On minarets, two cheers for the Swiss
I've not posted on the Swiss minaret vote yet because I've been trying to sort through my thoughts. As you probably know, Swiss voters resoundingly voted to ban the construction of future minarets on mosques in the country. All the...
I strongly oppose any government's efforts to control religious architecture. It is a matter of pride to me, that while Islamic controlled countries prohibit and restrict the construction of churches, we do not. I love the fact in our city there are Eritrean Orthodox churches, Ethiopian Churches, Indian Churches, Coptic Churches, Mosques, Temples and Synagogues. I wouldn't favor any law to restrict minarets, steeples, crosses or any other model.
We are quite fortunate to have a 1st amendment. Our forefathers were a wise bunch. Thank God for that.
....would have insisted that the first mosque in Switzerland could only be built the day after the first Christian cathedral opened for worship in Riyadh."
No, we are better than that. Now, as for what the Swiss do, I agree with you, they don't have a 1st amendment, so I suppose I don't have much of a say
"'m not saying that Egypt and Saudi are models for how to treat religious minorities and their architectural aspirations, but I am saying that this is not a one-sided problem."
Exactly so. So let's see the Egyptians and Saudis take the lead on tolerance and inclussivity. Then Christians will be happy to follow that noble example.
Yes, I agree in principle. I think that the original architectural character of the locale ought to be preserved. Nothing would be more incongruous than a nice little New England Congregational Church smack in the middle of downtown Mecca.
That said, those phallic minarets thrusting into the skies above Hagia Sophia are a prophetic architectural metaphor for the rest of Europe.
Two cheers is about right. It isn't, as you say, that the Swiss are embracing or rediscovering their Christian cultural heritage. And there probably is an element of xenophobia to it as well.
And while I reject the cheap Islamo-hysteria of recent years, "Islam" (there are, of course, many types of Islam) can learn something about tolerance. Despite the hysteria, things are changing. When I first went to Egypt in 1984, every church had armed guards in front of them, to prevent jihadi groups from blowing up or attacking them, as they had been doing for years.
As for church buildings in the Muslim world, the only places where there aren't any are Saudi Arabia and our puppet state in Afghanistan. Even Wahabi Qatar recently allowed a Catholic Church to open in Doha.
Rod,
I have to say that I am also ambivalent about this vote. On the one hand, I see very little wrong with the Swiss people voting to preserve what they see as their cultural heritage, be it architectural or religious (as you know, the two are often intertwined!).
But on the other hand, this only addresses a symptom. So long as European native-born populations decline, their economy and social systems will require infusions of immigrant labor. Owing to proximity and other causes, Muslim countries often provide that labor for Europe. That is, contra some of the more paranoid, the growing number of Muslims in Europe is not but one stage on a master plan to take over the continent: it reflects Europe's need for cheap labor.
The reason Muslim immigrants to Europe are so often radicalized is that many European countries do not seek to integrate them into their societies. Naturally, marginalized immigrants will be prey to any number of radical ideologies, especially those that relate back to their country/faith of origin.
Now this doesn't mean that the Swiss should stop being the Swiss or the French should stop being the French, but it does mean that, if they dislike the influx from Muslim countries, they should consider the economic forces at work.
If you think this is about aesthetics, you are kidding yourself. This is religious bigotry, wrapped up in a nice Swiss watch.
Manfred Arcane: Even Wahabi Qatar recently allowed a Catholic Church to open in Doha.
It was either that or lose the cheap Filipino laborers.
Besides, it's an emasculated church: no cross and no bells.
At least there will be no Angelus bell to drown out the muezzin's cacophonous squawk. Ironic that the Coran affirms the event of which the Angelus tolls the commemoration: the miraculous Incarnation of a Prophet. Not even the merchant of Mecca was granted that miracle.
Rod, apparently your deep concerns about religious liberty only applies to Christian religious liberty. Equality for gay people must yield to the smallest possible threat of encroachment on religious liberty in your mind, and yet the religious liberty of iconic worship architecture of a different religioun must yield to religious prejudice cloaked in parochial concerns for historical character.
The swiss can do as they choose. But thankfully, such a ban here in the U.S. would be promptly held unconstitutional.
Of course, I am not afraid of minarets. The small city I grew up in, Helena, Montana, has a truly beautiful minaret on . . . it's civic center. It is as unique and valued a part of this historical mining city's character as the beautiful cathedral and the stately old mining millionaire's mansions.
I'm disagreeing with you a lot today.
"It is no coincidence that the people most loudly bemoaning the ban on minarets in Switzerland are those who most vociferously applauded the prohibition on crucifixes in Italian classrooms."
Yes! That's right! But no, the "consistent principle" is not an attack on Christianity or European culture, but an upholding of liberty. I have become really exhausted with American conservatives touting the virtues of European nationalism. I admire Europe for a lot of things, but that is not one of them.
This is not about funny-looking towers, and never has been. I live in Charleston, SC, which has for a long time had extreme laws regarding what people can and cannot build or do to existing buildings. Everything, from building a library to painting your house, must go through the Board of Architectural Review. The Swiss could have set up a system like that, either nationally or in their communities. But instead, they chose to single out a SINGLE feature of a SINGLE architectural style that JUST SO HAPPENS to be involved with Muslim worship.
Wrongheaded and disgusting.
anyone who places any value in religious liberty should be disgusted by what the swiss did.
there is a micro-controversy in my town now about the noise levels coming from some of the newer churches in the neighborhoods, which have often been established in pre-existing buildings. neighbors say that they are disturbed by the loud prayers and singing coming from the services (amplification is not involved). and as it turns out (surprise! surprise!) all of the complainers are old white people, and all of the 'offenders' are brazilian and latino.
the bells from the tower of the nearby catholic church reverberate over the town daily. you can hear them a half mile away. but nobody complains about that. ask the old white people. they'll tell you that clanging sound of metal on metal is 'beautiful'. whereas their neighbors joining in praise in a language that they don't understand is 'noise'.
what the swiss did was a vote for xenophobia, and a vote against religious liberty.
is this the model for america?
The reason Muslim immigrants to Europe are so often radicalized is that many European countries do not seek to integrate them into their societies.
This is a standard neo-con talking point that is simply wrong. France, for example, is absolutely fanatical about integration. It keeps no statistics on race/ethnicity at all. It rejects group rights. It is the Platonic ideal of 'colorblind' , religion-blind, group blind state.
Here, for example, is part of its 'reservations' to the European Charter on Minority and Regional Languages
"In so far as the aim of the Charter is not to recognise or protect minorities but to promote the European language heritage, and as the use of the term "groups" of speakers does not grant collective rights to speakers of regional or minority languages, the French Government interprets this instrument in a manner compatible with the Preamble to the Constitution, which ensures the equality of all citizens before the law and recognises only the French people, composed of all citizens, without distinction as to origin, race or religion."
Well, guess what, France has trouble with its North African "youths".
Then there is the other extreme. The UK's elite imposed multikult -- where large swaths of London look like Middle Eastern casbahs -- minus the sun. There are scores of organizations promoting Muslim interests. There are Muslim lords and ladies, appointed by both Conservative and Labour government.
Guess what, the UK has even more of a problem with Muslim youths than France.
Now let's contrast that with Germany. Germany cetainly was a base for some of the 9/11 guys, but they were foreigners and they didn't strike in Germany. Germany itself has been free of the sorts of Muslim agitation that both the UK and France have experienced.
so you wouldn't consider german "youth" firebombing the homes of turkish immigrants to be agitation?
(really, stari; do you just toggle between crunchy con and stormfront?)
Part of the issue in the Helvetican Confederation has to do with a comment by the elected leader of Turkey, Erdogan, who called minarets the "bayonets of Islam". Some of the Swiss took that idea and put it into posters, showing mosques with literal bayonets for minarets. It is interesting that the entire political establishment opposed this, and that a majority of women support the ban.
Here is an article on the referendum. Note that quite a few of the Moslems
in Switzerland come from Turkey:
http://online.wsj.com/article/SB125947451116668259.html
Excerpt:
Cavid Aksin, an Istanbul metalworker, was angered that the referendum coincided with the end of one of the most important religious feasts in the Muslim calendar. "I think Turkey should have a referendum on whether to close down its churches," he said.
This is rich. Turkey has been shutting down Christian churches for centuries. The Hagia Sofia was once a chuch. So was http://en.wikipedia.org/wiki/Akhtamar_Island#The_Armenian_Cathedral_of_the_Holy_Cross and of particular importance to Orthodox Christians, there is the issue the Halki seminary.
http://en.wikipedia.org/wiki/Halki_seminary
So the "referendum" in Turkey has already been held, centuries ago, and the vote was to suppress Christianity. No reversal of that trend is in sight, indeed with Erdogan's explicitly Islamist party gaining more and more power in Turkey quite the opposite is true. We see again that attempts to reform Islam last at most for roughly 3 generations, as Ataturkism continues to fade.
Where Islam goes, Sharia follows. That is the issue. One thing to note: there's no way any satrapy of the E.U. could enact such legislation.
Just curious - have you picked a neighbourhood in Philly yet?
Thom
The Swiss could have set up a system like that, either nationally or in their communities. But instead, they chose to single out a SINGLE feature of a SINGLE architectural style that JUST SO HAPPENS to be involved with Muslim worship.
Yup.
I live about 25 minutes from Helen, Georgia, a very strange city in the foothills of the Appalachians pretending to be in the Swiss Alps, and hoping no one notices the lack of snow. It actually looks more impressive from other directions, when the go cart track isn't right in front. (But that's gone now anyway. I should go over and take a new picture and submit it to Wikipedia.)
That architecture is, of course, defined by law. There's a Pizza Hut and Wendy's there...they looks like those buildings. There's a church or two...in buildings like that. If you're within the city limits, by gum, your building will look like that. That exact color roof, angled within specific degrees, with light colored walls and wood-colored trim.
They will only grant exceptions to buildings that want to break the rules to look more Alpine-ish, like that clock tower thingy. (Which is on a strip mall, not a church.) Even the pavilion at the go cart track looks like that. Sheds look like that. Business signs look like that.
I have no problem with this. I think it's an amazingly goofy tourist trap and a silly place, and I go there maybe once every three years, but I have no problem with the actual laws...that's what the voters in that city wanted, because it brings in the tourist money they need. They made it a law, and people who buy land there with the intent of building something know what they're getting into. (If not, they are really unobservant.)
Likewise, the city I actually live next to, Dahlonega GA, prohibits buildings over three stories tall. Again, to preserve the historic look of the town by keeping things from towering over the other buildings. (Most of the old buildings on the square are historic landmarks and can't be tore down anyway, so simply prohibiting people from building huge new buildings next to them is enough.)
However, this Swiss thing isn't to preserve some the historic look of place. For one thing, an entire country can't have a 'historic look', that's just silly.
And I'll argue that local building codes are one thing...you don't like the code in Helen Georgia, you build a mile down the road instead.
But it's a lot more work to move to another country. I'd have a problem with state or even counties having 'how it looks' building codes, much less an entire country.
...hey, wait, where are the libertarians, asserting the right of people to build minarets on land they own?
This is not only about art or architecture. The point is that a "private" act (building a house of worship) has a very public impact, and is meant to. There is something very public about waking up to the sound of that guy calling everyone to prayer, and then hearing it throughout the day. When you live in the city, that sound is something you can't ignore. And they're purposely located next to the marketplace so that people in the marketplace are reminded to pray. To Allah according to Muhammad.
It fundamentally changes the public character of the city to have a building like that taking up so much psychic space right next to the town square, just like cathedrals used to do. If you think this is all about religious bigotry then that just means you have swallowed the line that religion is all about private lives. Nothing could be further from the truth.
i'm not sure that the mosques in question intend to broadcast the call to prayer.
none of the mosques in the usa that i have ever seen do the loudspeaker call like in islamic countries. (which is kind of a curious phenomenon, since it seems like the constitution would be on their side if they chose to do so.)
Alanmt: Rod, apparently your deep concerns about religious liberty only applies to Christian religious liberty. Equality for gay people must yield to the smallest possible threat of encroachment on religious liberty in your mind, and yet the religious liberty of iconic worship architecture of a different religioun must yield to religious prejudice cloaked in parochial concerns for historical character.
Alan, did you even read my post before rushing here to condemn it? I do not believe that religious liberty is a a broad and absolute right. I was quite clear in my post that I would recognize the right of certain polities to retain their historical architectural character, even if it meant my church losing the opportunity to build the kind of building we want. See, that's an acceptance of a curb on our religious liberty, because of what I see is a more important claim by the commons. Now, I would have strongly disagreed had the Swiss banned the building of mosques, because that is a far more substantial encroachment on what I consider to be a fundamental human right. But that's not what the Swiss did.
The reason I don't give three cheers for what the Swiss did here is because I don't think it will do anything to solve the Islamization problem. It's largely a feel-good gesture.
This gives more context.
http://pryce-jones.nationalreview.com/post/?q=ZThkMzJhNTZmZjc2YzBhMDAzZWZhZmJmZTk4ZTZjZjU=
We all agree this is not about architecture - it's about culture. Is limiting a certain minority culture's religious expression a good thing? I would generally say "no," but the threat of Islam is too great in my estimation. And, before people go nuts regarding the "threat" comment, please show me one example of peaceful coexistence with between a Western country/city and a growing Islamic population.
Anyone who believes this is an effort to protect some sort of national, architectural tradition doesn't know a thing about ecclesiastical architecture in Switzerland -- past or present.
Just one example. There are dozens more, and some of the worst offenders are the Catholics!
Here's another, clearly, CLEARLY in the Gothic tradition of bisected water coolers...
Are Muslims being denied civil rights? No. Are they having their freedom of worship infringed? No. Are they being prevented from building mosques? No.
What this law does is restrict the construction of a particular type of architectural feature, that is in no way essential to Islamic identity or belief, but is entirely alien to the Swiss built environment, and is seen by many as an expression of cultural hostility.
It is not an ideal situation, but it is hardly Kristallnacht. And as many commenters have pointed out, the enthusiasm of Muslims for religious toleration tends to be inversely proportional to the proportion of the population that is Muslim.
"please show me one example of peaceful coexistence with between a Western country/city and a growing Islamic population."
the united states of america.
The venerable Brill Encyclopedia of Islam (EOI) entry on minarets makes plain that minarets are a political statement of Islamic supremacism. Interestingly, given current Turkish Prime Minister Erdogan’s provocative statement while mayor of Istanbul (the full statement was quoted in a NY Times story http://www.kurdistan.org/Washington/nyt.html by Stephen Kinzer from 2/16/1998: “The mosques are our barracks, the domes are our helmets, the minarets are our swords, and the faithful are our army”), cited by opponents of minaret construction in Switzerland—the observations from the Brill EOI about the Ottoman perspective on minarets are of particular note.
From the official Brill Encyclopedia of Islam entry on the minaret:
“It seems on the whole unrelated to its function of the adhān [q.v.] calling the faithful to prayer, which can be made quite adequately from the roof of the mosque or even from the house-top. During the lifetime of the Prophet, his Abyssinian slave Bilāl [q.v.], was responsible for making the call to prayer in this way. The practice continued for another generation, a fact which demonstrates that the minaret is not an essential part of Islamic ritual. To this day, certain Islamic communities, especially the most orthodox ones like the Wahhābīs in Arabia, avoid building minarets on the grounds that they are ostentatious and unnecessary. … It must be remembered, however, that throughout the mediaeval period, the role of the minaret oscillated between two polarities: as a sign of power and as an instrument for the adhān.”
[Re: Ottoman minarets]: “These gigantic, needle-sharp lances clustered protectively, like a guard of honour, around the royal dome, have a distinctly aggressive and ceremonial impact, largely dependent on their almost unprecedented proportions; the pair of minarets flanking the Süleymaniye dome are each some 70m. high.”
The referendum had nothing to do with architecture. It was the biggest insult to the Muslim minority that its backers thought would pass. If they had thought banning mosques would win, they would have endorsed that. The goal was to gain political power for the right wing by dividing people and demonizing a minority, and it worked. It's noteworthy that in the four cantons where there actually are mosques with minarets the referendum failed. By the way the existing minarets don't have loudspeakers calling people to prayer, and in all the pictures I can find they don't loom menacingly over any churches. But who needs facts when there's scary scary Muslims to be scared of. Rod's endorsement of Warner's bigotry is shameful - calling ordinary Muslims wanting a place of worship of their own "triumphalist" and enemies of "Christian civilisation". Someday they will build a Christian church in Riyadh - will the Christian builders be attacking Islamic civilization and enemies of Islam?
so you wouldn't consider german "youth" firebombing the homes of turkish immigrants to be agitation?
It certainly isn't Islamic agitation, now, is it? It is also orders of magnitude less common that North African "youth" attacking French people (and by that I mean Francaise de Souche) and their property, and of course Germany has had nothing approaching the UK's 7/7.
BTW there should be no 'Turkish immigrants' in Germany-- they were admitted as guestworkers, knowing full well they would be expected to leave after a sojourn in the country. An extremely short-sighted policy on the part of the German government.
Someday they will build a Christian church in Riyadh - will the Christian builders be attacking Islamic civilization and enemies of Islam?
Certainly the Saudis will be of that opinion. Because to build a church in Riyadh, or any other part of Saudi Arabia would violate the last wish of Mohammed. There won't be any Christian church built in Riyadh. Nor will any new churches be built in "secular" Turkey, either, for similar reasons.
It's a one-way street. And since Sharia follows Islam, that tends to be a one-way street as well.
Rod is correct that this effort has no serious effects. I rather expect the Swiss Federal government in Bern already has bureaucrats seeking to find a way to circumvent this law.
The article posted by Jason was worth the read. Apparently - the Saudi's wanted to build a mosque and the Swiss officials did tell them - build a church in Saudi Arabia and you can build a mosque here.
Also - the article claims only about a half dozen minarets in Switzerland.
I think it was foolish to ban minarets - as that does not seem to be the real issue. People's concerns about muslim immigration and radical Islam seem to be the issue. Abolishing minarets does not address these issues. Perhaps if the government paid more attention and was more responsive to concerns about immigration - then this would not have happened. But the ban does have the result of creating resentments among muslims who live in Switzerland which would seem to mean they would be more likely to be radicalized and less likely to integrate.
The article claims it was women who voted to ban because of their fears that islamic standards re: women's rights and dress could end up becoming part of Swiss culture and law. Banning minarets does not seem to address that concern - restricting immigration or creating an
environment that promotes integration would seem a better approach.
One thing for sure - the swiss sure have created a situation where muslims know they are not so welcome.
I take it CAP doesn't like white, Western, Christian people very much. Any effort on their part to preserve the environments they settled and built up from the ravages of 'the market' and mass migration is anathema to him or her.
Rod says;
"I was quite clear in my post that I would recognize the right of certain polities to retain their historical architectural character, even if it meant my church losing the opportunity to build the kind of building we want. See, that's an acceptance of a curb on our religious liberty, because of what I see is a more important claim by the commons."
Actually Rod, it's not an acceptance of a curb on your religious liberty. It's an acceptance of a HYPOTHETICAL curb on your religious liberty. And that's the crux of this. You accept that an ACTUAL curb on gay equal rights should exist (a ban on marriage) because it is possible that could impose some curb on Christians rights. But, you're willing to express support for a wholly HYPOTHETICAL curb on Christian churches as long as that gets you an ACTUAL curb on Muslims. Yeah, it seems more than a little bit hypocritical. Especially when you do ABSOLUTELY NOTHING to actually examine whether the supposed dangers of minarets are doing what the bans backers claim they are doing; towering over churches. Let's face it, if the concern was towering, they could have put in height restrictions. If the concern was architectural conformity they would have put in what styles are allowed rather than banning one and only one alternative style. If you tell people how they must build, you can conceivably claim you are worried about architectural conformity. If you allow every conceivable architectural style but one, the smart money is on prejudice, not architecture, driving the prohibition.
i love white, western, christian people!
i'm especially fond of the one that i see in the bathroom mirror every morning.
In a population of some seven million there are 400,000 Muslims worshipping in about 150 mosques
Uh... more like In a population of some seven million there are 400,000 Muslims, 90% of them non-observant, the remaining 10% worshipping in about 150 mosques
Think about it. Do the math. 400,000/150 = 2667 worshippers per mosque. Then remember that the average mosque in Switzerland is smaller than a large McDonalds. The Grand Mosque in Geneva holds, at most, 2000 people. Many of the 150 mosques are rooms in multi-purpose buildings.
Rod, I did read your entire post before commenting. Some time passed between when I read your post and when I commented, so you have misattributed "rushing" to me.
I am mindful of the Muslim problem in Europe. I also live in a neighborhood with substantial building style restrictions. I have a problem with the Swiss action, though, for several reasons. First, any fair amd just governmental encroachment on religious liberty cannot be specific to a particular religion. Second, the referendum ought not to pass any sort of reasonable judicial review. It is too narrow to accomplish its intended purpose of maintaining some uniquely Swiss architectural heritage while being too broad with respect to the specific class of architectural appurtenance it does restrict. It is also too narrow to accomplish its unspoken purpose of limiting Islamic immigration. It has but one purpose - to marginalize and discourage the practice of a particular religion. Legislation serving that purpose has no place in any civilized society.
And while I hold all nations to the same standard, I certainly have higher expectations of Switzerland that Saudi Arabia or Uganda, and feel a concomitantly greater disappointment in its lapses.
The Swiss referendum has nothing to do with architecture. It's a reactionary outlash over the failure of the country to engage the underlying problems of national identity. Europe has invited/tolerated large numbers of immigrants to take advantage of cheap labor. At no point did they have a meaningful discussion about what it means to be Swiss (or Dutch, or British), and on what terms immigrants would be accepted. The cheap labor was too attractive and political correctness made it taboo to even entertain such thoughts. Many of these immigrants had no desire to integrate or were simply not allowed by unacknolwedged racism. Minarets are not the problem. They need to be drawing lines on issues such as female mutilation, unofficial Sharia courts, mandates to learn the language and laws of the new country etc.
This post shows that the intersection between power and religion is one of Dreher's weaknesses. Arguing that a ban on minarets to preserve local architectural standards would be OK is as meaningless as arguing that it's OK to arrest Catholic priests who molest children. Of course it's generally acceptable to apply religiously neutral statutes behavior by religious people. But that's not what the Swiss did here. This act was specifically a protest against Muslims as Muslims. It also did nothing to deal with the behavior the Swiss might justifiably want to prohibit.
(Also, the issue of crosses in public school is significantly different because that's government action and government speech.)
Back to my main point. In post after post, Dreher argues against or for this or that liberty restriction that can be tied to religion. He supports governmental discrimination against gay people even where some people's religious faith calls for tolerance (gay marriage, where some faiths permit or encourage recognizing gay marriage). But he wants to government to prohibit people with religious beliefs that opposes antiigay discrimination from acting on those beliefs. He wants to permit employees who don't want to provide birth control to defy their professional duties and their employers, but he doesn't give the same liberty to employees who want to provide birth control in defiance of their employer's wishes.
Basically, without any coherent theory of how governmental or social power should be exercised against dissenting minorities (religious or otherwise), he almost always comes down on the results-oriented side that people with politically conservative Christian religious beliefs should be free of social or governmental restrictions, and that people with politically conservative Christian religious beliefs should be able to use social and governmental restrictions to enforce those beliefs on others.
I strongly recommend that he track down a copy of the Culture of Disbelief by Stephen Carter. Carter's books "Integrity" and "Civility" would also be helpful. Carter is a mostly liberal Evangelical Christian who is unsympathetic to claims that the public square should be secularized. I don't always agree with Carter, but he has thought through many of the issues that Dreher dances around.
Re: That said, those phallic minarets thrusting into the skies above Hagia Sophia are a prophetic architectural metaphor for the rest of Europe.
From a purely aesthetic POV, those minarets actually complement Justinian's ancient church and frame it more uniquely than if nondescript apartments and office buildings surrounded it.
Re: none of the mosques in the usa that i have ever seen do the loudspeaker call like in islamic countries.
In Dearborn Mi, there was a court case on this. A local mosque was using an electronic recording and broadcasting rather loudly and non-Muslim neighbors complained. The mosque was told it needed to keep its volume within accepted noise regulations, but was free to issue the call to prayer otherwise. All of which seems reasonable. Of course people complain about church bells too, as we found out last Pascha in Baltimore when some neighbor filed a complaint on us for having our bells tolling at midnight during our outside procession.
Doug Bandow at the American Spectator blog said it best;
"Switzerland's response to its Muslim critics should be a simple "Shut up!" When Indonesia, Egypt, Pakistan, and other Islamic nations start protecting the rights of Jews, Christians, Bahais, and other religious minorities, then they can lecture the West on religious liberty. Until then, they should just Shut up! "
http://bit.ly/70uP3H
And as long as Dreher brought up the issue of crosses in government schools, one solution for parents who want a school that prefers their religion is a privately funded private school. Of course, those schools can ask the government for funds, but if they get the money, all of us get a voice in how the school is run as a price for our money.
When you take Caesar's money, Caesar gets a say.
And when you voluntarily make a deal with Caesar to not pay him taxes in exchange for limitations on your freedom of speech, don't complain that you no longer have the freedom you sold. The NRA and ACLU choose not to be 501(c)(3) groups (although they have tax exempt branches) because they don't want the limitations. Donations to the ACLU and NRA are not tax deductible.
But many religious people want special treatment just because they're religious. Again, why should they get special privileges? Dreher's theory that the conservative Christian always wins just doesn't work.
I am reminded that the British once passed laws prohibiting Catholics in Ireland from having steeples on their churches. The idea was - at that time - the church steeple would be the highest building visible for miles around - and without steeples the Irish would not be able to locate their churches.
I think we would all recognize that the British were wrong in prohibiting Catholics from worshipping and that the steeple legislation was foolish too. I don't see much difference between those old penal laws and what the Swiss propose doing re: minarets.
One can understand the concern the Swiss may have about preserving their culture - but this hardly seems they way to go about addressing that concern.
I would think a feature of their culture the Swiss might want to preserve is freedom to worship.
Cecelia writes:
One can understand the concern the Swiss may have about preserving their culture - but this hardly seems they way to go about addressing that concern.
I would think a feature of their culture the Swiss might want to preserve is freedom to worship.
Perhaps the Swiss have seen what freedom to worship looks like in countries where Islam dominates, and do not wish their own country to go that route?
Really, this restriction pales in comparison to the laws of Turkey, Egypt, etc. Come to think of it, iff the Swiss were really being nasty, they'd just copy the appropriate sections out of the Turkish law code, applying to mosques what the Turks apply to Christian churches and the few Jewish temples/synagogues that remain. That would be ironic, because then Turkish Moslems would be complaining about the exact same thing they do in their home country.
Re: And when you voluntarily make a deal with Caesar to not pay him taxes in exchange for limitations on your freedom of speech,
Just what should religions be taxed on? The value of their land -- OK, I'll grant that much. But what else? Clergy and other church workers do pay taxes on their salaries same as you and me. Churches as a whole however are non-profit enterprises so it's hard to see how they could be taxed apart from property taxes.
"It is no coincidence that the people most loudly bemoaning the ban on minarets in Switzerland are those who most vociferously applauded the prohibition on crucifixes in Italian classrooms."
However you may feel about these two things, they're not necessarily inconsistent. The desire to remove crucifixes in Italy and the desire not to restrict minarets are both concerned with preventing the majority from (symbolically at least) tyrannizing the minority, both attempts to keep the powerful from lording it over the powerless.
Jon,
I don't know all of the tax implications of 501(c)(3) status, but one is that donations are tax deductible. My point is that churches should follow the same rules as other organizations. No special privileges. No special restrictions.
Churches do not pay taxes on voluntary offerings because there is no income in any commercial sense. It was not an issue when the constitution was ratified, because there was no income tax. The First Amendment, notwithstanding the limited wording of the Sixteenth, does not allow for taxing voluntary offerings received by a church. It has nothing to do with 501(c)(3), which personally I would like to see repealed, in favor of people donating based on what their donation will accomplish, without receiving any tax benefits. However, churches do pay taxes on any business income, even if the profits are intended to benefit the church.
I think the Swiss are being silly, but I agree that Muslims have nothing to complain about, so long as Christian churches cannot be built in Riyadh or Istanbul. There is, as Rod has pointed out many times, an undertone from some Islamic circles that "as the True Faith, we should be permitted freedom to be ourselves, but the rest of you arent' entitled to consideration in nations where we dominate the culture." That hasn't been the case throughout the history of the Caliphates, or even the Ottoman Empire. It also doesn't conform to freedom of religion as we Americans have developed it. I can think of one good reason for limiting minarets. Their function is specifically related to a community that is largely, if not entirely, Muslim. The call that goes out from the minaret is intended to call the faithful, all over the city, to prayer, five times a day. A case could be made, no, there are few Muslims here, and most of us don't want to hear it. Do it quietly.
I would have similar objections if one of the more arrogant Christian denominations, including some Protestant ones, put loud speakers at the top of their steeples to call a mixed neighborhood of Roman Catholic, Lutheran, Orthodox, Jewish, atheist, Presbyterian, Methodist, and Seventh Day Adventists to "repent and come to our conference on Christian business development." I don't mind church bells, I just don't want to hear a Call five times a day, or even five times a week.
Siarlys,
Donations and dues to churches and synagogues (and other 501c3's) are deductible for the donors. Donations to the ACLU and NRA are not tax deductible for the donors because those organizations have chosen not to avail themselves of 501c3 status (although they both have 501c3 organizations attached to them that do follow the 501c3 rules). Any religious institution that wanted to could get more freedom of expression by following the path of the NRA, ACLU and countless other advocacy groups.
Anything more than that goes beyond my knowledge of tax law, so I'll stop with that.
"This is a standard neo-con talking point that is simply wrong. France, for example, is absolutely fanatical about integration. It keeps no statistics on race/ethnicity at all. It rejects group rights. It is the Platonic ideal of 'colorblind' , religion-blind, group blind state"
That is the official government position, but that is not how French society operates. In many cases if your CV has an African or Arab name (photos are required with résumés in many European countries, too), your application will be promptly dumped in the nearest trash can. The talking point stands.
Here, for example, is part of its 'reservations' to the European Charter on Minority and Regional Languages
"In so far as the aim of the Charter is not to recognise or protect minorities but to promote the European language heritage, and as the use of the term "groups" of speakers does not grant collective rights to speakers of regional or minority languages, the French Government interprets this instrument in a manner compatible with the Preamble to the Constitution, which ensures the equality of all citizens before the law and recognises only the French people, composed of all citizens, without distinction as to origin, race or religion."
You are really taking this out of context. Concepts of race, ethnicity and language are completely different on the other side of the Atlantic. In Europe the concept of "minority" and "immigrant" are completely distinct from each other and mutually exclusive. "Minorities" are ethnic groups smaller than the nation-state but native to it - like the Bretons, the Cornish, etc. Those are the sort of groups that can be inluded in the Charter, it's part of preserving ancient regional European culture. Immigrant-descended groups are specifically not "minorities" because they are not indigenous. Using a European definition, the only "minorities" in the US are the Native Americans. In many European constitutions, only specific "minorities" from a list are granted linguistic and cultural rights, and only within their traditional regions (i.e. speaking Basque in Basque regional institutions but not in Madrid)
You are really taking this out of context. Concepts of race, ethnicity and language are completely different on the other side of the Atlantic.
libero, I quoted France's reservations to the treaty to show that government's hostility to group rights, whether for indigenous groups for immigrant groups. You will notice that their position I quoted above includes 'origin'. There is other evidence. For example, you can't get ethnic/racial breakdowns on crime in France, because the government refuses to keep any. It really doesn't matter what the source of the "groupness" is -- French citizens, is as far as the government is concerned, are absolutely identitical. It is the neo-con, assimilationist dream. It does not work, because it is contrary to human nature. BTW I have lived in that country for extended periods of time.
You are correct in asserting that in most European countries, at least until recently, indigenous minorities were what folks thought of as minorities (the Suomi in Norway, for example). One reason is that there were no other minorities until relatively recently in most countries. However, in my particular residence, the UK, the term 'Ethnic minority' *never* refers to, say, the Welsh. (BTW Welsh quite literally means 'foreigner' in Anglo-Saxon) 'Diversity' is exclusively based on phenotype -- browns and blacks are 'diverse' and thus eligible for all sorts of 'positive discrimination' (at least a semi-truthful term), just like in the US.
The point is that this 'Europe doesn't integrate its immigrants' BS is offered without a shred of proof, usually from the neo-con region of the political landscape. The UK practices a vicious multiculturalism (I say vicious because it really is a war on its white, indigenous population, esp. the working class) . The French try to be blind to ethnic difference. Neither approach works, though I supposed the French is working better - their immigrant 'youth' simply riot and engage in random attacks on the indigenous -- the UK's immigrant stock population has produced more organized terror, as well as additional random crime. Meanwhile, Germany is the major country with the least 'integrationist' policies, where it was very difficult until recently for immigrant stock folks to gain citizenship, and which still does not grant automatic citizenship and puts obstacles in the way of non-indigenous people becoming citizens. I don't think it is a coincidence that it is also the country that has had the least trouble with its Muslim population. Must people, realizing they are guests in someone else's society, will hunker down and not make waves.
And as long as Dreher brought up the issue of crosses in government schools, one solution for parents who want a school that prefers their religion is a privately funded private school. Of course, those schools can ask the government for funds, but if they get the money, all of us get a voice in how the school is run as a price for our money.
Italy. "All of us" don't and didn't get a say on prayer in the schools. All Italians didn't get a say in the crucifix case. Both were court cases with the non-democratic
Italy. "All of us" don't and didn't get a say on prayer in the schools. All Italians didn't get a say in the crucifix case. Both were court cases with the non-democratic. . . .
But judges were applying the law, which we all have a voice in. Even constitutions can be changed with sufficient popular will (as the Swiss showed). And in the US, we all have an influence on who the judges are through who we elect as president and senator.
And no one has ever prayer in public schools. True, government-sponsored prayer has been largely banned, but who in their right mind would want to give the government control over the prayers our kids say? That's not good for government, and it's not good for anyone who takes the concept of prayer seriously.
Bringing this back to Dreher's topic, support for government-sponsored prayer in public schools might change a bit in a community where Muslims were the majority. Imagine the outrage if Christian kids were asked to take out their government-provided prayer rugs to pray to Arabic prayers piped in over the schools PA system.
Public schools have enough trouble teaching reading, science, social studies, and math. I don't expect them to also be able to navigate the difficult theological, political, and legal questions needed to lead a meaningful prayer for a diverse group of students.
Re: One reason is that there were no other minorities until relatively recently in most countries.
I believe you are forgetting the Roma (Gypsies) and the Jews.
Stari,
I think you are also confusing "having a voice" and winning the argument. In a democracy, sometimes you lose. In a constitutional democracy, sometimes you lose based on the constitution. You can have a voice and still lose.
Re: My point is that churches should follow the same rules as other organizations.
OK, to what extent do they not? I already mentioned that as non-profit organizations they will not be liable for the corporate income tax. As to property taxes, at least some secular institutions (e.g., universities) also are exempt.
Jon,
Now, churches do haave to follow the same rules. But I have read a lot of complaints from religious conservatives that the non-profit rules should not apply to them. They see the non-profit rules as something imposed on them instead of as something they have chosen.
Good post Rod. Cheers to the Swiss.
I wish we would also outlaw minarets here in the USA.
Why is it that Islam gets a pass every time. Do people not realize the constraints in a Muslim country placed on Christians and Jews? Most of the time non Muslim houses of worship are destroyed by Muslims! When "other" places of worship are destroy there is no outcry from the people who live in Muslim countries. Non Muslims in Muslim countries have to pay taxes because they are not Muslim. Does the world not realize that Muslims intend to take over all countries and destroy all religion except Islam? What do you think all this terrorist activity is about? Why do you think that Muslims are spreading to every country and over populating every place they live. Its about taking the country and Sharia law when their population reaches a high enough percentage. Any encouragement we give Islam in a so called non Muslim country, is a shovel of dirt on the grave of Christianity and Judaism and all other religions.
" libero, I quoted France's reservations to the treaty to show that government's hostility to group rights, whether for indigenous groups for immigrant groups. You will notice that their position I quoted above includes 'origin'. There is other evidence. For example, you can't get ethnic/racial breakdowns on crime in France, because the government refuses to keep any. It really doesn't matter what the source of the "groupness" is -- French citizens, is as far as the government is concerned, are absolutely identitical."
That is not true, the Charter on Regional and Minority Languages is only for indigenous European minorities. This is the result of pressure from the international community on nationalistic European countries that have historically viewed their minorities (Bretons and Corsicans in France, Basques in Spain, etc.) as threats to the unity of the state and discriminated against them. It is a widely accepted principle of international law that indigenous peoples have more valid claims to cultural autonomy than immigrant groups do because whereas the former were simply englobed by nation-states against their will, the latter chose to move their. Their legal status is therefore fundamentally different. Recently in Italy there was a debate about the status of Albanians (there are communities that go back several centuries in southern Italy) because the prime minister of Albania suggested "making Albanian immigrants into a minority" as a path to recognition and social integration. Such a statement underlines the difference.
"You are correct in asserting that in most European countries, at least until recently, indigenous minorities were what folks thought of as minorities (the Suomi in Norway, for example). One reason is that there were no other minorities until relatively recently in most countries. However, in my particular residence, the UK, the term 'Ethnic minority' *never* refers to, say, the Welsh. (BTW Welsh quite literally means 'foreigner' in Anglo-Saxon) 'Diversity' is exclusively based on phenotype -"
But I would argue that this idea toward "diversity" is more limited to the English-speaking world. It doesn't apply to a continental context. In Italy (where I've lived a long time) there is not the same attitude. The debates are more like "does the presence of the immigrants enrich or damage the culture?" which is a similar idea, but "diversity" is seen as more of a problem or an opportunity resulting from globalization than a value in itself.
rod, a sincere suggestion;
after you get all moved in and settled in, visit a mosque in philadelphia.
philadelphia is going to be your new community and that of your children. there are a fair amount of mosques in philadelphia. they are part of your community. just like the vietnamese grocery stores. they are part of your community. you don't have to be born in da nang to stop in and visit and explore. just tell them that you are new to the neighborhood, and you are going around and meeting some of your new neighbors. don't be intimidated by the fact that you don't know what most of the foods of the shelves are. they'll probably be eager to show you around. you might even leave with a homemade pho recipe. or you may just introduce yourself, chat about the weather, and kids, and that'll be that.
just go visit a mosque. you don't have to conduct an 'interfaith' service. you don't have to do anything other than visit and explore a little. someone there will assuredly appreciate your neighborly gesture to take the initiative to come say hi. they may even show you around and explain some of the history of their mosque, and some of their programs, and which multiplexes have the most family-friendly movies. it's no big deal. you don't have to launch into some heavy discussion about spain circa 1480. it's just getting to know your neighbors. and beginning the process of getting to be familiar with your family's new community.
that's all. no big deal. no expectations. just go out and get to know your community a little.
"after you get all moved in and settled in, visit a mosque in philadelphia...no big deal. no expectations. just go out and get to know your community a little."
Yeah, and ask them how they feel about Jews. It should be quite an education. No big deal.
he could ask them that. but it might seem kinda crass for someone you just met.
it would be like asking a russian you were just introduced to, "so, ya like vodka?"
nothing wrong with it. but one should be aware about any implications, implied or perceived.
Cap, I'm not aware of any national or religious requirement that Russians like vodka. A Russian that I once worked with did not drink alcohol at all, neither did his wife.
There are plenty of passages in the Koran that teach Moslems to hate Jews. In fact, arguably hating Jewish people is a religious requirement. So it seems that your point isn't valid. Perhaps that is what Don Kennar was trying to get at?
While the concerns of the majority of Swiss folk who supported the referendum are understandable, I think these concerns more reflect an unfamiliarity with the actual Muslims who live in their communities. It's the stereotyping that leads inexorably to treating real people as caricatured objects, and its the resulting dehumanizing of the group that leads by steps to the sort of violence you mention in your later blog about antisemitism. It's hard to hate someone you actually know and have a relationship with. I think the Swiss could benefit from learning how to treat others the way they themselves would like to be treated.
What am I missing here, how and why are Muslim citizens of Switzerland responsible for behavior and policies of Saudia, Turkey or TImbuktu ?
PDON: "What am I missing here, how and why are Muslim citizens of Switzerland responsible for behavior and policies of Saudia, Turkey or TImbuktu ?"
I figure the average conservative's response would be to call you a liberal apologist and ignore you.
What am I missing here, how and why are Muslim citizens of Switzerland responsible for behavior and policies of Saudia, Turkey or TImbuktu ?
First of all, not all the Moslems in Switzerland are citizens. Swiss citizenship is not at all easy to obtain, likely the majority of Moslems are guestworkers or other noncitizens.
Second of all, the majority of Moslems in Switzerland come from Turkey. They bring with them their own cultural notions, including how Islam should relate to the state. No new churches or Jewish houses of worship can be constructed. Those that exist can be repaired, with government permission.
Third, within Islam there is the idea of the worldwide community, or Ummah. In some sense, all Moslems are part of the Ummah. If a group of people regard themselves as "one", then they should be held responsible for the implications of that action.
Fourth, the Saudi government funds hundreds of mosques and schools around the world. It is a deliberate policy of the theocratic state. Some of the mosques in Switzerland were built, and are operated, with Saudi money. Therefore the policies of Saudi Arabia are quite related to expansion of Islam.
I hope this helps you to understand some of the issues.
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