What makes a good spiritual leader?
I've been thinking more about the issue I posted on last night, but didn't want to add this to an already too-long reflection. Consider what follows here an addendum. As I was up this morning and at prayer, I thought...
Aren't bishops in the Eastern churches typically drawn from monastics, and thus from a group that cultivates asceticism?
Cardinal Sean is a Capuchin, thus having a vow of poverty, and when he sold off the Archbishop's Residence (formerly the mansion of the Keith family of Keith Orpheum theatre and radio fame, which Cardinal O'Connell acquired in the 1920s in overt effort to assert his dignity and authority), he moved into the rectory at the cathedral, which is next to a housing project in a neighborhood that was long down at the heel but has become highly gentrified in the past generation.
"Aren't bishops in the Eastern churches typically drawn from monastics?"
Yes, it is the custom in the Orthodox Church that bishops be chosen from the monastics. But sometimes the custom is honored more as a technicality. That is, a man who is not a monk is elected as a bishop; then he receives monastic tonsure a few days before his ordination as a bishop. Thus, in practical terms the real requirement is that a man be unmarried (whether never married or widowed) rather than that he be a monk.
It is perhaps inevitable that this should be so in places (such as here in America) where Orthodox monasticism is not strong, and there are relatively few experienced monks to choose from.
Thanks for this post. Maybe I'll have the courage to get up and pray tomorrow morning.
Sean Cardinal O'Malley is one of my favorite people on earth. I found your blog through a Google Alert on his name.
Since childhood I've failed to understand the justification for living in luxury while claiming to be a Christian. One shouldn't have to take a vow of poverty to consistently make choices for a simpler, more humble lifestyle. I've noticed that our possessions actually "possess" US (at least, they make us spend a lot of time taking care of them!). Deep poverty would make it difficult to raise a family, granted, but McMansions full of unused toys? When a child dies of malnutrition-related disease every 5 seconds? Where's the "juste milieu"? Where is our conscience? Lulled into complacency by our comforts.
I keep hoping that Matthew and Mark got their story of the rich young man from the young man himself, years later, who after turning away sadly from Jesus, perhaps after the Resurrection or the Pentacost, converted and was one of those who gave the Early Church all his possessions.
Again, thanks.
Father Anthony Karbo. Holy Theophany Parish OCA, Colorado Springs.
I think in the Catholic tradition that spiritual authority and paternity are inseparable. (The word paternity encompasses motherhood, too, in my usage** by the way.) This means authority redounding in love and discipline. It means interest. Care.
That Father knows who the heck I am, and cares about me. He wants me to be good, better. He cares about my problems. He gives me what he has to help me grow. He considers my vocation to be linked with his own.
Father Anthony makes it his business to see that everyone, every regular parishioner, is receiving the sacraments, properly. That means he preaches confession, and asks people to confess regularly. He guards the chalice. If he doesn't know you, he asks if you are prepared to receive.
He is also emphatically a man. He's got a beautiful wife (the matushka, also a mensch) and five great kids. A good family. He lives simply, is humble, and works at carpentry on the side.
There's absolutely no doubt in my mind who he is; where he stands; and who, and what he's fighting for. You know what he believes. He's unabashedly, unapologetically fervent, he doesn't play games.
Most whenever you drop by the parish, he's usually there, coffee ready, with time to talk.
This, in contrast to almost every Catholic priest, and unfortunately (in my limited experience) many non- OCA/ROCOR ethnic Orthodox (Greek, Serbian, Antiochian) priests, that I know. Many of them are good men. But all too often out to lunch. Equivocal. Emotionally distant or stunted. Uninvolved. Sexually ambiguous or foofy. Not at all fervent, too often uninvolved.
Like, whaz up, faddah? Not much, at all, apparently. Alright, then. Enjoy that sinecure you've got goin' there.
** as in the Spanish "mis padres"
Father S., my Orthodox priest. He loves me enough to confront me with hard truths that I need to hear but don't want to admit about myself. As Charles, above, said regarding Father A., Father S. is available, involved, loving, a family man, a lover of the Truth and of all those he has been given to care for.
If I were to be so fortunate as to have him as my spiritual father, I would choose the theologian, philosophy professor, and author ( The Divine Conspiracy, Renovation of the Heart, and others) Dallas Willard. He is as kind and humble as he is brilliant. I have heard him speak at a number of conferences, and each time he has patiently and graciously greeted, and sometimes counseled every person who lined up to neet him. He is just a Godly man.
As far as I know, Bishop Benjamin, of the OCA Diocese of the West lives at Raphael House, a homeless shelter, in San Francisco.
Charles Curtis, on the basis of your testimony here to the man who is pastor, and even more so to your unwitting testimony as to the man you are, if I were anywhere near Colorado Springs I would be in your parish.
Among the probably hundreds of Catholic priests I have known, one stands out. He wasn't a pastor, he was a monk. And didn't really have that much to do with lay people, but we were friends. This man had an incredible, down-to-earth integrity.
He was diagnosed with multiple myeloma, a killer blood cancer. When the first rounds of chemotherapy didn't work, he was recommended to bone marrow transplant, the only possible cure (and of course a very risky therapy in itself).
He refused.
In the most reasonable tone imaginable (like, "of course this is obvious to everyone") he explained that having taken a vow of poverty as a monk, he had publicly identified himself with the poor. In the present state of American health "care," although his rich monastery could well afford this treatment, my friend explained that the fact that "half the people in Neighboring Town X could not afford this treatment" was decisive for him.
So he died, in his 50's.
I aspire to that integrity. Sometimes it seems an awfully long way off, but Romuald has lifted the light of his spirit and his (very formidable) intellect to show us the way.
Romuald Deutscher, OSB, Cam. RIP. Pray for us, Rom.
Reminds me of a comment from Henri Nouwen...as I recall, he was going to be the focus of a PBS special and after some consideration he declined, saying it "wouldn't be good for his soul." What a contrast to so many so called spiritual leaders of today, who can't seem to stay away from the limelight. My wife of 31 years has the best spiritual compass I've ever found...I can't think of anyone else in my life or community who I would go to for spiritual advice, and that's not good...so I turn to the bible and books by Lewis, Nouwen, Buchner, and others for help...
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