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Maher's Mass Mishap (by Becky Garrison)

This past Friday Bill Maher crossed the WGA picket line to offer this witticism on Late Night with Conan O'Brien:

You can't be a rational person six days a week … and on one day of the week, go to a building, and think you're drinking the blood of a two-thousand-year-old space god.

If you polled the audience, my hunch is the majority would normally prefer Maher over Mass. But not this time. Even Catholic Conan was at a loss for words. Looks like Maher might have been on a mission to eradicate religion but he ended up shooting unbiblical blanks.

In all my years as a practicing Christian and a religious journalist, I have never encountered anyone who thought they were actually committing cannibalism as part of their Sunday ritual.With all the faith follies transpiring these days, surely an accomplished comedian such as Bill Maher can find ample fodder without resorting to bad theology. In an ironic twist, these are the same folks who chide Christians (and rightly so) for employing shoddy science and spouting "Jesus said it, I believe it, that settles it"-rhetoric.

While I'm tempted to throw the complete works of Henri Nouwen, Phyllis Tickle, and N.T. Wright at both strident secularists and their religious counterparts whenever they spout such nefarious nonsense, there is that whole turn the other cheek biz. Besides, as I've learned over the years, one cannot reason with the unreasonable.

Here's where the court jester or the satirist enters the scene. Just as there have always been those who misuse and misinterpret religion for their own personal and financial gain, there have a few of us crazy enough to take on the ungodly giants. As a religious satirist, I seek to deconstruct everything and anyone that tries to keep people away from the love of God. Whenever men try to create God in their own image or eradicate God from the face of the earth, I'm right behind them kicking down their prized creations. (Yes, sometimes I can kick a bit too hard, and for that I apologize.) Right after I've smashed these fallen idols to smithereens, for a few brief moments, a calm comes over me. I can see very tiny bits of God shining through the cracks.

It's these glimpses of God that keep me from cracking up.

Becky Garrison's is the author of The New Atheist Crusaders and their Unholy Grail: Their Misguided Quest to Destroy Your Faith.

 

Comments

What's that rumbling I hear? Could it be... oh no! The wrath of Bill Donohue!

I agree w/ Maher on many things including many of his criticisms of religion but this is one instance where he was rude. I don't mind real criticism. I prefer it but again this is satire so maybe I should not take it seriously, or maybe it is real criticism and if it is then I find Maher's ignorance annoying.

p

In all my years as a practicing Christian and a religious journalist, I have never encountered anyone who thought they were actually committing cannibalism as part of their Sunday ritual.

Wasn't that one of the accusations the ancient Romans made of the early Christians?

D

Sure was, don. I guess some things never change...

[quote]In all my years as a practicing Christian and a religious journalist, I have never encountered anyone who thought they were actually committing cannibalism as part of their Sunday ritual[/quote]

1.1 billion Roman Catholics believe the bread and wine of the Eucharist are literally the body and blood of Jesus. It's not [i]called[/i] cannibalism, but. . .

I believe Maher was referring to the Catholic belief in transubstantiation, not cannibalism, and the common Christian belief that God lives in the heavens above. Cannibalism is the term used by Ms. Garrison, not Maher. Bill is cutting edge, and often disgusts people of a conservative nature, including myself. He's the liberal Ann Coulter, but he's often hilarious. Take the good with the bad.

[i]1.1 billion Roman Catholics believe the bread and wine of the Eucharist are literally the body and blood of Jesus.[/i]

Plus 260,000,000 Orthodox Christians though without the more western explanation of transubstantiation.

And yes, Christians in the Roman empire were persecuted on the charge of cannibalism. Even on pain of death they did not deny their belief in the literal transformation of the elements of bread and wine into the Body and Blood of Christ.

Thank you for addressing this. I like Bill Maher, generally, and am always offended when he goes on these anti-religion rants. I saw this show; and yes, Conan was speechless. He appeared to me to be personally offended, and was so glad to move on to the next subject. I really thought Maher was way over the line in this particular comment. Sarcasm is no camouflage for blatant Ignorance and Prejudice. I feel sorry for Maher, because he seems very bitter towards "religion" and therefore is proudly atheist.

You're too kind, Cads. In your attempt to bend over for Bill, you say things like, "the common Christian belief that God lives in the heavens above". I suspect that the vast majority of Christians don't think God is living somewhere in outer space. It's not a "common" belief. And though Becky used the word "cannibalism, I have a feeling that the majority of people who heard Bill try for a witty remark, also thought the word, "cannibalism". Granted, this is only my opinion.

Bill is indeed like the liberal Ann Coulter. And like Ann, what makes his humor and hers rather disgusting is that in the midst of their "hilarity", you begin to realize that they really mean what they say. Jonathan Swift was a true satirist. His article about the need for eating Irish babies was intended to make a point in a humorous way. But it was satire, and in no way did he believe that this "answer" was basically truth. I'm afraid that Coulter and Majer believe their own rhetoric.

Maher a liberal Ann Coultier. I think that's probably a good comparison. I can't understand how anyone would think Coultier is funny, yet I often think Maher is--maybe this is a means for me to see things from the other side. In any case, his characterization of Christianity is ignorant and mean-spirited, and with that, I'm beginning to view him more like Coultier and not someone I am apt to pay much attention to anymore.

"Maher a liberal Ann Coulter."

Didn't they date each other at one time?

All I know is my Lord said 'This is My Body, broken for you... This is My Blood, shed for you.'

He said 'Unless you do this, you don't have My Life in you.'

I wouldn't call it 'ritual' cannibalism, because ritual is part of magic and of religion. But it sure seems like cannibalism, doesn't it?

Let's face it, folks, those of us who are followers of Christ, our faith is based on human sacrifice, a single Human Sacrifice.

If that's too much for you... well, many turned from after Jesus when he spoke those words I cited from the Gospel of John. Our faith is variously a scandal and a folly! Get used to it!

Love...

Who in the heck is Bill Maher?

Maher a liberal Ann Coulter."

Didn't they date each other at one time?

Posted by: neuro_nurse


He is on her book jackets as one of those people who endorses her books . He calls her a diva . She use to be on his show before it was cancelled for some kind of controversary , maybe ratings also .

"Didn't they date each other at one time?"

Yep.

I have never found Maher to be funny. I think Jon Stewart and South Park have finally brought about a much needed renaissance in political and social satire.

Yes, our faith is based on the sacrifice, death and resurrection of Jesus Christ. On the other hand, when He said, "This is my body, broken for you. Take this in remembrance of me", He was using the bread as a metaphor of the actual physical sacrifice He was about to undertake. I know that those who believe in the doctrine of transubstantiation say that the bread and wine have been changed spiritually, and treat the elements with that level of respect, but I don't think any of them expect to look down at the plate of bread, and discover it now holds a literal piece of flesh. Like Paul says in Corinthians, it is a remembrance that is also sacramental.

The bread/whine ritual is meant METAPHORICALLY. But both religious and secular fundamentalists tend to take Scripture very literally. I don't care for Maher, nor do I like Dennett, Dawkins, Harris, and Hitchens. I don't think much of any of them as people (Harris is for waterboarding and Hitchens supports Bush's disastrous wars). They are bigots. They all seem smug and condescending. Doesn't the fact that Maher once dated Coulter tell you all you need to know about him as a person?

What I want to know is, how's Maher so sure any of us is sane during the rest of the week? Last Tuesday I was all worked up about a football game between a bunch of kids I've never met, solely because one bunch of players were supposed to be students at my alma mater. For three hours plus I thought the most important thing in the world was that they win somehow. After that, drinking the blood of a "two-thousand year old space god" doesn't seem all that crazy, does it?

Wolverine

Sure, Maher's candor may be shocking, but he's in show biz and isn't popularity/ratings what that game is all about? I suspect there are tens of thousands more North Americans who would agree with him altho they would never admit it and would never state what they don't believe in such a crude way. It never hurts for believers to consider how they and/or what they believe comes across to those who don't share the faith.

Btw, did anybody see the Opus color cartoon in last Sunday's paper spoofing religion in U.S. politics? Twas quite cute.


It never hurts for believers to consider how they and/or what they believe comes across to those who don't share the faith

Posted by: canucklehead


REMEMBER WHAT YOU SAID HERE THE NEXT TIME SOMEONE IS RUDE AND OBNOXIOUS ABOUT SOMETHING IMPORTANT IN YOUR LIFE .

In all my years as a practicing Christian and a religious journalist, I have never encountered anyone who thought they were actually committing cannibalism as part of their Sunday ritual.

Do you even read the NT?

Many people turned away when they heard Jesus say this (John 5:52-66). This passage ALWAYS gives me cause to ponder...how can this be? It has not caused me to turn away, but I wonder if Maher is put off as many were then.

And so I ask: how do you reconcile this passage?


But you're drinking his blood and eating his flesh! That's what Jesus wants you to, according to the Bible!

"The bread/whine ritual" Does this Freudian slip (I presume) say something about the tone in which the presiding minister at Allison's church offers the Great Thanksgiving?

"Many people turned away when they heard Jesus say this (John 5:52-66)."

Perhaps because the people of the day were taking His words literally, when He meant them figuratively and metaphorically. They got all bent out of shape when he said He would destroy the temple, too, again, because they took His words literally. They didn't really get His parables, either.

Maher is making the same error.

We Lutherans believe that the body and blood of Christ are sacramentally present in Holy Communion. Though the bread and wine remain bread and wine, the bread and wine are "VEHICLES" of Christ's sacramental presence.

Though we cannot understand fully the mystery, Lutherans take very seriously Jesus' words, "This IS my body. This IS my blood."

QUOTING FROM LUTHER'S SMALL CATHECHISM: What is the Sacrament of the Altar? It is the true body and blood of our Lord Jesus,under the bread and wine, instituted by Christ himself for us Christians to eat and to drink.

"The Council of Trent summarizes the Catholic faith by declaring: "Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation." Catechism of the Catholic Church, paragraph 1376

I know, that's a tough one to swallow.

"I know, that's a tough one to swallow."

Yes it is.

p

This is not a new rant from Maher. He has aimed bigoted statements at Christians for years. If someone I respected said this I would be offended. I won't waste any energy being offended when a bigot says something bigoted.

Jeff

This is not a new rant from Maher. He has aimed bigoted statements at Christians for years. If someone I respected said this I would be offended. I won't waste any energy being offended when a bigot says something bigoted.

Jeff

Well, he's right. You can't do that. And, a further point, who does? I'm sure there was some context to this quote that actually made it so insulting, but since he obviously wasn't referring to anyone real, then we have to agree with him. Since we don't believe the irrational scenario he painted, then we are perfectly rational that 7th day as well.

"What I want to know is, how's Maher so sure any of us is sane during the rest of the week? "

Church is the SANEST part of my week =]

Pray for Bill Maher; doesn''t he look frail?

Posted by: canucklehead


REMEMBER WHAT YOU SAID HERE THE NEXT TIME SOMEONE IS RUDE AND OBNOXIOUS ABOUT SOMETHING IMPORTANT IN YOUR LIFE .

Posted by: spec | January 8, 2008 11:51 PM

Happy to, isn't that a good part of the essence of CHRISTianity? Cf the Sermon on the Mount

I know a couple of Catholic grade school teachers who are occasionally responsible for the Mass during school hours. They both told me that the remaining "elements" left over after the Mass cannot be just thrown away, since they are the actual blood and body of Christ. Instead, they must be consumed by whoever's in charge of the Mass that day. One of the teachers went back to her classroom somewhat tipsy and the other went back almost drunk from consuming the remaining wine. I know that Lutherans are allowed to save the leftovers till the next communion, but Catholics are not. At least that's what I've been told. So, is Maher really that far off?

I know that Lutherans are allowed to save the leftovers till the next communion, but Catholics are not. At least that's what I've been told.

Well, sort of yes and no. In my (Lutheran) congregation, we do save the uneaten wafers. The leftover wine in the common cup is either consumed or poured out on the ground. But we also distribute wine in the little cups for those who are squeamish about drinking out of a common cup. And we offer unfermented juice in a few of the little cups, for those who have concerns about wine. We usually save the wine in the little cups by pouring it back. And whenever I've cleaned up after Communion, I drink up all the unfermented juice;

But that's our own practice. Different Lutheran parishes have different practices. But in general, Lutherans do tend to be a bit less picky about how they treat leftover Communion elements than, say, Roman Catholics or even Episcopalians. My father-in-law was an Episcopal priest. He was a little stricter about care of the leftover Communion elements. Anglican beliefs about the body and blood are similar to Lutheran beliefs (See John's post above [January 9, 1:14 PM]. And when his parish church built a new sacristy, they added a special drain so the leftover wine could be poured out onto the ground right from inside the sacristy.

Peace,

Don and john, you both have said that you are Lutheran. ELCA or LCMS? Just wondering, because if I understand correctly, the LCMS does not have common communion with the ELCA because they think the ELCA does not believe strongly enough in consubstantiation (or whatever they call it--the "Christ is present over, around and with the elements" thing). The LCMS does not allow non-members, including members of ELCA, to join in communion at its churches, but ELCA has common communion with denominations like the RCA and TEC who have different interpretations of communion than the Lutheran--and needless to say, welcomes LCMS members and others to its communion table.

We non-Lutherans who have been barred from celebrating eucharist at LCMS churches but welcomed at ELCA churches tend to be befuddled by all this. What's going on?

We non-Lutherans who have been barred from celebrating eucharist at LCMS churches but welcomed at ELCA churches tend to be befuddled by all this. What's going on?

Good question! Often, we Lutherans don't know what's going on. And I don't know if I can explain it without further confusing you. But I'll try.

The LCMS just reasserted its closed Communion policy, although one can find individual congregations that ignore it. But a retired pastor of ours, whose son teaches at a LCMS seminary, cannot take Communion at his own son's (Missouri) church. And he's a pastor! (We're ELCA, by the way.)

Lutheranism in North America is made up historically of many different groups, often originally comprising different nationalities (German, Slovak, Danish, Swedish, etc.) In the early days, each ethic group had its own organization. For example, Lutherans in Ohio were mostly German, and they formed the Ohio Synod. Lutherans in Missouri were also mostly German and they formed the Missouri Synod. Norwegian Lutherans in Minnesota had their own organization, and so forth. Over time, especially as the various immigrant groups assimilated and began worshipping in English, they began merging. The eventual result, over a century or so of mergers that hardly anyone can keep track of, was the ELCA, which was chartered in 1988. The Ohio Synod was on of those groups that eventually merged with other groups, but the Missouri Synod did not. (Another group that didn't merge with anyone is the Wisconsin Evangelical Lutheran Synod, which is smaller than the Missouri, and even more conservative.)

I'm not sure why the Missouri Synod didn't merge, but they have always been somewhat separate, as illustrated by their practice of closed Communion. After a 1960s seminary row at Concordia Seminary (the issues were biblical inerrancy and 'higher' criticism), they began looking at the more 'liberal' Lutherans, the ones that eventually became the ELCA, with skepticism. They are wary of the ELCA primarily because of its perceived theological liberalism, not because of any differences in their understanding of the Eucharist. But the official LCMS position is that only members of those churches in full agreement with them are welcome at their Communion table. In North America, that limits it to the Lutheran Church-Canada (not the same group as the Evangelical Lutheran Church in Canada, which is in communion with the ELCA through the Lutheran World Federation) and a small breakaway US denomination called the American Association of Luheran Churches (AALC).

I wish it were different. I don't think any Christians should be denying Communion to other baptized Christians, but the reality is that they do. And of course, LCMS isn't the only denomination that does it.

Peace,

Thanks, Don, this does fill in a lot of holes in my understanding of how Lutheranism is practiced denominationally. And it helps that you clarified this is not due to different interpretations of communion per se but to the general conservative/liberal tensions found most traditions and denominations. Also, I had always wondered what denomination Bethany Lutheran College belonged to--it seems really conservative but isn't WELS or LCMS--and now I realize it is AALC, which I had never heard of until now.

Do you mean Bethany Lutheran College in Mankato, Minnesota? They are affiliated with the Evangelical Lutheran Synod (ELS), a small and very conservative group that has its origins in the old Norwegian Synod of the northern states. The ELS congregations didn't participate in the mergers that the Norwegian Synod entered into, and it is now affiliated with the WELS, about the only other group that the WELS recognizes.

There were three ELS churches in northwest Ohio that I remember from when we lived there. Very conservative.

The AALC, by contrast, has its origin in the 1988 merger between the American Lutheran Church (ALC), the Association of Evangelical Lutheran Churches (AELC) and the Lutheran Church in America (LCA)-- the three groups that formed the ELCA. The AALC was formed as an alternative for ALC congregations that didn't want to merge with the (reputedly more 'liberal') LCA. The AALC's affiliation with the Missouri Synod is very recent--I think it happened just last summer.

The AELC, by the way, was organized out of the Missouri Synod during the 1960s theological controversy I mentioned in my earlier post. The AELC is often credited with being the catalyst for the formation of the ELCA.

D

So, for those of you who really believe you eat the flesh and drink the blood of Jesus, I only have one question: Does Jesus taste like chicken?

I think if you are offended by Maher's remark, you're taking your religion too seriously, or at least too literally.

People make fun of my faith, Wicca, all the time. I've learned to not be so serious and to laugh along if I can.

blessed be,

Cern

I think it is sad that you can't just "not believe in God" without trying to ruin it for the rest of us. I am not Catholic, but I do think it was rude and mean. With all the suffering in the world, why do it? I just never understood people who got enjoyment out of hurting other people. With all that said, I think "angry atheists" are not just people who don't believe in God. They are people who at some point have been hurt by someone in their religious past and feel the need to strike out and hurt others too. Unfortunately, this is a very emotionally unhealthy way to deal with people. And he calls us irrational...

I thank Don for the short version of the current state of American Lutherans. I should mention that the ELCA, of which I am a member, formally gets involved in political actions, for example, the "Bridges Not Walls" program which relates to the situation in Israel/Palestine. The ELCA is a member of the Churches for Middle East Peace (CMEP). The LCMS is not a member of CMEP. In fact, there are some Lutheran Palestinian Churches in the Holy Land that are organizationally part of ELCA. Yes, there are Palestinian people who have been life long Lutherans.

The other item I want to address is the communion difference between the Lutheran tradition, in general, and the Roman Catholic tradition. RC believe in the "transubstantiation" of the bread and wine. Lutherans do not. For RC, the bread and wine are transformed into the body and blood of Christ during the Eucharist, and as such, the items not consumed must be treated appropriately. We(ELCA and LCMS) Lutherans believe that the bread is bread and the wine (or juice) is just that, but that Christ is indeed present during the communion aka Eucharist. I hope this helps. Wikipedia has a bunch more on the subject.

I think that these comments are excellent and of much greater import and more thought-provoking than Mr. Maher's initial sound bite.
I'm a Roman Catholic -- and I literally LOL'd at Cern's question. No, Cern, not like chicken ... like a thick piece of paper, but thinner than cardboard ... come to think of it ... maybe like chicken served at some banquets ....
That said, allow me a non-facetious attempt at a metaphor. As noted above, in the Roman Catholic faith, Holy Communion is one of the seven sacraments (basically, "holy things"). Matrimony is another sacrament -- not just the wedding but the marriage as a whole. When two are married, they are considered to "become one" but of course two people do not literally merge into only one person physically, spiritually or emotionally. Yet, in many ways, they do merge and become closer in temperament and outlookas time goes on, as in the cases where one of a long married couple knows what the other will say next or can complete their sentence.
So I would propose that transubstantiation is similar to a marriage in that it is a merging/blurring between the literal nourishment of the bread and wine and the spiritual nourishment offered by Christ. So while Communion is not transformed into a piece of flesh and a swallow of blood in a physically literal fashion it is nonetheless transformed into/transfused with the Spirit to such an extent that the consumption of the physical Communion wafer and/or wine fills its consumer with the Spirit and real presence of Christ.
Thanks for letting me attempt to explain this a little beyond a typical Catholic way of explaining a difficult concept -- "It's a Mystery" hee ... *hugs* and blessings to all -- VickiB.

Don - in a couple of weeks I'm supposed to address the winter assembly of the Evang Lutheran Church in Canada. From your perspective, what are the hot button issues in that group these days?

Thx

So while Communion is not transformed into a piece of flesh and a swallow of blood in a physically literal fashion it is nonetheless transformed into/transfused with the Spirit to such an extent that the consumption of the physical Communion wafer and/or wine fills its consumer with the Spirit and real presence of Christ.
VickiB, I think most Lutherans would agree with this description of Communion!

Canucklehead, I'm not very familiar with the ELCC, but probably the same issues are of concern as with the ELCA: human sexuality; the Middle East, especially the plight of Palestinian Christians, etc. Their Web site might contain news releases that express some of the areas of concern.

Sorry I can't help more.

D

Thanks to Don and George and Vicki SO much for educating those of us who did not grow up in the Lutheran tradition. This is the kind of discussion I like ot see on Sojo, compared to some of the bickering on other threads.

Just as an autobiographical note: I grew up in the Presbyterian tradition in which communion is seen only as a memorial. My wife as a new Christian joined a Lutheran church and said the thing she looked forward to most every Sunday was kneeling at the rail and taking the communion. Having spent my life in a tradition in which the sermon was the focal point of church worship and communion was once a month and taken in the pew, that initially surprised me. However, it led me to explore and appreciate that idea and my first kneeling communion (in a TEC) was quite powerful. (Postscript: for various reasons we have ended up in a Reformed tradition church but both miss the more sacramental celebration of the eucharist.)

Ditto to I and I. The last 3 churches I've attended (spanning my adult life, btw) were either Pentecostal or Reformed, and the exact details of communion and why the internicene warfare has always baffled me.
Blessings,

Interesting. Does anyone care that he crossed the picket line?

Look I have news for you. If you are a Christian then you believe in human sacrifice. Jesus (a fully human AND fully GOD) paid for your sins (the whole apple thing - remember?) with his life.

Savage, childish and YOU believe it.

Of course, saying is offensive, but that false sense of hyper-sensitivity is how you guys get by these days among people not victim to your particular lunacy.

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