A reader in New York sends this Village Voice interview with Dr. Ronald Sider, a liberal Evangelical who signed the Manhattan Declaration . Excerpts:
RS: To you, what are the major issues of the Manhattan Declaration, and why did you sign it?The three main issues are the sanctity of human life -- abortion, euthanasia, stem cells, and so on. The second is the whole issue of marriage. The third is religious freedom. I want to immediately say that they are not the only moral issues of our time. In my life, most of my concern has been about racism, economic justice for the poor, environmental issues, climate change, and so on. I am known in the Christian evangelical world as liberal. I'm a registered Democrat. My book, Rich Christians in an Age of Hunger, is a blistering call for Christians to combat poverty. That's what the emphasis of my life has been. But I do care about the issues of sanctity of human life, marriage and religious freedom. That's why I signed the Manhattan Declaration. I agree with the statements.
RS: Interracial marriage was illegal forty years ago, and that is, frankly, embarrassing now. Don't you think it will be equally embarrassing in forty years' time to think two adults were not allowed to enter into this civil contract?I understand that some people think that. It really all depends on how you frame your argument. One thinks that, opposition -- well, let me put it differently. Thinking that homosexual practice is not God's will, that's not akin to racism. Some people find that compelling. I don't. I don't think it is. A lot of people think it's an inappropriate analogy. Let me start differently. First, I think many Christians, certainly Evangelicals, have a poor record on their relationship with the homosexual and gay communities. We didn't take the lead in gay bashing -- I think it's wrong, gay bashing is wrong. I think we needed more of the kind of thing that Ed Dobson [brother of James Dobson] did in Grand Rapids, where he started to visit a person with AIDS, and it turned out he was gay. And he then went to the local AIDS support group. They were shocked to have the pastor of the largest evangelical church in the city show up, and he said, "How can I help?" That's the sort of thing evangelicals should have been doing. Second, I do think that the historic Christian position, that God's sexual design is a covenant between a man and a woman in a lifelong relationship, is a matter of great concern. I am far more concerned about the sinful disobedience of heterosexuals, with out of wedlock births and divorce. That is why marriage is in such trouble.
The whole exchange is well worth reading. Sider refers at one point to an essay by Susan Shell titled "The Liberal Case Against Gay Marriage," which you can read by following that link (I've not yet read it).

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Fitz
I cant really understand the logic of your post. However, I think you have Judge Graffeo (it’s a she not a he, by the way… and that’s the Chief Justive of N.Y. Superior Court) opinion backwards.
Marriage quo – “marriage” is the fundemental right in question. You cannot redifine the fundemental right anymore than you could redifine…say “property” or “vote” or “arms” as a way to eliminate or substantially modify the right.
And, as I said, that doesn't matter.
Any sexual discrimination in law, of any sort whatsoever, of any kind, must meet a standard of 'Intermediate scrutiny'. Period.
It doesn't have anything to do with rights at all. If the government requires that women wear hats but disallows men from doing so, they must meet the standard of 'Intermediate scrutiny', which I defined above and am not going to do again, even if hat wearing, or the lack thereof, is not a right.
This is, incidentally, how laws regulating bathroom use work. They met the 'intermediate scrutiny' standard, with the objective of providing privacy. They probably would not meet the 'strict scrutiny' ones, as a non-discriminatory means exists...bathroom stalls that people cannot see inside even if they try. But they meet the intermediate one.
Regardless of what marriage is, the laws regulating who a someone could marry inside it based on gender must met the 'intermediate scrutiny' standard. (And so would any civil union laws that were only for same sex couples.)
As I pointed out, Andersen v. King County agreed with this. They applied the intermediate scrutiny standard. Every court that has looked at this has said that marriage laws discriminate on the basis of sex, and thus they must meet that standard.
They then proceeded to get the result of the test wrong using invalid logic, apparently under the assumption that civil rights operate under the intentions of the legislature, that any logic is sufficient to justify sex-based restrictions.
Uh, no. It must be logic that is actually true. It must actually further something, not just be believed to further it. The law says it must 'further', not 'believed to further'. (Intent of the legislature may be relevant to any lawsuits about people restricting civil rights, but not to actual law.)
Under their logic, this would be a valid argument in court:
Women, believed to be stupider than men, are barred from college, keeping them from filling valuable space that men could be using, thus furthering the important government interest of having the most educated population possible.
The logic there is impeccable. An educated population is an important government interest. Women have at various times been believed to be stupider than men. And keeping them out of colleges does further the said government interest.
The belief there is what is wrong, but according to Andersen v. King County, apparently the actual truth of the belief doesn't matter. Legislatures can just believe whatever they want and that's a valid argument.
Yeah, I'm afraid they're really really wrong there. The idea that forbidding same sex marriage increases the population in any manner whatsoever is entirely unsupported. (And, as the court in Iowa pointed out, the legislature doesn't seem to be passing laws having to do with marriage that actually would increase the population, like disallowing known infertile people from marrying fertile people.)
Narcissism doesn't become sound public policy just because it is presented at great length. The notion that I can say "white" and expect everyone to know I mean "black" is beneath contempt. There isn't much new in the last couple of comments, so I will just note one item about constitutional foundations. A constitution is a document which sets forth the fundamental powers and limitations of a government. It is not a moral code, nor is it a mission statement. It does not say how legislation should be shaped, it merely defines what the legislature, and the executive, and the judiciary have power to do.
That is why, when Roe v. Wade comes up, I always remind the disputants that the Supreme Court did not rule on whether abortion is a good thing or a bad thing, whether it is morally sound or grossly immoral, the Supreme Court merely said that certain provisions in the Bill of Rights bar The State from making such a decision for a pregnant woman -- it is a right reserved to the people, or more precisely, to the individual person concerned. Ditto for Lawrence v. Texas. The court did not rule on whether homosexuality is an abomination unto the Lord, or not, whether it is beneficial or harmful, they merely ruled that The State should keep the police out of the bedroom. It is not within the jurisdiction conferred by the constitution upon government, it is reserved to consenting adults to decide for themselves.
So, "How does it hurt me?" is not a relevant question, UNLESS there is a well grounded constitutionally specified and protected right, which is being balanced against some asserted state interest. There is no particular state interest in banning homosexual activity, at least in private between consenting adults. Nor is there any constitutional right to have the term "marriage" bestowed upon each and every person's preferred form of sexual gratification. So the question of relative harm does not even arise.
Nor has any individual been "banned" from marrying. We are not talking about four different sexes here. We are talking about two sexes, men and women. If it were not so, the very word "homosexual" would be superfluous. Every man, and every woman, has a right to marry. If you don't understand what is functionally different between men and women, then I really don't think I can explain it to you. Your fellow employees, who posted a sign on the bathroom door to identify which sex was occupying the room at any given moment, surely understood the point. Come to think of it, if you don't know, how can you limit your preference to those of your own sex? Nonsense is nonsense, and perhaps the voters of Maine are simply waiting for a more coherent reason to accept a redefinition of marriage.
Siarlys,
It's all well and good for you to describe Charles Dodgson's logic work as "beneath contempt," but you were the one who brought up Dodgson in the first place. His work wasn't all Through the Looking Glass.
Nevertheless, this is exactly what you are doing. You are offering a definition of marriage that does not match how the word is used today and expecting your assertion to be taken as an argument. You have made no argument. You have insisted that marriage is solely the union of a man and a woman. No longer true.
You then point out that "There is no particular state interest in banning homosexual activity, at least in private between consenting adults." I agree with you there, but if we consider homosexuality to be politically neutral, what is our purpose in preventing same-sex couples from marrying?
You think that marriage should be kept exclusively for heterosexual pairings, but you aren't really providing a reason for that. As DavidTC has pointed out, when the law has limits, there need to be reasons.
Without going to a "marriage must be between a man and a woman because marriage is a union of a man and a woman" tautology, why?
It's sort of like telling a kid that they can't have a hamster as a pet "because only dogs and cats are pets."
If there is no state interest in banning homosexuality, as you point out, then how could there be a state interest in refusing to legally recognize their unions?
Crustacean isn't a racist. He's a misanthrope. He hates everybody. He also makes a real effort to exemplify why we should all be misanthropes.
If you click on the link for the preceding post, about the tory muslim peer getting egged, you will find an article which is really more relevant to this post, about Afghanistan. It is very much I haven't questioned Charles Dodgson, I questioned whether those who claim he said that "black is white" is perfectly logical have any idea what they are talking about. Or, he may have been showing the difference between "logical" and "accurate." If you want to argue about who properly understands the intended symbolism of Lewis Carroll, I'm not sure there is ANY way to resolve that one.
Nor am I expressing opposition to marriage licenses for same-sex couples. I am expressing opposition to sloppy constitutional reasoning. Just because it might be a good idea, if it is, does not rise to the level of a constitutional right.
I devote a lot of thought to this, partly because the integrity of the constitution is important, and it has no integrity if it means whatever someone wants it to mean at any given moment on any given issue. Also, I think it was a gross error, tactically and perhaps morally, to demand same-sex marriage as a constitutional right, when a large part of the population wasn't ready for it.
This is NOT a civil rights issue. Neither "heterosexual couples" nor "same sex couples" have a right to anything. Individual citizens have rights. One of those rights is to enter into any legal status the government provides for, on the same basis as any other citizen. There doesn't even have to be a rational reason for that status to exist. In the case of marriage, there is necessarily a distinction between a man entering into marriage, and a woman entering into marriage, since (precedent at the time the issue was first raised), it takes one of each to form a marriage. Every man has the same access on the same terms as every other man. Ditto for women.
The weakest point in your argument is the assertion that I am relying on "a definition of marriage that does not match how the word is used today." Now we are back to Alice in Wonderland. Used by who? Unless there is a commonly accepted definition, the word means nothing. The last time I used this humpty dumpty example, I was talking to a manager where I worked, who asserted that to present a strongly worded written claim that my work hours had not been properly accounted for, constituted "harassment" of the payroll department! Again, "when I use a word, it means exactly what I choose it to mean." He eventually referred me to Black's Law Dictionary, but unfortunately for him, I looked it up, and it did not provide the slightest support for his self-serving redefinition.
Nobody has to justify a definition of marriage, which has 300 plus years of legal precedent and usage behind it. Someone who wants to change that definition has to convince, not themselves and their closest friends, but the entire body of citizenry who also rely on the common and precedented definition. You're making progress. In many states, you are up to 47% or so. Now, do the hard work of persuading the other 53%, and stop looking for short cuts with sloppy reasoning that borders on narcissism. point. Republicans all say we should stay the course and not back down, but where is the spinal fortitude to pay for the costs of the war? There is no spirit of shared sacrifice, not even a little bitty tax increase to buy the troops properly armored vehicles, and body armor, and keep them supplied properly.
For the last fifteen years, the Democrats have been the pay-as-you-go party, while the Republicans have been the borrow-and-spend party. The problem with the Republican philosophy, as Margaret Thatcher might have pointed out, is that sooner or later you run out of the People's Republic of China's money.
An additional note for Rod to follow up:
For the past two weeks, when the Captcha is refreshed, there is a random effect that sometimes the message space is filled with some previous message for another post. That appears to have happened again. I pasted my intended message back in, but somehow didn't highlight all of the refreshed message from another subject.
Anyone trying to make sense of this can disregard what follows ".point." -- although I have a sense that everyone except me and John D has gone home yawning and fallen asleep.
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