An English reader sends along this recent speech on economics by the Archbishop of Canterbury. Excerpt:
'Economy' is simply the Greek word for 'housekeeping'. Remembering this is a useful way of getting things in proportion, so that we don't lose sight of the fact that economics is primarily about the decisions we make so as to create a habitat that we can actually live in. We are still haunted by the dogma that the economic world, 'economic realities', economic motivations and so on belong in a completely different frame of reference from the sort of human decisions we usually make and from considerations of how we build a place to live. And to speak about building a place to live, a habitat, reminds us too that we look for an environment that is stable, 'sustainable' in the popular jargon, a home that we can reasonably expect will be an asset for the next generation.Economics understood in abstraction from all this is not just an academic error: it actually dismantles the walls of the home. Appealing to the market as an independent authority, unconnected with human decisions about 'housekeeping', has meant in many contexts over the last few decades a ruinous legacy for heavily indebted countries, large-scale and costly social disruption even in developed economies; and, most recently, the extraordinary phenomena of a financial trading world in which the marketing of toxic debt became the driver of money-making - until the bluffs were all called at the same time.
If we are not to be caught indefinitely in a trap we have designed for ourselves, we have to ask what an economy would look like if it were genuinely focused on making and sustaining a home - a social environment that offered security for citizens, including those who could not contribute in obvious ways to productive and profit-making business, an environment in which we felt free to forego the tempting fantasies of unlimited growth in exchange for the knowledge that we could hand on to our children and grandchildren a world, a social and material nexus of relations that would go on nourishing proper three-dimensional human beings - people whose family bonds, imaginative lives and capacity for mutual understanding and sympathy were regarded as every bit as important as their material prosperity.
There's a lot of wisdom here, and in the entire speech. Not to crack on Palin too hard, because she's not saying anything that every other garden-variety Republican politician says, but it's this religious and moral dimension to the economy that so many Republicans fail to appreciate. How can you praise the "creative destruction" of markets, as Palin does, while also praising tradition and continuity, as she also does, and as Republicans do? The thing is, I don't believe the Democrats fully grasp this either. Their attitude seems toward the economy seems to be fundamentally no different from the Republicans', except they'd rather the rich be taxed more heavily and their income redistributed more fully. At bottom with both parties is a separation of the economy from life in our thinking.

Add to Newsvine
Add to StumbleUpon
How refreshing to see someone come out and declare that the economist has no clothes. I know of no other field where first-year textbook presuppositions get carried further into everyday life without serious reflection or revision. I've even had economists tell me that certain actual real-world phenomena, such as certain types of wildlife poaching and hording, simply cannot exist because they don't make economic sense.
Re: The answer is simple: FAMILY.
What happens when the entire family is poor? Do you keep going out on the ancestral tree until you find a wealthy ninth cousin three times removed and apply for charity?
Re: For those without family, it is their faith community that steps in to fill the gap
While it's sometimes fun to bash churches for their worldly riches, they too are not usually able to to do more than supply a drop in the bucket in the ocean of need around them. Back in the days when churches were the main font of help, they were also de facto (or even du jure) organs of the state, either supported by state revenues or able to impose taxes and tithes directly by force. Look, the only way to have a truly effective safety net is to use the state's coercive power. If people were just and good and moral voluntarily we wouldn't need government for anything at all. But this is a FALLEN world and like it or not we sometimes have to curtail individual freedom of choice. When all is said and done only Caesar can compel Simon Legree to free his slaves and Scrooge to share his hoarded gains.
Re: The terrible truth: the State cannot replace the family.
If you are talking about love and the like of course that's true. No one is saying otherwise. But if you're talking about money, well, then yes the state can do that.
Re: I find it so fascinating that the idea the state must act to support the home is a liberal idea. Does that make the religious laws of ancient Judaism, which were, after all, the laws of the state as well, liberal?
Thanks Sharon. I find it incredible that any Christian can come away from reading Scripture and not grasp that the Lord God does not regard social justice as merely optional.
And as far as creative destruction goes, that's fine when we're talking about businesses and various abstractions. Let capitalism create and destroy all it can at that level. But when we are talking about individual human beings, then no: Capitalism is inacapable of creating humans and to should never, ever be allowed to destroy them. In other words, a free market, but one with a strong and un-rent social safety net beneath it.
Jon, But if you're talking about money, well, then yes the state can do that.
Sure. We saw how well it worked for the USSR. And we are currently seeing how well it's working for us today.
As for me and mine, we are helping people individually, family by family, in our local community, and placing no trust in the state.
So let's watch this nation over the next decade - we are going the state-run-economy route. We shall soon see who is right.
Read the whole piece by Dr. Rowan, and it was brilliant.
Will be forwarding it to friends and family.
Charles Cosimano writes:
"One should never expect an Archbishop to have any knowledge of economics, or anything else for that matter."
Crustacean replies:
One can, on the other hand, expect a grown man wearing John Galt foot-pajamas to have thorough and trustworthy knowledge of theology and every other subject under the sun.
Post a Comment
By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.