a mom and a kid for a dad who's -- and there's no intact mom and dad. There's no --
KING: What responsibility does the governor have in all of this?
SCHLESSINGER: She's been a busy, busy woman. She gave birth and very quickly went off to meetings. So, you know, I think -- I think when parents do not make children their priority, children often make decisions which aren't in their best interests. Sometimes they create their own families to have a sense of connectedness.
---
Wow, I can hear all those radio knobs turning away from Dr. Laura's show now.
What a week! First Iowa, then Vermont, then DC, and now this. The Right is losing on all fronts.
Support for slavery, in any Christian denomination, was a change toward dissent. Christendom spent a millennium gradually reducing and stamping out slavery and serfdom in its territories. This was accentuated by the common threat, if one lived within reach of the Barbary pirates or other Muslim realms, of being kidnapped into slavery oneself.
When the Canary Islands were discovered to be inhabited by non-Europeans, greed encouraged the reintroduction of slavery by nominal Christians -- and the pope and other religious figures condemned it on the traditional grounds. Indian slavery, and then black slavery in the New World, was also opposed vigorously, and the new natural law scholars in Salamanca did their best to add to this. The fact that economically convenient dissent overrode traditional Christian values does not make support for slavery a traditional Christian value.
Led by Wilberforce, English churches eventually got back on the anti-slavery stick. Many of their American branches didn't go along; but that was dissent, not tradition. The popes spent a good deal of time trying to appoint anti-slavery bishops in the US and to condemn slavery in pastoral letters to America. That they were ignored by many is not a surprise; but it doesn't make them some sort of untraditional outlier.
Now, granted, when dissent becomes institutionalized over hundreds of years, it may begin to look like tradition. But it never really was -- and hence the uncomfortable pretzel-like twisting which took place in American churches on issues like slavery and racism.
Remember also that as a practitioner of civil disobedience, King accepted the consequences of his disobedience. Like Gandhi (one of King's decidedly non-Christian models), King used the punishment he received as a way to change the law.
By contrast, Many religious conservatives demand that their faith be a license to do as they please regardless of the law.
The Civil Rights Movement was a model of self-discipline. The anti-gay movement is a model of self-indulgence.
None other than Dr. Laura Schlessinger comes out in favor of long-term, stable same-sex unions.
Schlessinger's held that position for quite a while. I remember her saying similar stuff in the nineties.
Maureen said it better than I could, and summed it up perfectly. I wasn't aware about the Canary Islands. It's also worth noting that even when slavery did exist in medieval Christendom (for example, at the Kingdom of Jerusalem) it was not comparable to American slavery in its cruelty or dehumanization. Christian slaveholders at Jerusalem were, for example, forbidden from using their female slaves for sex, under penalty of castration. Thomas Jefferson would have gotten his members chopped off under Godfrey's reign.
Btw, I'm not a Catholic. I'm an Anglican (of philocatholic inclinations), and my church was involved up to the hilt in the slave trade, although thanks to God, eventually its heart was turned by men like Wilbeforce. We could have learned from the Catholic church then, as we could learn from it today on matters of abortion. My point was simply this: as an Anglican I do feel guilt over my church's role in the slave trade, but an Orthodox or Catholic Christian is not bound to feel quite so much guilt, and the crimes of slavery would probably have been greatly lessened if more Christians- Anglican, Catholic, and Protestant- had been willing to listen to what the various popes had to say on the matter.
"None other than Dr. Laura Schlessinger comes out in favor of long-term, stable same-sex unions."
"Schlessinger's held that position for quite a while. I remember her saying similar stuff in the nineties."
I remember listening to her in the mid-nineties. A woman called her show who was extremely upset because a gay male couple had moved next door. She asked Dr. Laura if she should 'let the other neighbors know' that these guys had moved to their street. Dr. Laura inquired of her,"Why is it so necessary to 'let the neighbors know' that they're gay?" "Well, well, uh, ch-ch-children live in the neighborhood...." Dr. Laura cut her off in mid-sentence: "You know what you're going to do!? You are going to bake a pie right now and take it over to your new neighbors' house and WELCOME THEM TO THE NEIGHBORHOOD!! Do you understand!?"
The caller was obviously taken aback, totally chastened, said very meekly, "OK." and hung up. Dr. Laura lectured the radio audience for a few minutes on the evils of prejudging others who may not live as you and I, then took another call.
But then in a couple of years Dr. Laura went off the deep end....
So maybe she's come to her senses... I've always wondered if her sainted son was gay...
In other words: an actual traditionalist Catholic could very easily argue that the South embraced racism only because they had first embraced Protestant heresy.
First, the Latin American countries also had and even have a racial system, it is just more varied and nuanced than that the simple black/white distinction in the North American South.
Second, there is a good case to be made that it is Protestantism's devotion to the old Testament, particularly the idea of the 'people of Israel' that is "responsible" for the model of society that held sway there. The ancient Hebrews were not, to put it mildly, into integration. Quite the opposite, in fact.
All I know is that:
• I believe in a Creator
• I am not, nor will ever be, a 'born-again' Christian
• Born-agains seek to use the government to relegate everyone else to second-class status
• This pisses me off beyond my ability to convey in non-profane terms
Find one reference to JESUS in the Constitution or Declaration. You can't. "Nature and Nature's God," sure. (That's a Deist/Freemason perspective, BTW.) But to hear the born-agains howl it, they're the only 'real' Americans and the rest of us are a blight upon the land.
I cannot imagine that America will not be a better place when these whackadoodles are largely ignored by the body politic as a whole. Believe as you see fit, but do not bother me with it; I bother nobody with my beliefs, and I expect the same cortesy.
Re: . Christian slaveholders at Jerusalem were, for example, forbidden from using their female slaves for sex, under penalty of castration.
And it's worth noting that even the pro-slavery Southern churches campaigned to reform slavery to make it "Biblical". They proposed that slave marriages should be legally recognized, that familes should not be broken up by sale, that at least some slaves should be permitted literacy so they could read Scripture, and that slaves had certain basic rights (e.g., not to be raped or killed) that masters must recognize. After the Civil War it was commonly preached that the war and slavery's abolition was divine punishment for the failure to order the Peculiar Institution according to Scripture.
Re: Second, there is a good case to be made that it is Protestantism's devotion to the old Testament, particularly the idea of the 'people of Israel' that is "responsible" for the model of society that held sway there.
The US is the only Protestant country in which slavery was ever widespread in modern times. Germany, Sweden, the Netherlands, Britain, Canada-- not so much. Slavery in the US had nothing to do with religion and everything to do with money.
"It is simply that if you drive substantive Christianity out of the public square, or cheer over its decay into irrelevance, you may rid yourself of the possibility of Pat Robertson, but you also close the door to Martin Luther King."
What a crock....Mr Dreher continues to denigrate the faith and teachings of Jesus with a morally corrupt and inept secular political agenda. MLK Jr was man of faith, but his goal was changing secular laws not forcing his theology on others. Pat Robertson, Jerry Falwell, W.A. Criswell and other conservative leaders gained national notoriety for their impassioned defense of segregation stating that full equality was against God's intent citing a couple texts used out of context.
Mr. Dreher continues to amaze in his deep denial of the reality that the conservative movement in the U.S. is simply incompatible with the Christian faith. It's telling looking at the political map after November 2008. The only conservative states are those dominated by Southern Baptists and Mormons, both nativist denominations based on false teaching of racial superiority. The potential VP attends a church hiring a witch doctor from Kenya.
Jesus was passionate about care for the poor and disenfranchised. He was the ulitmate liberal offending the defenders of "traditional values". He found public charades of faith to be shallow and meaningless. It's doubtful Jesus would support tax cuts for the wealthiest, disproportionate spending across school districts, preemptive war, millionaire teleevangelists, unrestricted gun ownership and other conservative agenda items.
The Founding Fathers created a liberal democracy in that they overturned the social norms of their era in creating the goal of treating all citizens equally. They were not fans of Christianity, insisting that religion should not be imposed on anyone. It's been an uneven road with reality being far behind the ideal.
I'm all for substantive Christian debate, just invite real Christians instead of phonies. During this substantive debate we should remind everyone that the so-called defenders of the faith are history's losers on most substantive issues- slavery, evolution, racial segregation, women's suffrage, Iraq and now gay marriage.
Rod says:
"I find it hard to believe Damon is this obtuse."
I can't imagine why you find it hard to believe. Browsing through his Theocons book left me with a picture of him as being obtuse at very best.
Same goes for many of the commenters above, determinedly missing the point & changing the subject.
Rod says:
"It is simply that if you drive substantive Christianity out of the public square, or cheer over its decay into irrelevance, you may rid yourself of the possibility of Pat Robertson, but you also close the door to Martin Luther King."
To which I say, so what? Secularism in the west is what has saved the west. Not Christianity. The power hungry have always used religion to justify oppression, and they continue to do so today (Maggie Gallagher for example).
While Martin Luther King might not be possible, in a secular country, Gallagher and her cohorts DEFINITELY would not be around.
Civil rights didn't begin and end with MLK, Jr. Thurgood Marshall and a bevy of lawyers began attacking the legal foundation of segregation in the 1920s. They pioneered the recourse to federal courts that MLK relied on later.
In any event, one of the reasons why it took MLK to mount the kinds of spirited challenges that he did in the South is the same reason that the Iranian revolution required Ayatollahs: religious assembly was the only form of robust civil society tolerated by the reigning government. Because Blacks could not go to law school, they could not establish a robust professional class in the South similar to what Thurgood Marshall and company were able to achieve in the North (tenuous as it was), just as dissenting political parties were ruthlessly attacked by the Shah of Iran. That, among other reasons, is why Marshall et al. began their efforts at desegregating professional education.
Martin Luther King was religious and I don't mean to belittle him or the potential of appealing to what common ground he could with other Christians. But in no way can the Civil Rights Movement be classifed as a "Christian" undertaking.
This whole article is such a crock and dangerously narrow minded. If according to your arrogant view that somehow traditional Christianity as you define it has a monopoly on morality and only traditional Christians are capable of standing up for what's right, then please enlighten us about how the founding fathers of this nation, being mostly deists, were able to stand up to Britain? Or are you yet another blind fool that believes they were christian even as you see that our constitution and declaration of independence are clearly dripping with deism's ideals.
I am a deist, and I believe God gave us logic and free will for a purpose and we should use it. Trust me, though I may not go to church, nor do I believe God interacts in my everyday life, I am still more than capable of standing up for what I believe in. I still have a strong sense of morality, and nor do I think my way is the only way.
My studies and experience in this world have shown me that evil always originates from those who blindly believe they have a monopoly on morality: Christians, Muslims, Jews, Hindi, Atheists, etc, alike.
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