Over dinner one night at Trinity College, Cambridge, I found myself talking politics with some of the Fellows. One asked me to what I attributed Obama's success so far. I told him that the lack of a credible alternative from the Republicans was his main advantage, as well as the depressing (to me) fact that the Republican side cannot help but make Obama look reasonable and even normal by comparison. Every time some conservative hothead opens his mouth to accuse Obama of being a socialist or somesuch thing, and then people see the actual Obama talking on TV, it makes the Republicans seem that much more extreme and out of touch with reality. This, I explained to them, is pretty much what happened to the political left under Ronald Reagan (I know, I was part of the campus left then). Many of us were so out of touch and extreme in our rhetoric -- we really did think Reagan wanted to start World War III -- that we must have struck normal people as nutbags, and we certainly were a useful set of opponents for Reagan to have.
So it is today with many of the loudest voices on the Right. Boarding the flight for Dallas at Heathrow, I saw a stack of American Spectators free for the taking. I saw on the cover a story titled, "Obama's national socialism." I picked up the magazine anyway, and was glad I did, because there's always something worth reading in the Spectator. The article in question was rather milder than the fright headline would lead you to believe. It was a piece about the Nazi banker Hjalmar Schacht, and how his policies resemble deficit-spending US policies today under Obama (which, inconveniently for conservatives, differ from the late Bush administration's response to the economic crisis in no meaningful way I can discern). So why would you tout a cover story on how our Democratic president is really a Nazi? The question answers itself: you're throwing red meat to the Base.
Now, I decided to read that issue of The American Spectator because I know the magazine, and know that it's usually got some sound stuff in among the Base-bait. And I wasn't disappointed. But what if you were a normal person looking for something to read on a long flight, and you eyeballed that magazine near the gate. Would you think a magazine that called Obama an exponent of "national socialism" had anything interesting and important to say to you? Or would you be more likely to think it was a scream-sheet of the loony right, one safely ignored?
I raise the issue here for a couple of reasons, one more important than the other. First, there was a piece in the NYTimes over the weekend about how conservative magazines are staying above the fray in the battle over the future of conservatism. I found this paragraph telling:
At The American Spectator, R. Emmett Tyrell Jr., its founder and editor, agrees. "I'm writing a series of articles on the fundamental principles of the conservative movement," he said. As for discord on the right? "Our major concern is that conservative philosophy permeate the country, and if the Republican Party doesn't want to go along with it, that's their business."
The mistake here is assuming that "conservative philosophy" is what Tyrrell says it is. These guys act like there is only one conservatism, and Ronald Reagan is its prophet. If conservatism in power has waned, well, that's only because its exponents have strayed from the straight path. The only debate to be had is over on what terms those calling themselves conservatives can be browbeat back to Reaganism. They are avoiding having the kind of important internal debate among conservatives that will cause us to rethink our principles and how they might feasibly be applied in light of new realities -- including, yes, the failures of Reaganism. The pessimistic Tory political philosopher John Gray wrote in a 1995 essay called "The Strange Death of Tory England":
Conservative thought, in this new historical circumstance, is likely to be a mixture of fashionable techno-utopianism -- such as the proposition, recently seriously advanced, that the virtual communities of the Internet can replace the local communities that free markets have desolated -- and opportunistic fundamentalism. This is not a form of thought from which enlightenment or guidance can reasonably be expected. The enduring human needs which conservative philosophy once acknowledged are not now addressed by conservatives, partly because meeting them entails radical and -- for today's conservatives -- unwelcome changes in current economic institutions. Meeting these human needs -- for deep and strong forms of common life, fulfilling work and a rich public environment -- demands re-embedding the market processes which neo-liberal policy has emancipated from any kind of political control or accountability in the cultures and communities they exist to serve. And this is a project, little short of revolutionary in its implications, that no form of conservative thought today is willing to contemplate.
Until and unless conservative magazines and opinion leaders are willing to undertake a serious rethinking of what it means to be a conservative in 2008, it is unreasonable to expect that they will offer any enlightenment or guidance. It is insufficient to find out what Obama stands for, and to oppose it. To avoid the arguments over what it means to be conservative is to try to find a safe place from which to placate the Base, without taking the kinds of intellectual risks necessary to reshape conservatism for a new era. Besides which, it's boring.
But to my mind, there's a more important reason why this thing is bad news. Read on, past the jump.
I found this C.S. Lewis quote in something Conor Friedersdorf wrote the other day. Here's Lewis:
Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one's first feeling, 'Thank God, even they aren't quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies are as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally we shall insist on seeing everything--God and our friends and ourselves included--as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred.
If you read my book, you may recall my telling the story of sitting in a wine bar in Dallas one fine afternoon, engaging in conversation with some older liberals. They were nice enough, but at one point, started talking about how much good would be done in the world if a terrorist drove a truck bomb into Prestonwood Baptist Church. They were joking, in a way, but they also weren't. It was clear from the context of the conversation that they didn't really want to see a truck bomb driven into the church (just as conservative magazine editors don't really think Obama is a left-wing Nazi), but deep down, they derive a certain primitive emotional satisfaction in thinking of their opponents as being unredeemably bad. Worse, even, than it is reasonable to think that they are. Where does that lead? Among other places, it leads to the loss of our own souls.
Now, I don't mean to be read as saying that we cannot say the truth because the truth could hurt someone. I don't know how else to describe late-term abortion except in maximalist terms. If the dismemberment of an unborn child inside her mother's womb --as the abortionist LeRoy Carhart describes his own his own work here -- is not evil, then what is? Farther up the spectrum, the refusal of some media outlets to report on Islamic extremism, or to mention the color of an at-large crime suspect's skin, on the theory that releasing that important and relevant information might lead some people to illogical and anti-social conclusions, is plainly rubbish. The trick is to work hard to think through our own biases and emotions, and always to keep watch on our own minds, tongues and consciences, so that we speak the truth that is, not the truth that suits us emotionally, or that suits the people who buy what we're selling.
This is not a phenomenon exclusively of the right, or the left. It's the way it is with us human beings, especially when we live in an emotivist culture driven by a news media that profits from reducing every issue to a clash of irreconcilable opposites. It seems that if you are the sort of person who looks for wisdom, enlightenment and guidance in public affairs, there are fewer and fewer places and people to which you can turn. It is useful to get that learned, so that you can more ardently seek out those worth listening to amid the meaningless partisan din.
It is more important to serve God and to save your soul than to see your political party take power. Watch the clip below from the 1981 film "Chariots of Fire" (you'll need to fast-forward to the 8:30 mark), where the Scottish Christian runner Eric Liddell (played by Ian Charleson) preaches a sermon at a Church of Scotland service in Paris. The real-life Eric Liddell was supposed to be competing in an Olympic race that day, but he refused because he wasn't going to run on the Sabbath -- this, despite the fact that the British press were jeering him for putting God above King and national glory. Liddell's sermon that day tells us something we all, conservative and liberal, need to hear about the relative unimportance of our politics in the sight of eternity. Watch this at the 8:30 mark (though the whole 10 minute clip is well worth seeing, especially the beginning, watching Liddell face down the Prince of Wales and the UK Olympic chiefs on behalf of his faith commitment):
(The script says:
Liddell: My text this afternoon is taken from Isaiah, chapter 40:
Behold, the nations are as a drop in the bucket, and are counted as the small dust in the balance.
All nations before Him are as nothing; they are counted to Him less than nothing, and vanity.
He bringeth the princes to nothing.
He maketh the judges of the earth as a vanity.
Hast thou not known? Hast thou not heard that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not; neither is weary.
And to them that have no strength, He increaseth might.
But they that wait upon the Lord shall renew their strength.
They shall mount up with wings, as eagles.
They shall run, and not be weary.
They shall walk, and not faint.

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I hope you remember this post the next time you compare people who disagree with you on abortion to Nazis.
Being as familiar as I am with laments for the death of pre-industrial England - which in comparison to today's Australia was an extremely lively, creative and ecologically sustainable society - it is interesting to read what John Gray says about how the free market under an industrial economy has replaced that rural tradition with a techno-utopianism of virtual communities.
The paradox one sees is that whilst it may seem that the high-density city living encouraged in land-short city, high mountain and small island nations should foster community, in fact it tends to foster so much diversity of opinion and thought (at least in terms of taste in music, literature, food and similar commodities) that there can be no community at all.
Meeting what Gray claims conservatives value is made difficult in Europe by the lack of economic viability of farming due to land that is flat enough being very scarce. Even its high fertility doe snot make up for this when there is competition from generally less fertile land abroad.
Meeting these human needs -- for deep and strong forms of common life, fulfilling work and a rich public environment -- demands re-embedding the market processes which neo-liberal policy has emancipated from any kind of political control or accountability in the cultures and communities they exist to serve. And this is a project, little short of revolutionary in its implications, that no form of conservative thought today is willing to contemplate.
If I were to set an agenda for conservatives, this would be it.
A friend sent me this email. Any ideas?
"My dad pretends to be an independent, but tends to be more of a liberal with the way he votes. I think one cause of this is the fact that he watches MSNBC and reads Newsweek and the New Yorker. For fathers day I would like to get him a center right focused magazine. NR (national review) is out of the question because he probably wouldn't read it. Any other ideas to balance his source of news?"
What mag does what Rod is talking about? Expounding ideas without turning off skeptics?
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