Thanks to the reader who, in a thread below, brought my attention to this fascinating New Atlantis article about AIDS and psychology in Africa. Look:
It is natural for anyone facing a terminal disease to ask, Why me? This is an exasperated, unanswerable cri de coeur in the rational West--one of the steps of the grieving process, we are told, that we all just need to get through. But many Africans have their own kind of answer to that question.African tribes are not a homogenous, undifferentiated mass, but the vast majority traditionally held in common a worldview of causation very different from our own. With reference to illness, it is called the personalistic theory of disease. Even today, most Africans believe that any major occurrence, good or bad, has two causes. The first might be called physical: for instance, that a retrovirus causes AIDS by destroying the cells of the immune system. The second is a spiritual, less tangible cause, but is perceived to be no less real. Edward Evans-Pritchard, whose ethnography of the Nuer people of Sudan is a foundational work of anthropology, put Africans' cosmological outlook this way: One might understand that a house collapsed because termites damaged it. But the more important question is, Who sent the termites?
The author, Travis Kavulla, goes on to deliver a fascinating essay in cultural anthropology, and how African religious and cultural beliefs make it hard to treat AIDS in a Western way. His piece is far too complex, and too good, to sum up tidily here, but he discusses how and why treating and stopping AIDS in Africa cannot be effectively done with the mechanical Western model. You simply must embed traditional medicine in a framework of traditional African spirituality. Kavulla writes:
The public-health lobby answers these questions, vis-à-vis one of Africa's greatest calamities, by saying, essentially, "What's wrong with you is you haven't been using condoms." This is the narrow-minded response, much more so than the call for behavioral change. As long as this attitude persists, Western policy will remain discordant with the realm of cause and effect within which Africans are operating. It is hardly news that sub-Saharan Africa is in the grips of a religious and social upheaval. Church attendance is soaring, and even those denominations, like Roman Catholicism, that are hemorrhaging members to evangelical sects are nonetheless still growing in absolute numbers. It is highly uncommon to attend a church service on a Sunday in Africa where the building is not filled to capacity. Christianity, as well as Islam, is a huge force whose day-to-day impact on African lives cannot be ignored. Any successful HIV/AIDS strategy will have to enlist churches, their moral authority, and their enormous memberships.
Only behavioral change will turn the tide against AIDS in Africa, he writes, and the only behavioral change that has a chance of working is that which appeals to the spiritual convictions of African people. Kavulla again:
The Western public-health lobby, bred in a culture that preaches unconstrained freedom of the individual in the realm of sexual relations, is put off by talk of moralizing policies, or of any policy that de-emphasizes condoms. But it needs a dose of its own advice. It must stop imposing its own agenda on Africa. It must realize that HIV has a social dimension that must be addressed, that Africans are naturally wont to view this disease, which perversely inverts the life-giving act of sex, as a moral calamity. The sooner the donor community realizes this, and reorients its policies to fit African realities, the better.

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