Crunchy Con

Moralistic Therapeutic Deism: The sequel

Thursday October 29, 2009

Christian Smith, the sociologist who coined the term Moralistic Therapeutic Deism to describe the emerging faith among American teenagers, is out with a new book about the faith lives of young American adults aged 18-29. Here's an interview Smith did with Christianity Today. Excerpt:

What are the traits of religious American teenagers who retain a high faith commitment as emerging adults? The most important factor is parents. For better or worse, parents are tremendously important in shaping their children's faith trajectories. That's the story that came out in Soul Searching. It's also the story that comes out here.

Another factor is youth having established devotional lives--that is, praying, reading Scripture--during the teenage years. Those who do so as teenagers are much more likely than those who don't to continue doing so into emerging adulthood. In some cases, having other adults in a congregation who you have relationships with, and who are supportive and provide modeling, also matters.

Some readers are going to be disappointed that going on mission trips doesn't appear to amount to a hill of beans, at least for emerging adults as a whole. For some it's important, but not for most. But again, we emphasize above everything else the role of parents, not just in telling kids about faith but also in modeling it.

More:


With Soul Searching, you found that most U.S. teens are Moralistic Therapeutic Deists (MTD). They believe in a benevolent God unattached to a particular tradition who is there mostly to help with personal problems. Are emerging adults still MTDS?

Moralistic Therapeutic Deism is still the de facto practiced religious faith, but it becomes a little more complicated for emerging adults. They have more life experience, so some of them are starting to ask, "Does MTD really work? Isn't life more complicated than this?" MTD is easier to believe and practice when you are in high school.

There is also a much larger segment of emerging adults than of teenagers that is outrightly hostile to religion. Some who previously were MTDS have become anti-religious. That said, the center of gravity among emerging adults is definitely MTD. Most emerging adults view religion as training in becoming a good person. And they think they are basically good people. To not be a good person, you have to be a horrible person. Therefore, everything's fine.

The entire interview is worth reading. Today, Smith and others will be speaking at a Heritage Foundation conference about religious practice and the family. I'll update this post as Heritage posts information from the meeting.

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Comments
hcat
October 30, 2009 9:50 AM
http://www.bluekennel.com

First of all, everyone's so young, or they'd remember that MTD was the state church during the Eisenhower administration, they just didn't call it that. It was in the name of MTD that "under God" was put in the pledge of allegiance.

Second, I think that people with homosexual problems get more love in the local church than in the frat house as it is! The best option for them is to marry someone of the opposite sex; second is celibacy. BTW marrying someone of the opposite sex isn't all that problematic; you only marry one of them, so it's not a matter of learning to be "attracted" to the whole lot! There's a miscommunication here. I think they hear us saying they should become "straight," which in the world's eyes means become like Tucker Max. And most good Christians would say to that, like, no way is that what we had in mind!

Kelly White
October 30, 2009 1:51 PM
http://www.youtube.com/watch?v=16BbYc2vGmo

I created a great video on utube about my deistic beliefs. Check it out. http://www.youtube.com/watch?v=16BbYc2vGmo

Lord Karth
October 30, 2009 3:13 PM

Hector, @ 9:30 PM, writes:

“The responsible thing to say to gay teenagers, as with straight ones, would be to say, "we encourage you not to have sex until you are both a) an adult b) in some kind of loving, committed relationship." That doesn't equate to saying "homosex (what an ugly term, for what it's worth) is bad".

Exactly. I realize that there is something of a genetic component to homosexuality, the same way as there is a genetic component impelling some people to other unusually risky behaviors. But this is where self-control and self-discipline need reinforcement the most, especially at a time of life where physical changes render that self-control harder to attain. THIS is where the abomination lies; in that deliberate encouragement of—if not active advertising for—such behavior. The same sort of criticism would apply if the schools established Tobacco Appreciation Societies, or held wine-tasting seminars for students.

And this is what our schools utterly fail to achieve with the provision of such organizations.

Franklin Evans @ 9:05 AM writes:

“Do we (general, especially parents) validly expect our children to accept our personal spiritualities, without question, without thought? Answer that, and pay attention to the seeming lipservice given to the notion of free will. If you raise your child in your spiritual tradition, and that child makes a personal choice to seek a different path, what right do you have to judge that child, let alone chastise him or her?”

I believe the expression you’re looking for is this: “Train a child up in the way he should go, that when he is grown he will not depart from it.”.

What you’re asking is, essentially, what right parents have to direct the religious and ethical upbringing of their children. A child, almost by definition, is someone that is incapable of making such decisions by themselves. They neither have the personal experience, physical growth or psychological development to do so. Therefore, especially at the younger ages, it is not only entirely appropriate for parents to exercise such responsibilities, but indeed is required. To fail to do so constitutes parental dereliction of duty.

One may also assume that a parent, in raising a child, will raise that child in a spiritual tradition in which the parent actually believes; the tenets of which are not simply true, but Truth. Otherwise, why bother ? The effort involved in doing a proper job of it is humbling, and potentially costly in terms of both time and resources. Having done so, as a parent, one might reasonably expect that the child will follow in the parent’s spiritual footsteps, so to speak. For example: A Catholic parent who believes in his or her faith will send his or her child to CCD or Catholic school when they live in his/her house. That parent will almost certainly be disappointed and upset if the child decides to become a Hindu. It is by that right, having assumed the obligation of raising the child, and by the obligation of acknowledging and transmitting the Truth that inheres in belonging to a religious faith, that a parent may judge and reprove that child. The parent cannot coerce the adult child physically, for any of several very obvious reasons, but certainly the parent can and should remonstrate with that child in the way his or her faith permits.

Cecelia @ 4:47 PM writes:

“I can assure you - as someone with two kids and a plethora of nieces and nephews who all recently finished college as well as being someone who hands out those grades - that A's are not handed out with such ease - consider that if this was true every kid would graduate from college with a 4.0 GPA and the entire graduating class would be summa cum laude - this rather obviously doesn't happen.”

I seem to recall a study done of Harvard undergraduates a few years back that indicated that the most common grade received was an A or A-minus. I also have several current college students as clients (in both the SUNY systems and at Syracuse University) who can confirm this, in “real time”, so to speak.

Cecelia further writes:

“Do some colleges have low standards re: acceptable academic performance? Of course - but it is once again an exaggeration to claim that all schools suffer from low standards.”

I will stipulate this up to a point: any college or university that has classes in “Remedial English”, “Remedial Math” or “Remedial Anything Else” suffers from low standards by definition. Any institution that accepts students requiring such remediation is committing not only educational malpractice, but consumer fraud, and probably has no good business styling itself as an “institution of higher learning”.

Your servant,

Lord Karth

Franklin Evans
October 30, 2009 4:33 PM

Well taken, Karth. However, I don't see an explicit acknowledgment of my free will point: While I stand firmly with you in imparting on our children the ethical components of real life, and while there is some valid and important overlap with spirituality, it still begs the question: I've witnessed Catholic parents ostracizing their older or adult children for choosing to join a Protestant congregation.

That is the foundation for my challenging question. I stipulate that the child choosing a non-Christian path carries additional aspects, but the core principle is, for me, the same.

It is proper for a parent to phrase the teaching as "This is Truth", but at some point -- readily defined for the age and intellectual maturity of the child -- another phrase is often missing: "And this is why." If the "why" is merely a restatement of "Truth", if fails completely in the realm of free will.

Re: education -- I submit that we need to address the failures of college preparatory programs, both public and private, when mentioning the existence of remedial courses in colleges. For many of them, it's a simple matter of necessity.

Lord Karth
October 30, 2009 10:46 PM

Franklin Evans @ 4:33 PM writes:

"However, I don't see an explicit acknowledgment of my free will point: While I stand firmly with you in imparting on our children the ethical components of real life, and while there is some valid and important overlap with spirituality, it still begs the question: I've witnessed Catholic parents ostracizing their older or adult children for choosing to join a Protestant congregation."

Of course the child has free will; didn't my hypothetical assume that the child chose to become a member of a different faith ? It's simply that the parent hoped that the child would exercise that free will---that trained free will, the better term might be---and actually be confirmed as a member of the Catholic Church.

I've no doubt you've witnessed that sort of ostracism. The question becomes, in that case, whether the said ostracism actually persuaded the child to return to the Catholic faith. If the answer is "no", then the free-will part of your scenario should be something close to a given. (I say "something close to" a given because it is seldom wise to assume complete knowledge of all of any individual Human's motivations, particularly in matters of faith.)

Your servant,

Lord Karth

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About Crunchy Con

Rod Dreher is an editorial columnist for the Dallas Morning News, and author of "Crunchy Cons" (Crown Forum), a nonfiction book about conservatives, most of them religious, whose faith and political convictions sometimes put them at odds with mainstream conservatives. The views expressed in this blog are his own.

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