Diana Butler Bass: Beyond the Stale Rituals of Abortion Politics
Thirty-four years ago today, on January 22, 1973, the United States Supreme Court decided Roe vs. Wade, arguing that most abortion laws violate the constitutional right to privacy.Waking up on this icy morning in Virginia, I might have forgotten the anniversary if not for the little map on page B4 (Metro section) of The Washington Post, outlining the route for the yearly "March for Life" protest. Page B4? There was a religion piece on the front page of today's Post: a story about Christian dieting. The diet feature began with a Baptist pastor preaching ethics to his congregation: "About 40 percent of you need to lose weight. When you love potluck more than God, it's serious."
No doubt some will accuse the Post of "liberal bias" by ignoring Roe vs. Wade and by making Christians look ridiculous by reporting on the Web site "FatFree4Jesus.org." But I think that the Post's choice of these two stories is indicative of something beside liberal bias. It reflects the failure of the Christian community to understand abortion in the context of theology and practice – and the equal failure of Christians in accepting the secular framing of abortion ethics.
To commemorate the day, I decided to re-read some Stanley Hauerwas (Duke Divinity School ethicist) essays on abortion. After spending Monday morning with Stanley, it is difficult to fault the Post for not carrying a story about Roe vs. Wade. As Hauerwas noted in 1981, "Essays of the morality of abortion, whether they be anti or pro, have begun to take on a ritualistic form. Each side knows the arguments and counterarguments well, but they continue to go through the motions. Neither side seems to have much hope of convincing the other."
Even though Hauerwas wrote those words 26 years ago, nothing much has changed. Like the editors of the Post, I can hardly imagine what "news" might come from yet another "March for Life." Protesters and counter-protesters yelling at each other – the same "pro-life" and "pro-choice" arguments they have been shouting since 1973. A very stale ritual. No wonder most Americans sigh, turning a deaf ear to what seems a political and social stalemate.
But, for Christians, abortion remains an important ethical issue, one that is surprisingly difficult because we have given up the theological dimensions of the discussion in favor of those two ritualized (and politicized) positions. I can relate to the words of Presbyterian minister, Rev. Terry Hamilton-Poor: "I believe that it is essential that the church face the issue of abortion in a distinctly Christian manner." She continues, "I believe that the issue, for the church, must be framed not around the banners of 'pro-choice' or 'pro-life,' but around God's call to care for the least among us whom Jesus calls his sisters and brothers."
Stanley Hauerwas framed his seminal 1991 essay "Abortion: Theologically Understood" with Ms. Hamilton-Poor's sermon. From the starting point of "the least among us," Hauerwas reflected on the responsibilities of Christian discipleship, the language of abortion, and baptism as it relates to the church as family.
Nowhere, however, is Hauerwas more provocative than in debunking both "pro-life" and "pro-choice" positions. He reminds pro-lifers: "Christians do not believe life is sacred." Indeed, he points out, "Christians took their children with them to martyrdom . . . Christians believe there is much worth dying for. We do not believe that human life is an absolute good in and of itself" (Pope John Paul II also made this point in Evangelium Vitae). As for "pro-choice" advocates, he attacks the idea that abortion is individual and private, arguing instead that Christians must embody "the kind of community" that can "sustain the practice of hospitality to life."
Finally, Hauerwas states that abortion is intrinsically linked to Christian sexual ethics: "The church has to make it clear that sexual relations are relations of power." From that perspective, he states that abortion is not primarily a women's issue. Rather, abortion starts with male sexual promiscuity, "nothing but the exercise of reckless power." He claims that until the church clearly addresses male sexuality, which it appears loath to do, Christians will continue to misunderstand the ethical dimensions of abortion and its proper theological context. Male promiscuity, an expression of sexual power, victimizes both women and children.
On this January 22, I am reminded that the Christian community has, for the most part, failed regarding abortion. Certainly, there are isolated examples of Christian care for the least when it comes to abortion. For the most part, however, we have given in to slogans and untenable philosophies. We do not bear transformative witness of hospitality to the "least of these" or prophetically challenge the disordered "relations of power" that plague our lives, churches, and society. Until we live in hospitality and justice, the world will continue to ignore abortion – thinking instead that Christians are more concerned with the ethics of potlucks than with the oppressed and powerless.

Diana Butler Bass (www.dianabutlerbass.com) holds a Ph.D. from Duke University in Religion, where she specialized in church history, but where all her friends studied ethics with Stanley Hauerwas. She is the author of Christianity for the Rest of Us: How the Neighborhood church is Transforming the Faith (Harper San Francisco), a Publishers Weekly best book of 2006.






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Comments
Diana,
There's a lot to chew on in here. Thank you for your post. As someone that doesn't feel comfortable subscribing to either title, pro-life or pro-choice, I am eager to have the dialog broadened. I'd be interested to discuss how people define the least of these. Is it just the fetus or do poor or desperate women count among the classification?>
Posted by: js | January 22, 2007 7:13 PM
Good question.
The Hauerwas essays place both women and children among the "least of these," basing that claim on Jesus' own actions in the Gospels and the witness of the early Christian community. The great tragedy of abortion, therefore, is dividing women from their children, pitting two groups of the powerless against each other and forcing an unnatural choice between those who are, in many ways, ultimately victims of others' power.
Somehow, we are called to stand with both women and children in the midst of this--and stand against the systems of injustice that continue to victimize those whom Jesus loved and freed.>
Posted by: Diana Butler Bass, Ph.D. | January 22, 2007 7:17 PM
I've read the Hauerwas article, but it has been a little while... I don't think the distinctive Xtn approach to the issue of abortion doesn't mean we can't reframe the politics of abortion issue in ways that non-Christians can appreciate.
For example, in my pragmatic prolife manifesto, I refram the issue as whether and when we should treat the human unborn as legally-protected persons and provide them legal rights analogous to what are given to newlyborn infants. Or, conversely, under what set of defined circumstances should we give women the right to elect an abortion.
I think this sort of reframing that does not contain within the question the posited answer to the question are part of the ministry of reconciliation. It insists that the issue shd not be black and white and that we can mediate working-rule answers that will provide due process for females, as we collectively meditate on the facts of the fetal developmental process and what makes us human beings.
Anyways, I hope you will help my idea to be debated and dialogued about at God's politics, as it deserves to get more attention.
dlw>
Posted by: dlw | January 22, 2007 7:45 PM
Diana,
Hallelujah! Somebody else gets it!
For the first time I've seen another writer -- I raised the same issue when I was a campus newspaper columnist in the early 1990s -- link abortion to sexual promiscuity, which almost always come from sick relationships outside of marriage. Simply put, if people weren't having sex women and girls wouldn't be getting pregnant in the first place.
I'm staunchly pro-life myself, but I agree that simply isolating abortion as a political as an issue itself cheapens human life.>
Posted by: Rick Nowlin | January 22, 2007 8:10 PM
I am curious as to where you see Christians failing to grasp the link between sexuality and abortion. I am part of a church that works hard to find Christian adoptive parents for unwed mothers, and I do not think you can extricate sexual ethics from the abortion issue.
However, Christians are then judged as parochial for finding fault with sex outside of marriage. Our pastors are excoriated for talking about it in the pulpits. And if we should venture to codify our ethical principles into public policy? Well, that's just being belligerent.
The idea that Christians ought not view human life as sacred is very interesting, but it seems opportunistically applied here. How do you reconcile this with previously stated opposition to war or the death penalty?
Laslty, I am not sure that the argument is so stale as you make it out to be. The majority of people support laws that would prohibit a substantial number of abortions. They also support Roe v. Wade, which prohibits the enactment of any such law. These are dissonant positions, and while I agree that the shouting match has added to the confusion, I disagree that we should abandon the debate for that reason.>
Posted by: kevin s. | January 22, 2007 8:45 PM
For the record, I think Christians have been behind the curve on nutrition for too long. Gluttony is a sin, and it kills more people than smoking and drinking combined. I'm glad someone's doing something about it, cheesy website or no.>
Posted by: kevin s. | January 22, 2007 8:48 PM
Of course, one of the more interesting things about Roe v. Wade is that the "Roe" ( I forget her real name) has subsequently made statements that she wished she never had an abortion.>
Posted by: Kris Weinschenker | January 22, 2007 10:00 PM
As a white evangelical male I have had two questions that really were never answered for me, I will get to them a little later.
I personally have held both parties responsible in the act and either can say no. Everyone, in my assessment are pro-choice, it just comes down to weather you are pro-life or pro-abortion. I came to the conclusion in '73 that we have lost the battle on abortion on demand', so be it. Could we please stop the war? We will only change this one heart at a time by showing them God's Love. I will never personally agree with abortion but the original Roe V Wade was first trimester and viability. Now we have 3rd trimester abortions just days prior to birth - and you wonder why I am as admit about this issue? Those that wanted abortion on demand have been marching on with the issue so that we now have partial birth abortion. I will give up the first trimester if those that are pro-abortion giving up the 3rd trimester. Sadly - I have yet to find anyone that will agree with me.
Questions:
1 - when is the unborn protected by the constitution? when is it a 'person' or individual? With DNA we define and identify an individual...the unborn child and the mother have different DNA?
2 - how many out there would have liked to have their mother aborted them? I am just advocating for the child and desire that they would have the same rights as you had.
Have a great day.
.>
Posted by: robstur | January 22, 2007 10:46 PM
I think it is good for Christians to link promiscuity and abortion. However, from the political and legal side of things, there really isn't much one can do to restrain promiscuity. So long as the sex is consensual, it is legal.
The real legal issue are under what defined circumstances can a woman elect an abortion.
These two approaches are not exclusive of each other and it is right for Christians to consider both, though the latter(the political one) needs to receive less emphasis and our activism on it needs to be measured carefully.
dlw>
Posted by: dlw | January 23, 2007 12:10 AM
And that is where the church can make a difference. We men need to show respect to women, "treating younger women as sisters" as the Apostle Paul admonished -- I mean, you don't treat your sister like a slut. When we in the church refuse to use each other for pleasure or status is where the rubber meets the road. (An untold statistic, according to Michael Horton: One out of ever six women who has an abortion is an evangelical, which means that there's a lot of hanky-panky going on in the evangelical church.)>
Posted by: Rick Nowlin | January 23, 2007 12:45 AM
Robstur,
I appreciate your comments. Your questions are good, and I agree with what you are saying. However, they also show the point the author is making. She is saying we need to get beyond the debate as usual, and get to the heart of the issue. For example, if R v W were overturned, it would only be a bandaid solution. The real solution is to get to the heart of the issue, and deal with that.
Blessings>
Posted by: Squeaky | January 23, 2007 1:08 AM
Abortion has indeed gotten caught in a distorting political web. Many anti-abortion leaders ally with right wing Republicans who support war and the death penalty, and generally oppose government efforts to create conditions less likely to make pregnant women feel abortion is their only viable choice. And many Republican politicians give lip service to the pro-life on abortion cause, while only supporting measures at the fringe of the issue.
Meanwhile, those politicians generally more supportive of supportive social conditions vie with each other as to who can be more extreme in their pro-abortion stance. Why is this group of the voiceless treated so differently?
Hauerwas is to be commended for speaking the truth on the issue. Rather than assuming that you have to support life for some and oppose it for others, Hauerwas is an endorser of Consistent Life, supporting the dignity and value of all humans, and opposing war, abortion, euthanasia, poverty and racism. His works have long been a source for the explication of a true understanding of the Gospel.>
Posted by: Bill Samuel | January 23, 2007 1:29 AM
Bill,
If there was a pro-life (and by pro-life, I mean opposed to legal abortion) nominee for President who was otherwise liberal, I submit that they would win the presidency. And yet, you will never see it. Why is that? I mean, aren't Republicans to party that only cares about two issues?>
Posted by: kevin s. | January 23, 2007 1:53 AM
I think abortion should be rare but not prohibited by law.>
Posted by: Mike Hayes | January 23, 2007 4:00 AM
Do you think segregation should be rare but not prohibited by law?>
Posted by: Anonymous | January 23, 2007 4:36 AM
You know - just because I am a conservative white male does not mean that I only have two interests when it comes to causes. (the gay agenda and abortion) I support and work with many other issues like education and poverty. But it seems to be the popular thought of those that Wallis invites to write articles on this site that conservatives only have two issues they are interested in. I wish that for one month we could coordinate efforts and have the 'two issue' people stop supporting financially and the hours that they give to other causes and see what happens. I pose that if it were to happen - many things would come to a stand-still really fast. But - when you need a group to 'dis' so that you can promote your agenda - Sojourners seem to have found the group they want. I would say if it were not for the James Kennedys - Dobson - Farwell - Graham etc. They would not have a voice or pulpit because the left would not be interested in them as they would be unnecessary.
Keep up the good work Mr. Wallis - I am sure that you will be asked to give the Sat address again soon.
.>
Posted by: robstur | January 23, 2007 4:46 AM
I consider myself evangelical and prolife, yet I read Ms. Bass's column wondering who she could be describing. Sexual promiscuity--male and female--is preached against by every evangelical church. It is emphasized. You also find evangelical and catholic churches donating millions of dollars to crisis pregnancy centers and homes for unwed mothers. One might have been able to characterize the prolife movement of old as somewhat paternalistic, but anyone who has been watching the movement knows that it has changed. They are dealing with root causes.
I also find it more than a little insulting how Ms. Bass belittles the efforts of those who attend prolife rallies. They are speaking out "for the least of these." They stand in the tradition of the abolitionists and civil rights leaders. Would Ms. Bass speak of abolitionists with the same condescension? If they weren't going about it in the right way, she would probably still speak highly of them and would even join them. She would be criticizing those who stood on the sidelines, instead. But I'm guessing she's never been to a prolife rally.
(But, of course, marching about a minimum wage increase is surely a worthy cause...)
Which just brings us to the real issue here. Bass, Wallis, and Sojo do not view abortion as a fundamental injustice on par with slavery. Many of us in the prolife movement do. There's your real debate. I'd like the writers on this blog to really address this, but I don't think they ever will.>
Posted by: jesse | January 23, 2007 4:54 AM
Squeaky | 01.22.07 - 8:13 pm |
For example, if R v W were overturned, it would only be a bandaid solution. The real solution is to get to the heart of the issue, and deal with that.
Not sure that we will see the overturn of R v W. You are correct that it will be working with people one heart at a time.
I would love to stop the abortion war - but some of us kept silent too long in our estimations and now we have 3rd trimester abortions. There is no middle ground with an ardent pro-abortion person. So I have to stay my ground.
Blessings on you.
.>
Posted by: robstur | January 23, 2007 4:58 AM
I hate to play the offended male card, but what about female promiscuity? I've only had sex with my wife, but I had more than one girl try to bed me during college. Is it fair to characterize the problem as male dominance and victimization of women? The feminist movement and sexual revolution made it socially acceptable for a woman to be promiscuous. I think that's more of the reason for the support of abortion than the pro-choice groups want to let on. These women (not all, obviously...probably not even a majority) want the freedom to sleep with who they want, when they want to, without the threat of consequences. I can't cite sources, but I've heard the argument. I'm saying it myself: this is hearsay. But that doesn't make it untrue.
It's unfair to place the blame on men for the promiscuity problem. Of course, rape is a different issue, but that's not what we're talking about. And I'm not saying that men don't "compel" women to be with them. But that's not the center of the issue. We need to deal with sexual ethics as a whole.
And, I'm going to agree with the other commenter who asked how you can reconcile the idea that Christians don't believe life is sacred with the positions on the war and on the death penalty.>
Posted by: Elmo | January 23, 2007 5:08 AM
Christians believe that life is sacred because we believe that God created man in his image. That man is separate from nature in dignity and essence is a principle that is the foundation of Christian ethics. It seems that Hauerwas and Bass are changing the meaning of "sacred" to something else to make a point that's not really relevant to the abortion debate.>
Posted by: jesse | January 23, 2007 6:49 AM
Ummm--Elmo. First of all, women's arguments for what you are saying is that they should have the same freedom as men do, who can, by and large, sleep with whoever they want without consequences. I'm not saying that is right, and far from it, in fact.
Second of all, the women's movement had more to do with equal rights in pay and status than it did with sexuality. Yes, that was part of it, but more importantly was that women are seen as just as important as men.
And finally, I'm not male-bashing, but men need to realize how much of their sexuality plays a role here. You spoke of the women's movement--a big deal about the women's movement is that women cease being treated as objects by men. This has been women's role primarily throughout human history--they were not seen as anything of value, other than to satisfy men, and this is still the case in many parts of the world.
But more frightening to me, is that as far as the women's movement went to battle that, there have been many steps taken backwards by the styles that girls are wearing these days. I teach at a small university, and I can't believe young men can even concentrate with some of the things the young women are wearing! And part of the problem is fathers letting their daughters leave the house like that when they were as young as elementary school-aged. Why do girls and young women wear this stuff? Most would tell you that if they didn't, guys wouldn't be interested in them. Yes, it's very much driven by what guys want.
I know this is rambling, but I need to get to work now.
Thanks,
Lea>
Posted by: Squeaky | January 23, 2007 1:25 PM
Elmo--I should add that I don't think promiscuity is only a male problem--you are correct that it is a problem with women, too. It's a two way street, and the point made in the article is that for two long only female promiscuity has been seen as the problem. Men need to own up to this, too.>
Posted by: Squeaky | January 23, 2007 1:39 PM
Squeaky | 01.23.07 - 8:30 am |
This is one of the major flaws with movements or causes. They start out with lofty ideals and goals and then to garner more support - they take on more 'marginal issues' but then because they get their support they are obligated to support them.
The women s movement started with equal pay and chance for advancement in the work place. (something my Mother was able to achieve 3 years prior to the screaming of NOW) But now it is for rights of women to dress - act - behave as scumming as men have - not sure that is a lofty goal. I have one daughter and I am instilling in her that she can do anything that she wants to do - but - she has to prove herself just like anyone else. There is only one thing I have told her she doesn't need to do - and that is fulfill a statistic for some company to report to some gov't agency.
I have been raised and influenced by some of the most powerful women that I know of and not only of them were members of NOW or played the victim card in their desire to advance their career.
Have a great day...
.>
Posted by: robstur | January 23, 2007 1:41 PM
Some more thoughts:
1) Women dress provocatively because they feel they can get the attention of men that way -- in many cases because their fathers didn't give them enough. Because of this I go out of my way to "nurture" some of my women friends (and have found I'm pretty good at it).
2) I don't think that the conservative contingent REALLY wants to overturn Roe v. Wade because it raises a lot of money and passion for the cause as it stands today. In many ways it reminds me of the civil-rights movement, which has struggled to redefine itself after laws were changed.
3) Ideologically, abortion has become a "conservative" issue, which can mean only that it's one of control. I do think that female sexuality is threatening to a lot of people; if women and girls are getting pregnant it means they're having sex. There's still a double standard out there for sexual behavior, which is part of the reason it's still an issue.>
Posted by: Rick Nowlin | January 23, 2007 1:54 PM
Rick,
That might be true of an extremely small number of people in the prolife movement, but it's too bad you can't look inside our hearts to see whether we really want Roe v. Wade overturned or only care about "controlling" people.>
Posted by: jesse | January 23, 2007 2:30 PM
Squeaky,
First of all, women's arguments for what you are saying is that they should have the same freedom as men do, who can, by and large, sleep with whoever they want without consequences.
--Maybe you haven't heard of the concept of child support??
A woman gets pregnant, she can get an abortion. Or she can have the baby...forcing the father to work much longer than 9 months to pay child support.>
Posted by: jesse | January 23, 2007 2:33 PM
Good thoughts and comments.
I am not sure that we could overturn R-v-W at this time in our history. I would like to end 3rd trimester abortions and yes - even second tri. I know that abortion should be a last resort action and I believe that we as Christians that value life will better serve mankind if we would work with young women and girls to change their hearts about the unborn. We also need to work with young men about responsibility and keeping it in their pants.
If you missed O'Rielly with Geraldo a few nights ago...what a crock. Geraldo basically said that women teachers having sex with underage boys was more of a 'right of passage' than rape or sexual abuse. But he has a different standard with girls; I believe that he is the father of two girls.
I have taught my sons that there is a time and a place for everything. They are becoming young adult men. I also informed them that if they were to father a child - I would hold them responsible for that child s upbringing and care. (I'm locking my daughter up till she is 25 - just kidding)
Have a great day...
.>
Posted by: robstur | January 23, 2007 2:40 PM
Elmo and Squeaky,
Your comments handled the issue of female responsibility quite well.
With regard to power, we should understand that women hold a mesmerizing power over men with regard to sex. Women do use sex as a "weapon". They use it to control and manipulate men. The idea of women exclusively as victims was legitimate in first century Palestine, but it is strangely out of place in the postmodern world.
Abortion also gives women a sense of power, a false sense of control over their bodies and their future, and a false sense of domination over men ("see, I can destroy the most precious thing you can create").
Abortion is all about power, but in more complex ways than many of us realize.>
Posted by: Mike | January 23, 2007 2:42 PM
OK - say whatever you want to say about the following...
I have said this before and I will keep saying it...
I believe one way that we can shut down the majority of 'unwanted' pregnancies is to stop Federal Unwriting of Illegitimacy. We know that children born to young single parents are at risk of living in poverty, struggling in their education and most likely produce another child with out two parents etc. The wheel just keeps turning and turning and turning.
My employer did not raise my hourly rate after child two and three. I will agree to pay for one, the second you make your personal economy work for two just like the rest of us.
If they can not get extra money for extra children - I think the pregnancy rate will drop in the US.
(we might have a spike in the abortion rate but we can deal with that separately)
Be Blessed...
.>
Posted by: robstur | January 23, 2007 3:01 PM
"I believe one way that we can shut down the majority of 'unwanted' pregnancies is to stop Federal Unwriting of Illegitimacy."
I don't agree at all because the average never-married mother has fewer than two children (this is borne out by statistics). Mothers precisely because of their youngsters really don't have the time or energy to go around chasing men. Besides, welfare programs as such are administered by states, not the feds.>
Posted by: Rick Nowlin | January 23, 2007 3:28 PM
"If you missed O'Reilly with Geraldo a few nights ago...what a crock. Geraldo basically said that women teachers having sex with underage boys was more of a 'rite of passage' than rape or sexual abuse."
Hate to burst your bubble, but he's bascially right. There still is a double standard out there when it comes to sexuality; boys are supposed to want and get it and girls aren't.
Remember Mary Kay LeTourneau? People want to vilify her for having that affair years ago with her student, now her husband (not that it was right), but consider these facts: 1) He approached her; and 2) Her then-husband was stepping out on her and she was lonely.>
Posted by: Rick Nowlin | January 23, 2007 3:35 PM
Rick Nowlin | 01.23.07 - 10:40 am |
I know that there is a double standard - the crazy thing was that Geraldo was supporting it. He was basically OK with female teachers having sex with 15 year old boys. But not supporting 15 year old girls having sex with mature men.
That Mary Kay was lonely - boo-hoo. Find a stud at the local bar you bimbo and leave the young male students alone. Personally I believe the lady is nuts and enjoys cheery picking.
Have a great day...
.>
Posted by: robstur | January 23, 2007 3:51 PM
Rick Nowlin | 01.23.07 - 10:33 am |
Ok it is the state and not the feds. But education stats make the argument that young (student) mothers are at risk of not completing their education and so are their children. They get more money from the state for having more children. That is what we need to stop is paying people to have children so that they want more children so that they have more money.
That a single female wants to have children and she is focused on a career, children - etc. I have one of those in my community that has adopted her children from China.
We need to stop adding to our poverty problem by stopping the funding of having children so that you get more money.
This is not 'the' solution but 'part' of the solution.
Have a great day.
.>
Posted by: robstur | January 23, 2007 3:58 PM
Thank you for some insightful comments to think about.>
Posted by: Ingrid | January 23, 2007 4:05 PM
"I know that there is a double standard -- the crazy thing was that Geraldo was supporting it. He was basically OK with female teachers having sex with 15 year old boys. But not supporting 15 year old girls having sex with mature men."
Not having seen the show I don't know if what you said was accurate, but if it is you're absolutely right.>
Posted by: Rick Nowlin | January 23, 2007 4:13 PM
"But education stats make the argument that young (student) mothers are at risk of not completing their education and so are their children. They get more money from the state for having more children. That is what we need to stop is paying people to have children so that they want more children so that they have more money."
As I said, such situations are rare, and the expense of raising a child would far outstrip the funds they get from the state. And besides that, Connecticut some years ago did indeed begin to limit welfare payments to mothers with multiple children. But it didn't lead to any purported savings to taxpayers for a surprising reason -- the number of child-bearing women decreased. (Which also is part of the reason the number of abortions has gone down over the past six years.)>
Posted by: Rick Nowlin | January 23, 2007 4:19 PM
"Women dress provocatively because they feel they can get the attention of men that way -- in many cases because their fathers didn't give them enough."
This is correct, and it is very sad. However, this is a sinful response to the problem. When we use this as a justification for legal abortion (I'm not saying you are), we are validating the behavior. There is a difference between "understandable" and "God honoring".
"I don't think that the conservative contingent REALLY wants to overturn Roe v. Wade because it raises a lot of money and passion for the cause as it stands today."
The conservative contingent ABSOLUTELY wants to do this. You could argue that some members of the Republican party are averse to losing a potential cash cow, but I think this is an extension of the notion that cultural conservatives only care about one or two issues, which is demonstrably false.
Further, true Conservatives want a judiciary that practices a conservative judicial philosophy, which has broader ramifications than the question of abortion.
"Ideologically, abortion has become a "conservative" issue, which can mean only that it's one of control."
I don't buy this. If women are pregnant, they are having sex, and I don't think Christians are threatened by pregnancy. In fact, we might encourage secret abortions so we don't have to deal with the reality of pregnancy (I am aware the Christians have done precisely this in the past, but for different reasons).
I think Christians are opposed to it because we are instilled by the holy spirit with a desire to combat what I perceive to be the ultimate injustice, he literal acceptance of murder.>
Posted by: kevin s. | January 23, 2007 5:10 PM
To all -
My personal assessment is that if R-v-W had not become the law of the land in '73. We would not be dealing a Dr Jack in the 90's.
have a great day
.>
Posted by: robstur | January 23, 2007 5:20 PM
I was hoping some people, if not Dr Bass, would take the time to read and respond to my pragmatic prolife manifesto idea I linked to earlier...
or just google the "pragmatic prolife manifesto"
dlw>
Posted by: dlw | January 23, 2007 5:22 PM
Confessions of a Pro-Life Liberal
I think Barack Obama and Sam Brownback have the right idea on the context, at least - rather than forcing people into two pre-defined camps at war with one another we ought to come together and affimr human life is sacred and then talk about what a nation that makes this affirmation ought to look like, including when it comes to pregnancy and abortion.
But I find so many arguments lacking.
On the Left:
Women should have a right to choose.
If a woman chooses whether to have sex and then chooses whether to accept the resulting pregnancy she has made two choices, not one. An exception for rape is enough to respect a woman's right to choose.
This should be between a woman, her family, her doctor, and her God.
And yet environemntal and fiscal policy should consider hypothetical future generations. We are willing to project those non-existant folks into adulthood and assign them rights and then say we are violating their rights by leaving our mess for them to clean up. Why would not perform the same philosophical gymnastics for an existing fetus?
It should be legal but rare.
As pointed out above, with abolition, women's suffrage, civil rights, the New Deal, the Great Society, and Sojo's stated ideas on social polciy we have sought to enshrine social justice into codified law. It seems random to draw this line.
On the Right:
Life begins at conception.
Christian tradition bases our idea of humanity on the Classical body-mind-soul trinity; whither the mind when this debate begins? The Pope affirms this and affirms the doctrine that says a zygote is growing and therefore alive and therefore has a soul - it's a paradox.
A fertilized egg is the ontological equivalent of a full grown person.
Not to recognize a difference in a clump of animated cells and a person is scientifically untenable.
My conclusions
Rights language applies to situations that involve threatened autonomy - indidvidual versus the state, individual versus the monolithic pro-life movement, etc - but not to human relationships. It is the nature of love to give away some of our autonomy. We issue rights to other people and then guarantee we will make good on those rights for them - we are committed and responsible. In the case of abortion, we are asking women to behave as isolated and autonomous people without engaging in these commitments and responsibility to the unborn fetus.
As a culture we treat women this way. While the pro-life movement has made progress in expanding options for women (adoption, for example), recently those same interests cut prenatal care for poor mothers to fund the Bush tax cuts and instituted abstinence education without regard to the consequences for unwanted pregnancies. The pro-choice lobby explicitly demands that women be left sovereign, without obligation to community, society, or fetus.
I am convinced that the only logical step forward is to begin treating pregnant women asif they are not isolated and autonomous. I believe the first step in that process is using the government to extend real choices to women.
And I do believe that in the long run we will need to affirm the fact that all individuals exist only in relation to their community and society by enshrining the constraint of that society on its members - by overturning Roe.>
Posted by: Daniel | January 23, 2007 5:32 PM
"Further, true Conservatives want a judiciary that practices a conservative judicial philosophy, which has broader ramifications than the question of abortion."
In my view, a conservative judicial philosophy has to do with maintaining authority for its own sake.
"I don't buy this. If women are pregnant, they are having sex, and I don't think Christians are threatened by pregnancy. In fact, we might encourage secret abortions so we don't have to deal with the reality of pregnancy (I am aware the Christians have done precisely this in the past, but for different reasons)."
I mentioned that one out of every six abortions happens to an evangelical women, so it is happening secretly. Indeed, back in the late 1980s when Operation Rescue was hot, one local pro-choice activist threatened to "out" folks on the other side who she claimed had had abortions.>
Posted by: Rick Nowlin | January 23, 2007 5:37 PM
"In my view, a conservative judicial philosophy has to do with maintaining authority for its own sake."
Whose authority? The authority of the courts? Certainly not.
"I mentioned that one out of every six abortions happens to an evangelical women, so it is happening secretly."
Is it? Or are churches becoming disturbingly tolerant of the practice in keeping with the times? Either way, I don't see a fear of women's sexuality playing into this. If anything, there might be an issue of shame related to sex outside of marriage.>
Posted by: kevin s. | January 23, 2007 5:49 PM
I'm sick of the terms pro-life and pro-choice. No one I know, on either side of the aisle, is anti-life so really it is an oxymoron. Our society has always been paternalistic. There have always been, by a majority, men in robes telling us what to do and how to live our lives. I am a single mom by choice for 2 reasons only. Number one the "father" ( and I use that term loosely)has not seen his son since he was 9 months old, and my son is now 11 yrs old, those reasons being he was abusive and is an alcoholic. Yeah I could have stayed with him for 11 miserable years and been beaten for all those years. I chose to kick him out so my son would't grow up in a horrible home and be subjected to being beaten also.
One more thing I'm tired of is the double standard for men and women. If a man is promiscuous he is a stud and to be envied bye some. If a woman is promiscuous she is a slut and to be derided by some. Until we get past this double standard we will get no where on the abortion debate.>
Posted by: Kathy | January 23, 2007 6:09 PM
"I'm sick of the terms pro-life and pro-choice. No one I know, on either side of the aisle, is anti-life so really it is an oxymoron."
But as a catch-all for eith supporting or opposing legal abortion, I think it makes sense. On this board, I now have to say "pro-life, and by pro-life I mean opposed to legal abortion". I would rather just say pro-life, since people know what I mean. i don't think anyone is anti-choice either, but if people say they are pro-choice, I get what they're cluckin'.
I am sorry you were mistreated by your ex-husband. That's awful. Men who abuse their wives should be sent to prison for a good long time. But I think the double standard is changing (for bette and worse, unfortunately). At minimum, I don't see men who are sexually promiscuous exalted by the church.>
Posted by: kevin s. | January 23, 2007 6:23 PM
Kathy | 01.23.07 - 1:14 pm |
Not everyone buys into the double standard. The church that I attend hold both sexes to a higher standard.
The one inequality that I see (and I am sure that there are more) is that if the male wants the child and the female does not - she can abort against his wishes. If the opposite is true - the man wants her to have an abortion and see wants to keep the child - she can keep it against his wishes and make him pay for the next 18+ years. I am not saying that I think this is right or support this - just an observation of mine.
Have a blessed day.
.>
Posted by: robstur | January 23, 2007 6:27 PM
Kathy,
I agree on the terms. As such, I started calling the two camps pro-choice and anti-choice. But then I realized that the "anti-choice" folks just believe a woman makes choice in choosing to have sex - they believe in a woman's right to choose for the most part. So then I could say pro-abortion and anti-abortion, except that pro-choice people are not for abortions. So I could say anti-legal abortion and pro-legal abortion. And then I realized that we already have self-defined terms for these: pro-life and pro-choice. They are not opposites but, by and large, the two camps have clung to their respective label.>
Posted by: Daniel | January 23, 2007 6:42 PM
It doesn't seem that most of the commenters understand Hauerwas' point about sexuality. He argues that sex is not simply a personal sin (the direction these posts run). Rather, male sexuality is an issue of systemic power used to control, belittle, depersonalize, and demean women and children. Sex isn't just holding individuals to a higher standard. Sex is about relationships of power that have developed in particular ways related to economics, politics, and social structures over a long period of time in Western cultures that maintain male oppression over "the least of these." (Other cultures do this as well--in different ways and often around different issues.)
That's the point he was making--and it is that issue that the church has failed to address. (Just look at how many churches still refuse to ordain women; look at the myriad of ways that we--yes, even Christians--do violence to children and their personhood.) Male promicuity, according to Hauerwas, sustains the injustice and disordered relationships as part of a systematic practice of sinful communal behavior.
Sure, churches urge Christians to behave themselves sexually. But his argument isn't about individual sexual choices, what is commonly called "personal morality." It is about reflecting with theological insight on those power relations that sin against the vision of God's reign of shalom. From that perspective, Christian sexuality should radically undermine sexuality-as-contol and transform it into an intimate expression of servanthood, mutuality, responsibility, healing, unity, and discipleship. From the intimacy of human love, serving as both a loci and a sacrament of God's love, larger patterns of society might be transformed into God's dream for humankind.
From this ethical angle, abortion is part of that continuing pattern of systemic injustice. A sad, tragic breaking of personhood, where women are pitted against their children in a disordered world.>
Posted by: Diana Butler Bass, Ph.D. | January 23, 2007 7:02 PM
Diana,
That's an interesting perspective, one that makes intuitive sense to me. I find this mystical and unabashedly pluralistic poem from Ed Kowalczyk of the band Live sums up a great deal of this reconciliation as it relates to Fall and Redemption - in the light of a feminine image of God I think the poem itself is therapeutic for all those years of indoctrination into a righteous patriarchal mythology. I hope you enjoy it as well.
Consciousness
Maya making shapes
Shapes that live and die , come and go
You almost had me Woman!
But I am standing under You now.
My back is straight,
Body strong,
Mind Empty
and
Completely Full.
You are the old hag and the supermodel!
Life and Death.
Pleasure and Pain.
And they have never been separate.
The dream vanishes into Primordial Union
As I hand back the apple
In every moment
Take it,
take it back,
Now and now and now,
Never again to be separate.
Never again.
My Lord, the price we paid for knowledge
The mistake we made in challenging Eternity
Blessed Being of Mercy, I kneel into Your Forever and Ever.
As we played out our ego-role
You waited in the Eternal, Present-Moment Garden
with the Patience of Father and the Unconditional Love of Mother.
You are the Heart of Religion.
So many Blessed Names for what is only One.
So many prayers in so many different tongues
And You Hear them all the same.
The Feeling of the Pure Heart is the Sound and Song of Love.
No difference, no possibility of distance.
All beings rejoicing in You.
In finding and being found.
One without a second.
Eternal Amen.>
Posted by: Daniel | January 23, 2007 7:35 PM
"Is it? Or are churches becoming disturbingly tolerant of the practice in keeping with the times? Either way, I don't see a fear of women's sexuality playing into this. If anything, there might be an issue of shame related to sex outside of marriage."
I don't see churches as being more tolerant but powerless. It's one thing to "follow the rules" and quite another to give people the tools to do so; simply staying out of the sack while you're still lusting after another person represents little more than semantics. (Jesus said that, of course.)
What's really needed is a healthy respect for the other gender that goes beyond sex. Parents, or in their absence married couples in the church (optimally both, of course), should model a Biblical manner of male-female intimacy that would show that "a roll in the hay" is a cheap substitute. We also should not judge potential partners primarily on looks (men) or status (women) but on truly Biblical character.>
Posted by: Rick Nowlin | January 23, 2007 7:49 PM
Kathy | 01.23.07 - 1:14 pm |
Yeah I could have stayed with him for 11 miserable years and been beaten for all those years. I chose to kick him out so my son would't grow up in a horrible home and be subjected to being beaten also.
No one in the right mind would ask you to stay in an abusive relationship and those who would are fools. You were correct in getting out and protecting you and your son.
Blessings on you and your son!
.>
Posted by: robstur | January 23, 2007 7:53 PM
"It doesn't seem that most of the commenters understand Hauerwas' point about sexuality"
I understand it, but I don't think it is necessarily valid, nor is it relevant to the discussion of whether abortion ought to be legal.
"Rather, male sexuality is an issue of systemic power used to control, belittle, depersonalize, and demean women and children."
Did you mean "male promiscuity"? Surely you are not contending that man's God-given sexuality controls and demeans women and children.
"Sex isn't just holding individuals to a higher standard. "
No, it is about mutual love and respect. But confining sex to marriage is a higher standard. In the context of a healthy marriage, the demeaning aspects of sex are removed. Questions of sin and higher standards are utterly necessary to this equation.
"Sex is about relationships of power that have developed in particular ways related to economics, politics, and social structures"
And I would argue that the church wants to make it into something else entirely. Numerous books have been written about God and sex that deal with the women's desire to be loved, and the way men abuse that desire. This is nothing new for most successful churches.
"That's the point he was making--and it is that issue that the church has failed to address. (Just look at how many churches still refuse to ordain women;"
Come now. You know perfectly well the reasons why churches do not ordain women. You may disagree with them, but they have nothing to do with a desire to subjogate women. I am not going to get into this debate, but suffice to say I do not think the ordination of women (or lack thereof) contributes to your narrative.
" Male promicuity, according to Hauerwas, sustains the injustice and disordered relationships as part of a systematic practice of sinful communal behavior. "
Absolutely. So does female promiscuity. Women have desires that men exploit, no doubt, but it is sin to ask man to fulfill what God ought to fulfill. Again, and I am aware that there are counterexamples, I see churches contending with this issue regularly.
"Sure, churches urge Christians to behave themselves sexually. But his argument isn't about individual sexual choices"
Behave themselves? Aren't you being a tad unfair in your characterization? This argument isn't about sexual choices, but the choice between sex and God to fulfill the longing of our soul. At this level, it is all about personal decisions and choices.
"Christian sexuality should radically undermine sexuality-as-contol and transform it into an intimate expression of servanthood, mutuality, responsibility, healing, unity, and discipleship."
But how can it do this without speaking against promiscuity? If promiscuity is, by definition, about control, and even contributing to the subjogation of the "least of these", what is wrong with telling people to "behave themselves"?
"From this ethical angle, abortion is part of that continuing pattern of systemic injustice. A sad, tragic breaking of personhood, where women are pitted against their children in a disordered world."
I agree that it is tragic. My inference, however, is that you see an abortion resulting from only one narrative, rather than a series of narratives. Of course, the one you have chosen is the most sympathetic to the would-be mother.
While this narrative is helpful to understanding the issue, I am not sure what bearing it has on whether our society has an obligation to protect the unborn child.
There are a number of narratives that lead to a number of criminal conclusions (murder is an obvious example). However, our civility must lead us to conclude that these narratives do not trump our societal obligations.
I agree that the church must speak to the issue of sex and power, and I would argue that it does. But I don't see where we can prophetically ignore the responsibility of the government to protect the "least of these".>
Posted by: keivn s. | January 23, 2007 8:05 PM
I would probably have more credibility if I could spell my own name right, eh?>
Posted by: kevin s. | January 23, 2007 9:29 PM
kevin s.
I would probably have more credibility if I could spell my own name right, eh?
It's OK Kvein - I'll still respect you in the morning. (tee hee)
Have a great one.
.>
Posted by: robstur | January 23, 2007 11:51 PM
I couldn't have said it better myself, Kevin.
At the end of the day, Ms. Bass' explanation of abortion is but one narrative of many possible ones. Women (and men who go along with or coerce them) get abortions because they think it would negatively impact their lives to have a child. They generally have sex because it feels good and our society has become hedonistic and sex-obsessed.
You'll find that attitudes towards sex are one of the BIGGEST predictors of attitudes about abortion. Bigger than religious affiliation, even. People generally want legalized abortion because they want sex without the consequences. This animalistic, lust-filled, flesh narrative is not very poetic, but it explains it best.
I'd also add that disbelief in God, postmodernism, radical individualism, and a host of other variables are important contributors to the debate, as well...>
Posted by: jesse | January 24, 2007 12:11 AM
And by "attitudes towards sex" I mean whether or not someone believes sex should be saved for marriage. This is a very potent predictor of abortion attitudes.>
Posted by: jesse | January 24, 2007 12:13 AM
If you missed O'Rielly with Geraldo a few nights ago...
America would be best served if everyone missed O'Lielly all th etime.>
Posted by: Aaron | January 24, 2007 2:35 PM
disbelief in God-check
postmodernism- Not sure what you're implying, I find most christians are the biggest post-modernists with the way they selectively choose which scientific facts they want to accept with regards to whatever biblical interpretation they are idolizing at the moment- check or uncheck not sure
radical individualism- other than continuing to choose to live in this country and thereby implicitly accepting it's laws, I don't see why I should be beholden to any other community mores, that's what America is founded on afterall, so I guess check
Position on abortion: Would prefer they don't happen, but should not be illegal for first trimester, increasing restrcitions for second, and only in life threatening cases for third. Sure it may be arbitrary timetables, but many of our laws have arbitrary ages, drinking, tobacco, driving, voting, running for President, etc.
I think the pro-life movement should focus more on services and programs for at-risk mothers rather than sloganeering. They should try to increase adoption services, but laughably, the catholic church is threatening closing its adoption services down in europe thanks an anti-discrimination law on sexual orientation. They'd just hate to have homosexuality recognized, even though it's the children in foster care that suffer. Such bigoted attitutdes doen't serve anyone. They should leap for joy at sex-ed programs as they show the consequences of poor decision making with regards to sexuality, but instead they'd rather sweep it under the rug and pretend kids and young adults aren't going to do it.>
Posted by: Aaron | January 24, 2007 2:54 PM
Aaron | 01.24.07 - 9:40 am |
And listened to Dan Rather and company with fabricated evidence.
I'd 'rather' listen to several people and see what they had to say.
Be blessed.
.>
Posted by: robstur | January 24, 2007 4:11 PM
Aaron | 01.24.07 - 9:59 am |
Position on abortion:
Positions are very important to me. You have to be able to communicate your ideas - convictions as well as being able to understand the position(s) of the other person.
There are many OBGYN's on record that with modern tech. they do not have to make the decision of 'mother vs. baby' they can save both.
It seems that the pro-abortion side is loosing some of their arguments for abortion of demand and are grasping for anything that supports their ideals. R-v-W was poor/bad interpretation from the S-C.
Just me and have a great day.
.>
Posted by: robstur | January 24, 2007 4:26 PM
Thank God! and thank you Diana, for taking this conversation beyond the bumperstickers, and for daring to approach the complexity of power relations and "caring for the least of these".>
Posted by: Anne | January 24, 2007 7:25 PM
"And listened to Dan Rather and company with fabricated evidence."
Robstur -- At least Rather is out of a job. O'Reilly is still on the air BECAUSE of his lies.>
Posted by: Rick Nowlin | January 24, 2007 8:10 PM
Rick Nowlin | 01.24.07 - 3:15 pm |
If he lied about something like Rather did - there would be a line a mile long to file suit against him. You may not agree with his assessment or take on an issue(s) - but at least he will invite those that disagree with him to come on air and talk. Refreshing in my book.
Have a great day.
.>
Posted by: robstur | January 24, 2007 9:00 PM
"If he lied about something like Rather did -- there would be a line a mile long to file suit against him."
That's never going to happen because he's virtually suit-proof -- he'll get gobs of right-wing money, probably Murdoch's, to defend him and bankrupt anyone who even tries to file. That's the only reason most conservative publications, all of which also have blatantly lied in print, also don't get hauled into court for libel.
"You may not agree with his assessment or take on an issue(s) - but at least he will invite those that disagree with him to come on air and talk. Refreshing in my book."
Tell that to one of my former colleagues who refused even to let him defend himself when he was on the show -- and then he hung up on him to boot.>
Posted by: Rick Nowlin | January 24, 2007 10:05 PM
Rick Nowlin | 01.24.07 - 5:10 pm |
Tell that to one of my former colleagues
- OK, someone you worked in the past.
who refused even to let him defend himself when he was on the show --
- so this person was 'on the show' with Bill.
and then he hung up on him to boot.
- not tracking here...on the show and then hangs up the phone...?
I have never seen a show where someone 'calls in' most of the time it is a camera in another studio.
He only has an hour - what was the issue and was it worth taking up time on cable?
Have your friend call Larry K. on CNN - he should be able to go on there and defend himself - Larry loves to 'dis' Bill.
Have a great day.
.>
Posted by: robstur | January 24, 2007 10:25 PM
Robstur -- There was a typo in my post, so let me tell you what happened.
Another colleague of mine, still with us, wrote an article that O'Reilly completely distorted on the air. He invited that colleague on the show, but knowing how O'Reilly operates he declined. So his then-boss went on instead, and it was he whom O'Reilly abused and eventually hung up on.>
Posted by: Rick Nowlin | January 24, 2007 10:42 PM
Rick Nowlin | 01.24.07 - 5:47 pm |
Noted - have a great day.
.>
Posted by: robstur | January 25, 2007 2:56 AM
Aron: "Position on abortion: Would prefer they don't happen, but should not be illegal for first trimester, increasing restrcitions for second, and only in life threatening cases for third. Sure it may be arbitrary timetables, but many of our laws have arbitrary ages, drinking, tobacco, driving, voting, running for President, etc."
The choice of whether/when to terminate a human being most certainly carries considerably more ethical weight than deciding whether/when to drive an automobile or ingest alcohol. If it is unclear to society at what point on the life continuum a human may be terminated (and in the absence of guidance by a higher external authority), this doubt behooves us to err conservatively and protect life no matter its point on the continuum.
Aron: "I think the pro-life movement should focus more on services and programs for at-risk mothers rather than sloganeering."
This statement is an (I will assume uniformed) insult to the myriad programs run by those of the pro-life movement to help women with an unwanted pregnancy. But I would like to turn it on its head: What are those who are "pro-choice" actually doing to make sure it is indeed truly a choice? Other than slogans and pushing abortion, what alternative options/programs/shelters/financial services do they provide that a woman may choose among? I am ignorant, so please enlighten me.
Doug>
Posted by: Doug | January 25, 2007 8:13 AM
(I will assume uniformed)
Then there's no need to further dialogue with you.>
Posted by: Aaron | January 25, 2007 1:01 PM
Aaron | 01.25.07 - 8:06 am |
The Pro-Life organization that our church supports has seen an increase of over 55% in dealing with post abortive mothers. These are women that had an abortion at the local abortion clinic and told that all is fine. Months and sometimes years later they are dealing with depression etc. If abortion is a 'victimless' act - why are so many women dealing with some type of syndrome after having an abortion? Oh - and the majority of these women are not 'church going' individuals so the 'guilt factor' is not ours.
As for sloganeering, why has the pro-abortion supporters changed their name or 'softened' their image over the past decade+? Pro-Abortion to Pro-Choice and now NARRL. I believe that they are more concerned about 'image and sloganeering' than the Por-Life people.
Have a great day.
.>
Posted by: robstur | January 25, 2007 1:28 PM
"As for sloganeering, why has the pro-abortion supporters changed their name or 'softened' their image over the past decade? Pro-Abortion to Pro-Choice and now NARRL. I believe that they are more concerned about 'image and sloganeering' than the Por-Life people."
Robstur -- Practically no one is "pro-abortion" -- that's a term coined by militant ant-abortionists to give themselves moral authority. Most folks I know who support abortion rights would themsevles never have abortion or even counsel someone to get one; they just don't believe it should be made illegal. That's why the "pro-choice" moniker fits. (I don't agree with that, but that's beside the point.)>
Posted by: Rick Nowlin | January 25, 2007 1:53 PM
Rick Nowlin | 01.25.07 - 8:58 am |
I believe that we are all 'pro-choice' - just depends which side of the fence you are on. Pro-Abortion was their title for those that fought for the right to have an abortion. Not the people that did not agree with abortion.
Have a great day.
.>
Posted by: robstur | January 25, 2007 3:08 PM
"I believe that we are all 'pro-choice' -- just depends which side of the fence you are on. Pro-Abortion was their title for those that fought for the right to have an abortion."
What?!? Making and enforcing laws against abortion still makes someone "pro-choice"? What kind of logic is that? The very concept even says "There should be no choice in the matter." No wonder why the "pro-life" (which isn't entirely accurate either) side gets so little respect.>
Posted by: Rick Nowlin | January 25, 2007 3:19 PM
Rick Nowlin | 01.25.07 - 10:24 am |
We have several laws on the books that make the 'choice' for any number of people or groups etc.
Tell you what - I will give up the idea that we will not overturn R-v-W and set back from the issue on 1st trimester abortions. Will the other side step back from the issue and make it so that there are no 3rd trimester abortions? In this day and age - the only reason for a 3rd tri abortion is preference. Many OBGYN's have gone on record that they can save both the mother and the baby with the tech that we have.
Good start?
Have a great day.
.>
Posted by: robstur | January 25, 2007 3:47 PM
"Will the other side step back from the issue and make it so that there are no 3rd trimester abortions? In this day and age - the only reason for a 3rd tri abortion is preference."
This is basically a bogus proposition, as well over 90 percent of abortions are first-trimester. On top of that, Roe v. Wade (and I've read the decision) does allow states to restrict second- and third-trimester abortions. Oh, and that "partial-birth abortion" issue that has people all worked up? Well, per my information, they're legal in only six states!>
Posted by: Rick Nowlin | January 25, 2007 5:52 PM
Rick Nowlin | 01.25.07 - 12:57 pm |
Why is this a bogus proposition? I never stated that most of the abortions are in the last tri. Yes there are six states - but it is amazing the number of people that rush there to have their done. I believe that abortion is immoral - but I don't need to impose that on everyone. I am just saying that if I as a pro-life person am willing to make concessions on 1st tri. Are there anyone who are pro-abortion that might be willing to make concession on 3rd tri? Are we to be looking for middle ground...?
Have a great day.
.>
Posted by: robstur | January 25, 2007 6:34 PM
"Why is this a bogus proposition?"
Because they're generally illegal anyway in most states, and as it were relatively few women are having elective abortions; the ones that do are concerned with fetal deformity et cetera. "Streaming"? I don't think so.>
Posted by: Rick Nowlin | January 25, 2007 6:47 PM
Rick Nowlin | 01.25.07 - 1:52 pm |
Few - OK but I have yet to meet someone with deformities - CP - physical challenges of any type that have expressed they wish their mother had aborted them. Sure - they want to have a normal body like others. To run - swim - climb like their friends. But they are happy to be alive and enjoy life to a level that I is a pleasure to witness. I wish those of us that are not handicapped would enjoy more and complain less.
Have a great day.
.>
Posted by: robstur | January 25, 2007 7:15 PM
Aron: "(I will assume uniformed)
Then there's no need to further dialogue with you."
I said "uninformed" to give you the benefit of the doubt. The alternative interpretations of your remarks is that you *knowingly* insulted the work of churches and other pro-life groups to help women in need, or perhaps don't want to know so you can stick to your untenable position.
If I'm wrong, show me where so I can rethink/clarify my position. Otherwise, perhaps you need to reevaluate yours.>
Posted by: Doug | January 26, 2007 9:00 AM
Wow. This is good. I hadn't thought about the male sexiality ethics angle. It has always puzzled me that men say their opinion about abortion doesn't matter because they don't have a womb, or something along those lines. I have wondered well, aren't you lucky that you don't have to think about whether this is right or wrong. How convenient. You can have your cake and not worry about the morality of what to do with the end product, which is sometimes a baby.>
Posted by: Carol Crossed | January 27, 2007 10:32 PM
still continuing...
Many years ago, a reporter once asked Dan Berrigan, anti-war activist, how could he, a celibate male, dare say abortion is wrong. He said that women thankfully say war is wrong even though they aren't in armed combat. That abortion, like war, is a human community problem.
This was before women were admitted into the armed forces. I would love it if men would say we don't belong there (like they don't belong there)and that war and abortion are issues of the human community.>
Posted by: Carol Crossed | January 27, 2007 10:39 PM
Aron: "(I will assume uniformed)
Then there's no need to further dialogue with you."
I said "uninformed" to give you the benefit of the doubt. The alternative interpretations of your remarks is that you *knowingly* insulted the work of churches and other pro-life groups to help women in need, or perhaps don't want to know so you can stick to your untenable position.
If I'm wrong, show me where so I can rethink/clarify my position. Otherwise, perhaps you need to reevaluate yours.
Then there's no need to further dialogue with you."
>
Posted by: Aaron | January 30, 2007 9:26 PM
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