White English People, anyway. White English Labourites, that is. Mind you, the "Stuff White People Like" concept isn't meant to describe the tastes, prejudices and beliefs of all white people, which obviously isn't possible, but of a certain sort of white person -- a bourgeois bohemian, more or less, though it's pretty clear that SWPLs are liberal bien-pensants (though I would be less than honest if I didn't admit that there are a few SWPL categories that apply to me).
I give you this background information for context to understand that Andrew Neather piece I referred to in the update to the British National Party post earlier. Having read only the Telegraph report on the essay, I was under the impression a guilt-stricken Neather was confessing that he felt rotten for having participated in a cynical political move to undercut the working classes of his own country, and to change the character of Britain. Wrong! Neather brags about it. Excerpt:
What's missing is not only a sense of the benefits of immigration but also of where it came from.It didn't just happen: the deliberate policy of ministers from late 2000 until at least February last year, when the Government introduced a points-based system, was to open up the UK to mass migration.
Even now, most graduates with good English and a salary of £40,000 or the local equivalent abroad are more or less guaranteed enough points to settle here.
The results in London, and especially for middle-class Londoners, have been highly positive. It's not simply a question of foreign nannies, cleaners and gardeners - although frankly it's hard to see how the capital could function without them.
Their place certainly wouldn't be taken by unemployed BNP voters from Barking or Burnley - fascist au pair, anyone? Immigrants are everywhere and in all sorts of jobs, many of them skilled.
My family's east European former nannies, for example, are model migrants, going on to be a social worker and an accountant. They have integrated into London society.
But this wave of immigration has enriched us much more than that. A large part of London's attraction is its cosmopolitan nature.
It is so much more international now than, say, 15 years ago, and so much more heterogeneous than most of the provinces, that it's pretty much unimaginable for us to go back either to the past or the sticks.
Field and Soames complain about schools where English is not the first language for many pupils.
But in my children's south London primary school, the international influence is primarily the large numbers of (mostly middle-class) bilingual children, usually with one parent married to a Brit.
My children have half- or wholly Spanish, Italian, Swiss, Austrian, Croatian, Bulgarian, Congolese, Chinese and Turkish classmates.
London's role as a magnet for immigration busted wide open the stale 1990s clichés about multiculturalism: it's a question of genuine diversity now, not just tacking a few Afro-Caribbean and Bengali events on to a white British mainstream. It's one of the reasons Paris now tends to look parochial to us.
This entire column ought to be preserved in Lucite so historians 500 years from now will have a perfect record of the British Establishment's mindset at this point in the nation's history. "Fascist au pair, anyone?" Well, dear, if we have to open the floodgates of our country to immigrants who share nothing of British history or culture so we can have suitable au pairs and good ethnic restaurants, why not? Because the point of life is consumption, right? If open immigration hurts the working-class white British people in the "sticks," who gives a toss, they're just a bunch of fascists anyway.
Andrew Neather is proud that Labour has turned London into a City White People Like. The right kind of white people, that is.
The British Labourite SWPLs are in one sense even worse than the classic American SWPLs. According to Christian Lander, SWPLs (meaning Americans) only like "diversity" insofar as it provides them with interesting restaurants to choose from. If Neather is correct, the Labour government are ideological multiculturalists, who deliberately wanted to make Britain a different, more world-cosmopolitan culture, even though they knew it would antagonize the British working classes. Whose good opinion didn't matter in the fundamental remaking of their country. There's your New Labour. This is what happens when your leftism is cultural, not economic.
In some sense, this all gets back to the post I put up the other day about shame, identity and the South. I think it goes back to the sense that the capitalist new class feels no sense of responsibility to (as distinct from responsibility for) the fate of the working classes. And people like me, who have come from this kind of background, and joined the broad New Class, may end up justifying our disdain, even treason, to the people we left behind by reminding ourselves of their unsavory and distasteful qualities. This is what Neather means when, with no sense of self-awareness, he bitches about fascist au pairs.
I admit my thinking on this isn't clear, because I'm not sure what I believe on this point. I have written before about how unfair I think it is that middle-class blacks are often seen by lower-class blacks as selling out their people by moving away from them. Whites don't have this burden; if you're white and you want to get away from white people who are violent, drunk, drug-abusing, no-count or whatever, you move if you can afford it, and nobody thinks anything of it. But I read something like the Neather column, and I feel disgusted by the lack of any sense of solidarity with the white British underclass shown by these Labour politicians. And it makes me think about how we white New Class Americans hold many of the same attitudes toward working-class whites. We dislike them, we're ashamed of them, we find them appalling -- in sum, we judge them in ways we don't judge people of other races and cultural backgrounds. And finding them wanting by our standards, we absolve ourselves of any responsibility to them.
For example, we may consider their attitudes toward Latino immigration to be nothing but racism, and undeniably racism plays some part in their response. But you won't see New Class people having to use public hospitals that are overrun by illegal immigrants. Poor whites have no choice. New Class SWPLs usually don't live in neighborhoods that have to deal with problems caused by unregulated immigration. When "rednecks" complain about Spanish being spoken everywhere, people like me roll our eyes, because we either don't mind it, or appreciate the opportunity to be cosmopolitan ("Hey, shall we eat at the Oaxacan restaurant tonight, or should we just go slumming with Tex-Mex?"). Personally, Spanish is fine with me, and I like that my kids are picking some of it up simply by living in contemporary urban Texas. But is it really the case that no sympathetic attention should be paid to people who see a foreign language spoken more and more places in this country, and who are bothered by it because they sense that their country is changing rapidly in front of their eyes? These are the kinds of people Pat Buchanan spoke of in his recent controversial column. You may not care for Buchanan's right-wing point of view on these matters, but Joe Bageant writes about these people from a left-wing but sympathetic point of view. Here's a bit from an answer Bageant gave to a Spanish student who wrote asking him why the white working class is no longer represented in American literature. Bageant said, in part:
-- These uneducated rural whites became the foundation of our permanent white underclass. Their children and grandchildren have added to the numbers of this underclass, probably in the neighborhood of 50 or 60 million people now. They outnumber all other poor and working poor groups, black, Hispanics, immigrants.-- Because they are not concentrated in given neighborhoods, etc., they are pretty much invisible as a group in America. But because they are nevertheless encountered individually in society, we get representations of them as the hillbilly or white trash next door. Or the redneck stereotype as the butt of humor -- the people whose social skills do not resemble what is supposed to be the white Anglo norm. And in truth, they do not conform to the middle class behavior models presented by the media and the Corporate States of America as examples for approved societal behavior. They are not obsessed with their credit scores, they are always in the informal mode, they are rule breakers, and in short, they do not behave like property of the state. So they are useful as a bad example. Usually they are portrayed as having a southern accent, which for good reason is associated with a lack of education and sophistication.
-- However, because they cannot be encountered in aggregated numbers, they cannot be seen by the rest of America as a distinct culture. Only as nonconforming individuals as an object of ridicule. And in a sense, fear. Because what is left of the middle class is afraid of falling into that white underclass.
Which brings us back to the subject of the poor white underclass not being represented in America literature.
What literature? All I see these days is shallow crap. Real literature help us understand the world and the human condition. Obviously, that is no longer America's cup of tea.
Read the letters people send to Bageant. Here's from a letter an Asian guy who identifies himself as a leftist on a California college campus wrote to Bageant, saying that he's alienated from his own side for economic reasons:
And even if I did throw away my thirty pieces and side with the "progressives" or whatever the f**k they call themselves on campus, they just don't get it. They're caught up in disdaining Caesar's mutt people and celebrating diversity and race and specialness and all the little balkanizations. They're Queer, Fluid, Pinoy, Chican@, Afrikan, not laboristas! Well, some of them are. But they don't get the point that white labor is labor, too. Everything's got to be oppressed in some special way before it can join the club.
Again: this is what happens when your leftism is cultural, not economic.
I'll stop now. My thoughts are scattered and conflicted, and I'm thinking out loud. But I read that ass Neather's column, and I thought: whatever side he's on, I want to be on the other one. The Neathers of the world have no sense of loyalty to their own countrymen. They'll use multiculturalism and political correctness to justify selling out the economic and cultural interests of their countrymen who aren't the sort who have au pairs about whose politics they can agonize, and who don't particularly care if they can get interesting food easily, or if their children have broadening experiences with people of exotic backgrounds. These people are expendable, only good for the sake of exploiting for votes. To what extent am I complicit with Neatherism in my own country? I wonder about that. That was pretty much the point of my identity post the other day.
I wish I had a clearer answer to this problem. Maybe you do. Talk to me.

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