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'I Never Saw Them as Human Beings' (by Omar Al-Rikabi)

The Cost of War

A couple of weeks before the Thanksgiving holiday, I received a call from my cousin. Her father-in-law in Baghdad was dead. His death was not the result a car bomb or a kidnapping. No bullets or beheadings were involved. Instead, it was a kitchen fire. He was badly burnt up and down his legs. They took him to the hospital … but there were no doctors who could help or medicine they could give him. He was killed by a treatable infection.

"What is it about this month?" my cousin asked. Only an exact year ago her brother had been shot to death in front of his house in a Baghdad neighborhood, forcing a new widow and her children to flee to Jordan.

A few weeks later I shared this story with another Iraqi living in Amman. "This is the way it has been for a while," she said. "After the first war, with the embargo, things were slowly getting worse. No medicine. No services. We were losing hope. But we never saw this second war coming. This destroyed it all. Now, there is no hope."

Over the last five years, as I have shared my family's story in churches and chapel services, I get a very common response: "I never saw them as human beings. I never thought to pray for the Iraqi people." This disturbs me. Even more disturbing is that many of the people who confess this to me are pastors and missionaries. They champion the need for food, plumbing, and medicine in so many parts of the world, but seem to hit the breaks when it comes to Iraq and the Middle East. I have visited many congregations around the country – Catholic, Methodist, Baptist, Episcopal, Non-denominational – and I see a recurring pattern: nine times out of 10 the pastor will pray for the safety and success of the troops, but does not offer one prayer for the people and needs of Iraq.

While in Amman last month, I spent time with my two little cousins who now live as orphans and refugees. A family member shared that one of the girls has recurring dreams of her dead father, and is brewing with sadness and anger over his murder. A week later I sat in a church service in the States where the text in the bulletin was James 1:27: "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world" (NIV). The "pastoral prayer" turned toward the troops, gay marriage and abortion, but there was not one mention of the 2 million internally displaced Iraqis, 82 percent of whom are women and children under the age of 12 (according to the Iraqi Red Crescent report of January 27, 2008). What a sad irony that the same church that so adamantly supports the "right to life" also supported a war that has robbed so many children of their lives and innocence.

In reality, Iraq has been bleeding to death for more than 15 years. Beautiful people, made in the image of God, have lived with violence and destruction for too long. The church in the U.S has played a major role in supporting that destruction. I have very few positive answers for my Muslim family members when they ask about how Christians in the U.S. perceive Iraq. Once, when I told a family member of some Christians I had met who support and work for human rights in Iraq and equal rights for Palestinians, he responded, "Wow. … I didn't know there were any other Christians who believed that way."

In the first chapter of Nehemiah we find this prayer: "I confess that we have sinned against you. Yes, even my own family and I have sinned!" The key word here is "we." Nehemiah was not even alive when the people's sins, which led to exile, took place. Yet he took ownership of what the people of God had done wrong, and so led the way in confession, repentance, and ultimately, restoration.

How long before more pastors lead their congregations in confession, repentance, and prayers for the people and peace of Iraq? How long before more preachers preach that the life of an Iraqi is just as important to God as the life of a U.S. soldier? How long before we ask our congregations to see Iraqis as part of the human family, made in the very image of God, and in doing so broaden our definition of "family values?" How long before the church truly stands up to vote for a "right to life" for all children that goes beyond the unborn to include the children of those who we thought were our enemies?

I have been in worship services all over the country, and I still see too many churches that rallied for the call to war in Iraq failing to rally for the call of Christ in Iraq.

Rev. Omar Hamid Al-Rikabi is a campus minister at the University of Arkansas Wesley Foundation. He is the son of a Muslim father from Iraq and a Christian mother from Texas. He shares his stories on his blog at www.firstbornstories.com

 

Comments

Omar,
this piece ought to be required reading in every church house in the land this Sunday morning.

Now, sit back, and wait for posts that say, tragically in all well-meaning honesty, that Iraqis ought to be grateful to the US for removing the dictator and giving them democracy. Or that all this bloodshed is the fault of the Iraqis themselves.

At what point does willful ignorance become a sin?

"At what point does willful ignorance become a sin?"

Ignorance of what? At what point did policy disagreement become a sin?

"How long before the church truly stands up to vote for a "right to life" for all children that goes beyond the unborn to include the children of those who we thought were our enemies?"

But Sojo's stance is that unborn children do not have a right to life. At best you are calling for churches to disregard the unborn and focus on ending the war in Iraq.

I have always seen the Iraqis as human beings. It is tragic that terrorists and insurgents are willing to murder their own people in order to make our efforts more difficult. This is not the fault of peaceful Iraqis, but it is hardly unfair to lay the blame at the feet of the real murderers in Iraq.

I have always seen the Iraqis as human beings. It is tragic that terrorists and insurgents are willing to murder their own people in order to make our efforts more difficult. This is not the fault of peaceful Iraqis, but it is hardly unfair to lay the blame at the feet of the real murderers in Iraq.>

Translation:
We know our cause was just from the beginning, so the Iraqis have no complaint whatever against us. We were just trying to help them out. So a few got killed along the way. If it weren't for these pesky insurgents and terrorists, who began showing up after our "mission was accomplished," we could finish our job and everyone would be happy. The Iraqis themselves are to blame for all the murder and mayhem that has resulted from our effort, not us.

This rationale is the same as that of a chronic wife beater who blames her for the abuse he inflicts on her.

Peace,

"Translation:"

Into strawmanese

"We know our cause was just from the beginning, so the Iraqis have no complaint whatever against us. "

I didn't say or imply this.

"We were just trying to help them out."

I didn't say or imply this.

"So a few got killed along the way. "

Nowhere in my statement was I this glib.

"If it weren't for these pesky insurgents and terrorists, who began showing up after our "mission was accomplished," we could finish our job"

Other than the use of the term "pesky" and the "mission accomplished" jab, do you disagree with this statement?

"everyone would be happy."

I didn't say or imply this.

"The Iraqis themselves are to blame"

I said the opposite of this.

"not us."

Of the American troops and the insurgents/terrorists, which group is more deserving of the murderer appellation?

"This rationale is the same as that of a chronic wife beater who blames her for the abuse he inflicts on her."

A more apt (though still imperfect) analogy would be a man who engages to marry a woman with an abusive ex-boyfriend. The ex becomes enraged that she has found a new lover, and beats her, and the husband-to-be underestimates the threat presented by the ex.

"Peace,"

Now that's glib.


Of the American troops and the insurgents/terrorists, which group is more deserving of the murderer appellation?

You know full well that if it weren't for American troops there would have been no insurgents.

Of the American troops and the insurgents/terrorists, which group is more deserving of the murderer appellation?

You know full well that if it weren't for American troops there would have been no insurgents.

Rick... the "insurgents" that existed before we went into Iraq were quickly massacred by Saddam Hussein, no ifs, and, or heads.

oh... and so were their families and perceived allies.

As you realize, I am sure, there are Christians with other opinions on this topic. Christians should not be automatically Republicans or Democrats, or whatever, we are to live for Christ. At the same time we are citizens of a nation and do have political and philosophical obligations.

When it comes to the war, it is difficult to make cut-and-dry statements such as "it's wrong" or "it's right." There has been terrible suffering for the people of Iraq, but it is not only the United States' fault. I read that there would be no insurgeants if it were not for the U.S. That is only partly true. Since Islam is a territorial religion (ground is made holy by Islamic rule and more ground should be won for Islam), many Muslims are outraged to have infidels occupying territory there. But that does not mean that the insurgeants would just go away when the U.S. withdrew. They would stay and try to create a religious regime. The nature of that regime would be similar to others in the Middle East.

The U.S. wants out, we all do. But we have to secure the country for the Iraqis themselves, who cannot stand up against the interests of Iran or Saudi Arabia (from whence most insurgeants come). The U.S. is not interested in Iraqi land. It is interested in a stable Middle East (it certainly was not stable before we went in and Saddam Hussein bullied his Muslim neighbors and our friends like Israel). We have interests in oil, of course, but that is not the priority as some have said.

We cannot just leave. We must secure borders and end the fighting within the nation. We must do so to establish a nation for Iraqis and we want them to step-up and take control of the process. Until then, we are stuck in our boondoggle.

Truly, Christians have a priority to the Iraqis, Christians first, then Muslims too. We should pray for them, and we should set-up funds to help rebuild Iraq sent via our government (so that it is not misspent by interest groups here or there) with congressional oversight. That is a better way to help than to sign anti-war petitions which will not be heeded.

If you are so set on helping, talk to your congressmen and women and do something, rather than talking about how much you dislike the situation. And may our Lord then bless the proactive relief work you do in his name.

Steven Douglas,
Louisville, KY

Rick ... the "insurgents" that existed before we went into Iraq were quickly massacred by Saddam Hussein, no ifs, and, or heads...oh... and so were their families and perceived allies.

True, perhaps, but irrelevant. We went in supposedly to take out Saddam because we had heard he was in cahoots with al-Qaeda when by all accounts bin Laden himself wanted Saddam out anyway. Then it was WMD, which were never found (and were likely destroyed per the U. N.)

Yeah, Kevin, there might have been a bit of strawman in what I wrote. But it was based on things I've read from you and from others who are of a similar mind to yours. I don't think I misrepresented those sentiments.

I don't sense Rev. al-Rikabi playing the blame game here. Can't we perhaps pray for the safety of the people of Iraq without pointing fingers?

Peace,

"You know full well that if it weren't for American troops there would have been no insurgents.

Correct, sort of.. But it still doesn't answer the question I posed to Don, nor does it negate its premise.

"But it was based on things I've read from you "

No it isn't. I've written nothing resembling your remarks.

"who are of a similar mind to yours."

If I am accountable for the statements of everyone who has supported this war, can I hold you accountable for the statements of everyone who opposes it?

"I don't sense Rev. al-Rikabi playing the blame game here."

Really? Then explain this statement:

"The church in the U.S has played a major role in supporting that destruction. "

I know you agree with it, but that doesn't change the fact that it lays blame on the church. A call to repentance is pointing fingers.

Correct, sort of.. But it still doesn't answer the question I posed to Don, nor does it negate its premise.

My point was, "First things first."

I know you agree with it, but that doesn't change the fact that it lays blame on the church. A call to repentance is pointing fingers.

We've discussed this on other threads, and the Scriptures agree that when our nation does wrong it stains us even if we had no direct involvement. So are you now saying that the Scriptures are invalid?

At what point does willful ignorance become a sin?

Posted by: carl copas

Carl this reminds me a little of Congregation where a person has a giagantic burden on their heart , perhaps its the homeless , maybe its for the unborn , or for the poor , and they feel the Lord has put the burdenon their heart to do something about it , and maybe He Has , but they get quite upset when the Church Board , Mens Ministry , and some other parts of the church who are already doing things are not as caught up in their burden as others . Then the person grows angry at the others . I see this often in Christianity , unless you agree with me you are a sinner , my burden , my understanding , even at times you agree but its the method of help that is disputed .

This rationale is the same as that of a chronic wife beater who blames her for the abuse he inflicts on her.

Peace,

Posted by: Don

I did hear or see any of Kevin's comments even come close to your translation . Made a good point , such as the unborn . f someone does not promote a burden that the Lord has put on OUR OWN HEART , be very carefull about slamming another , just may be God has put another burden on their heart .
You don't think you mis represnted those sentiments , then obviously Kevin would have agreed with you . I know you are quick to reply aggressively and firmly if your words are ever mis represented , an I believe you have every right , indeed , its hard enough understanding others at times using the exact words , consider sharing the same standards .

Sorry I will try and repost this with better understanding . I think I need to take a rest , my writing skills have been getting worse . Sorry . I envy your abilities . Mick


At what point does willful ignorance become a sin?

Posted by: carl copas

Carl this reminds me a little of a Congregation where a person has a giagantic burden on their heart , perhaps its the homeless , maybe its for the unborn , or for the poor , and they feel the Lord has put the burdenon their heart to do something about it , and maybe He Has , but they get quite upset when the Church Board , Mens Ministry , and some other parts of the church who are already doing things are not as caught up in their burden as others . Then the person grows angry at the others are. I see this often in Christianity , unless you agree with me you are a sinner , my burden is what everyone the Lord knows has for everyone .
My understanding , even at times you may agree but its the method of help that is disputed . Therefore you are wrong in the eyes of the lord and need to repent .

"This rationale is the same as that of a chronic wife beater who blames her for the abuse he inflicts on her.",

Posted by: Don

I did NOT hear or see any of Kevin's comments even come close to your translation . Kevin Made a good point if you listened openly , such as the unborn being importort , but obviously not in the same way to the writer who had other priorities .
I personally believe its a blind spot some of my liberal brothers and sisters have , but a sin ?

If someone does not promote a burden that the Lord has put on OUR OWN HEART , be very carefull about slamming another , just may be God has put another burden on their heart that is overwhelming . What always makes us think we are so special ?
You don't think you mis represnted those sentiments , then obviously Kevin would have agreed with you . I know you are quick to reply aggressively and firmly if your words are ever mis represented , and I believe you have every right , indeed , its hard enough understanding others at times using the exact words , consider sharing the same standard


"So are you now saying that the Scriptures are invalid?"

No, I'm saying that Al-Rikabi is pointing fingers.

Kevin -- You're dodging the question.

Mick (and Kevin):

Yes, I was wrong--Rev. al-Rikabi is assigning some blame here. But let's look a bit further at this situation. And If I truly misrepresented, I am sorry. But could the two of you indulge some of my thought processes here?

In your original post, Kevin, I didn't sense any willingness to recognize America's culpability in the tragedies that al-Rikabi is pointing out here. What I considered to be your central comment, the one that prompted my reply, was this statement:

It is tragic that terrorists and insurgents are willing to murder their own people in order to make our efforts more difficult.

Help me unpack this, will you both? 1. The reference to "our efforts" clearly implies--to me at any rate--a belief that we are doing the right thing by being there. 2. The Iraqis are being blamed for the murder and mayhem, but no acknowledgment of America's role in opening the doors wide for the insurgents to come in is mentioned. Therefore, blaming the victims is what I read here. And that is what led to my wife beater analogy.

Kevin, maybe that's not what you intended to write. Was it truly misrepresentation or misunderstanding? But that's how I read it. My comments were filled hyperbole, yes, and mixed with some bitter sarcasm (reflecting my own emotional reaction to this terrible tragedy). It's hard for me to read about this issue and not become emotional, because things since 9-11-01 could have, should have, gone so differently, in my mind.

Regarding the Rev. al-Rikabi's call for repentance, I read from him, "How long before more preachers preach that the life of an Iraqi is just as important to God as the life of a U.S. soldier?" What I read here is that, even if we believed we were right to invade Iraq, does that excuse America's churches for focusing only on praying for US troops only and not for the Iraqi people as well? Isn't some repentance in store for that problem? Maybe you don't believe we should repent for supporting the war in the first place, or that those churches that supported it should. But if we are unable to confess and repent of those areas where we clearly have fallen short, are we obeying Christ?

Finally, and I didn't address this before, both of you bring up the abortion issue:

But Sojo's stance is that unborn children do not have a right to life. At best you are calling for churches to disregard the unborn and focus on ending the war in Iraq.

Although al-Rikabi does bring up abortion here, this response has some red herring flavor to it, in my mind. I have never read anywhere that Sojo believes that unborn children don't have a right to life. Kevin has said this before but he has never documented it. And I've never read anything like this in their literature; what I have read is that our efforts toward protecting the unborn to date have not worked and maybe we need to try some different approaches.

I happen to agree with that: even though I would like to see more active protections for the unborn, I don't really think that's feasible right now. Hopefully it will be in the future. But that's off topic for this thread; maybe we can revisit it in a more appropriate setting.

Peace,

"Kevin -- You're dodging the question."

I answered your question, "no". I have already explained why I don't see the need for churches to repent for our country's deeds. I don't want my church repenting of our nation's stand on abortion, either. I don't see repentance for the nation of Israel to be the same thing.

And even if I did, I don't think we went into this military effort out of malice, or out of a desire to kill. As such, I don't believe we have sinned, to the extent a country can sin.

Matthew 23:23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have OMITTED the WEIGHTIER matters of the LAW, judgment, MERCY, and faith: THESE ought ye to have done, and not to leave the other undone.

Matthew 23:14
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Elizabeth Daniele

"But Sojo's stance is that unborn children do not have a right to life. At best you are calling for churches to disregard the unborn and focus on ending the war in Iraq."

Where does Omar's article say any such thing? That's unfair to him. Although beside the point, perhaps to avoid having to address his points by changing the subject, it's a straw man argument too.

I've been reading Wallis' "Great Awakening" and I don't find that former statement you make, or anything even approaching it, anywhere. Instead, the focus is on a holistic faith approach - one that's consistently pro-life in all areas - including that of the unborn. In other words, not having a Pharasaic glaucoma of the soul.

Over the past few years, Focus on the Family materials we receive make just this same error - summing up everything that's wrong into just two issues, and two issues alone - abortion and the battle against homosexual "marriage," too often in the context of an electoral contest and fund-raising.

It's terrible when the failure to accomplish one moral end - respect for human life at one end of the life cycle - results in a stance that nothing should be seriously done about any other dire societal failing. That's a sure recipe for hardheartedness - passing by the victim lying on the other side of the road, while in a rush to the temple - and the convenient blindness to other sins and sinful structures, which might be actually addressed.

Inadvertently, that's a diabolical stance. Ignoring other great moral failings just accedes to a general low moral environment where it's less likely that the societal conscience hardened to such things will be less likely than ever to take meaningful steps to really address the abortion crisis.

Widely practiced abortion is, after all, a terrible symptom of a much deeper malaise, as Francis Schaeffer and Dr. Everett Koop put it, in their seminal "Whatever Happened to the Human Race?" of three decades ago, which awakened evangelicals in the first place to the profound disrespect for human life of our modern era.

Some have forgotten that Francis Schaeffer counselled creation care himself, referring to our sins against "our sister Earth," along with the same holistic line advocated by Sojourners.

Sometime in the late Reagan years, the evangelical movement's leadership, co-opted by the religious right, itself co-opted by purely economic and nationalistic hard-right political conservatives, turned on Dr. Koop after Francis Schaeffer's death, becoming narrower and narrower in focus until they offered no prophetic conscience at all to the conservative movement, or even American governance, but simply became its echo.

Do you simply want to exchange one endless, hapless war - as the one against abortion has been under conservative political leadership for twenty-eight years - for another one, which we are told could be "a hundred years?"

I'm not sure some people who benefit from waging either of these wars, by maintaining themselves as our last, best hope - would find it useful that either of them should end, even in victory.

"1. The reference to "our efforts" clearly implies--to me at any rate--a belief that we are doing the right thing by being there."

Yes, had we simply left after removing Saddam, both the US and Iraq would be in much worse shape.

"The Iraqis are being blamed for the murder and mayhem, but no acknowledgment of America's role in opening the doors wide for the insurgents to come in is mentioned."

We had a role in opening the doors. But that isn't the same as saying that Iraqi citizens do not have a right to life.

"Therefore, blaming the victims is what I read here."

But not what I wrote.

"Was it truly misrepresentation or misunderstanding?"

Misunderstanding infused with your own prejudices and your emotional reactions.

"It's hard for me to read about this issue and not become emotional,"

I gathered that. An emotional discussion is useless, both on a policy and a spiritual level. This isn't the sort of black and white issue that lends itself to emotional decision-making.

"What I read here is that, even if we believed we were right to invade Iraq, does that excuse America's churches for focusing only on praying for US troops only and not for the Iraqi people as well?"

No, and I have no qualms with this point.

"Isn't some repentance in store for that problem?"

Depends on whether the church has prioritized American lives in prayer.

"Finally, and I didn't address this before, both of you bring up the abortion issue:"

Actually, the author did, as you acknowledge.

"I have never read anywhere that Sojo believes that unborn children don't have a right to life."

If we have a right to kill them, they don't have a right to live. Those two rights are in opposition. Wallis has said more than once that abortion should be legal, saying that we shouldn't criminalize the decisions of women in lonely and dangerous corners.

So when someone says that they wish churches would be just as worries about born Iraqis as unborn children, I think it's fair to questions what that entails. If I wanted to be pedantic about it, I could suggest that treating Iraqi children as we treat the unborn would mean legalizing their intentional slaughter by armed servicemen.

Wallis has said more than once that abortion should be legal, saying that we shouldn't criminalize the decisions of women in lonely and dangerous corners.

Prove this with appropriate documentation -- you've made the assertion without it numerous times.

"A call to repentance is pointing fingers."

You mean like Mark 1:14, Kevin? Or did you have Luke 13:1-5 in mind?

I'd always understood that obeying the call to repentance is part of the daily struggle of the Christian seeking to conform her/himself more fully to the mind of Christ. And the call is to constant repentance: Jesus uses the present imperative, not the aorist.

The arguments against Kevin's being unwilling to repent, or the U.S. not repenting, all kind of miss the point.

To me, it's clear that Kevin is saying neocons and America in following the neocons, have not done anything wrong at all, but done what's absolutely right.

Therefore, there is nothing at all to apologize for, in any way, form or manner, except in not pursuing those aims even more consistently and wholeheartedly, in Kevin's view.

We could admit error in execution, but not the rightness of the neocom cause or conservatism in general, which in its intents and insofar as policies execute those intentions, is infallible. Other views as expressed here are practically, ethically and morally muddled, in this view.

Kevin is staying his course. It's a good-vs.-evil thing, principle itself, for which he will never compromise.

Don ,

That was quite articulate and thanks . I really do not believe it is important as you to believe as a Christian we have to agree on this ,

I was looking at it from a perspective of needing to see from the passionate view of the editorialist or you were in sin an American pastors needing to repent on this issue dealing only with his policy view of Iraq ..

I gained from his perspective , his Mom is a Christian , his Dad is a Muslim . They must have had some very interesting dinner conversations , grace must have been interesting to boot .


Red herring issue was not the intent , if I knew you better Don perhaps I could think of a better issue more suited to an issue you believe heart and mind for that perhaps some on the left do not consider as important .
The point was because a brother does not share your zeal for a particular issue , I don't think we as brothers should be so quick to judge their heart or need for repentance on an issue such as this . The terrorism going on in Iraq now is caused by our ivasion . What was the Terrorism before called , orderly terrorism ? Or Darfur for that matter . I agree invading Iraq wasa big mistake , that is my opinion , not a Fact I am willing to bet my eternity on .

I do believe Christians of good heart and mind can support the over all cause in Iraq . I share more of your perspective on aspects of it . But much of my objection also is not that terrorism should NOT be confronted , but we need to be better at picking when and how . Barek Obama articulates this quite well in my opinion . I don't see his words ever being condemned here , whcih is interesting , but another red herring i guess. I figured they should be condemned because i agree with him . ;0)

Also I have not heard about the poor people in Afganstan , you see his message was also quite narrow , should I one better him and say we should be praying for all people in conflicts , not just Iraq .

I think you may be totally missing my point here , but I do thank you for articulating yours . It made more sense

I really have a problem myself when people in my denomination tell me God told me to tell you , I think that is what got me going here .

"I've been reading Wallis' "Great Awakening" and I don't find that former statement you make, or anything even approaching it, "

This isn't his only book.

"and America in following the neo/cons, have not done anything wrong at all, but done what's absolutely right"

Posted by: N.M. Rod

That is clear to you . I oppose the war ? Because I don't oppose it in the idealogical manner you do ? That I will not claim God's favor over my opinion to a person who believes the mission is just and right . I do not have the Self Righteous strength to tell Moms and Dads their kids died for something that God did not tell my heart that we need to repent for , but NM ROD does .

Should we ask for repentance for WW 2 also , many believe that here , just when do we not ask for repentance , when it does not go against your political views .

Perhaps we all need to repent more often . I know i do , but please , don't tell me why , I leave that to God .

2 Chronicles 7:14

"If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land."

Kevin said, "But Sojo's stance is that unborn children do not have a right to life."

Kevin, you need to read Jim Wallis' new book The Great Awakening. He takes a clear moral stand against abortion.

Page 195 of The Great Awakening:

"My religious and moral view is that abortion is wrong, even when the circumstances are wrapped up with great difficulties and inequities."

"and America in following the neo/cons, have not done anything wrong at all, but done what's absolutely right"

Posted by: N.M. Rod

"That is clear to you . I oppose the war ? Because I don't oppose it in the idealogical manner you do ? That I will not claim God's favor over my opinion to a person who believes the mission is just and right."

Notice no criticism or judgment about any of that was made in this post. Simply stating that from what I see of Kevin's perspective, people are missing his point.

Some people really are believing that "staying the course" is absolutely the right thing to do. You're not going to be able to quibble with them over about what's required for repentance where there's no conviction of any sin, that's all.

I used to have as my almost exclusive reading materials, during the Clinton era, The American Spectator, National Review, NewsMax, American Spectator and World Magazine, as well as Chuck Colson's and Focus on the Family's mailings. Stirred into a daily environment of conservative Christian radio, I would, and did, believe just the same. And I did until Abu Ghraib, to tell the truth, and until all those ministries told me that they SUPPORTED torture.

Now as some have pointed out, just because torture was a huge moral issue for me, it might not be for anyone in my church or any of those ministries - and it was not, which left me feeling hugely out of step. Mix in an episode in which health insurance refusal to pay issues became paramount, with a child left for dead with a serious brain injury on the road by a hit and run driver, some probelms with moral accountability within a major corporation I worked for, some familial immigration issues and suddenly I had a major case of Christian conservative cognitive dissonance with our own rubber-meets-the-road lives.

But as you point out, not everyone has those experiences, nor in such striking confluence, so I totally understand where conservative cultural warriors who think that way are coming from.

I used to have as my almost exclusive reading materials, during the Clinton era, The American Spectator, National Review, NewsMax, American Spectator and World Magazine, as well as Chuck Colson's and Focus on the Family's mailings.

And therein lies at least part of the problem. While I never subscribed to any of them, I used to look at some of those once in a while, as well as watch the 700 Club and listen to Christian radio, until I realized that most of their reporting was suspect when compared to the mainstream media -- and I mean the very same stories. I realized then that their protestations about the "bias" of the MSM represented little more than a proverbial case of the pot calling the kettle black.

These days especially there's seemingly a medium out there for everyone to tell folks what they want to hear without appropriate filters, nuance or context, and as someone who has spent much of his adult life in the media it drives me crazy.

But going back to "repentance," the Scripture references should remind us that, whether we like it or not, we're somehow all connected. Interestingly enough, on another thread some people called on Barack Obama to dissassociate from Louis Farrakhan even though there were a couple of degrees of separation -- what's the difference here?

I wrote:
The reference to "our efforts" clearly implies--to me at any rate--a belief that we are doing the right thing by being there."

Kevin responded:
Yes, had we simply left after removing Saddam, both the US and Iraq would be in much worse shape.

I was referring, of course, to invading the country in the first place.

D

Mick is right that not all issues that are important to one Christian are necessarily important to others, and that nobody should try to impose their own perceived importance on others.

However, in the cases that Rev. al-Rikabi is speaking of, in the case of individual Christians and churches that already publicly articulated their support for the Iraq invasion, they have thereby demonstrated that it was and is an important issue for them. Therefore, shouldn't the human dimensions of the tragedy that has resulted--both directly and indirectly--from that invasion be equally important to those same individuals and churches?

omar's feelings are understandable. but...i am getting tired of those at sojo who constantly divide christians. those they agree with and those who have different ideas. constantly publishing all the differences between christians is not productive. i don't see where Jesus engaged in pointing out the differences in his followers. this kind of thinking ultimately results in dislike or maybe even hate between factions.

"My religious and moral view is that abortion is wrong, even when the circumstances are wrapped up with great difficulties and inequities."

That doesn't contradict the fact that he thinks it should be legal. If we are discussing rights, legality is the issue. If I have a right to kill you, do you consider yourself to have a right to live?

"what's the difference here?"

I'm not asking Obama to repent of the sin of having been endorsed by Farrakhan.

"I was referring, of course, to invading the country in the first place."

Right, but you are also trying to suggest that we are guilty by virtue of our continued occupation, are you not? Or are you arguing that our occupation is an act of repentance for the initial war effort? Please elaborate.

But as you point out, not everyone has those experiences, nor in such striking confluence, so I totally understand where conservative cultural warriors who think that way are coming from.

Posted by: N.M. Rod


Too funny , and those who come from liberal camps who see the hypocracy and failings of their brother do the same when they go to the conservative camp. Usually using the same abrupt and shallow defintions of liberals as you have to conservatives . You traded one extremism for another , thats all .

It would be as me saying look at the racism in the democratic party , the last women to be on a National Ticket just claimed the leading DEMOCRAT IS ONLY there because he is black , or look , the dems hold Conservatives to such high standards while their governmers traffic in Prositution at night , AND prosceture it at day . The other side picks on the shortcomings of the view they oppose , human nature , but Christ has called us to a higher call . hence this blog , and I see it working with me and others . Why not try it ?


And now you come to the conclussion Christians support torture .

Could it be you have a problem seeing things in a perspective that is always one extreme or the other . I am quite conservative minded I admit , but the best points in debates I have with those on the left have always robbing their own points . They are pretty good at diving into the truth , use facts but indeed perspective also has something to do with it . So yes , Health care is something I wish we all had , but I wish to keep choic involved , so i propose vouchers for the poor , government funded , but with a conservative twist to it . The left did a great job in my opinion in bringing this to the forefront , changed my thinking . Is that because the left is so great , at everything ? Or hey , is it because good ideas can come from either camp, and both camps have good and bad hearts in them ? But even still , I see the solution through a conservative lens , which you so elegantly give a negative and ignorant spin to , because when you shared those beliefs you say , you were ignorant . Now your enlightened ?

In my perspective has been seeing almost all socio groups , all religious denominations , all races are made up of people . Some of those in their groups are kind hearted , some are hot heads , some have compassion , some have little .

Why do Conservative Christians reportedly give more to the poor on a personal level , because they have more charitble minded people , not in my opinion .But their Faith group teaches to give , hence they do so on a larger level then say a faith group that treats a dollar going in tot the basket with equal importance as 10 percent . Teach people to be racist , you tend to get more racists. My whole family except me would be more to the left on all issues , but because of our same parents we have basically the same values .

Your belief that switching idealogies has made you more comfortable perhaps , but I believe it is because your perspective is more liberal and always was . After i got saved I could have seen things differently also if I was exposed to was liberal beliefs on government , etc . But interestingly enough the lefties I know well are some of the kindest people I have met , intersting you do not share that belief with the righties you use to know . Because some them I have as high as an opinion of some of the lefties .

Could it be you ?

Just a thought , and its what I see.

Mick: "Carl this reminds me a little of a Congregation where a person has a giagantic burden on their heart , perhaps its the homeless , maybe its for the unborn , or for the poor , and they feel the Lord has put the burdenon their heart to do something about it , and maybe He Has , but they get quite upset when the Church Board , Mens Ministry , and some other parts of the church who are already doing things are not as caught up in their burden as others."

Mick, I understand what you're saying. My question, "At what point does willful ignorance become a sin?" wasn't meant rhetorically. I really wonder what our responsibility as Christians is, insofar as educating ourselves re: things being done in our name, whether by our nation, our local congregation, or for that matter our high school booster club.

I don't expect a definitive answer; indeed, I don't even know if it's a legitimate or proper question to ask.

"My religious and moral view is that abortion is wrong, even when the circumstances are wrapped up with great difficulties and inequities."

Many also recognize their religious and moral view is that marijuana, sex before marriage, eating meat during lent, or drawing images of Mohammed are wrong, even when circumstances blah blah..., yet their political view maybe entirely different.

What's Wallis' political view?

My question, "At what point does willful ignorance become a sin?"

Posted by: carl copas

Its a good question , but I don't think I have the insight on it . Paul teaches us that eating certain food is a sin if you think it is . If its not a sin to us , he warns us not to eat it in front of someone that believes it is a sin .
So the sin is in our mind , are we going against God or not .

I am wishey washey here . I have tried to rationalize many things I have done before I got saved in my 30's , because I was not a Christian , BUT it was still sinning against God I was committing , even if I was ignorant , down deep I think I knew anyway but that is a different subject .

Here we have a subject many here see starting from a different point . First I believe terrorism does at times needs to be met with force . Some here believe that we should never use force. So from the get go we are little mis matched .

So fighting terroism is a sin ? Is this in the repentance or part of it ?

So for someone like me , we are repenting for a stupid Commander in Chief or a lousy strategy that caused so many innocent people to loose so much , did not accomplish much , looks like it made the world more dangerous .

I do support fighting terrorism . Still do .


One of the reasons we repent is because we realize our sin , admit it , and seek forgiveness . And not to do it again , I belong Bible believing church , we always prayed for peaceful solutions , but I bet the majority in my congregation would believe terroism is a threat that needs to be dealt with .


Yes we do believe in National repentence, I think Kev is wrong on that .

I think the church needs to be on the same page here , and I don't think we are .

At least the vocal ones here appear to be preaching that even standing up to Terrorism is always a sin . And the folks who think that a good Muslim is a dead Muslim are clouding the issue .


However, in the cases that Rev. al-Rikabi is speaking of, in the case of individual Christians and churches that already publicly articulated their support for the Iraq invasion,

Posted By Don

Don you are in favor of others repenting for their mistake ? I guess I am missing something here , because it appears almost your saying see I was right , now repent .


"Therefore, shouldn't the human dimensions of the tragedy that has resulted--both directly and indirectly--from that invasion be equally important to those same individuals and churches?"

Posted by: Don

Are they repenting for getting false information , are they repenting for a lousy Commander and Chief ?

Let me try to articulate this , say if I shot a person who I thought was going to do my family harm . Turned out that who I shot was my neigbor . Now I am repenting big time , not to mention going to jail . The innocent life I took is tragic .

Would I repent against trying to stop a person who I thought was going to harm my family , or am I repenting against the fact I was careless and did harm to an innocent person .

You see I am not sure we are on the same page .
Also repentance should NOT be subject to how things turn out ,

say if Colin powell was right , and we found WMD's also add to the fantasy and say even small nukes were found .

Would the repentance still be something we should call for ? I think that is important , are we talking about a nation , us , who totally attacked another soverign nation by mistake , or are we repenting for attacking any nation even if they did intend to do us harm .

I think we need to be on the same page why we are sorry , and all promise to God that we will not do it again . Does not appear to be the case ,


Reading the above debate, especially with Kevin, I wonder if it could be reframed in a way that's agreeable to all.

If churches have devalued the lives of Iraquis, even if through simply ignoring them and their plight then that is worth repenting of.

This devaluing or ignoring could be repented of irrespective of ones views on the invasion and the ongoing war. And there would only need to be repentance for those who recognise that they have forgotten the Iraqui people in this.

I believe that that is the whole point of the initial blog, that Iraqui's were (are) not perceived as people of inherent worth and value. I know it's not universally true, but obviously in the experience of Rev Al-Rikabi it has been a common exprience.

Be Blessed,

"Your belief that switching idealogies has made you more comfortable perhaps , but I believe it is because your perspective is more liberal and always was."

I have not "switched ideologies" but forsworn them. I would never become a liberal - all the many failures of the left, including failure to recognise the dire threat of communism, showed that they were viewing reality through a prism that warped their practical responses to clear and present dangers. Moreover, communism and even socialism have been dismissive of and rejecting of Christian principles, even characterizing faith as dangerous in some cases. Centralized planning can't help but lessen freedom, trying to maladroitly make "one size fits all" in violation of an understanding of human nature. Those are not accurate representations of the reality of Christ. Basically, the milder form of liberalism - though well-intentioned, as even adherents of socialism and even communism might be, ends up being misconceived because of its faulty philosophical foundations.

Conservatism, as such, is not really an ideology, but reactionary, in that, as Buckley quipped, "It stands athwart history, yelling, 'Stop!'" That can be useful in preventing radical, untested and even dangerous change. But sometimes it can plant itself in opposition to needed change. At its best, it can "conserve" all the best traditions of the past and the accumulated knowledge of those who have gone before. But in politics, society, as well as in science, sometimes a better implementation based on an understanding of truth can't occur while the conservative old guard hold sway. Newtonian physics had to give way to quantum physics, but Einstein was despised until the old guard of science passed away. The Revolution of 1776 and the ideas of self-rule were considered dangerous radical innovations that conservatives of the time opposed. Even Bill Buckley opposed integration in the South and leaders like Martin Luther King's efforts to dismantle it - until it was firmly established and it could now be conservative to uphold it.

I consider myself a small-c conservative, but no longer a politically conservative right-wing ideologue. Not even all conservatives see pre-emptive or even foreign wars as anything but anathema - look at the positions of the American Conservative against the concept of standing armies and foreign military entanglements - sentiments shared with the Founding Fathers and particularly well-expressed by Madison. The strongest backers of the contrary view, the neocons, are all former liberals who disagree with liberalism only in that they find it not militarily muscular enough. I believe in working hard, saving money, not going into debt, marrying one woman and keeping your vows to her for life. I don't believe, whatever else people of the same sex who love one another claim for their relationships, that they can constitute marriage - by definition. I deeply respect the value of human life, having opposed abortion for at least thirty years and condemn euthanasia strongly and do not believe in suicide as an answer to personal or end of life problems.

I do not believe in a moral relativism that makes all points of view - except for intolerance of tolerance - equally valid. Even if I see throiugh a glass darkly, I do believe in objective truth that's out there to be discovered.

THus I am hardly a liberal. Both liberalism and conservatism are not useful prisms through which to divine ultimate reality, but purely human and flawed constructs.

Kevin, you need to read Jim Wallis' new book The Great Awakening. He takes a clear moral stand against abortion.

Posted by: Rachel

Here is part of an article on Wallis that goes along with your quote. . I think the problem is that on this blog , the massive thrust is against the religious right , and supporting only issues that the religious left supports .

If the blog he controls was as fair to ALL issues important to people of faith as he is in front of the cameras and written media , this organization would grow . party not being such a great thing .

Quickly . At least i join ;o]

Note he speaks to the secularist fundamentalist wing of the dems .


, this 30-year preacher and activist has grave reservations about abortion. “It’s important for Democrats…to talk first about how they are going to be committed to really dramatically reducing unwanted pregnancies, not just retaining the legal option of abortion.” And while compassion compels Wallis to champion basic rights for gay couples, he does not voice support for gay marriage.

A few leading political figures in both political parties are chafed by Jim Wallis. Jerry Falwell recently behaved badly toward Wallis on a Fox News program.

Former Nixon cohort, now Christian leader Chuck Colson mischaracterized him when he wrote that Wallis thinks “the religious left is more in tune with the Bible than are conservatives.” Not so, replied Wallis in an open letter this week to Colson “I challenge Democrats on abortion, and I challenge Republicans on war and poverty.”

Wallis has labeled Howard Dean, chair of the Democratic National Committee, as leader of the “secular fundamentalist wing of the Democratic Party.” Referring to the disastrous statement by Howard Dean that Job was his favorite New Testament book, Wallis exhorted “…the worst thing anyone can be is inauthentic when they talk about religion or faith.”

Mick,
even if we'd found WMD and nukes, there could still be a need to call for repentence, on the basis of devaluing the lives of Iraquis where we have ignored them and their plight.

Regardless of whether the invasion was right or wrong.

Even if the war were totally just and administered in a totally admirable way, there would still be a sin if we did not consider the Iraqui's as people of inherent worth.

And where we haven't considered them to be of worth and where we haven't considered the impact upon them and their families (and dare I say their churches) and where we haven't cared about their losses, then we should repent.

Be Blessed,

This is for Rev Omar-
I do pray for the people of Iraq and the soldiers and the insurgents. I think your article was an attempt to reach out for prayer to keep all the above safe and to end this war. I do not know which group will be chosen to stop this awful tragedy and I really do not care which group does. God will choose the correct vessel. I think we want others to approve of what we are asking God to do in prayer. I think Mother Teresa said it best "In the final analysis it is between you and God. It was never between you and them anyway." Keep the faith.

but...i am getting tired of those at sojo who constantly divide christians.

That division existed long before this blog, thank you. If you want to blame someone for "division" in the church, look at Paul Weyrich and Richard Viguerie, who seduced Christians toward the political right with the promise of power.

I'm not asking Obama to repent of the sin of having been endorsed by Farrakhan.

Is that a sin? Because the way you were talking it sounded as though it were. And BTW, as another pointed out, Farrakhan merely praised, not endoresed, Obama.

If the blog he controls was as fair to ALL issues important to people of faith as he is in front of the cameras and written media, this organization would grow. party not being such a great thing.

Dream on, because the conservatives have always wanted to control the discourse. Look at how they try to do so even here -- remember, this entry was on the lack of concern for Iraqis on the part of American Christians, but the discussion has shifted to a debate on the legality of abortion.

Speaking of which, kevin -- again, show me where Wallis said specifically that abortion should remain legal.

An open letter to Chuck Colson - Feb. 24, 2005
by Jim Wallis

On Monday, Feb. 21, 2005, Charles Colson, in his daily radio commentary, criticized what he perceived as my message. I'm sending my response in this "open letter."

Dear Chuck,

In your commentary, "Moral Equivalency: The Religious Left Gets It Wrong," you critiqued me as a "leader of the religious left," quoting The New York Times. And you particularly focus on abortion, saying that I consider "all moral issues to be equivalent," and that since I say the Bible talks much more about poverty than abortion, I believe "the religious left is more in tune with the Bible than are conservatives."

As you may know, I'm currently traveling around the country speaking about my new book, God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It. And in all my speaking and media appearances, I say no such thing. What I do say is that there is, in the words of the late Joseph Cardinal Bernardin, a "seamless garment of life" in which all issues that infringe on human life are important.

I challenge Democrats on abortion, and I challenge Republicans on war and poverty. In a recent interview with Christianity Today, I said: "It's important for the Democrats to change the way they talk about a moral issue like abortion, to respect pro-life Democrats, to welcome them in the party, and to talk first about how they are going to be committed to really dramatically reducing unwanted pregnancies - not just retaining the legal option of abortion, which Democrats are going to do, because that's part of their plank." But I also said, "My hope is that Republicans can broaden their conversation about moral values beyond just abortion and gay marriage to poverty and the environment and the ethics of war."

I believe deeply that Christians must seriously be concerned about everything that threatens the lives of people created in the image of God. Abortion is important; war and economic justice are also important.

You also ask your listeners, "Why help the poor if we don't believe all lives are equal in God's sight? If you support ending the life of a child because it will be born into poverty, how can you logically call yourself an advocate for the poor?" The reverse is also true. If you support protecting an unborn life but don't provide the necessary support to the mother and child in poverty after birth, how can you logically call yourself pro-life?

As I told Christianity Today: "Christians can't say, 'All we care about is someone's stance on abortion. I don't care what they do to the economy, to the poor, I don't care what wars they fight, I don't care what they do on human rights.' It's almost like we care about children until they're born and then after that, they're on their own. We're cutting child health care, cutting child care for moms moving out of welfare. No, you can't just care about a child until they're born."

My message to both parties - to both liberals and conservatives - is that protecting life is indeed a seamless garment. Protecting unborn life is important. Opposing unjust wars that take human life is important. And supporting anti-poverty programs that provide adequate support for mothers and children in poverty is important. Neither party gets it right; each has perhaps half of the answer. My message and my challenge are to bring them together.

What I'm saying around the country is that there is a new option for American politics that follows from the prophetic religious tradition. It is "traditional" or "conservative" on issues of family values, sexual integrity, and personal responsibility while being very "progressive," "populist," or even "radical" on issues such as poverty and racial justice. It affirms good stewardship of the earth and its resources, supports gender equality, and is more internationally minded than nationalist - looking first to peacemaking and conflict-resolution when it comes to foreign policy questions. The people it appeals to (many religious, but others not) are very strong on issues such as marriage, raising kids, and individual ethics, but without being "right-wing," reactionary, or mean-spirited, or using any group of people - such as gays and lesbians - as scapegoats. It can be pro-life, pro-family, and pro-feminist all at the same time. It thinks issues of "moral character" are very important, both in a politician's personal life, and in his or her policy choices. Yet it is decidedly pro-poor, pro-racial reconciliation, pro-environment, and critical of purely military solutions.

That's the message that is resonating around the country, Chuck. Not that all issues are "morally equivalent" but that, indeed, as you say, the "first one, the right to life, is non-negotiable." Perhaps the difference between us is that I believe that non-negotiable right continues after birth.

Blessings,
Jim

The back-and-forth I see here seems to further serve the purpose of de-humanizing all of the people involved in the Iraq war, American and Iraqi. Talking points about insurgents, WMDs, democracy, etc. should be tertiary to concerns about the people who are hurting and dying, being wounded, killing and having to face lives with massive scars. They are not just grist in some mill, to be ground to dust for some larger purpose. Soldiers, civilians -- all of them -- are people.

If this is simply an issue of national right or goals, then the issue of what is happening to people in Iraq comes down to whether it makes the world a better place for them or for us. However, if this is about the purposes of Jesus, I'm not sure where there is room for discussion. Christians are not serving Christ or his mission in the world by justifying or condoning what is happening in Iraq. The death of one innocent should be more than true Christians can accept.

Having an Iraqi man die for lack of medicine or an Iraqi child be killed by an unexploded cluster bomb found on a playground may be of little importance in the grand scheme, especially if the big picture turns out OK in the end. But I don't see that as an argument Jesus would make. I don't see the allowance for such thinking in the directives he gave his followers. It is not an argument that puts the purposes of heaven first.

We can go back and forth forever -- we most likely will -- over what was known and when. Those answers might be important from an American perspective. They should be largely irrelevant to followers of Jesus.

And those insisting that Sojourners supposed attitude on abortion somehow makes hypocritical their position on human rights in Iraq should be careful they don't condemn themselves with their own words. Followers of Jesus should seek to value all human life. It isn't about choosing who gets left in the ditch.

As for the issue of repentance, perhaps it isn't my place or that of any other Christian to make blanket statements about such a need. But some form of faith re-evaluation should be necessary for anyone who claims Jesus as LORD but does not weep first, last and always at the tragic waste of life in Iraq.

Mick,
even if we'd found WMD and nukes, there could still be a need to call for repentence, on the basis of devaluing the lives of Iraquis where we have ignored them and their plight.


Posted By trent

Trent I know some what you are saying is true , but your on one side I am on the other on our views here . Repentence needs to be sincere , Americans tend to see the world revolving around them and even our own troops in what they are going through tends to be ignored here in our own country . But I think you are unaware of just what lengths American Forces put themselves into danger just to protect the lives of innocent civilians .
The bad thing about war is it is a bad thing . Innocent lives are lost . In the repentance I hope we acknowledge the men and women , sometimes to their own detriment that lost lives , injured or just subjected themselves to both who did do just what you say we should be repenting for .

Many anti war protests have called American soldiers terrorists , you do realize that . Repentance is not for just forgetting the Iraq's innocents either .
Even those soldiers who are totally against the war will proudly tell of some efforts they were part of or witnessed protecting innocent civilians . Not enough yes .

If the blog he controls was as fair to ALL issues important to people of faith as he is in front of the cameras and written media, this organization would grow.

Posted by Mick
Dream on, because the conservatives have always wanted to control the discourse. Look at how they try to do so even here -- remember, this entry was on the lack of concern for Iraqis on the part of American Christians, but the discussion has shifted to a debate on the legality of abortion.

Posted by Rick


Yes yes Rick , we know your views , all conservatives bad , not all you are friends with two . But I will allwo Jim Wallis answer your comments dealing with the abortion issue and how conservatives have to always control the conversation . By the way we were having a good one , welcome aboard .Too bad Kevin did not think of a different subject to perhaps make his point , but when dealing with religious democrats , as Jim Wallis articulates here, its worth reminding liberals that they are not all "that" either .


Jim Wallis on Abortion

Ironically, the Republicans, who actively and successfully court the votes of Christians on abortion, are much more ecumenical in their own toleration of a variety of views within their own party. For example, fellow Republicans have not enforced anti-abortion orthodoxies on their rising new star, California Gov. Arnold Schwarzenegger, whose pro-choice views seem not to be a problem. Indeed, there is now a long list of pro-choice Republicans whose support the party seems to regard as crucial to its success. The Republican Party takes a very strong anti-abortion stance in its party platforms but then allows for a wide variety of opinions based on either conscience or pragmatic political calculations.

But to be a "pro-life" Democrat is to be a very lonely political creature in America, as U.S. Catholic's Heidi Schlumpf explains in our cover feature. Former Pennsylvania Gov. Robert Casey, a pro-life Catholic, was denied the opportunity to speak at the 1992 and 1996 Democratic conventions. It didn't matter that Casey was progressive on economic and foreign policy questions and an outspoken supporter of women's rights; he didn't have the right position on abortion. Former Ohio Rep. Tony Hall, an evangelical Christian, experienced similar discrimination as a pro-life Democrat despite being perhaps the most courageous congressional champion on issues of hunger and poverty. The Democratic National Committee refuses even to allow a link on its Web site for pro-life Democrats.

Mick,
I don't want to be on an opposing side to you.
I agree that repentence needs to be sincere. I even agree with Kevin that repentence on this may not be the domain of the state (as opposed to where repentence was for demonstrably wrong policies or decisions or actions on the part of the state such as Australia's recent apology to it's indigenous people).
I was not intending to make any judgement on american troops and their efforts to protect civilians (I don't think Rev Al-Rikabi was either). His concern was more of those 'at home' who have ignored the humanity and plight of the Iraqui people.
And I would agree to you that any and all Christians and churches who have dehumanised the soldiers or who have ignored their humanity and plight ought also to be called to repentance.
When we keep the focus on the people (created in God's image) and off the policies we find our common ground as joint heirs of God.

Be Blessed,

"Many anti war protests have called American soldiers terrorists ,"

I have not seen this, but I've seen the accusation. The accusation itself is meant to change the subject, away from the merits or lack thereof for war and back onto the integrity and patriotism of anyone protesting against war. That might be emotionally effective, but it's not just or fair or to the point. It is a combination of the "straw-man" and ad hominem style of arguing.

There is one aspect to consider, however. The horrible aim of terrorism is to terrify people into changing their political positions and in undercutting support.

When bombs fall from 30,000 feet over a civilian city, guided from darkened video-game controls by contractors in Las Vegas, Nevada, and hit homes of innocent civilians, not by intention, but with the foreknowledge of inevitable collateral damage, what is the effect, regardless of whether the civilians present are killed, maimed or survive? Can you imagine the terror they experience?

What do you think their mental state is watching father, mother, wife, husband or child blown to pieces next to them, or maimed? In addition to becoming homeless?

What effect do you think this has on their moral support for what we are trying to do for them, or at least what both they and we in the public are told we are trying to do for them?

Have things come to such a pass that our means have come to be indistinguishable from our ends?

was not intending to make any judgement on american troops and their efforts to protect
civilians (I don't think Rev Al-Rikabi was either

Posted by: Trent

I realize that Trent , I have read many of your posts and have gleaned you are fairly fair level minded mate , for an Aussie that is . But when people are dying , know people who have died or wounded , this will be a contentious subject . A couple of years ago our school district had a big
debate over a Vietnam Class it offered because of some of the materials used , we had the VETS come out , Activists of all shapes and brands who still had emotional baggage they were dealing with about it .

"THus I am hardly a liberal. Both liberalism and conservatism are not useful prisms through which to divine ultimate reality, but purely human and flawed constructs."

Posted by: N.M. Rod

And you made me look judgemental , as I was being . You were still wrong however . ;0)

"And you made me look judgemental , as I was being . You were still wrong however . ;0)"

Mick, it's not polite to say to someone, "You're wrong."

A less contentious way of putting it, is:

"It may be so - I doubt it though."

:-)


Former Pennsylvania Gov. Robert Casey, a pro-life Catholic, was denied the opportunity to speak at the 1992 and 1996 Democratic conventions.

As someone who voted for him twice (and later regretted doing so), I can tell you that abortion had nothing to do with his not being allowed to speak -- because in fact other anti-abortion Democrats were.

Here's the real story: Back in 1991 Casey had been running around the state badmouthing Bill Clinton, then running for president; at one point he said to his fellow Democrats, "Pick a winner." Well, Clinton still won the nomination and Casey decided he wanted the opportunity to address the convention. But the people who were running things told him that he had to endorse Clinton, which he refused to do, and that's the real reason he wasn't allowed to speak. (This came from Paul Begala and James Carville, who would know since they ran campaigns for both men.) So Casey, obviously miffed, wrote an editorial which was published in the Wall Street Journal, whose editorial page was rabidly anti-Clinton, basically lying about what happened (which the Journal had no problem doing).

Incidentally, Casey was indirectly part of the reason Rick Santorum ended up in the U. S. Senate; during the 1994 campaign Harris Wofford, the man he appointed to replace Sen. John Heinz, killed in '91 in a chopper crash, waffled on the abortion issue and Casey then pulled his endorsement. (Of course, Casey's namesake son knocked off Santorum in the 2006 general election.)

"And you made me look judgemental , as I was being . You were still wrong however . ;0)"

Mick, it's not polite to say to someone, "You're wrong."

A less contentious way of putting it, is:

"It may be so - I doubt it though."

:-)


Right, but you are also trying to suggest that we are guilty by virtue of our continued occupation, are you not? Or are you arguing that our occupation is an act of repentance for the initial war effort? Please elaborate.

I'm not really sure what you are asking. If our invasion was morally wrong and unjustified to begin with, which is what I believe, then the whole operation is and continues to be morally wrong and unjustified. I cannot in my mind separate the initial invasion from the continuing occupation. If we hadn't done the former, there would be no need for the latter. So how can we be "doing the right thing" now if it wasn't the right thing from the beginning?

Mick:
I'm not following your logic either. Here is what was on my mind: you complained about Christians who browbeat other Christians because they don't share the same concern about a particular issue that they have.

So I'm thinking that perhaps Rev. al-Rikabi is speaking primarily to those Christians who made support for the war in Iraq their issue and is saying that they ought now to consider making the human tragedy that Iraq has become their issue too.

I thought Omar's purpose here was to encourage us to pray for the people of Iraq. It seems we have strayed so far from that purpose with our vapid wrangling over things such as who should repent, over what should they repent, and whether Rev. Wallis said this or didn't say that over abortion.

It's late. Maybe I can put some better thoughts together in the morning. And maybe I'll say a prayer for Omar's family in Iraq before sleep overtakes me.

Blessings,

I think Rev. Al-Rikabi rightly challenges us to more deeply and fully recognize and embrace the God-birthed gift of every Iraqi. Do any of you feel we have ever too fully loved another? Do any family members of US soldiers feel the US public loves them too much?

"Is that a sin? Because the way you were talking it sounded as though it were."

It is not a sin.

"Speaking of which, kevin -- again, show me where Wallis said specifically that abortion should remain legal."

He said in the comments section that he opposed ban that would "criminalize a desperate choice", which precisely echoes the passage in God's Politics where he says the same thing. The "desperate choice" is abortion. Criminalizing is a clever talking-point way of saying "rendering illegal".

Rick, you know full well that Wallis thinks abortion should be legal. Why are you playing this game?

"I cannot in my mind separate the initial invasion from the continuing occupation."

Well, we could simply have captured Saddam and left Iraq to its own devices, in which case this blog might not even exist.

"So how can we be "doing the right thing" now if it wasn't the right thing from the beginning?"

Because foreign policy is never perfect, and we have the opportunity to correct mistakes. That means we can look forward as well as backward.


"In the first chapter of Nehemiah we find this prayer: "I confess that we have sinned against you. Yes, even my own family and I have sinned!" The key word here is "we." Nehemiah was not even alive when the people's sins, which led to exile, took place. Yet he took ownership of what the people of God had done wrong, and so led the way in confession, repentance, and ultimately, restoration."

Wow. Come Lord Jesus.

I honestly don't really know why repetitive posts that offer no additional insight or growth are made here.

Just to assert that one can't possibly agree, ad infinitum and ad nauseum?

And I don't see what's gained by trading posts, either, if you won't be convinced - for there's certainly no way a person against their will can ever be convinced other than how he or she currently sees things, either.

I would guess there's no more commonality other than to respect that someone has certain opinions and this is what they are.

When someone "knows" what someone's position is, regardless of what explanations to the contrary are made, and that it is "wrong" because it's not just the one they hold, then this is probably the terminal point for productive or insightful discussion of that.

There are probably any myriad of things to do in life at that point that are more productive of the limited remaining amount of time each individual has on this earth. Sometimes you just have to let it go, no matter how convinced you are you're in better command of the facts.

"I have shared my family's story in churches and chapel services, I get a very common response: "I never saw them as human beings. I never thought to pray for the Iraqi people." - Rev. Omar

Do you people actually believe this statement to be a "common response"? Who are these people in churches and chapel services? Certainly no one I know. To me, this kind of makes his whole article invalid and unbelievable.

"Because foreign policy is never perfect, and we have the opportunity to correct mistakes. That means we can look forward as well as backward."

It's just too bad we can't raise the dead and heal the sick
who bore the brunt of those mistakes.


"I never saw them as human beings. I never thought to pray for the Iraqi people."

To me, this kind of makes his whole article invalid and unbelievable. - Cads

I do recall that there were folks even here who offered up prayers for the troops' safety and victory as the closing bendiction of each posting, whatever the subject. As I remember, that was the exclusive extent of it. No one else. Just the troops.

I hear those prayers whenever the Iraq war is prayed about - and if there's any discomfort that it ought to be more inclusive, the usual safe response is not to pray overtly for anyone at all, rather than be placed into an uncomfortable position that many consider disloyal.

Sometimes when the Iraqi people are mentioned in discussions, it's to paint them being inferior to us, morally incapable of making use of the gift of democracy we have given them.

That's pretty close to not seeing them as "people," in that the definition of "person" must be someone of equal moral value as yourself. Why, we don't even bother to keep track of their deaths, most pointedly.

Let's get real. There are many situations in which if you mention the Iraqi people as in need of prayer, or even grieve the deaths, you are looked at as if you were the nerdy kid who farted in choir practice. Yes, this happens in churches.

The long and the short of it is, if a critical mass of conservative evangelicals had some passion for human rights and social justice, this country would not have attacked Iraq. Bush and Co. knew about Christian apathy and played on it. "Keep them preoccupied with sex..." laughs Karl Rove the agnostic.

And as this blog is showing, a lot of Christian conservatives refuse to admit they used poor judgment. I wonder if this is one reason why there's been a spate of anti-Christian books lately. I'll bet every single one of them (except Hitchens') points to the Iraq War and the free pass given to Bush by evangelical Christians to help make their case that religion is nonsense. So this totally preventable moral debacle has created religious problems in this country as well as loss of life overseas.

I suspect Rove must be laughing at evangelicals right now. He may be agnostic, but he knows the psychology of conservative Christians and how to manipulate it.

Yes yes Rick, we know your views, all conservatives bad, not all you are friends with two.

Mick, you glossed over what I said. The conservatives even now want to control the debate -- determining which issues are and are not important and how they're framed -- and that's precisely why this blog exists. My comment has nothing to do with that; BTW, probably most of my friends are conservative but they respect me.

Rick, you know full well that Wallis thinks abortion should be legal. Why are you playing this game?

Kevin -- I would need to see Wallis; quote in its entire context because, frankly, I don't trust what you say. On top of that, in my experience, "pro-lifers" have always focused only on the issue itself and not the situations surrounding it.

But beyond that, you were the one who hijacked this thread in the first place talking about abortion. Who's really playing games here?

Posted today on the BBC online (italics mine):

Paulos Faraj Rahho, the Chaldean Catholic archbishop in Iraq who was kidnapped last month, has been found dead near the northern city of Mosul.

An Iraqi police officer and morgue official confirmed reports that the archbishop's body had been found buried near Mosul, where he had been abducted.

The Vatican said Pope Benedict XVI was profoundly moved and saddened by Archbishop Rahho's death.

He was kidnapped soon after he left Mass in Mosul on 29 February.

According to the SIR Catholic news agency, the kidnappers told Iraqi church officials on Wednesday that Archbishop Rahho was very ill and, later on Wednesday, that he was dead.

It is not clear whether he was killed, or died of natural causes. Nobody has claimed responsibility for his death.

The archbishop was the latest in a long line of Chaldean clerics to be abducted in Iraq since the US-led invasion in March 2003.

Three people who were with him at the time were killed by gunmen.

A Vatican spokesman, Father Federico Lombardi, said: "The most absurd and unjustified violence continues to afflict the Iraqi people and in particular the small Christian community, whom the Pope holds in his prayers in this time of deep sadness".

Earlier in Iraq, a car bomb in the capital Baghdad was reported to have killed at least seven people, and wounded at least 20.

According to AP, the bomb was in a parked car in Tahrir Square, a central commercial district just outside the heavily fortified Green Zone, which houses much of the Iraqi government and the US Embassy.

The attack is the latest in a series in Baghdad, following several months of relative calm.

I do recall that there were folks even here who offered up prayers for the troops' safety and victory as the closing bendiction of each posting, whatever the subject. As I remember, that was the exclusive extent of it. No one else. Just the troops.

And that is why I called those prayers blasphemous, sparking a fight -- it was about asking God to bless a specific political end they had already determined without asking larger questions.

I suspect Rove must be laughing at evangelicals right now. He may be agnostic, but he knows the psychology of conservative Christians and how to manipulate it.

Oh, I doubt that. So many of them, especially younger ones, finally got wise because of this war, which is why the GOP is losing voters now. The real problem is that the conservative movement, which was secular from the beginning, had recruited Christians with the promise of power -- and guess what? Little changed. (Dirty little secret: More than a few evangelicals voted for Clinton because the economy had gone bad.) And with the "religious right" dying off and no one to replace it, the diversity that always existed in evangelicalism but few knew about has finally bubbled to the surface.

My mind is certainly twisted.

I thought a series on the war on this blog would concentrate on how the conflicts on the ground could be lessened through a vision and strategies for peace.

What do I not understand? We can spend the rest of our lives arguing over why we entered WW II, Korea, Vietnam, Kuwait, Iraq or the Civil War.

I opposed the war from its first public consideration primarily on appeals from American Evangelical missionaries and Evangelical Arab Chrisitans. I know only a few churches. I have not been in one that 'rallied to support the war."

I affirm the extent to which Evangelicals have had open hearts and minds towards peoples of the world--and think we can only respond with enthusiasm to Rev. Omar's call we see more deeply the humanity of all. In my thinking we can only dare defend the taking of human life if we can first see the face of the 'enemy', the dignity and divine nature of their humanity, the innocents around them--and then conclude a moral necessity that we personally ought blow their brains out in front of their children.

This of course demands we also face squarely the evil in our own lives and the evil in the world which we attack.

I think there no way to stand in the midst of the evil and weigh the true cost of our actions/inactions apart from standing in the strength, wisdom, justice and love of God. There is no way to confront the evil which Jesus took on at the cross aside from the receipt of the depth and breadth of His love.

Is the Gospel powerful enough to bring to bear on the evil, sin, and death of this world? Did Jesus die in vain? Are we helpless to engage in the real peacemaking necessary 'on the ground.' Can the Gospel be brought to bear on any level deeper than a polictial shouting match US military in Iraq?

And with the "religious right" dying off and no one to replace it, the diversity that always existed in evangelicalism but few knew about has finally bubbled to the surface.

Rick, I wouldn't write the RR's obituary just yet. It's been said before and they still manage to come back. A resurgence even now isn't out of the question.

Omar,

I appreciate your article. I was just reading a book by Anthony Bloom ,the late Metropolitan of Russian Orthodox Church in Britian. He quotes Martin Niemoller who was head of the Confessing Church in Nazi Germany. Niemoller said "There is one thing that I can never forgive myself for. It never occurred to me during this struggle that our persecutors were the lost sheep of the fold Christ and were my own charges."
I know that Dietrich Bonhoeffer who was alos of that church did pray for his jailers and others.
That is what the Prince of Peace asks of us, to be unnatural in worldly terms.
yours Paula

yours

"But beyond that, you were the one who hijacked this thread in the first place talking about abortion. Who's really playing games here?"

Do you read the posts before you criticize my comments, or do you get right to it? I was responding directly to a quote from Omar's post.

"Kevin -- I would need to see Wallis; quote in its entire context because, frankly, I don't trust what you say."

You should. I don't lie. I don't have his book on me, but I assumed that you had read it. Here, I believe, is the excerpt:

"And what reduces the abortion rate? Supporting poor and low-income women, adoption reform, things that really would work to reduce the abortion rate dramatically, without criminalizing what is often a difficult or desperate choice."

The blog quote (from November 8, 2006) could be construed as only opposing abortion bans when they don't make an exception for rape, but here is Wallis on the Huffington Post:

"We have supported a "consistent life ethic" - which seeks a dramatic reduction in the actual abortion rate in America, without criminalizing what is always a tragic choice and often a desperate one."

Note the use of "we", as in Sojourners.

And from the Boston Globe:

"The extremes on both sides don't like that, but most Americans are in that middle place: they don't like abortion -- the abortion rate's too high; but they don't want to criminalize a difficult and often desperate choice."

He is describing the American middle he claims to represent. Nobody who thinks abortion should be illegal would write the quotes above. Period. Quit pretending that I am making the whole thing up.

Omar isn't asking for consistency. He is asking churches to drop their agenda and adopt his.

My good friend Rick Nowlin wrote:
"You know full well that if it weren't for American troops there would have been no insurgents.
Posted by: Rick Nowlin | March 12, 2008 12:26 PM"
My own thoughts:
Suppose I walk up to the proverbial NRA member in a bar somewhere and taunt him verbally until he shoots me to death. He is 100% responsible for murdering me. (I am 100% responsible for being the kind of jerk that would provoke such an incident.) However you feel about our invasion of Iraq, we did not cause the hatred that has Sunnis and Shiites murdering one another, along with the occasional British or American in uniform.
It is a tragic situation, but are the postings on this blog helping? Elsewhere, folks on these blogs have found ways to be peacemakers. May I respectfully suggest it be tried more consistently in this thread?

Don wrote, in a post I mostly agree with: "I have never read anywhere that Sojo believes that unborn children don't have a right to life. … And I've never read anything like this in their literature; what I have read is that our efforts toward protecting the unborn to date have not worked and maybe we need to try some different approaches. I happen to agree with that: even though I would like to see more active protections for the unborn, I don't really think that's feasible right now. Hopefully it will be in the future. But that's off topic for this thread; "
My own thoughts:
No, it’s not OFF-TOPIC in the least. All of our sins are connected to our one sin of rejecting Christ and his ways. Some here have never acknowledged the Lordship of Jesus; the rest are denying some or even most of his claims on our subsequent behavior. But we are all sinful. It might help me, and all of us here, to think of this while posting.

There is abundant wisdom, of course, in other traditions, though none is sufficient to lead people all the way to Jesus. See this link from an acquantance of mine. It concerns the murders of two 15 year olds, and 6 other young yeshiva students. It is TOTALLY on-topic by any measure, sad to say.
From the Boston Globe:
http://www.boston.com/bostonglobe/editorial_opinion/oped/articles/2008/03/12/slaughter_jubilation_and_the_peace_process/

Do you read the posts before you criticize my comments, or do you get right to it? I was responding directly to a quote from Omar's post.

Yes, I did; it was still a hijacking because the first thing that people think when they hear "right-to-life" is "abortion" (which, I understand, Islam opposes and Louis Farrakhan has spoken out against). I for one have never thought that way and don't appreciate when such words are used to justify what Vance Havner called "political projects [that] look like moral issues." It's also why I almost never use the term "pro-life," even though (like you) I believe that abortion should be illegal.

He is describing the American middle he claims to represent. Nobody who thinks abortion should be illegal would write the quotes above. Period.

As for Wallis' quote, there probably is specific reason for what he said and I can guess what that is. For too long the never prudent anti-abortion movement has focused almost exclusively on legal, cultural or diaconal issues but don't consider the bad relationships, often informed by economic issues, that foster unwanted pregnancy in the first place -- deal with those and you pretty much eliminate the problem. After all, that's how it was dealt with at the turn of the last century and the laws later caught up to the what had become the cultural consensus. Wallis interviewed Cal Thomas and Ed Dobson, who in 1999 published one of my favorite books, "Blinded by Might," which addresses the topic.

Besides, some years ago a woman I know told the story abour her mother, who had had a medically-necessary abortion, being subsequently visited by some ardent "pro-lifers" who somehow had gotten wind of what had happened, showed up unannounced and proceeded to lay a guilt trip on her. That's the kind of thing Wallis was hinting that we need to avoid.

However you feel about our invasion of Iraq, we did not cause the hatred that has Sunnis and Shiites murdering one another, along with the occasional British or American in uniform.

But we sure aided it at times when it suited our purposes. We supported Iraq in its war against Iran and the Afghan militias that later became the Taliban -- and that's just for starters.

"Yes, I did; it was still a hijacking because the first thing that people think when they hear "right-to-life" is "abortion""

He was clearly referencing the church's stand on abortion.

"That's the kind of thing Wallis was hinting that we need to avoid."

Maybe, but he also says clearly that Sojourner's believes abortion should be legal. Otherwise, he could simply say "I think abortion should be illegal as well, but I am going to devote myself to programs to reduce its prominence until that happens, instead of waiting for politicians to sort it out."

But he isn't going to say that because he believes abortion should be legal.

But he isn't going to say that because he believes abortion should be legal.

Maybe, just maybe, he doesn't want to be at all affiliated with the "pro-life" movement and thus lend his name to people who, basically, can't stand him otherwise (they will always say "So-and-so believes abortion should be illegal, as if he/she supports the cause uncritically). And even were that the case, who are you so jacked-up about "legality" when it refuses to address the other issues? And as I mentioned before, when the cultural consenses changes, which we certainly don't have now, we can talk about banning abortion again. Not before, and Wallis certainly understands that.

"It's just too bad we can't raise the dead and heal the sick
who bore the brunt of those mistakes"

Those are with God in paradise, his kingdom. They are not left dead or sick or even afraid or crying- the truth behind the Beatitudes. And why Christ said to the women-

Luke 23:28
But Jesus turning unto them said, Daughters of Jerusalem,
weep not for me, but weep for yourselves, and for your children.

Heaven is a beautiful place. It really is like that "pearl" found. The
investment to live in decency-- to truly love one another, is so worth it.
There is not anything on this Earth more valuable-- not money, not power, not control, not fame, not oil, not "things", and certainly not the darkness-- nothing can trump it. It is impossible. Jesus was right about everything he said about it.

One does not fall to their face before God out of force or duress, but
out of pure Love, clarity, honor, and utter gratefulness-- that his death in flesh was not in vain.

By the cross, killing in God's name is pure blasphemy. It IS like attacking him.

Humans categorize humans-- making one great or less, relevant or irrelevant.

God does not see us by nation-- but by his creation as one and what we have done with his gift of life-- how did we treat others, as well as ourselves. It matters greatly.

After loving God, it is literally the most important.

And I, for one, am very sorry. I am sorry for what we do to one another. It's pathetic.

Elizabeth Daniele

"I'm not really sure what you are asking. If our invasion was morally wrong and unjustified to begin with, which is what I believe, then the whole operation is and continues to be morally wrong and unjustified."

You see Don I am not sure about that . Honestly . If I was as sure as you were I would be supporting Obama instead of John McCain . The occupation was morally wrong because of wrong information . We disagree on that I believe ? I think you believe it was wrong no matter if that was true, I was never really in favor of this war just because I did not understand everything , still don't and I did not assume the worse of Bush which most of the debate from the peace side was getting all the attention . I think most Americans sort of hoped we were right ? Congress giving up their Constitutional Responsibility in time of war was a big thing for me , interstingly the dems and republicans all coming down together made me follow along like a puppy too I guess.

But now if we leave , the consequences may , and I believe with a greater chance of