Obama defends abortion view at Notre Dame
The gist: nothing surprising in his speech today. "We may not all agree, but we can all get along, yadda yadda." The full text of his commencement address is after the jump. Relevant excerpt: As I considered the controversy surrounding...
Well after all it was Martin Luther King--who was able to phrase his argument generously, with an appeal to the reason and humanity of ordinary people--who found a way to topple the institutions of the segregated South. In a free and peaceful society (as opposed to pre-abolition America or Nazi Germany, for instance), the most reasonable and generous-sounding voice is going to win the most hearts.
Speaking of which, there are some great speakers on the pro-life side, but the press always wants to cover Randall Terry because he's got a big mouth and makes great theater. I didn't see anywhere but here that the Roe V. Wade woman had been arrested.
In order for this analogy to be apt, we would all first have to agree that abortion is primarily and/or exclusively about "the life and death of unborn children." That is your position, which I respect. However, many people argue from a different position, alleging abortion is primarily about individual liberty/autonomy, or argue that life or personhood begins at viability, not conception.
Conversely, when the issue is Jim Crow, there isn't going to be much disagreement that segregation laws are, in fact, segregation laws; the only issue of disagreement would be around whether such laws were just or unjust.
I have "an open heart" and an "open mind," so here are some "fair-minded" words for President Hope:
"Even though you are the most militant infanticidist ever to be U.S. President, and even though your vision for the country is predicated in large part on industrialized mass-murder of innocent children, I know you want to find common ground in the middle of the road."
"So, how's this for a deal -- how about if the *next* 50 million unwanted children conceived in this country are punished simply by having their arms and legs cut off, instead of being killed?"
"Seems moderate to me, and you, of course, are nothing if not a moderate guy."
Deborah:
if it isn't about the life and death of unborn children, then it isn't a problem, and there is no need to reduce the numbers.
As I thought he would hit out of the park in certain ways
Two problems
"This doubt should not push us away from our faith. But it should humble us. It should temper our passions, and cause us to be wary of self-righteousness. It should compel us to remain open, and curious, and eager to continue the moral and spiritual debate that began for so many of you within the walls of Notre Dame. And within our vast democracy, this doubt should remind us to persuade through reason, through an appeal whenever we can to universal rather than parochial principles, and most of all through an abiding example of good works, charity, kindness, and service that moves hearts and minds."
THis is a theme that Obama has pressed before in a speech. However Obama here left out part 1 of which he previously mentioned. That is the how the secular reacts to the People of faith in the Public Square and THEIR OBLIGATIONS.The fact that only one side of this coin is mentioned is not helpful
Finally
I mean there was nothing exactly new there. In fact this shows the major problem. Obama gets up there and does the pro-choice boilerplate on making abortions rarer (is there really an problem with people not being able to adopt?) and everyone goes amen. The fact is this shows why so many people opposed the honoring of Obama. All his action in just a few months have increased abortion not made it rarer. Yet we are suppose to go on with the side show. I mean when a Republicans get up and talk about helping the poor through their policies people are holding their feet to the fire. But as Democrats and abortion there is no such standard.
Finally the speech was pretty good (content wise) but for the points I have made above. The speech and honoring is still a scandal. However on the whole for a pro-choice Protestant Democrat it was not all that bad as to content. I might add that I don't think a Catholic University could tolerate this speech though from a Catholic
President Obama had a great speech. I only have one question for the people who want to outlaw abortion. What will be your next step, go to western Europe where abortion is legal and no big deal and try to end it there? Because once you recrimilize abortion here, the rich women or their daughters will be going there to end their pregnancies.
Richard Clark,
Actually, western Europe tends to have stricter laws than the United States. In fact, we have some of the most liberal abortion laws outside People's China. But don't let that get in the way of your ignorant stereotypes.
The difference between the issues of abortion and the Jim Crow law is that one debate is irreconcilable. The two sides of the abortion debate start from entirely different premises. As MacIntyre points out, these sorts of cases often arise within liberalism. While liberalism is here to stay, we might as well look at what we can do despite the fact we will never agree. I don't think Obama's idea that we find common ground is trivial. He offers some concrete policy areas where both sides can agree on. Policies aimed at reducing unwanted pregnancies or making it easier for single mothers to raise their children are much more than "yadda, yadda."
Generic political rhetoric. While, minute-by-minute innocent
lives are slaughtered, in the most sacred and safest place:
A mother's womb.
As, a "Catholic" institution welcomes a Pharaoh with "...A thunderous standing-ovation..."
THE Battle, has just BEGUN, and GOD, is GREATER!
deborah- some people would argue against the personhood of African-Americans as weel, and that would be jsut as reprehensible.
Obama is slick, no doubt about it.
I am going to start praying daily that he somehow views a 3D ultrasound of an 18 week old baby in utero. If he can do that and still support abortion, then may God have mercy on his hardened heart.
Hector, if abortion is banned in the United States, which is the hypothetical that Richard Clark is using as the premise of his question, then the US would not have the more liberal abortion laws than Europe. So his question is still valid, and your response is non-responsive, at best. But don't let that get in the way of your desire to preen.
(is there really an problem with people not being able to adopt?)
There is a problem with some women being able to carry a fetus to term without enormous financial difficulty.
The abortion issue is different from the jim crow laws matter, because there are honest legitimate concerns on both sides of the issue in the former, and pure bigotry and intentional oppression of fellow humans in the latter.
Surely you must struggle with the question of female autonomy somewhat, despite your prolife views otherwise you would be advocting life sentences for women who get abortions in the manner that we condemn women who actually murder their babies.
In the same manner, I am against the death penalty - but there remains a legitimacy to those who advocate it that those suporting Jim crow laws did not have.
Similarly, on the gay marriage issue - the protecting marriage side have no legitimacy given the major blow to marriage is divorce that everyone seems okay with.
So I belive in the Catholic church's role as moral compass. Against divorce, against the death penalty, protecting the story of the ideal family unit; father, mother and child. Fighting for the rights of the unborn. I do not wish that their voice be drowned out anymore than I want then laying down the law of the land.
For this reason, I am proud of Notre Dame. Today they have demostrated why Catholics can be proud of their legacy in the public square in a way few others can claim.
I bet Obama wishes that Ambassador Keyes would just go away. The guy has been doggedly opposing Obama and speaking truth to power ever since their Senate Race in 2004. Amb. Keyes has eloquently and passionately presented the opposition and has served as something of the conservative antidote to Obama. Chairman Steele, another conservative African American, has made the Republican argument against the commencement address while Amb. Keyes has teamed up to make the moral argument. Together they are a valuable check on the president's rhetorical flourishes.
"But assume he was talking not about the life and death of unborn children, but about Jim Crow laws."
Not a good analogy at all. Everyone can see the humanity of the black person, and the consequent injustice of unequal Jim Crow laws. But the fact is, there is no consensus of the status of the unborn. You may wish there were, and in your small circle perhaps there is 100% consensus, but in the wider world, there is not. Obama, the grown-up, sees this and deals with it.
BobN:
Then "some women" should say,"No,thank you."
RE: status of the unborn: an acorn is not an oak. An egg, even a fertilized egg, is not a chicken.
You may wish there were, and in your small circle perhaps there is 100% consensus, but in the wider world, there is not. Obama, the grown-up, sees this and deals with it.
No need to be a fatuous jerk about it. As a matter of fact, my "small circle" of pro-life opinion includes the Roman Catholic Church, at least in its magisterial authority. Notre Dame is a Roman Catholic university. Had Obama gone to speak to Michigan State's commencement, nobody would have noticed this. The problem here is not Obama; the problem is Notre Dame. Catholics know, or are supposed to know, that an unborn child possesses full moral personhood. This issue is actually more clear-cut for Catholics than for others. Or ought to be.
"I bet Obama wishes that Ambassador Keyes would just go away. The guy has been doggedly opposing Obama and speaking truth to power ever since their Senate Race in 2004."
That's the funniest thing I've heard all day. Yes, I'm sure President Obama is just terrified of the rhetorical tornado that is Alan Keyes. Here's a suggestion - if you want your movement to be considered by normal, successful Americans to be something other than a collection of geeks, freaks and losers, you probably want to have people other than Alan Keyes and Randall Terry grabbing the microphone.
Here is some good analysis on this controversy. I suspect most people, including most Roman Catholics in this country, will come down on this issue like Steve Schmidt (John McCain's former campaign manager) did on the Stephanopoulos show this morning - those who vocally oppose Notre Dame inviting Obama for the commencement address end up looking like people narrow partisans or people who are disrespecting the office of the Presidency.
http://blogs.tnr.com/tnr/blogs/linker/archive/2009/05/12/on-the-catholic-periphery.aspx
Obama said, "because I witnessed all of the good works their faith inspired them to perform, I found myself drawn - not just to work with the church, but to be in the church. It was through this service that I was brought to Christ."
I have known several individuals that were "brought to Christ" while doing community service with Christians or were the receivers of loving Christian community service. Observing Christians helping others because they love Christ with no expectation in return opens peoples' hearts. They may be encouraged to learn more about Jesus.
Obama is right about demonizing others reduces the potential for communications. It is also against the teachings of Christ.
please try to think about your words more when you disagree with people.
You need to touch peoples' hearts; work to reduce poverty conditions; and work for improved health care to reduce abortions.
I'll make the Catholic world a deal.
Show the same vehemence against capital punishment and war as you do against abortion, and I'll convert and be a most obedient Catholic. Until then, I suppose mine is to pray for you to overcome the disconnect. I don't think all the noise is about any concern for the unborn. I think it's an easy definition of sinlessness that those who are protesting find possible to meet, allowing them to feel superior to others.
Mark in Houston,
So President Hope is the champion of "normal, successful" people now?
I thought he was the champion of "the forgotten man," of "the little people," of "the wretched of the earth," of "the multitude," et al.
I for one would certainly welcome a change in rhetorical stance, whereby it's recognized that Obama-style Niezscheanism is conservative and not progressive, in the sense that it is the stance of the U. S. establishment, of the U. S. status-quo -- those "normal, successful" folks who have made the U. S. the Shining City on a Hill that everyone else in the world, save "freaks, geeks, and losers" agrees that it is.
"Show the same vehemence against capital punishment and war as you do against abortion, and I'll convert and be a most obedient Catholic. Until then, I suppose mine is to pray for you to overcome the disconnect. I don't think all the noise is about any concern for the unborn. I think it's an easy definition of sinlessness that those who are protesting find possible to meet, allowing them to feel superior to others."
Catholic of course can have different views on Captial Punisment and the "war". That is allowed. It should be noted that any of a Conservative Catholic have large misgivings about Captial Punishment
Marian, why do you say that an acorn isn't an oak and a fertilized egg isn't a chicken? Why aren't they? It seems obvious to me that an acorn is a young oak and a f. chicken egg is a young chicken.
And John, maybe ALMOST everybody can see the humanity of a black person NOW, but when I was a teenager in Atlanta, the man who drove us to school once spent a half an hour explaining why black people hadn't progressed as far in evolution as white people. So apparently something's only obvious if the people looking at it are ophthalmologically-abled.
But the fact is, there is no consensus of the status of the unborn. You may wish there were, and in your small circle perhaps there is 100% consensus, but in the wider world, there is not. Obama, the grown-up, sees this and deals with it.
This is nonsense. Nobody who is honest and not utterly depraved can see a foetus in the womb, complete with fingers and a face with human expressions, and not see that the foetus is a human person and that the abortion is, therefore, a murder. Merely because numbers of people find nothing wrong with it does not mean that the truth is any less self-evident. Here, in fact, the comparison with Jim Crow is perfect. You think there is such consensus on the topic? Sure, now that it's all over with. Remember the solid wall of opposition to integration not too long ago? A whole society was convinced that anyone who wanted integration was a lunatic. Funny how people can blind and deafen themselves when their interests are at stake. Everyone of good will (mostly people not living in Jim Crow states, as their interests were not at stake) could see that segregation was a travesty. Their opponents essentially put their fingers in their ears and screamed--much as the defenders of abortion do today. Sometimes it was enough to make one doubt one's own sanity, but one didn't. Racial inequality was wrong, one kept telling oneself, no matter how many people in segregated societies smiled and insisted that it was natural. Abortion is killing. To say "there's no consensus" because a whole lot of people are willfully blind is pointless.
The question about Western Europe is strange. The main goal of the opponent of abortion is that abortions should not happen. Secondarily, one wants murder not to be enshrined in law as a right. When slavery was abolished in this country in 1865, it continued, for a time, in Brazil, and serfdom continued in Russia; something very like slavery persisted long after that in the Belgian Congo and in French Indochina. We ourselves had sharecropping which was almost as bad. How many of the clothes you and I are wearing today came from sweat-shops whose conditions we would not want to examine very closely? Arguments like "there will just be illegal abortions" or "there will still be abortion in other countries strike me as odd. Of course the war for justice never ends, but we fight one battle at a time. And sadly, the most tireless fighters for justice end up being resented for not letting everyone else just get on with having a good time. Remember how vilified the abolitionists were? The slave-owners got romantic songs and stories written about them. Let us never forget whose territory this world is.
Robert R.,
I agree with you that an unjust war is as bad as abortion. I am also against capital punishment but I think you can see the difference. If I commit a heinous crime you can say that I forfeited my right to life. It's not a position I agree with but it has some merit. (Hence the focus of anti-death-penalty crusaders on the wrongly accused; it's a way of escaping the question.) What heinous crime has the infant committed?
Obama is a class act all the way! He actually allows protesters to challenge him, and remains unflappable (unlike our previous President, who never did have an authentic town hall meeting with unscreened citizens).
Julie, Don't be absurd. Christ said, "It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones." And he also said, "And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee." And again, "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Christ was more than happy to "demonize" those who objectively observed to be demonized. Christ was not a first century Rodney King.
Robert R.,
Christian teaching, Catholic or otherwise, does not forbid the death penalty. It is not forbidden by scripture, by natural law, or by church tradition after the fifth century. On the contrary, it is explicitly sanctioned. So I see no reason why they should oppose the death penalty just to make you happy. You're trying to deflect your own shameful support for abortion by burbling about the death penalty, which is truly deplorable.
I've noticed that those who favor legal abortion support the abortion of anyone but themselves. Easy for them since they've already had the privilege of being born.
I just read this speach from start to finish and thank you for posting it. I have no desire to enter any debate reagrding the issue that was his elephant in the room. Others here will hopefully do that with intellect and grace and even perhaps style. But reading this text I was deeply moved. Because it was clearly a speech he wrote. And a speech that reminded me that rarely in my life have I had the pleasure and honor of being genuinely moved by the words and delivery of an American leader. It's as rare as an uncooked steak. But for this moment in time, however one sits atop any political divide, we have a man in the White House who is genuinely educated in every respect. And a man who is still hungry to continue learning. I thank God for that.
Obama - "So let's work together to reduce the number of women seeking abortions by reducing unintended pregnancies"
When I was younger during the Clinton era and not really that religious I bought 90% into the "safe, legal and rare" propoganda. Now I see this is just Democrat BS -- you cannot make this medical procedure as streamlined and mainstream as any medical operation can be and still expect it to be "rare".
Imagine how ridiculous it would be if local politicians built a huge four lane highway (with convenient on\off ramps, etc.) that ran right through town and then said "don't worry--very few people will travel on it". They be treated as idiots. Yet this is what the Democratic Party does with abortion and never get challenged by the media--they attempt to block any impediments at all to abortion, no matter how minor (taxpayer funding, waiting periods, parental\spousal notification), while at the same time promising they are going to make this ghastly procedure "rare".
Mike: The difference between the issues of abortion and the Jim Crow law is that one debate is irreconcilable.
Exactly correct, as Deborah's statement proves: "[W]e would all first have to agree that abortion is primarily and/or exclusively about "the life and death of unborn children." That is your position, which I respect. However, many people argue from a different position...." I notice that Obama did make a point of making this clear as well, that is, that the positions are irreconcilable. As Mike also points out, referencing MacIntyre, that's the way it works in a society such as ours. I also take no joy in pointing out that given the structure of our government, the unreliability of any SCOTUS justice no matter who appoints him or her, and the hard, cold fact that the majority of Americans, while thinking abortion wrong, do not want it made illegal, things are not going to change in the forseeable future. Given that, I think Mike's point about emphasis is even more germane.
Alice AN: In the same manner, I am against the death penalty - but there remains a legitimacy to those who advocate it that those suporting Jim crow laws did not have.
I've posted this over at Steve Waldman's blog and at Amy's "Via Media", but in light of your comment here, I think it bears repeating here, as well, with slight revisions:
It's like this: those on the right want to castigate pro-choice politicians while leaving pro-capital-punishment or pro-unjust-war politicians alone under the rubric of “prudential judgment”. This, however, doesn't fly. Consider:
Going to a bar and having a couple of beers is obviously not an intrinsic evil. However, if I'm a recovering alcoholic with a history of destructive behavior when drinking, going to a bar and lifting a couple of pints could be very much an evil in that context. Suppose I tell my confessor of my plans to go bar-hopping, and that in my prudential judgment, it won't be a problem. My priest's job is to tell me that my prudential judgment in this case is wrong! After all, I am to form my conscience in light of Church teaching and in consultation with my confessor. A decision of this type indicates that my judgment isn't properly formed. If I go ahead and go bar-hopping anyway and wreak havoc while drunk (fighting, DUI, etc.), it would be ridiculous for me to say, “Hey, you can't tell me I was wrong to go bar-hopping—I used my prudential judgment!” On the contrary, I should repent and try to undo the damage as best I can.
The point of all this is that while going bar-hopping is not an intrinsic evil, in this context for me, it is indeed an evil, and it is the job of my confessor to tell me this in no uncertain terms, and to call me to accountability if I do it anyway. OK--Catechism says “The traditional teaching of the Church does not exclude, presupposing full ascertainment of the identity and responsibility of the offender, recourse to the death penalty, when this is the only practicable way to defend the lives of human beings effectively against the aggressor. If, instead, bloodless means are sufficient to defend against the aggressor and to protect the safety of persons, public authority should limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person. Today, in fact, given the means at the State's disposal to effectively repress crime by rendering inoffensive the one who has committed it, without depriving him definitively of the possibility of redeeming himself, cases of absolute necessity for suppression of the offender 'today ... are very rare, if not practically non-existent.'" (2267, emphasis added)
I take this to mean that, though capital punishment may not be an intrinsic evil, the church is teaching with a high level of authority that in the modern context of an industrial nation, it is an evil, and for all practical purposes this is now always the case. Therefore, any prudential judgment which says otherwise, like that of the alcoholic bar-hopper, is objectively mistaken--perhaps well-meaning, but wrong for all that. It seems to me that any other reading of this paragraph from the Catechism would be tortuous, to say the least. Note the emphasis on correctly assigning guilt, in light of the many cases in which DNA evidence has thrown out death-row convictions. Note also the phrases "absolute necssity" and "practically non-existent". To twist these, as many right wing Catholics (such as Antonin Scalia, in his go-round with Archbishop Chaput in First Things a few years back--in which go-round, the Justice was typically catty and nasty) do, into "according to what the state believes to be necessary", is, to say the least, perverse.
Is it not, then, the duty of the bishops to call to account politicians who support or even promote the death penalty? After all, the difference between these cases is that politicians act publicly. My confessor may not take me to task in public in the alcoholic example; but a politician who acts in public for public goals, can and should be publicly rebuked if he or she supports something the Church clearly teaches to be evil, whether intrinsically or evil in the current context. Could this not rise to the level, for a Catholic politician, of denial of Communion? After all, I think the actions of the alcoholic in the above example are clearly on the level of unworthiness for Communion without Confession. The difference is that a priest may not deny communion to an individual unless that individual is a “notorious public sinner” and “scandal may result”. For a politician to support evil, even a non-intrinsic evil if the Church teaches clearly against it, is “notorious”, “public”, and “scandalous”, no?
Likewise with the Iraq War. Just war theory is tricky, but it has never been held that a pre-emptive war could in any way be considered just. The Church emphatically reiterated this in the face of Michael Novak's attempts to argue otherwise. Moreover, both John Paul II and Benedict XVI have clearly proclaimed the unjustness of the war. Does this not, in this case, clearly indicate that Bush's prudential judgment was obviously wrong?
My point is that people across the ideological spectrum tend to abuse “prudential judgment” as a magic “get-out-of-jail-free card” to argue, in effect, that Church teaching doesn't apply to what they support. Pro-choice politicians use this to say that it's OK for them to pass laws in favor of abortion; and conservative Catholics use it as an argument that capital punishment and pre-emptive (or better, “offensive”) wars are not grievously wrong and sinful, or even that it's just the Pope's “opinion” that they're wrong (Michael Novak was a big promoter of this idea), so that they can be supported in good conscience. Thus each reads the riot act to the other side while being self-righteous about their own.
That was the original post. Once again, I think the last paragraph is very much pertinent.
I didn't think much of this to begin with, because people, let's face it, universities give honorary degrees to stand up comics, for pete's sake, as well as actors, or anybody else who speaks at a commencement. I always thought, in light of this, that such degrees were on the level of importance of the latest Bazooka Joe installment. However, if we're going to argue the degree ND gave to Obama (which is legitimate to do), then we need to think really, really hard about these other issues. If Bush speaks at ND at some future time, should he get a degree, in light of the torture his administration approved? Also, as I've pointed out, on more than one occasion Cardinals have awarded Papal knighthoods to pro-choice politicians. Maybe, just maybe, the Church needs to be more consistent. Maybe, just maybe, religious colleges and universities, to say nothing of the Vatican, shouldn't give any honors to any politicians--render unto Caesar what is Caesar's, and unto God what is God's.
John,
"Not a good analogy at all. Everyone can see the humanity of the black person, and the consequent injustice of unequal Jim Crow laws. But the fact is, there is no consensus of the status of the unborn."
did you miss 400 yrs of american history?
Well, I wish Alan Keyes would shut up too. He's a shrill megalomaniac, even though he's right on the abortion issue. He doesn't do our side any favors.
Rawlins,
With all due respect, Obama is *not* "educated" in a *moral* nor in any other sense -- though I'll focus on morality for now.
Rather, he is a *cretin* -- a moral or rather an *immoral,* or rather an *evil* cretin -- one who not only sanctions mass-murder of children, but seems hellbent on doing everything that he possibly can to ensure that even more children are murdered in the future than already are being murdered now and have been murdered by the tens of millions in this country for more than a third of a century now.
The "elephant" that you'd rather not talk about is not abortion per se, it's the acquiescence and therefore the complicity of people like you in an ongoing and wholly unnecessary evil.
Robert R -
"No More Bloodshed! No More Fighting! No More Terrorism! No More War!"
Benedict said this at all of his stops in the middle east this week.
Hey Rod, why was my post removed? It doesn't seem any more hyperbolic and ridiculous than most of the posts opposing it. What gives? Do I have to call Obama a cretin to get heard here?
There is a strange silence from the most important voices in this discussion. Certainly the aborted cannot speak, but why not listen to the voices of their mothers? Occasionally I see the signs : "I regret my abortion". Even "Jane Roe", arrested in this protest, does not get to speak in the mainstream media. Nobody wants to hear what these women have to say. Who is afraid to test their theoretical arguments against the truth of experience?
Hector: Christian teaching, Catholic or otherwise, does not forbid the death penalty. It is not forbidden by scripture, by natural law, or by church tradition after the fifth century. On the contrary, it is explicitly sanctioned.
Read the current Catechism, which while not forbidding it, stops barely short of doing so and strongly indicates that in a modern, technological society, while not an intrinsic evil, it is indeed an evil to be opposed. Also note the teachings of John Paul II and Benedict XVI, both of whom have been consistently and resolutely against the death penalty in no uncertain terms, even asking governors and other politicians to commute death sentences for convicted criminals.
Beaumont George: Rather, [Obama] is a *cretin* -- a moral or rather an *immoral,* or rather an *evil* cretin -- one who not only sanctions mass-murder of children....
By your definition, the majority of the American public are immoral, evil cretins. While not minimizing the objective evil of support for abortion, many of us would attribute much of it to ignorance, confused thinking, and muddle acquiescence to the spirit of the age, rather than to direct evil. Or, maybe you think most Americans are evil.
I am watching a show on MSNBC called "Children For Sale." It is about child prostitution in Cambodia. A question comes to mind: If one can kill a child, ableit an unborn one, why can't one screw a child? Is that fair?
"Rather, he is a *cretin* -- a moral or rather an *immoral,* or rather an *evil* cretin -- one who not only sanctions mass-murder of children, but seems hellbent on doing everything that he possibly can to ensure that even more children are murdered in the future than already are being murdered now and have been murdered by the tens of millions in this country for more than a third of a century now.
The "elephant" that you'd rather not talk about is not abortion per se, it's the acquiescence and therefore the complicity of people like you in an ongoing and wholly unnecessary evil."
Hmmmmmm...This is exactly why conservatives lost the college educated vote in '08.
More thankful for being a progressive, I could not be.
Why are we focusing on the reasonable-sounding rhetoric of Mr. Obama in this one speech in South Bend .... when it is so at odds with his actual actions as President and the promises he made to NARAL and the abortion lobby as a candidate?
Focusing on the language of this one speech is a fool's errand. The media elite, including the earnest and faithful gentleman who runs this blog, have allowed themselves to be blindsided by the charm and outward manner of this man ... when they should be more closely analyzing the actions of B.O., including his executive orders and the promises he made as a candidate.
At one point last fall Rod promised a discussion of Saul Alinsky's "Rules for Radicals" and its impact on the thinking and behavior of the current occupant of the Oval Office. This would be a far more fruitful endeavor, I think than parsing the language of the speech delivered by this phony in South Bend today.
Obama is a useful tool for the far-left because he puts a "kindler, gentler" mask on their devious intentions. Very cunning, very dangerous, and very deadly to this land we love.
"Obama is a useful tool for the far-left because he puts a "kindler, gentler" mask on their devious intentions. Very cunning, very dangerous, and very deadly to this land we love".
Conservatives obviously need no help doing themselves and their party in. They do it all themselves as evident of the retarded statement above. It's mind-boggling to even begin to imagine that people think that way. Even more mind-boggling is that conservatives just can't seem to understand why thier party is dying. Carrie Prejean and Sarah Palin have become your spokespeople...nuff said.
Reaganite in NYC, if you believe Obama is a radical leftist, then somehow even though you live in NYC you have managed never to meet a radical leftist. A radical leftist would "celebrate a first abortion as a rite of passage," as one Episcopalian minister I managed to sit through related in her homily, or encourage parties for abortions that celebrate a "woman's right to choose." That's the radical left. Obama is not there. And if you really want to support life, stop condemning people who don't agree with you and support women and babies--but it is so much easier just to call the middle the left and abortion a sin. That requires nothing from you but a modicum of verbal ability and an indulgence in pride.
Which is also a sin.
Very well let's take something that is more disputable.
Let's say a President wanted a return to whaling and funded the whaling expeditions of Japan or Iceland. He'd also said the issue of whale's intelligence was "beyond my expertise." In his commencement speech at Notre Dame he states that "I respect those who oppose whaling and understand it is a difficult issue. That said I believe in the right of fisherman to choose whaling for their family's financial needs and for tradition. I believe whaling should be safe, legal, and restricted to avoid species depopulation."
Do you think liberal/progressive people would be okay with that? That there'd be no protests? (I'm not entirely being rhetorical as maybe I'm wrong here)
On the whaling deal for the purpose of the analogy I think Brown or Berkeley maybe makes more sense than Notre Dame.
Thomas R.: The whaling analogy is interesting. I imagine PETA and others would indeed protest, though with probably less of a media circus (although I could be wrong on that).
I submit that the issues with the ND speech are as follows:
1. Should a Catholic school invite as speaker someone who supports policies that violate Catholic moral teaching?
2. Is abortion unique, or should other policies (capital punishment, etc.) also be considered in such cases?
3. Does the conferral of an honorary degree have any meaning or some implication of approbation?
4. If the answer to 3 is yes, should Catholic schools confer honorary degrees on those who support policies that violate Catholic moral teaching?
5. In light of the conferral of Papal knighthoods on pro-choice politicians (see my first post, above) and the seeming rarity of protests such as this against Republican politicians, is there inconsistency among many in the more conservative wing of American Catholicism?
6. Should a religious institution confer any honors on a politician, anyway?
All these questions are distinct, but have been pretty much blurred and hashed together. I also notice that whenever I post about the concept of "prudential judgment" or the Papal knighthoods and some of the questionable recipients of such, I generally hear resounding silence. Make of that what you will.
Turmarion,
As of the latest Gallup poll, more Americans describe themselves as pro-life than as pro-abortion.
Only about one American in four believes -- as President Hope believes -- that abortion is a morally inconsequential act that one should be "free" to commit in any circumstance at all.
And even that mercifully small minority of militant infanticidists tends not to agree with President Hope that it is perfectly alright to murder children, outside the womb, who are born accidentally in the course of a prior attempt to murder them in utero.
In any case, I tend to think that most more-evolved human beings (as opposed to moral cretins) would -- were they faced with a President's power and responsibility -- show rather more conscience, rather more moral *intelligence* than President Hope.
As for most of the American people being evil: well, of course we are -- in part -- just like every other kind of people there has ever been at any time, in any place.
Evil -- like good -- is a constituent aspect of humanity, not some exception that proves the rule.
That said, abortion is surely the *most* evil and the most *unnecessary* of all the unnecessary evils in which -- at present -- we collectively indulge in this country.
It is interesting, is it not, that when it comes to the abortion debate, the liberals who insist that opposing SSM is essentially ethically indistinguishable from opposing mixed race marriages, are very keen to emphasise the *impropriety* of comparing legalised abortion to legalised racial discrimination.
Double standards?
It strikes this particular fence-sitter (reluctantly in favour of some legal abortion) that the comparison between legalised abortion and miscegenation laws is actually rather more apt than the supposed one between opposing SSM and favouring miscegenation laws, as both abortion and racial discrimination require the dehumanisation - that is to say the removal of fundamental natural rights to life and equal justice under the law - of a particular sub-group of our fellow human individuals.
The reality of what happened today is that it has very little to do with Obama, who was yesterday, is today, and will be tomorrow a man who wholeheartedly approves of abortion, called babies a "punishment," and in his Illinois BAIPA history said the following:
"...and that essentially adding an additional doctor who then has to be called in an emergency situation to come in and make these assessments is really designed simply to burden the original decision of the woman and the physician to induce labor and perform an abortion."
[Bear in mind that "emergency situation" means a child is born alive during his/her abortion, and the "burden" to the woman's original decision is requiring someone other than the doctor who is being paid to kill the baby to come in and see if the baby is alive and if any effort should be made to keep him/her alive.]
We call him the most pro-abortion president America has ever had, because that is the simple truth, and nothing whatsoever about his mealy-mouthed speech ("common ground" on killing small humans? Please.) has changed any of that.
But what today really was all about was whether the progressive wing of the Catholic Church in America is worth saving, or whether it can safely be consigned to the dustbin of history by other American Catholics who think that being Catholic means something more than witty self-deprecation at the right sort of parties and the occasional obligatory sacramental celebration to keep grandma (and her money) happy. I think after today it is clear that Catholics who give a damn about the faith (ironic juxtaposition intended) should give up trying to convert our so-called "fellow" Catholics who never met a Democratic radical politician or policy they didn't like, and who've been willing to hand over the corpses of as many unborn children as necessary to curry sycophantic favor with these worldlings and their leaders; we'd have a better chance of success reaching out to fundamentalist Protestants who merely hate us than to these squishy emasculata who worship nothing, stand for nothing, and fall for everything provided it has the right sort of liberal pedigree.
Fortunately, these sort of Catholics fail to reproduce themselves, and in another generation or so they won't produce a single priest, let alone any more bishops; and priests with the sort of smug Americanism so amply displayed today by Fr. Jenkins will be a curiosity of history instead of an ever present irritant of the sort that can only be endured, with patience and prayer, and a pleasant sort of reflection on our common mortality.
Re: By your definition, the majority of the American public are immoral, evil cretins.
It's worse than that: by this definition nearly all the saints of the Church were immoral, evil cretins going all the way back to apostles, since they spared no time to denounce slavery and sundry other social evils that were rife in their world.
rE: The media elite, including the earnest and faithful gentleman who runs this blog, have allowed themselves to be blindsided by the charm and outward manner of this man
Have I missed Rod's post where he has said "After listening to sage words of President Obama I am now perusaded to adopt a pro-Choice position"?
Re: Obama is a useful tool for the far-left
Obama is not of the far Left-- it takes someone from far Right to think that. He is to the right of LBJ and FDR (with allowance for cultural and technological differences over time); ideologically he about where Nixon and Ford were in the 70s.
Re: Should a Catholic school invite as speaker someone who supports policies that violate Catholic moral teaching?
I think it should be broader than that-- after all, why should moral issues take front and center stage? Should a Catholic institution invite as a speaker anyone who disagrees with the Roman catholic Church on any key matter of dogma? Since we are talking about an avowedly religious institution here, why should matters of secular politics be the only ones that count? Should a Jew speak at Notre Dame? A Baptist? An atheist? Even a Greek Orthodox (who denies papal infallibility)? Once you answer "Yes", that it's OK for Notre Dame to go off the Roman reservation, then it's hard to see why Obama should be blackballed.
The Gallup thing is interesting in that it contradicts all the data we get from actual behavior as well as election results. So the real question is how could that discrepency occur. My feeling is that the pro-choice folks are now so firewalled behind voice mail and caller ID that no pollster can get to them, so it is impossible to get an accurate sample, which means that the polls are worthless.
Attitude polling has always had its difficulties but this result makes no real-time sense at all.
I thought James Carville had an interesting observation on This Week today: if it is wrong for Notre Dame to confer an honorary degree on someone who is pro-choice, then should that institution hire, or continue to employ, faculty and staff who do not support the Catholic position on abortion?
Erin, thank you, thank you, thank you. What you said needs to be said again and again (and reposted onto the orgasmic love-fest now underway on the Commonweal blog by somebody who has not been banned there):
But what today really was all about was whether the progressive wing of the Catholic Church in America is worth saving, or whether it can safely be consigned to the dustbin of history by other American Catholics who think that being Catholic means something more than witty self-deprecation at the right sort of parties and the occasional obligatory sacramental celebration to keep grandma (and her money) happy. I think after today it is clear that Catholics who give a damn about the faith (ironic juxtaposition intended) should give up trying to convert our so-called "fellow" Catholics who never met a Democratic radical politician or policy they didn't like, and who've been willing to hand over the corpses of as many unborn children as necessary to curry sycophantic favor with these worldlings and their leaders; we'd have a better chance of success reaching out to fundamentalist Protestants who merely hate us than to these squishy emasculata who worship nothing, stand for nothing, and fall for everything provided it has the right sort of liberal pedigree.
"Fortunately, these sort of Catholics fail to reproduce themselves, and in another generation or so they won't produce a single priest, let alone any more bishops; and priests with the sort of smug Americanism so amply displayed today by Fr. Jenkins will be a curiosity of history instead of an ever present irritant of the sort that can only be endured, with patience and prayer, and a pleasant sort of reflection on our common mortality."
Aren't you such a charmer. Actually, I suspect the "sort of Catholics" you are talking about are reproducing themselves quite well, and they tend to be the types who attend (or whose children attend) Catholic universities like Boston College, Georgetown or Notre Dame (I know, I know, those aren't real Catholic universities, in your eyes), as well as the better Catholic elementary and high schools in their local communities, rather than withdraw into home-schooling cults or Catholic niche colleges that no one has ever heard of, particularly the people who hire recent college grads.
Also, if I had to make bets about the demographics of the Catholic Church in the US over the next few decades, I'd also bet on the further natural increase of Latinos filling church pews. This wouldn't help your side, as Latinos as a group tend to prefer Americanism over Ultramontanism, and avoid po-faced scolds even more so than your average Anglo-American.
Mark in Houston,
I'm assuming you know from experience how much Latinos dislike "po-faced scolds" ... since presumably they dislike you ... as do most Anglos, I'm guessing.
Otherwise, why would you come *here* for company, among the "po-faced scolds" and not among the "normal, successful" people "educated" enough to support sticking scissors into babies' heads and sucking our their brains with vacuum tubes?
Ron, thanks. :)
Mark in Houston, you demonstrate more eloquently than I ever could what Obama's end game in going to ND in the first place was--to show America that there are the Right Sort of Catholics, and the Wrong Sort; the Right Sort go to "the better Catholic elementary schools" and to the big-name "We're so Catholic we don't even need to pray anymore, let alone teach anything that even remotely coincides with Catholic teaching!" colleges, while the Wrong Sort homeschool, go to "niche colleges" (with, presumably, actual niches, with actual saint statues in them, right there in the classroom buildings--how gauche), and refuse to take the properly humble and conciliating approach to the world by apologizing in every word and gesture for even pretending to believe in all that God stuff or being ready to lay it aside the moment someone hints that they're being multiculturally insensitive or, even worse--gasp!--sectarian.
I'm pretty happy to be the Wrong Sort of Catholic. You Right Sorts go right ahead, congratulating yourselves on your relevance and your ability to get Jobs that Matter as toadies and bootlickers to the Powers that Be. I'm more concerned about what I'll be held accountable for in the next world than in how many A-list names are in my phone book in this one--but then, we Wrong Sorts have a tendency to take a simplistic view of things like good and evil, and fail to see all that lovely nuance in snuffing out the lives of innocent children to our culture's Moloch, the god of Convenience.
"I'm pretty happy to be the Wrong Sort of Catholic. You Right Sorts go right ahead, congratulating yourselves on your relevance and your ability to get Jobs that Matter as toadies and bootlickers to the Powers that Be. I'm more concerned about what I'll be held accountable for in the next world..."
As well you should be.
I'll pray for you.
Beaumont George: As of the latest Gallup poll, more Americans describe themselves as pro-life than as pro-abortion.
As you can see here, or if you prefer, here, among other places, the Gallup Poll results are more nuanced than you indicate. A total of 52% of all voters, 50% of all Catholics, and 29% even of "observant" Catholics, think abortion should be legal in all or most cases. Only 14%, 17%, and 26%, respectively, believe it should be illegal in all cases.
You say, "Only about one American in four believes -- as President Hope believes -- that abortion is a morally inconsequential act that one should be "free" to commit in any circumstance at all." However, if you look at what people mean when they say "certain circumstances", it tends to come down on detailed questioning to "rape, incest, mother's health (which is very broad, mind you), or my situation." Cynical, but true.
Keep in mind that if we equate abortion with murder, then even rape and incest are legitimate reasons, contra the opinion of the vast majority of the US population.
In any case, I tend to think that most more-evolved human beings (as opposed to moral cretins) would ... show rather more conscience, rather more moral *intelligence* than President Hope. As for most of the American people being evil: well, of course we are -- in part -- just like every other kind of people there has ever been at any time, in any place.
So we're all evil, in part, but most of us aren't moral cretins--even though the majority of people think that abortion in some form should remain legal? And since a life is a life, are those who support abortion for rape, incest, and birth defects (a clear majority, over two-thirds) also moral cretins? I mean, how is aborting the result of rape or incest, or a deformed child different from shooting the handicapped? Right? Or do you admit of nuance? But would that make you a moral cretin, too?
Erin: I think after today it is clear that Catholics who give a damn about the faith (ironic juxtaposition intended) should give up trying to convert our so-called "fellow" Catholics who never met a Democratic radical politician or policy they didn't like
I think this is what we refer to as a "stereotype". As the saint said, I consider myself the greatest of sinners; however, for the sake of destroying the stereotype, let me point out the following about myself: 1. In the 20 years I've been Catholic I've missed Sunday or Holy Day Mass about ten times. Each time I went to confession. 2. I try to confess monthly. 3. I have been involved with the RCIA, adult education, and CCD in most of the years I've been Catholic. 4. I am an extraordinary minister of Eucharist, lector, and sometime altar server. 5. I read theology for a hobby, and have been told by more than one priest that I know more theology than they do. 6. I am pro-life, donate to pro-life causes, and write letters to lawmakers regarding pro-life issues. 7. I voted for Obama as a lesser evil than McCain. 8. I don't like any radical politician, Democratic or Republican--and let me tell you, there are as many GOP ideologues as Democratic. At least Rod and places like The American Conservative recognize that. 9. I don't like most of the policies of either party, though at the current time I think the Democrats are a marginally better bet than the GOP. I have voted third party in the past, but at some point you have to work with what you've got.
None of this is to toot my horn or to say I'm a good person, which claim I do not make. Just to demonstrate that some of us who voted for Obama do "give a damn about our faith", do fight him on the life issues, and are not "toadies and bootlickers to the Powers that Be."
and who've been willing to hand over the corpses of as many unborn children as necessary to curry sycophantic favor with these worldlings and their leaders
Some of us don't feel the need to curry favor with anyone; as opposed to the Cardinals who gave Papal knighthoods to pro-choice politicians, one of whom helped legalize abortion for the first time in his country; see my original post way above for the links, if you don't believe it. If Vatican prelates do that (and mind, I don't think they should), how can anyone possibly take them and the bishops seriously here?!
we'd have a better chance of success reaching out to fundamentalist Protestants who merely hate us than to these squishy emasculata who worship nothing, stand for nothing, and fall for everything provided it has the right sort of liberal pedigree.
I know some of the fundamentalist Protestants you speak of, and several are nice as pie, and would also, under the right circumstances, be mobbed outside burning Catholic churches. It was only a century ago that churches were burned and priests and nuns beaten in a midsize city not far from where I live; and if you think it couldn't happen again, then you aren't paying attention (especially since you live in Texas!).
Fortunately, these sort of Catholics fail to reproduce themselves....
Temper, temper--not a nice attitude to have for our brothers and sisters in Christ, is it?
and priests with the sort of smug Americanism so amply displayed today by Fr. Jenkins will be a curiosity of history instead of an ever present irritant of the sort that can only be endured, with patience and prayer
Maybe you should pray for patience. I do all the time.
and a pleasant sort of reflection on our common mortality.
In other words, we'll feel glad the f****** are dead--wonderful Christian attitude, there!
Let me be clear--I am far from perfect, and as I said, all I can do is ask for God's mercy. I claim no moral high ground at all. Also, having followed Erin's posts over a long time, I think she is personally a good person who takes her faith seriously and fights for what she believes in. Look back, and you'll see I've agreed with her and stood up for her more than once. However, this is the type of nasty attitude that really is completely inappropriate, calls for fraternal correction, and is the type of thing that helps paint those in the pro-life camp as bile-spewing creeps, not to put too fine a point on it. I think that Obama was right in calling for us to quit using ugly rhetoric against each other. Certainly, Erin is directing it at people who aren't even her enemies--unless being a Democrat or voting for Obama with any amount of reservations are the sole criteria for this. Much of what she says smacks of pride, too; I trust I don't have to mention what list of seven this is on.
Anyway, Erin, you may think and feel of me what you wish. Certainly, I am aware of my sinfulness and make no claims on my behalf. However, I do wish to say that I do not wish for my more conservative Catholic brothers and sisters (or anyone, for that matter) to un-reproduce themselves out of existence, nor do I look forward to a "pleasant sort of reflection on our common mortality" when those on the other side die. I try to keep you and everyone else with whom I disagree in my prayers. I will end by slightly altering the words of Thomas More to the executioner before his beheading, and pray that whatever our differences, we may someday merrily meet in that place in which all conflict is resolved, all differences healed, and all horrors of this world (including, yes, abortion) are no more. Pax tecum
President Obama asked: "How does each of us remain firm in our principles, and fight for what we consider right, without demonizing those with just as strongly held convictions on the other side?" A question I knew I would be asking Erin. I was gone a few hours and upon returning it was clear the answer was not forthcoming.
Meanwhile, Erin: I doubt that the 'end game' (your words) of the President is to sort through and cherry-pick what he sees as the 'right' or 'wrong' sort of Catholics. In the real world, the disarray within that exquisite faith is too strewn with contradiction and internal conflict to merit any such presumption. There is a reason why persons like my Mother (and our host Rod) gravitated to the Catholic faith. And a reason each of them later left it.
I'm glad you will, PC. I'll pray for you too. Of course, I realize that I've committed the unforgivable sin in a progressive's eyes, the sin of Hurting Somebody's Feelings, but perhaps if I wear sackcloth and ashes for a few dozen years God will forgive me. In the meantime, since I guess you're sure He applauded Obama's speech today, and that even He wishes the pro-lifers would just get over themselves already, there's nothing at all for the pro-Obama Catholics to be sorry for, not even the ND grads who outshouted a pro-life protester and applauded Obama's ESCR reference; they're just showing how mature and nuanced Catholics can be. The Right Sort, anyway.
Well, Turmarion, I think you mean well, but my ire isn't really directed at you. I don't, you see, think all who voted for Obama are "Right Sort" Catholics; I disagree with Catholic voters who decided to vote for him, and am willing to argue about that in the proper times and places, but I don't equate a *vote* for Obama with the kind of thing I'm seeing now among so many progressive Catholics.
I'm talking about people who walk out of Mass if the priest mentions abortion (something I've witnessed); I'm talking about the people who insist that they *can* be Catholic and "pro-choice," ("Yes, we can!); I'm talking about people who, to be blunt, don't give a damn about what the Catechism of the Catholic Church has to say about anything, so long as it doesn't interfere with their embrace of every leftist cause to come along.
And I'm especially talking about the fact that every single time an issue like this comes up, these are the Catholics who insist that their voices are the only ones that matter. As far as I'm concerned, that game is over. If we Catholics have to be more and more upfront about the fact that there are really *two* Catholic Churches in America, and that only one of them considers the Pope its spiritual head, the Magisterium binding, and the liturgy a relatively fixed act of worship instead of an endless tinker toy, so be it. There is no unity whatsoever in the Church in America; there is widespread rejection of any sort of hierarchical authority, and ND's invitation to Obama and the honor they bestowed on him today is just the latest disgraceful example of that ugly fact.
One question for all the vehement pro-lifers. Why won't you support elevating abortion to first degree murder charges against the woman who has one? I hear all the time of the blame towards the doctor and the generalized blame towards all who support the right to choose. But in my mind it's a choice for you -- first degree murder or shut up and move to a higher level of dialogue.
Our President reminds us again that it's the adults in charge. This is a nuanced world that calls for principled response, not knee jerk.
God bless him!
@ Beaumont George who said this to and of me in an earlier post: "The "elephant" that you'd rather not talk about is not abortion per se, it's the acquiescence and therefore the complicity of people like you in an ongoing and wholly unnecessary evil."
George, I never had unprotected sex with anyone ever in my life unless I was married to them figuatively or literally. Therfore the act of becoming pregnant 'unexpectedly' and having an 'unwanted pregnancy' was impossible for all practical intents and purposes. The true Trojan Horse in my book was and is a condom. God bless them.
If you want to demonize anyone, why not start with women who allow themselves to become pregnant 'by accident'. Unless of course they were raped, the guilt is theirs. If there is ANY medical condition that is preventable, it's pregnancy. I could teach a class of about 22 ways off the top of my head. Thus too avoiding the 'free-gift-with-purchase' risk of STDs including HIV that make becoming pregnant 'accidentally' look like winning the Lotto.
Ooops. I almost forgot that contraception is against Catholic teachings. Never mind.
Thank you, Tumarion. You, as you often do, spoke for many of us @ 11.50pm better than we could do for ourselves.
If abortion is so good, why should we try to work to "reduce the number of women seeking abortions"?
He didn't really say, did he?
Beth: Ronald Reagan agreed with you. He said "I've noticed that everyone who is for abortion has already been born."
Indeed.
Erin: Thanks for voicing my "wrong-sort" outrage. Today was a bleak, sad day for the Church in America. But, as you say, we wrong-sorts make many more babies. See you in the next generation America readers!
Amazing that one can say that the desire to save creatures from extinction is a liberal only cause. How pathetic if true as it implies that the conservatives care not a whit about the future and believe we should happily deplete the planet of its resources with no concern for stewardship or our children.
Should a Catholic school invite as speaker someone who supports policies that violate Catholic moral teaching?
Yes – Pope JPII said that the University “is a primary and privileged place for fruitful dialogue between the Gospel and culture”. From Vatican II we have “respect and love ought to be extended also to those who think or act differently than we do in social, political and even religious matters. In fact, the more deeply we come to understand their ways of thinking through such courtesy and love, the more easily we will be able to enter into dialogue with them”.
It would seem that some people here reject the notion that such dialogue should occur. Clearly though the Catholic Church – and ND is a Catholic University – has stated that such dialogue should happen and happen with respect love and courtesy.
It always amazes me to hear people who thoroughly supported the Iraq War and never once questioned the sincerity or integrity of Bush et al at that time, will never the less, perceive everything Obama does as cynical or phony. Must partisan positions always trump everything else? Obama’s speech today was not a defense of abortion and to characterize it as such is disingenuous. It was a speech about the divisiveness that the abortion issue creates in our nation and it was an attempt to begin to breach that divide. Clearly, some people have no desire to do that.
The following is from Fr Jenkins remarks at the graduation. I found it worth considering.
When we face differences with fellow citizens, we will be tested: do we keep trying, with love and a generous spirit, to appeal to ethical principles that might be persuasive to others – or do we condemn those who differ with us for not seeing the truth that we see?
The first approach can lead to healing, the second to hostility. We know which approach we are called to as disciples of Christ.
Cecelia, in just a few short months,what I've observed about Obama is that he says what he thinks people want to hear, and then does the opposite--believing he's covered himself and that all people will remember is what he said; not what he did. Regardless of what he claims to be doing with this speech, if you look at his actions thus far on abortion---it's all been about having more and more abortions. He has not sought--through his governing---to do one tiny thing to reduce abortions. It's all been about more, more and more. He's even begun using our tax dollars to fund child-killing abroad; something President Bush did not allow.
Look at Obama's actions; not his words. You will notice what I have noticed. He even promised during the campaign to get rid of EVERY law placing limits (no matter how reasonable) on abortion, like parental notification. See what I mean? He says he wants fewer abortions, but he promised in his campaign to effectively create more opportunities to kill children, not less. I have learned not to believe what he says. That's HIS doing, not mine.
As far as I can tell, no one who votes for Republicans is pro-life. No one. The Republican platform has had nice words about it, but it also insists on making the conditions of life more difficult, more conducive to abortion. As long as Republicans show no compassion toward the poor, the downtrodden, the people that Jesus cared most about, I will remain convinced that the Republicans don't care at all about this, that they are only exploiting it for the votes it used to bring them.
I'd also like to thank the bishops who keep finding ways to alienate the rank and file. I'm glad the President showed more class than those bishops did. Rod has already shown us that he would rather change religions than listen to the bishops, I agree with Rod that we should not listen to the bishops.
Christopher complained: Nobody who is honest and not utterly depraved can see a foetus in the womb, complete with fingers and a face with human expressions, and not see that the foetus is a human person and that the abortion is, therefore, a murder.
No, you have just made the logical error of assuming your conclusion. You have ignored all of the other arguments and discussion related to it and decided that this will be your 'trump card' as if no one else has ever thought of it. Everyone has. It hasn't been a successful argument. Maybe you need to learn more about fetal development.
Don't forget that if we decide that abortion is murder, something that has never been the law, the prosecutors would have to have an inquest for every single miscarriage. How many families will want to have to testify at an inquest after a miscarriage? What prosecutor will want to have to decide whether this was an "act of God" or a criminally prosecutable event?
Michele, there are two conflicting interests. Roe v. Wade did a good job of explaining them and trying to make a balance of them. The fact that one supports the right of women to make decisions in private does not mean that one celebrates every decision that is made. You may not approve of the decisions others make, but that is the law today. How much are you willing to roll back the law? Do you want to forbid all contraceptives, too, as the Pope insists?
Cecelia, nobody's talking about contraceptives. Or Roe v Wade, per se. The point being made is that Obama's speech aims to claim he wants to see fewer women seeking abortions. But his actions have all been about making MORE abortions happen; not fewer. e.g., now sending our tax dollars overseas to kill children. have you noticed his actions and campaign promises do not match his current words?
It is a fact that Obama is pro-choice; however, people should ensure their comments on what Obama has said or done are factual.
Michele May 18, 2009 2:02 AM
"Cecelia, in just a few short months,what I've observed about Obama is that he says what he thinks people want to hear, and then does the opposite--believing he's covered himself and that all people will remember is what he said; not what he did."
Michele the above statement if it were related to abortion would be applicable to Ronald Reagan and George W Bush's promise of a Constitutional Amendment to end abortions while campaigning, but their Republican controlled Congresses never passed a bill. John McCain and Sarah Palin said it was a state issue, which meant no federal legislation.
"Regardless of what he claims to be doing with this speech, if you look at his actions thus far on abortion---it's all been about having more and more abortions. He has not sought--through his governing---to do one tiny thing to reduce abortions. It's all been about more, more and more. He's even begun using our tax dollars to fund child-killing abroad; something President Bush did not allow."
Michele the above paragraph is not factual. Michele what has Obama done "more, more and more" related to abortion? Obama lifted the Mexico Gag Order ban on funding going to clinics that perform abortions; however, it is still against the law for the money to be used for an abortion. The countries receiving the money are in very low income areas and the clinics are spread far apart. For some women living in poverty it is the only available source of health care.
"Look at Obama's actions; not his words. You will notice what I have noticed. He even promised during the campaign to get rid of EVERY law placing limits (no matter how reasonable) on abortion, like parental notification. See what I mean? He says he wants fewer abortions, but he promised in his campaign to effectively create more opportunities to kill children, not less. I have learned not to believe what he says. That's HIS doing, not mine."
Michele could you provide a source for where and when Obama said he would "get rid of EVERY law placing limits (no matter how reasonable) on abortion." He did vote against parental notification.
The "Freedom of Choice Act" bill prohibits abortions after the viability stage, except for the health of the mother.
Saddleback Forum
OBAMA: "I am in favor, for example, of limits on late-term abortions, if there is an exception for the mother’s health."
Obama said, "On an issue like partial birth abortion, I strongly believe that the state can properly restrict late-term abortions. I have said so repeatedly. All I’ve said is we should have a provision to protect the health of the mother, and many of the bills that came before me didn’t have that." Source: 2008 Fox News interview: presidential series Apr 27, 2008
The Republicans insisted on removing the funding for education and birth control from the stimulus bill, which could have saved the expense of paying for the birth of child for someone on Medicaid.
Dreher wrote:
Some have said things similar to:
Mr. Dreher:
Why is it OK for you to use civil rights analogies for people who disagree with you on abortion, but offensive and dangerous for people who disagree with you on same sex marriage to use the same analogies? It seems you are not practicing the civility you demand from others.
Many faithful (Reform Jews, many Episcopalians, and others) believe that same sex marriage is a good thing, so aren't your Jim Crow analogies a "gathering storm"-type threat (or, in reality, an-already-here storm) to their religious liberty?
Double standard?
The Pope made pro-choice French President Nicoloas Sarkozy a canon of St. John Lateran, as is a tradition for French leaders.
How is that different from Notre Dame following their tradition of inviting and awarding US Presidents?
"1. Should a Catholic school invite as speaker someone who supports policies that violate Catholic moral teaching?" T
TR: I'm not opposed to this. (I don't think they should feel they must do this just that they can) When I heard he'd be the commencement speaker I was uninterested.
"2. Is abortion unique, or should other policies also be considered in such cases?"
TR: No abortion isn't unique. A racial supremacist, a eugenicist, a euthanasia activist, a Randian Objectivist, or someone who favors execution for property crimes should also not be honored by Catholic universities. These are mostly not at issue. Economic and foreign policies are more open to interpretation. Although I would say many/most libertarians would also be out of line with Church teaching enough that honoring them would be questionable. Likely so would Right-wingers, like Ronald Reagan, who intentionally supported Anti-Catholic regimes.
"3. Does the conferral of an honorary degree have any meaning or some implication of approbation?"
TR: Honorary degrees I think are largely stupid. To me the only valid reason for them is someone who has shown great learning, but was unable to get a formal education for some reason. (His/her parents were poor, s/he was oppressed by racial segregation, s/he was a political prisoner in some foreign regime, s/he has some disability that made formal education impossible, etc) A secondary, if sleazier, justification is for when the person's fame will bring in a good deal of cash. Obama doesn't fit the first, but possibly he fits the second. Is Notre Dame hurting for cash?
"4. If the answer to 3 is yes, should Catholic schools confer honorary degrees on those who support policies that violate Catholic moral teaching?"
TR: Generally no. Although I could see a situation where a non-Catholic is purely ignorant of Catholic teaching so is completely unaware of any offense to Catholics. So a Mongolian who advocates birth-control might be acceptable to honor so long as you are not honoring him/her for their stance on birth control, but I'm not a 100% uncertain. (Abortion, Euthanasia, and execution for non-violent crimes seem so basic I'm skeptical that ignorance would ever be an excuse)
"5. In light of the conferral of Papal knighthoods on pro-choice politicians (see my first post, above) and the seeming rarity of protests such as this against Republican politicians, is there inconsistency among many in the more conservative wing of American Catholicism?"
TR: The cases you listed were not in the US. I oppose Papal knighthoods going to Pro-Choice politicians, but heading down to St. Lucia or Austria to protest feels out of line. Also I'm not certain I know these cases well enough.
Still I agree there is a worrying inconsistency on this with some Right-wing Catholics. In many ways I think Catholics should be more aghast if Notre Dame was going to honor Giuliani or Schwarzenegger, as both are or were Catholic so are more duty-bound, but I fear some of the ones complaining about Obama would accept them.
"6. Should a religious institution confer any honors on a politician, anyway?"
TR: Unless they're the Amish, Christadelphians, or Jehovah's Witnesses I say yes. Politicians are not inherently evil or undeserving of honor.
Four months in and it's still quite entertaining listening to the Beaumonts of the Republican party stroking out over Obama.
So where were you courageous GOP leaders? John Lewis regularly gets arrested in protest, while your guys were otherwise engaged.
Fruitcakes like Randall Terry and Alan Keyes are safely ignored by anyone who is a nut. The economy is going to turn around in eight or nine months at which point your party will consist of Rush Limbaugh, and Dick "ten deferments" Cheney.
I haven't had such a good time since the PTL scandal days and the immolation of the TV preachers.
"Everyone can see the humanity of the black person, and the consequent injustice of unequal Jim Crow laws."
This is...mind-boggling.
If everyone alive from 1865-1965 could have seen "the humanity of the black person," there would have been no Jim Crow laws. But the reality is that for a long time, well after 1865, many Americans were very, very, very adept at refusing to see the basic humanity of African-Americans. Go back and read some of the contemporary literature and correspondence of the day.
Denying the humanity of the unborn is easier, since they are mostly out of sight in a way that even blacks were not (though technology is slowly changing that). But the basic congruence between these two attitudes is still there just the same.
To finish my point on Dreher's Jim Crow analogy, one question becomes, what are the rules of civility for making Jim Crow analogies?
If politically conservative religious people might want to think carefully before making Jim Crow or Nazi analogies. After all, as Dreher has pointed out, same sex marriage support (and support for gay rights generally) is rapidly growing, while anti-abortion views have stayed relatively stable (general opposition to late-term abortion, general support for early-term abortion rights, mixed views in the middle). Thirty years ago, people were trying to fire public school teachers just because they were gay. Now, the debate many places is how much should we tolerate openly anti-gay people in the workplace. By contrast, there is little chance that anti-abortion people will ever get national majority support for the view that a fertilized eggs should be treated as a legal person.
My take is that we can't avoid Jim Crow references if we want a vigorous debate about serious moral issues. The response should be to rebut the analogies, not to take offense that someone dared make them.
But Dreher and others sometimes seem to think that anti-gay people should be immune from the kind of criticism that comes from taking a moral position in public debate. When someone compares an anti-gay-position to a racist position, Dreher and others cite that as somehow inherently improper. (Personally, I think the better analogy is to antisemitism, because that makes it clearer how to respond to the "gays [Jews] can change if they choose" argument, but that's another thread.)
On the other hand, people should take note of how they react when someone compares them to Jim Crow racists. What works logically may be an utter persuasive failure. If your reader stops paying attention, you've achieved nothing.
Basically, neither liberal or conservative positions should be immune from Jim Crow analogies, but both sides should realize that the analogies risk alienating otherwise persuadable people.
Just heard from someone who attended the event. Number of hecklers inside the event--3, and they were older white men. Students shouted them down with "We are ND" ("We are Notre Dame"), which eventually shifted to "Yes, We Can."
Number of protesters outside the event--approx. 35, from outside the area.
About 25 students carried out a dignified "silent protest" by wearing a cross and baby feet on their graduation caps; these students sat and listened, making no disturbance.
Part of the dialogue that needs to start in this country over controversial subjects begins with the media. Desperate to get high ratings, the news cameras close in on a handful of rowdy protesters trying to make them look like a large crowd. To foster a spirit of national dialogue, the press should have interviewed the students on both sides of the issue.
Rawlins,
As a quick perusal of recent threads will show, I am not now nor have I ever been Catholic.
So I am not bound by, nor do I support, the Catholic view of contraception.
And I also am not not nor have I ever been a Republican.
But, of course, granted, no one but "the wrong sort" of Catholic or a Republican could possibly fail to share your dewy-eyed, lumpy-throated admiration for President Hope and his "eloquent, intelligent, well-educated" (yadda, yadda, yadda) support for the infanticide-industrial complex.
I notice that with the exception of T.R., no one has made the slightest reference to the Papal knighthoods I've mentioned. As he points out, those were in St. Lucia and Austria, and thus not of direct relevance here. It is interesting though that so far none of those most vehemently excoriating Notre Dame seems to have any similar outrage for these issues, which were made not by a university, but by direct representatives of the Church itself. I think T.R. is also right (at the risk of indulging in counterfactuals) that if it were Giuliani or Schwarzenegger, many (not all!) of those now protesting would have no problems with it.
I also note that people continue to ignore the issue of capital punishment or point out (correctly) that unlike abortion, the Church does consider it in some cases acceptable, while overlooking the strong words of the Catechism, which was actually revised mainly to account for Pope John Paul's extremely strong condemnation of the death penalty. To argue, in light of the teaching of the Catechism and the last two Popes, that support for the death penalty is compatible with Catholic teaching, or to argue that "proportionate cause" makes it go away (see my argument in the first post, way way up there), is to say the least dubious. Or maybe the pro-death-penalty conservative Catholics, in Erin's words, "don't give a damn what the Catechism of the Catholic Church has to say" when it's their ox getting gored. Funny how that works out.
Please note, when I argue against proportionate causes: there is a difference between a politician who supports or promotes a cause, and the citizen who votes for him or her. There is probably no proportionate reason, in my view, for a politician to support either abortion or the death penalty (or many other things, for that matter); but given the limited number of choices and the mixed bag that any politician's views present, a voter has to use proportionate causes to justify voting at all these days, let alone for any given person.
Erin: Well, Turmarion, I think you mean well, but my ire isn't really directed at you.
Well, thank you for that, anyway. You don't sound very nuanced in your earlier posts, however, and my experience is that lots of Catholics on both sides don't give a damn about their faith as long it doesn't interfere with their embrace of whatever they support, as you put it.
E.g. in my parish, a by no means liberal one, a couple of families quit the parish in order to drive over thirty miles to a parish that offers weekly Latin Masses when the bishop permitted this. In committee meetings, one of these gentlemen was punctilious to a "t" about liturgical matters, but never had a thing to say about anything else the parish (which is one of the largest distributors of charitable assistance in our county) did; nor did I see him or the others ever volunteering at any parish activity at all (Lenten fish fries, Stations of the Cross, food basket deliveries, etc.) They took their faith "seriously" insofar as it involved opposing the Novus Ordo, and quoting chapter and verse in support thereof. I guess the part about, "I desire mercy, not sacrifice," didn't count. I don't know what their politics were, but it's funny how more frequently churchgoing Catholics, as pointed out by Rod here, are more in support of torture, isn't it? I don't have the stats on this, but I'd bet my eyeteeth that they're more in support of capital punishment and the Iraq War (which even many conservatives have come to oppose) than average, too. But they're the "right kind of Catholics" though, huh?
Frankly, I think that for most Christians in this country, Catholic and otherwise, even many that are "conservative", the Ten Commandments have been replace by "Do what thou wilt be the whole of the law." They just justify it differently.
I guess what I find disturbing is that you seem to show a real hatred for a large segment of the Church in this country. From your tone you sound like those in the early centuries of the Church who were not content with vehemently opposing their opponents in theological debates, but insisted that they be exiled. I don't imply that you advocate that--but you did make the remarks about the Catholics whom you excoriate failing to reproduce and thereby vanishing, and about "a pleasant sort of reflection on our common mortality," with regard to the dying off of the older generation of more liberal priests, which seems tantamount to saying you'll be glad when the SOB's croak. Frankly, statements such as this seem motivated by pure hatred and to me are completely beyond the pale of any kind of discourse that can be considered Christian, especially as it is directed at fellow Christians.
I remember long ago that Rod commented on how little Orthodox priests talk about politics or social issues at all in sermons, though they are staunchly orthodox (in both senses) in doctrine and in teaching of the sanctity of life. I think he said that this was interesting in that the emphasis was more on getting the congregation to get its own house in order and giving it the basis for participating as Christians in society, while avoiding becoming too entangled in politics. I wonder if the Catholic Church in this country was become too politicized on both ends of the spectrum, right and left? I wonder if that's part of the problem?
Anyway, as I said, I make no claims at all about myself, and I am certainly not coming from a "holier than thou" perspective. I think I'll hang up this thread after this, since it seems to involve more heat than light. I just hope, Erin, that you, and everyone else here of either perspective (including myself) will perhaps think and pray long and hard about Christian love and how to oppose others' positions without demonizing or hating them or reading them into or out of the Church. When it comes right down to brass tacks, after all, we are all the "wrong kind of Catholics". Jesus did not, thank God, come to save the "right kind" by anyone's definition; he came to save the ugly, nasty, brutish human race, which for all its evil and nastiness, is still created in the image of God.
Basically, neither liberal nor conservative positions should be immune from Jim Crow analogies, but both sides should realize that the analogies risk alienating otherwise persuadable people.
[Oops]
Actually, Erin, my post wasn't an attempt to divide Catholics into the Right Sort and the Wrong Sort (which, incidentally, is what you do all the time), but rather to show that your little fantasy about how the Catholics you consider to be the Wrong Sort is unlikely to come to pass. The people you think are not reproducing themselves are doing so, they consider their Catholicism to be an important part of their identity (and that identity doesn't come from memorizing canon law), and they are the ones who are sustaining a lot of Catholic institutions. I focused on Catholic schools, because in this country Catholic schools are prime Catholic institutions, and those who support them tend to be welcome in the Church. I know it's fun to dream of the glories that will come after the Revolution, but that day isn't going to come to pass.
And Beaumont George, as far as my experiences and popularity with Latinos and Anglos is concerned, I am a Latino (of the old Texas Spaniard persuasion), so I know a bit about that culture, and my dance card is always pretty full, so I must be popular with at least some folks. And I don't come here for company (heh, who does that on the internet?), but because this is a very good website run by an intelligent writer that discusses interesting issues. And as far as issues go, I'll leave you to your own (which are obviously legion), as I need to get to the office.
Ech, that first sentence was supposed to read:
"Actually, Erin, my post wasn't an attempt to divide Catholics into the Right Sort and the Wrong Sort (which, incidentally, is what you do all the time), but rather to show that your little fantasy about how the Catholics you consider to be the Wrong Sort will disappear because they aren't reproducing themselves is unlikely to come to pass"
I know I said I was hanging up this thread, but I came across something that necessitates one slight addendum: I think that Mark Shea gets it perfectly right:
[M]ost Americans think of themselves as Nice People, sort of like the person who says, "Hey! I'm not bloodthirsty. I don't want to kill babies. But, of course, if a woman has, you know, a problem that she needs to take care of, I'm not going to say it's wrong. Sometimes you have to do bad things in order for there to be a happy ending."
That's why I keep banging away at our deeply rooted consequentialism. Once the prolife movement embraces consequentialism when it comes to torture, it's game over. They've given away the moral basis for opposition to abortion when they embrace the notion that you can do evil that good may come of it. (emphasis added)
This is what I've been saying for a long time. One, how the hell do you combat the "Nice Person" syndrome? The only thing I notice is that prolifers, especially the more, shall we say, vehement, ones have been spectacularly unsuccessful so far in budging this worldview one inch. Over on Via Media, Amy has called for real dialogue; but how do you do any kind of real dialogue with this type of thinking, or rather, non-thinking? After all, it is the vast swath of Americans who are Nice People that we have to convince, not the rabid pro-choicers.
Two, that the argument over torture, the death penalty, etc. is not some kind of tu quoque sophistry or sideshow, but vital to the whole issue. The garment of life is either seamless, or it's not; and once you pull a thread, the whole thing unravels.
Turmarion,
I often agree with you but must disagree here.
1) First off, I'm not a Catholic, therefore not bound by what the catechism or the last two popes said about the death penalty. I listen to it, and reflect on it, as I would the sayings of any other high-ranking Christian bishop, but ultimately I cannot agree, in light of my own reading of scripture, tradition, philosophy and my own reason, intuition, and experience. Not every pro-lifer is Catholic, and the words of the Pope are not binding on them.
2) To be honest, I'm not sure if they're binding even on Catholics. Was John Paul II's condemnation of the death penalty set forth as infallible and unchallengeble doctrine, or as pastoral guidance? Because if it was merely pastoral guidance, the reflections of a wise and holy man, then there's no particular reason Catholics are required to agree with it, it would seem to me. From about 1800 to 1945 various Popes wrote voluminously about political issues, many of which pronouncements would probably not be accepted by liberal Catholics like (I assume) yourself. That doesn't (I think) make you less of a Catholic because no one seriously argues that the Syllabus of Errors was inerrant (pardon the pun) nor infallible. It was Pius IX's opinion, and while it should be read carefully and thoughfully I'm not sure anyone today says it is binding on Catholics. And so it goes (I think) with the death penalty. The Pope has expressed his prudential judgment (NOT necessarily his authority as heir of Peter) and now it's up to us to exercise ours. COrrect me if I'm wrong, please.
A better analogy for abortion would, I think, be the deliberate killing of large numbers of civilians in wartime. That is something that is condemned by scripture, by tradition, and by natural reason as well as by every Pope I can think of. And I can certainly see why a Catholic college would choose not to honor the architects of Hiroshima, Abu Ghraib or the carpet bombing of North Viet Nam.
Even if you think capital punishment is a sin, it's quite clearly LESS of a sin than abortion or deliberate massacres of civilians in war.
Abortion, Gitmo, torture, war, warrantless wiretaps, medical marijuana, etc. ad nauseum. Do we need any further evidence that Obama is an abject moral coward? (Not that this distinguishes him from any of the other professional parasites.)
Hectora: First off, I'm not a Catholic, therefore not bound by what the catechism or the last two popes said about the death penalty.
Fair enough; I wouldn't expect otherwise. That prong of the argument was aimed specifically at Catholics. I would point out, that if you study Christian history, the Church was uniformly pacifist before the fourth century AD. One could argue that it learned nuance for the realities of the world, or that it lost its way and betrayed its teachings at that point, depending on your viewpoint; but one cannot argue that it wasn't strictly pacifist before then. For much more detail, you might read this article.
Was John Paul II's condemnation of the death penalty set forth as infallible and unchallengeable doctrine, or as pastoral guidance?
It was not infallible, no, but the weight he gave it was such that the Catechism was actually re-issued to reflect his teachings. The rumor is that his advisers had to urge him to tone it down, because he originally did use the language of infallibility, which was seen as contradicting earlier Church teaching on the licitness of the death penalty. In any case, while it wasn't infallible, I think the Pope's teaching on capital punishment was intended as more than just "pastoral guidance". For a more detailed treatment of this, see my original post way, way up on this thread.
A better analogy for abortion would, I think, be the deliberate killing of large numbers of civilians in wartime.
Speaking of analogies, everyone here ought to read this article and also this one, both from First Things. It's fascinating that several of the authors of the first second piece don't quite come out and say that abortion doctors shouldn't be killed. A letter writer responding to the symposium, in fact, in speaking of Paul Hill, who did kill an abortion doctor, says: " Paul Hill, then, is not someone beyond the pale. On the contrary, he is someone who has remained heroically faithful to reason and to the truth of human equality-at the probable cost of his own life. Regardless of our moral disagreements with him and of our shared dismay at the political consequences of his act, shouldn’t we be truthful enough to stand with him against a fundamentally unjust legal regime? A brave and good man [??!!] is about to be martyred in Florida. We ought all to be there with him, at least in spirit." What does it say about the pro-life side and the supposed concern for life when people are calling someone who shoots abortion doctors a martyr?!
In the first article, Fitzpatrick, in my view, wimps out of the implications of his own article, by essentially saying that the only reason we shouldn't shoot abortionists is that we give those who are pro-choice the "benefit of the doubt". "Benefit of the doubt" is something many of late haven't been willing to cede to the pro-choice camp at all of late--so why not kill abortion doctors? I'm not saying people should do so, of course! Just pointing out the interesting inconsistency (contra Fitzpatrick) of the claimed views of many in this debate. At least people like the letter writer mentioned above (who, to be fair, in the full letter did not approve of Hill's actions, although turning around and calling him a martyr) was more consistent.
"But, of course, granted, no one but "the wrong sort" of Catholic or a Republican could possibly fail to share your dewy-eyed, lumpy-throated admiration for President Hope and his "eloquent, intelligent, well-educated" (yadda, yadda, yadda) support for the infanticide-industrial complex"
Beaumont George, you remind me of the people in the HBO special "Right America Feeling Wronged." It's chock full o' middle school-like hatred for Obama. I wish we were having this discussion in public. I'd love to see you actually fall to the floor and have a full body tantrum. I'd give you a graham cracker and milk afterward.
"2) To be honest, I'm not sure if they're binding even on Catholics. Was John Paul II's condemnation of the death penalty set forth as infallible and unchallengeble doctrine, or as pastoral guidance? "
I would say no to that question, and wrote on that subject for Crisis Magazine. Any interested can read that article here:
http://nordog.com/incruenta.html
"that support for the death penalty is compatible with Catholic teaching, or to argue that "proportionate cause" makes it go away (see my argument in the first post, way way up there), is to say the least dubious." T
TR: I just disagree. It is both within the tradition and justifiable by the scriptures. That the personal view of Pope John Paul II was totally anti-death penalty is not something I doubt. However even you seem to concede he could not make this any kind of Church position as it too solidly contradicts tradition and practice.
Total ending of the death penalty is understandable from the perspective of Irish-American Catholics, who tend to be Democrats, and European Catholics who suffered from brutal regimes who used execution for genocide. I just don't see it as essential to Catholicism or an infallible teaching of the Church. Nor do you bring anything to say otherwise.
The Popes personally believe, as recent history indicates, that no one is really irredeemable or incorrugible. That modern psychology and prison science makes such a thing impossible. If you take that premise than yes it has to be forbidden. However Popes can err on matters of science and I think this a clear error on their part. I'm hesitant to say this, but I think the priest scandal itself shows that the theory is basically wrongheaded.
This is not the same as eugenics, euthanasia, or abortion where there is a long and clear history of Church teaching. You do not have to accept a personal about prison science or anything. (Although for the record I think some kind-of universal Supermaxing of the irredeemables could perhaps work. However I think it is likely to be less acceptable Constitutionally as it seems much closer to "cruel and unusual punishment.")
Mark in Houston,
Actually, I suspect you really come here for the same reason most of the trolls do -- you are either a closeted Christian or a closeted conservative or both, and you think that if you come here and say nasty and hateful things to Christians and/or to Conservatives that you won't ever have to come out, maybe that you aren't really Christian or conservative at all, even though, of course, you are, as you well know.
PS: Rod and Erin agree on things often enough and Rod respects Erin enough that she has substituted for Rod on the blog when he's been gone. How can it be then that Rod is "intelligent" and "interesting," while Erin is an "[ab]normal, [un]successful freak, geek, [or] loser," an "ultramontane" harpy or hag, and a "po-faced scold" -- since there's not a dime's worth of difference between Erin and Rod in terms of the issues that elicit your own "charming" interventions here? Could it be that you're a misogynist, in addition to being a closet-case and a snob?
Turmarion, I don't support the death penalty or torture. When I have to choose between political leaders who may support one or the other, I try to look at reality, not impose my wishful thinking on someone because he says lots of nice things about hope 'n change. For example, I can't recall Obama ever saying he believed in abolishing the death penalty; in fact, he's for it, though he says all sorts of nice things about how it shouldn't be used to execute the innocent which nobody can argue with. And the torture scene is playing out like I thought it would--lots of Democrat outrage over torture, until the inconvenient reality that they knew all along what was being done began to emerge.
With abortion things are more clear-cut. Obama is for it. He can call himself "pro-choice" all he wants and talk about reducing the need for abortion, but he doesn't actually plan to do anything that will restrict it at all, and intends to channel more federal money to the nation's biggest abortion provider, Planned Parenthood. I find his position on abortion, including the "punished with a baby" crack and his words on BAIPA, to be morally abhorrent. The sight of American Catholics cheering for this man, not *in spite* of his abortion positions, but *because of* them, is sickening.
Now, if I were a citizen of one of the other countries you reference and saw pro-aborts getting lauded etc. I'd be just as outraged. But I'm an American, and have to direct my attention to what happens here--as long as I remain an American, however long that may be (and it may be that I'll die one, and it may not be; who knows?).
What's really interesting to me, Turmarion, is that you end up doing what you accuse me of doing--assuming that my vocal pro-life Catholicism makes me a certain type of Catholic, the sort who is a knee-jerk Republican, liturgically rigid, uninvolved in my parish, and full of hatred for those who don't measure up to my standards. In actual fact I have voted for independent candidates about as often as Republican ones, I attend a Novus Ordo parish that doesn't even have kneelers (mission church, still a "temporary" building, no room for kneelers unless seats are removed), I sing in the choir (yes, even the occasional Haugen/Hass tune) and ironically enough my family helped out at a parish fish fry yesterday afternoon--my husband did some of the cooking.
As for hatred--no, I don't hate my fellow Catholics, and don't want any of them to go to Hell. I do, however, hate abortion, and hate any support for it at all, but especially the support for it that comes from nominal Catholics. I hate evil, and tend to oppose it. And yes, that includes such things as torture and any unjust use of the death penalty (bearing in mind that the only just use involves an inability to protect society without recourse to it, a very rare occurrence). I oppose both of those, too. But forgive me if my energies are directed at the particular evil which kills over 3,700 Americans every single day; I could not oppose torture, the death penalty, war, poverty, or any other ill with much moral credibility if I were willing to overlook 3,700 killings of innocent humans every day to do it.
Re: (Although for the record I think some kind-of universal Supermaxing of the irredeemables could perhaps work. However I think it is likely to be less acceptable Constitutionally as it seems much closer to "cruel and unusual punishment.")
Actually this is one of the (multiple) reasons I'm for the death penalty. I would much, much, much rather face a quick death by shooting than face languishing in solitary confinement for the rest of my life. Solitary confinement, to me, would be like a living death, except that instead of being over in an instant it would drag on for years. In what sense is this not cruel? How is a lifetime in prison, particularly solitary/Supermax conditions, any more humane than a relatively quick execution?
Foucault was a nasty, nihilist creep but even bad men can say true things on occasion. When he said that modern society, in its means of dealing with criminals, had merely replaced one form of inhumanity with another, he was speaking the truth.
mICHELE - i DID NOT SPEAK TO THE ISSUE (whoops- wrong key) of contraception - freelunch did - you have confused us. Julie ( thank you) has addressed your comments but I would like to add that part of the problem here is that people don't like facts or they accept information from sources that are lying to them. I see the same people who supported any number of Republicans who lied in every way about their so called commitment to life who hate Obama and have NO IDEA what his record or positions are on any number of issues. Michele - could you consider - given how utterly inaccurate your claims about Obama are - that perhaps the issue is that you (and many of us) have allowed ourselves to be manipulated into a thoroughly Un Christian hatred of the so-called "others". Those bad and evil others - the liberals, the progressives, the moral therapeutic deists all those bad folk - so that if one of those bad people says something it is rejected out of hand. And rejected not because of its content but because it is said by "the other". Who must of course be a phony or lying (because the pro life Bush never lied to us right?) There are no "others" in my faith - only my brothers and sisters. Consider that we have allowed ourselves to be manipulated by very wealthy, very white, very male people who care not at all about the rights of the fetus - but care about power.
I do not agree with Obama on many things - and I am skeptical about any politician of any party. But before I reject what someone has to say - I consider what they are saying and look at their record. You made a series of claims that were in no way supported by reality. Who lied to you Micehel - and led you to believe those lies?
Erin: I don't support the death penalty or torture.
I never said you did--in fact, as a long-time reader here, I was aware that you didn't support these things. I read back through my posts and don't see where I even implied that, but if I did so, it was not my intention and I apologize.
Now, if I were a citizen of one of the other countries you reference and saw pro-aborts getting lauded etc. I'd be just as outraged. But I'm an American....
My point was that they weren't just being lauded, but lauded with Papal knighthoods by direct representatives of the Vatican. To use an analogy, if the corporate headquarters is violating its own policies on X, how can it expect the local franchises to follow said policies?
What's really interesting to me, Turmarion, is that you end up doing what you accuse me of doing--assuming that my vocal pro-life Catholicism makes me a certain type of Catholic, the sort who is a knee-jerk Republican, liturgically rigid, uninvolved in my parish, and full of hatred for those who don't measure up to my standards.
No, that's not what I'm doing, although I apologize for any misconstrual there, as well. Once again, as a long-time reader I was aware of what you say already--I knew you weren't a Latin Mass type, etc. My condolences to you for having to sing Haugen songs, in fact--liturgically, at any rate, I would (oddly) be more sympathetic to the Latin Mass people!
My point, which I led up to with the phrase "lots of Catholics on both sides don't give a damn about their faith as long it doesn't interfere with their embrace of whatever they support," was that it's easy to portray "liberal" Catholics as CINO's (Catholics in Name Only) who are out for what they want, but that the syndrome exists on the other side as well, as you implicitly acknowledge in your response. Maybe that might enlighten you as to my irritation a few posts back though--being lumped in as a stereotype isn't fun, is it?
As for hatred--no, I don't hate my fellow Catholics, and don't want any of them to go to Hell.
I take you at your word on this, and I did not say you wanted anyone to go to Hell--I said it sounded an awful lot like you wouldn't be too busted up over certain people dying, though. Not a laudable attitude; but if I am also wrong on that, then my apologies there, as well. In any case, the tone sounded hateful, and I'm not the only one here to construe it that way.
Anyway, whether you believe it or not, as fellow Catholic Christians, we are ultimately both on the same side, although we obviously have very different ideas about how to live our faith in the world and how we negotiate keeping our faith in a world that stands for many, many values directly opposed to it. Ultimately we are all sinners who must do the best we can, and someday God will explain it all to us. Meanwhile we fight the good fight as best as we can, each in his or her own way.
Cecelia,
I am assuming that Michele is Michele McGinty that writes:
http://blog.beliefnet.com/reformedchicksblabbing/
Her comments match her blogs that often ignores facts regarding Obama and Democrats, even after she has been given links to credible sources that prove she is wrong.
I do not understand why Beliefnet allows her blog. Her hate for Obama is very sad.
Our family attended the Notre Dame comencement and weekend ceremonies, at which our son graduated.
Saturday’s baccalaureate Mass could not have been more unlike the Sunday commencement. On Saturday, Bishop D’Arcy was present like a burning red ember, sitting silently and stoically in his red cape and biretta, not concelebrating with others. Jenkins was subdued, palpably unsure of himself, and nearly frightened. His homily, of which perhaps a fourth was inaudible, was a pleading for respect, for civility, for everything but pardon. Bishop D’Arcy lightened the mood at the end, with his remarks which contained the only graceful and adult comments of the Mass: that humility has to characterize the intellectual. Ouch. The crowd was subdued and applauded sparingly; I saw no show of hostility toward the bishop or his position.
By Sunday, it was all changed. When Jenkins strode into the JACC beside Obama, he was a partisan. The faculty was present, which is solidly pro-Obama. The audience and the students took their cue from the beaming smiles of both men, the back slapping, and the aggression against their outnumbered opponents. You all saw the speech, those of you interested, and you have your own reactions. The crowd was palpably hostile to the protesters, and I have to say, palpably hostile to the Right to Life. Damn those right-to-lifers anyway; to hell with them. It was a crowd that knew it was about to do something it shouldn’t do and, be-damned, it was not going to be stopped by anyone. Jenkins was about to spend the night with Obama, and no pleading family was going to dissuade him; his 12,000 friends would provide the motel room.
Sunday was divorce in the Notre Dame family. Jenkins turned his back on the Church and embraced Obama with both arms and both legs.
The lesson I take from this is that Jenkins and the laity are genuinely rocked by the chastisement they’ve received from Bishop D’Arcy and the 60 or 70 other bishops. But the absence of any bishops, of Ralph McInerny, of Mary Ann Glendon, of Randall Terry, of Norma McCovey all left the partisan crowd to celebrate their daring.
Jenkins has the solid support of the faculy and students and parents of Notre Dame. He could have used Saturday or Sunday to offer a moment of silence for those whose lives have been harmed by abortion, or for those outside who could not join them for reasons of conscience, or for those going to jail as a mark of dissent. He could have cautioned the crowd against raucous and celebratory behavior. But he did not. He chose not to.
Which brings up a point about a photograph that was never taken. ND gave Obama a copy of the famous photo of Fr Hesburgh, arms cross-linked with Martin Luther King at a civil rights rally in Chicago in the 60’s. Famous photo. There’s a huge copy of it as you enter the west door of the ND student center. But as I told my family, there is no photo of Ted the Head, or his successor Fr Malloy, or of Fr Jenkins at a Pro-life rally, arms linked, in solidarity with Norma McCorvey, or Randall Terry, or Joe Scheidler. Because no Notre Dame president has ever gone out of their way to participate in or encourage the Right to Life Movement in the US. And that is the lesson. Beginning with Hesburgh, ND has played footsie with abortion politicians and handed them any number of degrees and awards. Defiance of the Church’s position on abortion is no impediment to the highest honors at Notre Dame. Not so, defiance of the Church’s position on taxes, or poverty, or immigration, or stewardship of the land, or education, or sexism. Any of these errors will ensure you receive no awards at Notre Dame.
I have come to conclude that the most harmful cleric in our history is the suave Fr Ted Hesburgh, whose refusal to embrace the Right to Life movement while Civil Rights Commission chairman has doomed it to minority status. Ted Hesburgh began the habit of Notre Dame giving intellectual cover and respectability to abortionist politicians, and the policy continues to this day.
So, divorce at Notre Dame, which probably has been a long time coming. Notre Dame is betting that the Catholic Church needs it more than ND needs the Catholic Church. I’m betting they’re wrong. We’ve not seen the last of this drama.
"particularly solitary/Supermax conditions, any more humane than a relatively quick execution?" Hector
TR: I can see how this feels unintuitive, but life itself is precious even without human contact. A life spent on a desert island without any human contact can still be a life worth living. I'm not with Rod on many things, but the emphasis on being "other directed" is maybe the strongest core philosophical difference.
Mankind is a social animal, usually, but I'm not sure that's true of everyone. Even if it is I think life in solitude can certainly be a life worth living. Existence itself, even a solitary one, can afford a person with a great deal to learn and experience. (Although on reflection they probably should be allowed TVs and CD players in their cell, depending on their psychology, for humaneness)
In addition many of these people who are an extreme danger to others are anti-social. They may get their energy from hurting others, but they often have no real connection to them. Possibly robbing them of their source of temptation, other people, is okay by them. I read one rapist/murderer who wanted to avoid execution and the gist I got from him was that he felt he was "sick." For lack of a better word he sounded psychotically misogynist. Being in the presence of any woman was a temptation for him to do violence on her so he avoided female guards as best he could. If he was locked away maybe it'd actually have been better for him. (Although I think this guy was self-serving and manipulative, but maybe solitude would avoid that temptation as well)
Thomas R.,
Certainly, not everyone feels that way. The many prisoners throughout history who have attempted suicide in solitary confinement (sometimes successfully) would tend to suggest that.
I still don't think it's more humane to imprison a man for life in solitary, then to simply execute him.
Sorry to disappoint you, Julie, but I've never heard of a "Michele McGinty" and I don't read any other blogs on beliefnet. One is enough.
I don't hate Obama, but I do hate the evil that he stands for, such as leaving boys and girls who survive abortion to die in a dirty utility room. There is no defending that, nor for sending tax dollars abroad to kill more children in the womb but he stands for it anyway. The Bible says to have "a perfect hatred" for evil. It's very easy to have a hatred for "child-killing", the description LaShawn Barber uses for the act of tearing apart an unborn child whom God has created--a child whose only crime was being "inconvenient".
I also have no problem with pointing out that Obama's words do not match his actions in far too many cases, and that it's clear he's trying to confuse people in the process of doing what he wants to do, regardless of public sentiment.
Michele,
Christians have a duty to ensure what they say is factual. Your following statement is not factual, "such as leaving boys and girls who survive abortion to die in a dirty utility room."
All the born alive/infanticide stories were debunked from August to Sept 2008 by factcheck, politifact, the Republican Illinois Senator that wrote the born alive bills.
Do a search on factcheck.org for "Born Alive Baloney"
http://tinyurl.com/5cgcb6
The above link is an article in the Chicago Tribune by Rick Winkel, the Illinois Republican who introduced the bill in the state Senate. He said, "none of those who voted against SB-1082 favored infanticide," despite his disagreement with them. "Rather their zeal for pro-choice dogma was clearly the overriding force behind their negative votes rather than concern that my bill would protect babies who are born alive."
Winkel of all people should know what happened. He was there for the several years that it took to pass the bill, but Ellen thinks she knows more than Winkel
"The Bible says to have "a perfect hatred" for evil."
Could you provide a New Testament verse that says we should hate? I could provide many that say you have to love your neighbor, which includes your enemies. I will only provide two because, I do not think anything I say will convince you of Jesus' specific commandments.
Luke 6 Love for Enemies
27 "But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 "If you love those who love you, what credit is that to you? Even 'sinners' love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even 'sinners' do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,' expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.
Proverbs 15:1-7
Here's what God has to say in his word about hating evil:
"Ye that love the Lord, hate evil;..." Ps 97:10
"The fear of the Lord is to hate evil.." Prov. 8:13
"Hate the evil, and love the good..." Amos 5:25
Now here's the $64,000 question: Why does God want us to hate evil?
BECAUSE HE HATES IT. With every fiber of his being. Because it messes over our lives. Because it is NOT of his kingdom. It is of another kingdom. A terrible one. One that he wants us to have nothing to do with. He does not ask us to "Understand it" or "dialogue with it." In fact, he asks us to "abhor that which is evil" Rom. 12:9
Dave Ramsey likes to talk about the advice in Proverbs that warns us not to cosign loans for others, because it's stupid behavior. I don't find that advice in the New Testament, but no one would say it should be ignored because it only appeared in the Old Testament. There are a whole lot of amazing things to learn from the Old Testament, and sadly a lot of people gloss over most of it. That's a huge mistake, as is also implying that wisdom/knowledge from the OT doesn't count if it didn't appear in the NT.
Btw, I'm very happy to see that a new gallup poll shows that more americans consider themselves to be 'pro-life' than not. "The dark side" is losing ground. I think the twice-yearly 40 Days for Life effort is bearing fruit. Yessss!!!!
Once again, those who criticize people who believe in abortion rights should look at their rhetoric. As a matter of civility, do you object when people who believe in same sex marriage write similar things about you?
Same-sex marriage gives legal and social protections to the kids of gay parents. Is it civil for me to say that anti-gay people want to hurt kids? Is it civil for me that anti-gay people want kids to die because they can't get health insurance from their non-biological parent? Maybe I could say that I "hate the evil that [anti-gay people] stand[] for, such as leaving boys and girls who [can't get health coverage] to die in a dirty utility room." This comment thread is full of comments like that.
As I pointed out above, Dreher uses Jim Crow analogies (and at least one Nazi analogy) when talking about abortion, but is offended when pro-same-sex marriage supporters use similar language to describe anti-gay people. That's just not right.
We need tough moral language to discuss tough moral issues. But too many people on left and right want to use tough language to describe their opponents, but then object when the same language is used to describe them.
For those of you who oppose abortion, please be aware that when you use harsh rhetoric to describe people with whom you disagree on abortion, you forfeit the right to be offended when similar language is used to describe your anti-gay positions.
In the Gospels, Our Lord says, "Let your yes be yes and your no, no; everything else is of the Evil One." And, "You are neither hot nor cold and I will vomit you out of my mouth." Not much play for nuance there.
Julie
May 19, 2009 2:52 AM
Michele,
Christians have a duty to ensure what they say is factual.
****
Julie, don't we all have that duty, Christian or not?
You obviously cannot distinguish between hating people and hating the evil that people do. That may say much about you.
Michelle is talking about hating evil, not people.
Thank you, Max. That was going to be my next comment, because I could see that Julie was struggling with trying to figure out how what Jesus said jives with what the OT says. There is NO conflict whatsoever, when you separate out people from their behavior.
And Julie, I guess you won't be reading this blog anymore, because Rod agrees with me when he made his comment in a later post about Obama trying not to save baby boys/girls who survive attempts on their life in the womb.
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