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Christine Sine: Rhythm and Ritual to Live By (part 1)

Our world seems to grow busier every day with conflicting commitments that pull us in many directions. Some of us feel the weight of changing the world lies on our shoulders. We know we are too busy but don’t know how to disconnect from our fast paced cyber-spaced world. Anxiety, depression and suicide are increasing. Growing evidence suggests stress and pressure of overbooked schedules are major contributors. God’s healthy rhythms are blurred by a culture that says there is never time to slow down or take a break.

Finding the balance between being and doing isn’t easy. Our daily activities and the rituals that give meaning to our lives are often divorced from our religious experiences. Massage therapy, aromatherapy, yoga, and countless other disciplines tantalize us with the promise of peace and relief from stress in more tangible ways than do prayer and Bible study. The consumer culture and our concerns about the upcoming elections have more impact on our life pace than do our faith values.

Finding God’s pace and the rituals God intends to mold our lives requires intentionality. We must disconnect from the rhythms of our secular culture and deliberately develop rituals and routines that flow out of our faith. Unfortunately since the reformation Protestants have tended to look at church rituals and liturgies with a disapproving eye. Many evangelical Christians are scared by the word ritual because it implies something formal, legalistic and boringly repetitive. Even Catholics have allowed their lives to be overrun by the busyness of the secular culture and its pervasive rituals.

What we don’t realize is that our whole life is a series of rituals. A ritual is simply anything we do on a regular basis that reinforces our beliefs and values. Taking a shower in the morning and washing our hands before we eat are both rituals that flow out of the belief that we need to be physically clean to start the day. Daily prayer is a ritual that reinforces our belief in a creator God who relates to us in a personal way and who is active in both our lives and our world.

When we disconnect the rhythm of our lives from our religious experience, quasi religious rituals rush in to fill the void. We no longer fast for Lent but go on obsessive spring diets instead. We rarely pause during the day for prayer but punctuate our routine with coffee breaks, aerobic workouts, and trips to the mall. We think we have escaped from the dead rituals of the past but are caught up instead in the compulsions of fashion fads, shopping sprees, and the allure of a new vitamin pill that promises a happier healthier life.

There is growing recognition of our need for daily, weekly, and yearly spiritual practices or rituals that flow from our Christian values and provide a rhythm that helps us cope with the escalating stresses of life. As psychologist and life coach Martha Beck said, “ritual is an incredibly powerful psychological process...Modern Western culture has had most of the ritual stripped from it, leaving us less grounded and more alienated than many so-called primitive peoples. By putting ritual back into your life, you can help ease stress and enhance enjoyment, benefiting everything from your immune system, to your parenting skills, to your creativity” [“Creating Special moments that enhance and enrich your life,” Real Simple, April 2000]. Have you ever noticed how irrational and angry a child gets when his or her usual routines are changed even slightly? The need for structure and ritual is deeply imbedded in our psyches.

Spiritual rituals are powerful and essential forces that are meant to be the foremost way we create and express meaning. They should provide the anchors and rhythms that give purpose to our daily routines. They bring us into joyous relationship with God, speed our personal healing processes, shape our communities, and make our world a welcoming place in which to live.

Martha Beck encourages us to make rituals that are uncomplicated, yet meaningful, so they won’t overwhelm us or add to our burdens. She also suggests that we keep them simple. This means we are more likely to stick to them and can creatively alter them as our circumstances and life situations change.

Christine Sine is an Australian physician who has worked extensively in Africa, Central America, and Asia. She and her husband Tom are co-founders of Mustard Seed Associates - an international network that encourages Christians to live out their faith authentically. This article is adapted from her latest book, GodSpace: Time for Peace in the Rhythms of Life(Barclay Press 2006). For more information visit the MSA website, http://www.msainfo.org/.


 

Comments

"A ritual is simply anything we do on a regular basis that reinforces our beliefs and values....Spiritual rituals are powerful and essential forces that are meant to be the foremost way we create and express meaning."

I think the "ritual" of gathering information about the functioning of our national and state governments, and then acting to persuade candidates and elected officials to consider our values in the policies they adopt and the decisions they make on our behalf truly does offer us opportunity to "reinforce our beliefs and values".

Thanks to Jim Wallis and Sojourners and the many other similar organizations (Second Harvest, Act for Change, Protestants for the Common Good, Amnesty International, Catholic Relief Services, Oxfam, Heifer International, etc.) which offer us the opportunity to advocate for "'God's Politics' values", thereby helping to balance the focus on "moral values" of abortion and gay marriage, which presently hold the attention of our national and state governments.

May that focus change, and soon.>

That comment brought to mind a caution. There can be a danger in rituals to reinforce our beliefs and values. We can become rigid and closed minded.

We need to grow in understanding. Our "rituals" can aid in that or impede it.

If we have a prayer practice that truly opens us to listen to God, we will find ourselves growing and changing. If we are repeating a set prayer as a formula to be done on a rigid schedule to check off an obligation, it can be harmful. But sometimes the regular repeating of a particular prayer can open us up.

We can read the Bible in a way that closes our minds and hearts, or in a way that opens them. The political comment of Michael Hayes reminds me that in that realm, we can gather information in a selective manner such as to reinforce our existing biases rather than to really learn more about how the world functions and how we might be faithful in our circumstances.

The key is not to be focused on the "ritual" but in keeping channels open to God, with any rituals used being held in that service. If we are open, we are likely to find ourselves moving to different rituals from time to time as the Spirit directs.>

I'm unsure what Bill means.

The theme of the blog generally comes out of the book "God's Politics" in which the key problem being addressed is the focus on abortion and gay marriage by candidates and our elected officials. The book identifies the need for a movement to broaden the set of values that candidates and elected officials will consider, and encourages liberal and conservative voters to come together and to "change the wind".

I think that bipartisanship can help us to adjust our positions and to recognize the validity of the positions held by others.

On the other hand, opportunity exists for voters who favor legal prohibitions against abortion and gay marriage to join with others who hold that view (for example, Focus on the Family). Similarly, voters who want to resist those prohibitions have opportunities to join with others who also wish to do so (for example, ACLU and Americans United for Separation of Church and State).

Absent some other equally effective platform for those of us who want to move on to the broad set of values in "God's politics", debate whether or not to prohibit abortion and gay marriage will continue to dominate consideration of "values" in the congress and in state legislatures.

So it seems to me.

I'm a voter who wants consideration of stewardship of the environment, justice, and opposition to war (as Brian McLauren expressed it so succinctly) to become the values candidates and elected officials begin to focus on.

I think bipartisanship as suggested in "God's Politics" offers us greater opportunity to be open to consideration of viewpoints which differ from our own, compared to continued insistence upon prohibitions against abortion and gay marriage vs. opposition to those prohibitions.

The problem as I see it is that there is no opportunity for those of us who want to be bipartisan to "find one another", in a way that is as effective as the existing partisan forums, and that would allow us to be heard.>

Michael,

I think Bill's point is that we should use ritual to open ourselves to God's direction, whatever that may be, vs. simply acquiring more information to defend our views.

I don't think the purpose of ritual is to affirm our beliefs and values. I already know what mine are, I don't need rituals to tell me. What I want out of the deal is closeness to God.>

Bill,

What did you mean?>

Bill,

What did you mean?

(Sorry, first post failed to include my name.)>

While much of what Sine says is well taken her generalization of "Protestants" disapproving of "ritual and liturgies" is misleading and typical of those who lump so-called Ptotestants together. I am American, Lutheran, living in Japan, attending a Japanese Lutheran church, and know ritual, both personal and communal, is important to our faith.

And I second what Bill Samuel has said in his comment.

Gloria Ishida>

Spiritual rituals
Yoga teaches to be still and know. That is what Yago is. If you already have a relationship with the Lord - you will find him in any meditation that you go into with a agenda of your own.>

you will find him in any meditation that you go into without a agenda of your own.

now I need to learn to read it before I send it>

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