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Lifeboat Theology vs. Ark Theology (Part 3 of 5 by Rich Nathan)

Let me give you an illustration of the difference between the narrow focus of contemporary American evangelicalism and the big focus of the Bible.

D.L. Moody, the great 19th-century evangelist, described his calling and said that he essentially understood the world as being like an ocean liner that hit an iceberg. God had said to him, "Moody, it is your job to pull as many drowning people out of the water into lifeboats as you can."

Now, that may have been Moody's calling. I don't fault him at all for his understanding of his particular calling. But his "lifeboat theology," which claims that really the only thing that matters is evangelism -- pulling as many folks into lifeboats as you can -- has been both a blessing and a great curse for contemporary evangelicalism. On the one hand, it has created an evangelistic urgency. And it is evangelical churches that are growing because of this passion. On the other hand, by narrowing the focus simply upon getting people to say the Sinner's Prayer, we have had almost nothing to say about whole slices of life.

Let me suggest an alterative theology: "Ark Theology." Noah's Ark not only saved people, it preserved God's other creatures as well. The covenant that God made with Noah and his descendents was not only with humanity, but we read in Genesis 9:10 these words:

and with every living creature that was with you -- the birds, the livestock and all the wild animals, all those that came out of the ark with you -- every living creature on earth.

The rainbow was not just a sign between God and people, but we read in Genesis 9:12, 15 and 17 these words:

And God said, "This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come. (v. 12)

I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. (v. 15)

So God said to Noah, "This is the sign of the covenant I have established between me and all life on the earth." (v. 17)

The Ark Theology -- that God intends to restore all of creation, every realm, every creature, every part. Or as Abraham Kuypur, the great Dutch theologian and politician said nearly 100 years ago, "There is not a square inch of the whole domain of our human existence over which Christ who is sovereign over all, does not cry: 'Mine!'"

Lifeboat Theology: Jesus wants to be Lord of your life.

Ark Theology: Jesus is Lord over the universe.

Rich Nathan is the pastor of the Vineyard Church in Columbus, Ohio, which is the co-sponsor with Sojourners of next week's Justice Revival. Click here for more details.

 

Comments

The Noak ark story is cool but how did he make the huge animals get on and who shovelled up their mess every day?

oh now daddys coming. I better get back to the vegi tails website or hell get mad.

Great post, I will give you an Amen on it but take it a little further.

p

The willing will become "saved" not because of our actions, yet by the grace of out Saviour. We all too often focus on our roles in the process, and somehow believe we stand at the wheel of the life-boat, or are captains of the Ark - though truth is we are merely passengers being rescued as well. We were not put into position to establish God's chosen through our own geneology, as Noah repopulated the world through his.

"So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.” (v17) "

The scripture referenced in the article to drive home Rich's point was God's declaration for that particular situation - not for today, and surely not for a alternative plan to Salvation. The Ark Theology's time has passed. I believe that although God desires for all of mankind to accept His plan of salvation it clearly is not reasonable to believe He expects it.

d.e.sharp -- I think you missed the point. Because God is ultimately sovereign, He will indeed redeem all His creation, the way it was in Eden before sin messed things up. Dispensational theology teaches generally that "salvation" is the issue; however, there's so much more to God's intention.

Moody was an evangelist -- so his call was to be the lifeboat. And he did a great job of that. He was also a salesman -- which is an interesting connection. I am glad for evangelists. My grandmother was saved a Billy Sunday crusade, thus my heritage changed considerably. (That's not to say I agree with everything Billy Sunday ever said or did.)

About a month ago I adopted a dog from the local pound. He'd been a stray so long that his ears were about 4 inches thick with mats. Once I got him home I looked him in the eyes and said, 'You realize you're about the only thing I can save.'

I really don't think I'm doing anything of eternal significance in saving my dear, goofy dog. I'm glad I could do it, but it doesn't really compare to bringing further in their understanding of God.

The most amazing thing to me is that even after the fall, so much of His creation remains in tact -- beautiful, awesome and spell-binding.

Rich Nathan quotes Genesis: "Never again will the waters become a flood to destroy all life."

Perhaps not. But if humans continue to burn fossil fuels and pollute the Earth's atmosphere with excessive levels of carbon dioxide at the current accelerating rate, then the melting icecaps of Greenland and Antarctica will raise sea levels and inundate densely populated coastal areas, including many of the world's greatest cities, and destroy much of human civilization.

And in worst-case scenarios, anthropogenic CO2 pollution and consequent planetary warming and climate change will acidify the oceans, cause the collapse of ecosystems worldwide, and trigger the release of vast amounts of methane from frozen tundra soils.

When this happened some 250 million years ago, in that case from a massive outbreak of CO2-emitting volcanic activity rather than from human activities, it resulted in the extinction of 94 percent of all life on Earth, and the planet took millions of years to re-evolve a rich, complex, diverse and robust biosphere.

I don't worry very much about whether the God of Abraham will decide to destroy "all life" with fire or flood.

I worry a lot about whether human greed and ignorance will do so.

"The fire next time" ? You can see the smoke from it, coming out of the tailpipe of your car or the smokestack of the coal-fired power plant down the road.

"I really don't think I'm doing anything of eternal significance in saving my dear, goofy dog. I'm glad I could do it"

This is off topic I know, but I can't resist. Thank you for adopting your dear goofy dog and I hope you give each other much joy for many years!

Blessings and peace,

I confess that I don't really understand what is such a big difference or what is so big about this ark theology, but I like the attempt to get beyond the belief that the ultimate is to get someone to say the sinner's prayer.

I will offer a word of support for secularanimist though by saying that it is dangerous to smile and talk about how sovereign God is and that God, who rules all will take care of everything whenever he wants to. This is incredibly dangerous because it breeds cancerous passivity that has led to problem after problem throughout history. God has let humans mess up virtually every area of life and creation. And God will continue to let men goof things up. What is needed is for mankind to take responsibility for both personal spiritual growth and care for the creation rather than smiling more with a Sunday smile that claims declaring how great God and Jesus are will take care of everything. We have smiled and declared our way into wars and self-destruction between us and creation, between nations and between individuals.

Jesus doesn't need praise, we need to follow certain ways of being. Jesus and God are beyond need and want.

Both of these are interesting images, but neither seems to me to deal with the more disturbing theological elements in the story of Noah and the ark.


William Booth had a vision much like Moody's description of his call, I wouldn't be surprised if Booth's vision influenced Moody. Booth describes lost people in an angry sea perishing, with people on a shore living their lives oblivious to the perishing while others risk it all to pull them from certain death.

Moody's life boat may have only (or mostly) been salvation preaching. Booth's lifeboat was salvation preaching and serving the poorest of the poor. He influenced child labor laws, working conditions (famously in match factories) and human trafficking laws. All this while never compromising his commitment to the "salvationist" message.

With each generation the Salvation Army moves farther from Booth's passion to bring salvation to lost souls. I believe with each generation they become less relevant. I pray God will raise up another William and/or Katherine Booth.

Jeff

It is interesting to me that when catastrophes took place in ancient times man was inclined to assume he had done something to offend God. It is hard to imagine that man's foot print on the planet when this story was first passed down, could have had that much impact on the planet.

It certainly does remind us that we are living on a dynamic planet that is alive and powerful, and sometimes even dangerous. If it were peaceful all the time it would be a dead planet. But in the face of every great change God does not give up on his creation.

Now we live in times when man does have the potential to destabilize the entire planet and cause unimaginable catastrophe. We still can not blame it on offending God. We must be breaking his heart with every passing moment. He has created a beautiful home for us and we are managing to make a mess of it.

I can't help but wish that we had a modern day Noah. It may take a world full of Noah's to get us out of this one. Perhaps we each need to find Noahs with in us.

Rick, you're correct in stating that I may have misunderstood the point of the article. I reread it again this morning and my original comment was off-based. I guess I was locked into a single-fram mindset yesterday for whatever reason. I understand Rich's article to be pointed at the fact (just as with me yesterday) that we don't see the big picture very clearly. But the point that I'm still struggling to wrap my head around today is Rich's conclusion that the "The Ark Theology – that God intends to restore all of creation, every realm, every creature, every part." What is the definition of 'restore' in this context?

Yes, maybe we do over personalize our relationship with the Father to some degree, and sure we get tunnel-visioned into trying to evangelize the world, but those were Christ's instructions. We can have immediate impact by helping save one person, or one dog, but saving the planet now that just doesn't come with a lot of instantaneous feel good which we've become addicted to. But, that doesn't change the fact that we should be doing both each day though.

d.e., thanks for hanging in there and being open to learning; all too rare in many blog situations. Actually, a far better example for a more holistic kind of evangelism would be Charles Finney, the great American evangelist from the first half of the nineteenth century. He actually pioneered the whole phenomenon of the urban "crusade" and the use of an "altar call". What is often forgotten is that the primary content of his altar call was to "follow Jesus and join in the task of abolishing the abomination of slavery". His style and theology are being adopted by Jim Wallis in large part, thanks be to God! An ark of inclusion and hope is a useful image of God's saving purpose for all. (And, yes, there are deeply disturbing and even offensive aspects of the whole Noah saga. Dare I say that it is a myth, borrowed from the Babylonians and adapted by the Hebrews? Neverless, it is an image of "saving" both humanity and all living species, which present-day humanity is putting at risk with our greed and ignorance.)

Dale G, the Finney-Wallis comparison is an apt one. Would that we could make poverty in the United States as burning an issue as slavery once was (without culminating in a civil war of course).

Rick,
You may be a dispensationalist and not even know it.

Jeff

D.L. Moodey is a bad reference or should i say a bad starting point. It is because of people like him that we today now have a G-d taught in Evangelical circles that loves humanity enough to damn them to hell for not accepting his son as their personal savior.

It is because of this teaching of a personal salvation that we in the church have lost touch with the radical justice that is present in the Gospels...and instead embraced a theology rooted in American Values...

Noah's Ark never happened in my opinion and say it did, what kind of G-d is it portraying? One that screwed up and to cover up his/her screw up he/she destroys creation through the violence of a flood????

An Ark theology is also probably one of the worst ways to view G-d.I do not understand how this paints G-d as the G-d of the universe???? Someone explain this to me????????? please...


God will restore every creature? Care to explain or perhaps further define "restore"?

You may be a dispensationalist and not even know it.

I'm certainly not -- I know what it teaches and don't agree with it.

Sorry!
I must keep saying it. Apart from Christ we can do nothing. Apart from the Holy Spirit we will never be able to discern the spirits, or the Word of the living God. Apart from the Father all is lost. All things are possible through Christ and Him crucified. The salvation of souls is the Key the opening the door. Without that key we cannot be discipled in the faith. I believe that is why the faith stresses salvation as crucial. The problem comes in when churches place little or no emphasis on discipling converts. I wonder how my fellow writers claim they were discipled in the churches they attend or by the person that led them to the ultimate salvation of their soul.

Rick,
So you don't believe there was an Old Covenant and a New Covenant. That would be at least two dispensations. Making you a dispensationalist by definition.

Jeff

No, Jeff. Dispensationalism may have been named after its adherents' belief in various eras or "dispensations" of biblical history, but they are by no means the only ones who recognize such eras.

The distinctive teaching of dispensationalism as taught by John Nelson Darby and handed down through Scofield, Dallas Theological Seminary, Hal Lindsay, Tim LaHaye, and most popular "end times" preachers today, is that God has two distinct peoples in the earth--the church, a "heavenly" people, and Israel, an "earthly" people. Dispensationalism is rooted in a hermeneutic which insists that the Old Testament promises given to Israel and prophecies about their future peace and prosperity will literally be fulfilled to Israel.

I know that Rick Nowlin rejects that teaching and hermeneutic. So do I. The hermeneutical problem with it is that the prophecies that they insist can refer only to Israel are regularly applied ("non-literally") to the Church by the (inspired) writers of the New Testament.

Peace,

The salvation of souls is the Key the opening the door.

I'm not sure even that's the case. Reformed theology teaches -- and I have experienced this -- that regeneration takes place before actual salvation, which makes sense because God has to place in a person a desire for Him before he can even think about God.

My hope is built on nothing less
than Scofield's notes and Moody Press

"Reformed theology teaches -- and I have experienced this -- that regeneration takes place before actual salvation, "

IMO, this is Calvinism's most preposterous argument, that one needn't even have an intentional relationship with Christ in order to perform God's will. That said, many reformed theologians temper their enthusiasm for this idea. That God has foreordained regeneration does not make it so in the present. But this is a dodge.

Off topic, but what's the over/under on the number of blog posts we see Monday defending Obama's San Francisco remarks? 2? I'm guessing we see a "Obama has Christians pegged, and we should reflect" type angle.

Kevin,
Funny, but I'm sure that will happen if his poll numbers take a hit and this story gets more traction. Remember, "we shouldn't be in the pocket of any party or any candidate."

IMO, this is Calvinism's most preposterous argument, that one needn't even have an intentional relationship with Christ in order to perform God's will. That said, many reformed theologians temper their enthusiasm for this idea. That God has foreordained regeneration does not make it so in the present.

Saying that it doesn't happen that way sounds like just a touch of arrogance in that we can somehow "reach" God through our own efforts and that we ourselves can produce the desire to know Him. That is preposterous.

"Saying that it doesn't happen that way sounds like just a touch of arrogance in that we can somehow "reach" God through our own efforts and that we ourselves can produce the desire to know Him."

That's the Calvinist trump card, that any other explanation of salvation amounts to self-glorification. But you are then left with a God who has regenerated your soul from birth, which makes rebirth meaningless and renders Paul an embellisher if not an outright fraud.

If Smith is now earning a fortune while Jones is still stuck in that subway, it's not because of the "class" into which each was born, to say nothing of royal patronage.

Ah -- not quite. Because the ultimate issue of "birth" and "class" in that context is about contacts, which is why you have the old saying "it's not what you know but who you know." If you grow up knowing the "rules" and you're surrounded by the people who are going to help you to make it, you will have an easier time than someone without those advantages. This is why telling the poor simply to "work hard and keep your nose clean" can be pointless, as black Southerners during Jim Crow certainly understood (because they had for the most part done just that).

But you are then left with a God who has regenerated your soul from birth, which makes rebirth meaningless and renders Paul an embellisher if not an outright fraud.

Nope -- because God is outside of time while we humans are basically ruled by it. And in fact, as God chose us believers "from the foundation of the world," it takes time, not to mention the specific circumstances that He ordained, for that to be worked out. You seem to be saying that God is not really that sovereign -- which is personally offensive.

"You seem to be saying that God is not really that sovereign -- which is personally offensive."

Then go ahead and be offended. If God needn't conform to constructs of time, then his sovereignty ought not need to conform to our definition of what is sovereign.

Your logic is as follows. God knows all, past present and future. He also wills all, past present and future. Therefore, we can only do that which he wills.

If we are to be regenerate (to use your term) at any point in our lives, then, we must always have been so, as we are incapable of having made any other choice. In fact, we made to choice at all.

I see how you get there, but it also confounds the New Testament scripture. Hebrews and James are Arminianist texts, as the old joke goes.


Don,
Not all people who adhere to a dispensationalist theology share the eschatology that so many on this site define as dispensationalism. I think you are focusing on some teachings from these men that are not universally excepted by or seen as dispensationalism. Rick's point had been about eschatology and the heavenward focus of some.

I go back to my earlier observation. There seems to be many here who are more concerned with Rich's theology or "evangelical" theology than the feeding of the poor. Rick has even given us a reason for his perception that evangelicals don't serve the poor. To heavenly minded.

But year in and year out conservative evangelicals are the most generous givers to charities. With such "superior" theology, why don't liberal nonevangelicals give as much?

Every time this point is made someone chimes in with "they have the wrong motivation" or the "wrong theology". It comes across as very judgemental. Maybe SOJO and like-minded folks would do better challenging the liberal church in this area, at least until they catch up to us evangelicals.

Jeff

Jeff:

I was hoping that my comments about dispensationalism would make clear that eschatology per se is not the important element--the distinctive hermeneutic is. Sure, a variety of escahtological views exist within the dispensational system, but the system is not based on a particular eschatology but rather a particular way of reading and interpreting the Scriptures. And that distinctive way of reading has at its core the belief that the promises given to Abraham and the prophecies that refer to Israel's future can only be fulfilled to literal "Israel" and not to the Christian church.

That is almost the definition of dispensationalism. http://www.theologicalstudies.org/dispen.html

Rick's observation about heaven-mindedness is not limited to dispensationalists.

And--you guessed it--I would like to see evidence that supports your assertion about conservative evangelicals being more generous.

Frankly, you insult the mainline churches when you say that they need to "get with it." For example, I wonder how many conservative evangelical denominations have an in-house relief and social services agency that compares with Lutheran Social Services (LSS). Here in central Ohio, the local LSS operates a homeless shelter and mission, a nursing home, adoption services, and disaster relief for flood and other disaster victims. And, yes we give generously to them--both individually and through our congregations, both financially and our time. Our youth help out at the soup kitchen, for example, and we have organized flood relief projects.

I think you need to take some time out to learn what we do before leveling empty charges that we aren't generous.

Peace,

"The fact remains, conservative evangelicals are proven to be more generous in charitable given. The stats come out every year."

No, I don't think "the stats come out every year" on this. This idea is just based on one study that some folks love to quote but whose methods were controversial. If there are annual stats that show this, give us a link to them or put the idea to rest.

Moody’s ‘life boat theology’, is a blessing as Moody was obedient to the word of God. Others have different callings and so God's plan becomes manifest.
Did the Lord call Rich Nathan to be critical of his designs? Rich Nathan has now become a higher authority then God himself.

If we are to be regenerate (to use your term) at any point in our lives, then, we must always have been so, as we are incapable of having made any other choice. In fact, we made to choice at all.

In God's view, perhaps, but because we live in time we don't see that. The point remains, did you choose to be "saved"? Of course not, and the Scripture is clear about that; you simply yielded to God. Remember that Jesus said, "No one comes to Me unless the Father draws him."

But year in and year out conservative evangelicals are the most generous givers to charities. With such "superior" theology, why don't liberal nonevangelicals give as much?

What's often not said -- but I've this known for years -- is that most giving that conservatives do actually goes back to organizations that they themselves belong to, such as their churches. And, really, they don't have much reach outside of their local areas. Most secular charities, on the other hand, receive much, if not most, of their money from foundations.

Did the Lord call Rich Nathan to be critical of his designs?

I don't think he's doing that. I see him as going a bit "deeper."

"what's the over/under on the number of blog posts we see Monday defending Obama's San Francisco remarks? 2? I'm guessing we see a "Obama has Christians pegged, and we should reflect" type angle."

I'll defend them, because those comments contain a large dose of truth. And no, there's no need to "reflect" or go a-soul searching on what's been glaringly obvious for a generation or two. Nixon recognized it and developed his "silent majority" strategy; George Wallace rode it to a respectable showing as a 3d party presidential candidate in 1968.

And please, please, don't break out the "you're a liberal elitist who looks down on the salt of the earth." I can see your humble background and raise you till the cows come home.


Jeff said
The fact remains, conservative evangelicals are proven to be more generous in charitable given. The stats come out every year. So when this is pointed out or an evangelical like Rich is highlighted, the argument turns theological (wrong motives or wrong theology). It is rather judgemental.

jonabark
It would be good to provide a reference for these dubious stats and examine how they were derived. But even if true, what does it mean .The Sadducees probably brought in a lot more money than the destitute widows with their pathetic mites.

All God's critters got a place in the choir
Some sing low, some sing higher
Some sing out loud on the telephone wire
And some just clap their hands, or paws
Or anything they got.

Listen to the bass, it's the one on the bottom
Where the bullfrog croaks and the hippopotamus
Moans and groans with a big to-do
The old cow just goes MOOOOO

The dog and the cat pick up the middle
While the honey bee hums and the cricket fiddles
The donkey brays and the pony neighs
And the old coyote howls

All God's critters got a place in the choir
Some sing low, some sing higher
Some sing out loud on the telephone wire
And some just clap their hands, or paws
Or anything they got.

Listen to the top where the little birds sing
On the melody with the high note ringing
The hoot owl hollars over everything
And the jaybird disagrees

Singin' in the night-time, singin' in the day
Little duck quacks, and he's on his way
The possum ain't got much to say
And the porcupine talks to himself

All God's critters got a place in the choir
Some sing low, some sing higher
Some sing out loud on the telephone wire
And some just clap their hands, or paws
Or anything they got.

It's a simple song of livin' sung everywhere
By the ox and the fox and the grizzly bear
Grumpy alligator and the hawks above
Sly raccoon and the turtle dove.

All God's critters got a place in the choir
Some sing low, some sing higher
Some sing out loud on the telephone wire
And some just clap their hands, or paws
Or anything they got.


By Bill Staines

The whole picture of most of humanity drowning and headed for eternal torture by the great vengeance of God while the chosen people(supposedly free, but throughout the centuries sending their children off in the imperial armies of one avaricious and murderous Caesar after another) preach to the lost and pull them into the life raft, is not what I would call good news. It is one of many nasty forms of colonialism. Jesus was against such nonsense, so the colonizing head honcho killed him. Something about him wouldn't die though. The fearless love, the shared table, the humility of service, the joy of friendship with God and with the lilies and with humans and birds and light, the peasant wisdom of sowing and of reaping what you have sown, the pleasure of being alive, unable to be colonized by religion or any Caesar.

Jesus is not out in space somewhere or in some alternate spirit world. He is in the wisdom of love, in the molecules we share, the children we bear, the beautiful blue planet we live on and must learn to love as the very self it is, an ark made to last for many millennia.


The main point about God's covenant with Noah (and all creation, too)is that it says nothing about salvation (Biblically-the rescue from all that accompanies sin). Ark theology simply promises that God will not destroy the world again by flood. The historical story of the ark and flood are used in the NT as pictures of actual, spiritual salvation. We have to look elsewhere to learn the Bible's message of spiritual salvation. Brian

Don,
Your missing something. The attacks are on conservatives. My point is when compared side by side (Gallup gives a report every year) conservatives do give more. When this is pointed out the argument always goes to motive. We can split hairs on who has the best theology or we can feed the poor. SOJOs criticism of conservatives in this area rings hollow when their own camp doesn't measure up to those they are criticizing.

Jonabark,
I like your Sadducee/widow point. The widow gave what she could without fanfare. The religious made a show of their larger but less sacrificial giving. Criticism of those who give, criticism based purely on their political or religious beliefs, not based on sacrifice takes this to a new level.

Jeff

Jeff:

You are also missing something. You are attacking mainline churches. You claim that Sojourners attacks "conservatives," yet why do you respond in kind?

Moreover, your attack on mainline churches is unjustified, as I demonstrated with LSS. And you claim that "conservatives" are more generous, yet you supply no evidence to demonstrate that assertion. You continue to assert that Gallup give a report every year, but you haven't linked us to that annual report or told us where we might read it.

I and I is correct: show us the evidence or put the matter to rest.

D

First: Rick Nathan makes a pretty good point about preserving our environment and uses the metaphorical story of Noah's Ark to do so. But my feeling is if we don't do it it won't get done. A supernatural sky god is not going to swoop down from the heavens and make all things right. I am sorry if that offends or sounds cynical but expecting such a fairy tale event is a cop out.

Second: Obviously the Noah's Ark story is not literal nor historical. The story is a response to the Babylonian myths and is also the story of Israel in exile. It was put into writing about the time of the Babylonian exile in the sixth century bce. It was, for ancient Israel, a story of hope that the exile would end and once again they would be restored to their homeland just as their God protected Noah and his family during the chaos of the mythological flood and returned them to dry land. For the Jews in exile in Babylon the greatest fear was that they would assimilate into the empire and loose their identity. Stories like this and others offered them hope and gave them their personal story and identity in an attempt to prevent assimilation.

Third: It can also be a story of hope for us without having to literalize it. We in the United States are in exile from the ways that bring true peace—practicing love, compassion, generosity, etc.—and have all but assimilated into the ways of empire. There is still hope that we can regain our spiritual perspective and learn how to live peacefully and respectfully of all life before it is to late. But I repeat, if WE don't do it it won't get done.

Another excellent point of the article I don't think anyone has mentioned yet is its inclusive tone that "all of creation, every realm, every creature, every part" will be redeemed/restored. Such universalist notions might rankle some who feel that fires of hell are awaiting those who don't have their beliefs just right.

Dismissing the very moderates he will need to persuade in a general election as yokels speaks to his temperament.

You wish -- but it does no such thing. What Obama meant was that policians who have no interest in making things better for the common people often use those kinds of hot-button issues to keep them in line. That's not at all "dismissive" -- that's precisely what the Republicans did in Ohio with gay marriage and abortion during the last presidential election; however, it didn't work two years later.

"Such universalist notions might rankle some who feel that fires of hell are awaiting those who don't have their beliefs just right."

If you are so confident that you are right, why do you feel compelled to poison the well by casting those who disagree as easily agitated? If I held the knowledge that an entire religion is misunderstood by the preponderance of its adherents, I would expect, and even invite, dissent.

Your lack of assuredness is revealing, in my view.

"Moreover, your attack on mainline churches is unjustified, as I demonstrated with LSS."

You countered evidence of a broader trend with an anecdote. Further, your anecdote speaks to the organization of the Lutheran church (which is not disputed), but not necessarily its generosity as compared to conservative evangelicals.

There are a few reasons why members of mainstream denominations give less:

1) They tend to me more affluent. Wealthy churchgoers give less, relative to income, than poor and middle class churchgoers.

2) They tend to attend church less frequently. As Rick mentions, much of the charitable donations go to the church (he seems to have a problem with this for some reason). Even at our church, giving seems to be tied to attendance, even though we recommend our members give a set amount each month.

3) They tend to be more liberal politically. The evidence shows rather clearly that liberals gives less of their income than conservatives. Part of this is a function of the reasons above, part of it is not.

2)

"What Obama meant was that policians who have no interest in making things better for the common people often use those kinds of hot-button issues to keep them in line."

So he accused Hillary of leveraging religion and abortion? That was the substance of his comments. That makes no sense, though I'll credit you with the ability to pivot just about anything to the abortion/gay marriage talking point.

It is fine to appeal to those who care about certain issues. It is also fine to say that you are not succeeding in reaching certain people because you do not share those values. But for Barack Obama to suggest that working-class people are supporting Hillary simply because they are bitterly clinging (his words) to bigotry and trivia is presumptuous at best.

Maybe they just think he's a pompous twit. These statements do little to prove them wrong.

As Rick mentions, much of the charitable donations go to the church (he seems to have a problem with this for some reason).

Because in most cases almost all of that money -- and this is on the record; we're talking about 97 percent on the average -- go directly to the church to maintain its own programs (staff etc). Some of your mega-churches may give what appears to be a lot of money to diaconal ministry, but in fact it's a pittance compared to what they spend on themselves -- heck, they often spend more on foreign missions than on the poor.

That makes no sense, though I'll credit you with the ability to pivot just about anything to the abortion/gay marriage talking point.

Obama wasn't speaking about Hillary per se -- and you know this, because their views on such things are similar. I was only pointing out how such issues have been used as wedge issues to distract from their economic realities, which politicians don't intend to address. (And you know my stances on abortion and gay marriage, so don't change the subject.)

Hey - foreign missions is a biblical mandate -- and often helps poor people, really, really poor and oppressed people. That's what the church is supposed to be doing with their money.

If you want to fault them, jump on their espresso machines, but not on their missions.

Hey - foreign missions is a biblical mandate -- and often helps poor people, really, really poor and oppressed people. That's what the church is supposed to be doing with their money.

If you want to fault them, jump on their espresso machines, but not on their missions.

Oh, I won't fault foreign missions; 40 percent of the budget of my denomination goes to that and I know personally about a half-dozen people who are on the field as I write. But even then, people go on the field with the same contempt for the poor as they exhibit in this country, and a couple of years ago the pastor of my church confronted some of our field workers in southeast Asia on that. There are people on the field who are running from God even though they claim to serve Him.

But, getting back on topic, jackfate is right in saying that if we want to make things better in this world we need to do it ourselves -- or, perhaps more accurately, that God empowers us to do so. Our objective should always be to glorify Him in whatever we do.

As far as the Obama comments. He slipped up and privately (he thought) told the truth. Thank God we have the non-elitist Hillary and McCain writing in the wings to humbly serve the real needs of the chubby gas-guzzling chosen people of God. Thanks to this slip -up America is safe once more. Yippee, Wal-Mart Uber Alis! The Corn is as high as an elephant's eye.
You got guns
we got guns
All God's children got guns

"WalMart uber alles" ROFL

The passion attached to mincing every word of Obama and trying to paint him as an elitist or "pompous" is more a product of fear than anything substantive.

I grew up in the city, my dad grew up in the hills -- as a hillbilly. He's proud of it. He grew up with guns and loved hunting, gave them all up when he had kids. He'd have never shot an intruder.

He took us to his hometown -- he tried to move us to a small town when I was in highschool. My complaint was that small town living was not the real world.

He said, "Funny -- I think small town living is real. People believe a lot more lies in the city then they do in the country."

So I spent a couple years doing the small town thing. You have to have done it to appreciate it. I don't think Hillary is trying to be Annie Oakley (or what was really wrong with Annie Oakley that merited that comment) but at least Hillary has seen and appreciates where these people are coming from.

Obama shouldn't have said what he did, and could learn from politicians who have done some incarnate things -- like Jane Byrne (former mayor of Chicago) who went and lived in a housing project for a few months. Maybe he should do the same in a small town in America.

In a democracy, small town Americans have a right to be heard and understood. Doesn't he want to bring change to them too?

On the other hand, by narrowing the focus simply upon getting people to say the Sinner's Prayer, we have had almost nothing to say about whole slices of life.

OK - some may, but the greater group of evangelical churches I believe do understand it. The salvation is not the end but the begining and that they as a congregation have a responsibility to for the maturity of the new believer. (you are painting with a roller when you should be using a small fan brush)

The 'Ark vs Lifeboat' seems to be an argument that doesn't make the grade with me - personally. The 'lifeboat' is there to save everyone from death if the ship falters and sinks, allowing them to be rescued by another ship. The 'Ark' was built to save a select few so that the majority could be destroyed - all for the greater good.

Blessings -
.


Obama shouldn't have said what he did, and could learn from politicians who have done some incarnate things -- like Jane Byrne (former mayor of Chicago) who went and lived in a housing project for a few months. Maybe he should do the same in a small town in America.

Uh -- what was his occupation before going into politics? He was a community organizer -- in Chicago!

In a democracy, small town Americans have a right to be heard and understood. Doesn't he want to bring change to them too?

Samll-town America often resists change and looks down on "city-slickers" no matter how genuine.

He should go hang out in small town America. Why would being a community organizer in Chicago help him understand small town America?

City-slickers have historically looked down on small-town America too -- myself included. He's promising change -- his view on small-town America is same-old to me.

Even if he can't walk a mile in their shoes he should a least take a good long look at them.

City-slickers have historically looked down on small-town America too -- myself included. He's promising change -- his view on small-town America is same-old to me.

I don't buy that. Remember, he had to campaign in downstate Illinois to get elected to the U.S. Senate in the first place, and he was a hit everywhere he went there. (Apparently he played well in Peoria -- literally.) See, this hits home to me just a bit, since I live in Pennsylvania, which means we're getting much of the media attention right now.

From the "For what it's worth" section: I was trying to copy/paste the Gallup information that Jeff mentioned though the numerical breakdown in 2007 which didn't copy over. Here is the general synopsis.

In Canada, the United Kingdom, and the United States, those who say religion is an important part of their daily lives are more likely than those who don't to say they have donated money and volunteered time. In both cases, the differences are most pronounced in the United States. Seventy-one percent of U.S. respondents who say religion is important in their lives also say they donated money to charity in the last month, while 50% of those who say religion is not important say they donated. The gap is somewhat smaller in regard to volunteering time. Fifty percent of U.S. respondents who say religion is important say they volunteered time, compared with 34% among respondents who say religion is not important.

The importance of religion does not appear to be a factor in Canadians' or Americans' likelihood to report being a good Samaritan. Respondents in Canada and the United States who say religion is an important part of their daily lives are no more likely than those who say it is not to say they had helped a stranger in need in the last month. However, in the United Kingdom, those who say religion is an important part of their daily lives are more likely by -- 17 percentage points -- to say they had helped a stranger.


Ark Theology may be an improvement from Lifeboat Theology, however I'm not so sure I like the idea of a God who destroyed nearly everything because they were naughty.

Jesus teaches us, before he dies, that God blesses the righteous and the unrighteous. (Matthew 5:45)

God loves the people in the boat and those left behind.
www.krogermix.com/2008/01/god-loves-that-guy.html

Most churches do good charitable works and should be commended. There are many organizations out there besides churches working for justice for poor and hungry people in the U. S. and around the world. I am a supporter of Bread for the World. They are a selfless organization doing wonderful work.

I'm sure most here have heard of Bread for the World and Bread for the World Institute. Contributions to the Institute are not tax deductible because they lobby congress seeking systemic changes. Contributions to their charitable branch, Bread for the World, are tax deductible.

http://www.bread.org/BFW-Institute/

Several of you (well, at least two of you) posting here have touted the notion that "conservative" Christians are more generous than "liberal" or "mainstream" Christians, but not one of you has posted any evidence of it or told us where we might learn this important truth for ourselves. One of you even was so bold as to tell us three reasons why we mainstreamers aren't as generous as you conservatives.

You seem to think that simply by repeating it enough times, the rest of us will start realizing that it's true even without evidence.

Time to put up or shut up, folks. If you can't prove your point with evidence, stop trying to clobber people over the head with it.

Peace,

My sister and I were having this very debate between us once. We finally agreed on one thing: Whenever either of us is convinced we have the answer, God should be praised for having the ability to surprise all of us.

Carl: The Civil War was more about economics than slavery anyway. War is usually about economics and rarely about principles.

Pastor Jeff

I live in Hillary's fiefdom and am a witness to her "economic revival" in upstate New York. This is the second time that Obama has "called 'em as he see's 'em" and not backed down after taking flack for his "misspeaking". I respect that. Bush and Clinton are representative of the entrenched, bankrupt, pandering system that promises anything to get by. Obama is most disgusted with the lies that have told to "small-town" America by Clinton-Bush via NAFTA etc. The success of Limbaugh can be traced to exploitation of the very anger Obama is talking about. I hope that we can turn the corner and address reality instead of running for 8 more years from it.

PJ

Frankie: You may be surprised at how much inner-city Chicago and "hillbilly" Appalachia have in common.

PJ

Lifeboat Theology to Obama?

I don't think even I could have made that leap.

Blessings -
.

I am not going to argue any part of Rich Nathan's Ark theology. I just want Nathan and the many bloggers know that Moody was not only the evangelist depicted in his article.
As a graduate of Northfield - Mt. Hermon School, as a native of Northfield,MA. and as a child who worked and played with D. L. Moody' daughter and many relatives, I just want to clarify Moody's "life-boat" evangelism. Yes, God called Moody to "save sinners" so through His grace they could follow a loving God who gave us his Son, Jesus, and the Holy Spirit to guide them on their earthly faith journey to do His will while living day by day for themselves and others.

But he was also known as a great educator of poor youth. At Northfield, He founded a boys' and a girls' school for the poor boys and girls in the community that even today continues to give many scholarships to worthy students from many states and around the world. Along with learning with your head, everyone was taught to use their hearts and hands. Loving others as yourself was a prime rule. He believed in helping each student to learn every day skllls through the work program (called "dummy" in my day) that would help him/her learn to care for his/her daily enviroment and earn a living. His farm program still goes on today.
He spent much time leading some of the wealthy "robber barons" like Marquand and Gould to give money to build his schools as well as the Moody Institute in Chicago.
His summer religious conferences brought some great preachers and missionaries to the campus. One of these was John Mott who helped to found the YMCA.
The thousands of alumi/ae are, indeed, very grateful for all Moody's insight and wisdom.Many of us are still are involved with "evangelizing" through being His active followers in working on social justice issues which mostly are created through the poverty that exists in our man-made world bcause of materialism and greed. that is why I am (at eighty) going to the Evangelism/Poverty Revival this week in Columbus, Ohio.

d.e. sharp: "Here is the general synopsis. In Canada, the United Kingdom, and the United States,those who say religion is an important part of their daily lives are more likely than those who don't to say they have donated money and volunteered time."

Ah, but compare to what Jeff actually wrote:

"But year in and year out conservative evangelicals are the most generous givers to charities. With such "superior" theology, why don't liberal nonevangelicals give as much?"

See what is happening here? Jeff was confusing intensity of faith with whether one's theology is liberal or conservative. Of course many conservatives disingenuously define liberal theology as weak faith and conservative theology as strong faith. As if one can't hold liberal theological views and still have religion play an important part in one's life.

So I guess that ought to settle this silly "conservative evangelical Christians give more than mainline liberal Christians" catfight. Right?

"Because in most cases almost all of that money -- and this is on the record; we're talking about 97 percent on the average -- go directly to the church to maintain its own programs (staff etc). "

Can you use scripture to identify the problem here?

"heck, they often spend more on foreign missions than on the poor."

False dichotomy eh? Unless churches are sending missionaries to Luxembourg.

"But even then, people go on the field with the same contempt for the poor"

So your throwing our MISSIONARIES under a bus? Missionaries?

"Obama wasn't speaking about Hillary per se"

Then he wasn't answering the question.

"and you know this, because their views on such things are similar."

Well, this is some sterling political analysis. Whether this is true depends on what "things" and "views" you are talking about.

But you are correct that there are no policy distinctions (per se) to be drawn. His statements were not (per se) political.

But they are problematic. Hillary knows full well why people won't support her. Obama seems to deem opposition to his nomination to be some sort of character flaw.

"(And you know my stances on abortion and gay marriage, so don't change the subject.)"

You brought them up, dude.

"But for Barack Obama to suggest that working-class people are supporting Hillary simply because they are bitterly clinging (his words) to bigotry and trivia is presumptuous at best."

Wow, where did you find that in the statement?

Oh, my bad! It wasn't there. You made it up.

I and I, I tried to find a Gallup poll which did indeed breakdown "giving" by intensity of one's faith as oppossed to the general information I stumbled across. I could not. I've never seen such information, but would be enlightened by it, no doubt.

Can you use scripture to identify the problem here?

There's way too much. Anyway, probably most of your mega-churches, including some in my area, are involved in building fund drives at the expense of ministry to the poor -- who don't attend those churches because they're not accessible to public transportation. And that's the way they like it, because they don't want to be bothered.

"heck, they often spend more on foreign missions than on the poor."

False dichotomy eh? Unless churches are sending missionaries to Luxembourg.

Hardly -- as I said, many people go on the mission field because they don't want to obey God. My denomination just might send missionaries there -- who knows?

"But even then, people go on the field with the same contempt for the poor"

So your throwing our MISSIONARIES under a bus? Missionaries?

If they purpose only to get people "saved" and in the process impose Western (specificially American) values on other cultures and people groups, their efforts are virtually worthless, not to mention potentially causing resentment down the road. That's why my pastor said what he did to our field workers in Southeast Asia. If, on the other hand, they want to show people a new way of living through Christ Jesus, they have a chance. That's the difference between "lifeboat" theology and "ark" theology.

You brought them up, dude.

Yeah, I did, to prove my point and to counter yours. The conservatives over the past few years have used "cultural issues" to distract people from economic injustices.

Pastor Jeff --
Actually, a great deal of Appalacia (and hillbilies) moved up to Chicago to get work in factory jobs and steel. Many of them got laid off when those places shut down, and since I've not been back to those neighborhoods in a long time, I don't know what they are doing now. They are sort of their own people group in little pockets around the city. Many of them are very bitter about their factories closing, but I don't recall them having guns, since they didn't hunt.

In small town Pennsylvania -- they all had guns and had really lousy factory jobs -- but they seemed happy. They had jobs sewing underwear or stars on flags -- paid by the piece if they met their quota. Most of them went to church, since church is your social life in a small town. None of the ones I was close to would vote for Hillary.

I really don't know why Obama would say what he did about them. People in small town Iowa were supportive of him and open to his ideas, in fact he's done better in rural states than the larger states.

"Wow, where did you find that in the statement?"

He was responding to a question asking why he wasn't succeeding among the working class. He is not succeeding to the extent that they are supporting Hillary. He explains their support of Hillary by citing bitterness and clinginess. "Antipathy" toward certain people is the definition of bigotry.


"Carl: The Civil War was more about economics than slavery anyway. War is usually about economics and rarely about principles.

Pastor Jeff"

Economics that had everything to do with the fact that the Southern economy was grounded on slave labor and the North's was not. No matter how you try to shift the cause of the War away from slavery--"it was economics" "it was to protect a way of life" "it was to defend states' rights"--you always get back to slavery as the root cause.

Carl: I agree that the over-arching factor (root cause) to the Civil War was our "original sin" but the war was clearly defined by the Northern states as the effort to maintain the union and was an effort to stand toe to toe with the industrialized nations of the time. Lincoln only made it about the slaves when it became politically expedient for him to do so.

PJ

Frankie: The reason you "don't understand why Obama would say that about them" is that the object of the statement was not the "bitter" people but the failed promises and hypocrisy of the Clinton/Bush abandonment of rural/industrial America. The commonalities I was referring to are the hopelessness and cynicism we deal with in rural America. Both inner city and rural America suffer from the same spirit. Obama's mistake was to specify "religion and guns" as areas in which the displaced anger resides (unquestionable, sacred cows), but he did correctly identify xenophobia as a by-product of these failed policies. Obama probably comprehends the causes and outcomes of the rural displaced than many expect. We've all been waiting for "trickle down" and "free trade" policies to "renew" our communities and Obama seems to be the only one to say that these policies are failures for the rural poor.

PJ

?In small town Pennsylvania -- they all had guns and had really lousy factory jobs -- but they seemed happy. They had jobs sewing underwear or stars on flags -- paid by the piece if they met their quota. Most of them went to church, since church is your social life in a small town. None of the ones I was close to would vote for Hillary.

As someone who actually lives in Pennsylvania, I disagree somewhat. Though the metro area where I live was known for steel and (to a lesser extent) coal, in actual fact many of the mills and mines were located in inner-ring suburbs that could best be described as "small towns."

He is not succeeding to the extent that they are supporting Hillary. He explains their support of Hillary by citing bitterness and clinginess. "Antipathy" toward certain people is the definition of bigotry.

That's an overstatement and highly misinformed analysis anyway. For openers, arguably most of the small-town/rural folks around the country have more recently voted Republican but likely feel betrayed by Bush Inc. and are thus looking for something different. I thus saw nothing specific he said as to why many supported Hillary, though many of them certainly loved Bill.

As for your charge of "antipathy" -- well, I won't go there.

"For openers, arguably most of the small-town/rural folks around the country have more recently voted Republican but likely feel betrayed by Bush Inc. and are thus looking for something different."

Which has nothing to do with Hillary's support amongst same, which was what Obama was addressing.

"I thus saw nothing specific he said as to why many supported Hillary, though many of them certainly loved Bill."

Which should have been his answer to the question.

In a Q & A, Rick, you examine the answer in the context of the question. If someone answers "5" and the question was "what is 2+2?", then the answerer is an idiot (or George Orwell). If the question is "what is 2+3?" then the answerer is not an idiot.

Polls show that Obama is doing poorly among working class DEMOCRATS. He is doing worse than Hillary. That is the phenomenon to which the questioner referred. The question would be pointless otherwise (and could be answered by simply saying, "well, most of them are conservatives and I'm not")

If he explained this phenomenon by citing the attitudes of Republicans, then that is a curious thing. Republicans have little to do with his poor showing amongst working class Democrats.

"As for your charge of "antipathy" -- well, I won't go there."

My charge of "antipathy"? I didn't charge anyone with antipathy. I said he accused other of exhibiting antipathy. Which he did. He used that word exactly. He said that the working class clings to antipathy, which is a fancy way of saying they are racist.


Which has nothing to do with Hillary's support amongst same, which was what Obama was addressing.

HE NEVER USED HER NAME!!!

Republicans have little to do with his poor showing amongst working class Democrats.

If you forget, these were the "Reagan Democrats."

I didn't charge anyone with antipathy. I said he accused other of exhibiting antipathy. Which he did. He used that word exactly. He said that the working class clings to antipathy, which is a fancy way of saying they are racist.

Based on your posts, I've seen a pretty obvious antipathy here, especially toward Obama, on your. Does that then make you a racist? That's how ridiculous some of your comments have become.

That said, truth be told, we've gotten way off track here. We're supposed to be talking about the various streams of evangelicalism.

"He was responding to a question asking why he wasn't succeeding among the working class. He is not succeeding to the extent that they are supporting Hillary. He explains their support of Hillary by citing bitterness and clinginess. "Antipathy" toward certain people is the definition of bigotry."

Wow, it took a lot of explanation to twist Obama's statement into what you wanted it to say. Thanks for sharing the manner in which you re-shaped his statement to cast him in the worst possible light. It doesn't really tell much about Obama but it does reveal a lot. And I couldn't agree with you more that "antipathy" toward certain people is bigotry. You have illustrated that point quite well.


You know - I don't know which is more entertaining. Watching the news and see what Obama and Hillary have to say about one another. Watching them shread each other or redefining terms after the fact. - OR - Reading what people are posting on this site about the two of them.

It is too darn funny -

Blessings -
.

Moderatelad:

November laughs are much more gratifying than April giggles.

PJ

I don't know which is more entertaining. Watching the news and see what Obama and Hillary have to say about one another. Watching them shread each other or redefining terms after the fact.

You won't be laughing if or (more likely) when one of them gets to 1600 Pennsyvania Avenue. (BTW, Obama showed up at my job today.)

"You know - I don't know which is more entertaining. Watching the news and see what Obama and Hillary have to say about one another."

My hope is that one of the two of them will be around in the White House for the next four and one half years to keep you giddy, Modlad.

Bush has been a joke but not a funny one, unfortunately.

"Lincoln only made it about the slaves when it became politically expedient for him to do so."

Only somewhat true. Slaves began escaping to freedom in large numbers once the war broke out, forcing Lincoln's hand on the issue. It likely would have been impossible to maintain the institution of slavery if the Union had won the war and allowed the South to continue practicing it.

But, agreed, emancipation made for good propaganda abroad, and seems to have helped persuade Britain, and perhaps France, to not support the Confederacy.

Worth remembering that when Lincoln announced the Emancipation, several thousand Union soldiers deserted. They insisted they were fighting to preserve the Union, not to free a group of people that these soldiers regarded as inferior. So, the political angle wasn't automatically favorable to Lincoln.

There is also good evidence to suggest that over the course of the war Lincoln became convinced that emancipation was morally necessary. He justified the war, importantly both in private and in public, as the divine punishment of white Americans, both northern and southern, for practicing slavery for 250 years.

There is also good evidence to suggest that over the course of the war Lincoln became convinced that emancipation was morally necessary. He justified the war, importantly both in private and in public, as the divine punishment of white Americans, both northern and southern, for practicing slavery for 250 years.

It is my understanding that Lincoln became a committed Christian in 1862.

Posted by: JamesMartin | April 15, 2008 6:47 PM

Bush has been a joke but not a funny one, unfortunately.

They said the same thing about Reagan and now we know that much of what he had to say was true.

Hillary is the 'same old same old dem'
Obama is the 'the more things change - the more they are the same'

Blessings -
.

They said the same thing about Reagan and now we know that much of what he had to say was true.

That this blog exists says to me that it wasn't.

"Wow, it took a lot of explanation"

47 words is a lot of explanation? This, coming from a lawyer?

"to twist Obama's statement into what you wanted it to say."

I didn't want him to say what he said. I wish he didn't believe what he said. I wish viable candidate believed what he said.

"Thanks for sharing the manner in which you re-shaped his statement"

Context can do that, yes. My interpretation gels with that of virtually every political analyst out there.

"to cast him in the worst possible light."

Do you deny that he said his opponents cling to antipathy toward certain people?

"And I couldn't agree with you more that "antipathy" toward certain people is bigotry."

So we agree that he called his opponents bigots, and you are about to call me one.

"You have illustrated that point quite well."

How so? What have I said here that is bigoted?

Do you deny that he said his opponents cling to antipathy toward certain people?

No, he didn't say that. Nor did he even hint it was due to race. In fact, on the website of my newspaper right now he denied that race had anything to do with it -- it was just "politics."

How so? What have I said here that is bigoted?

What you keep saying about Obama, for openers.

"HE NEVER USED HER NAME!!!"

The only evidence that he is failing to woo the working class comes from his poor showing among the working class throughout this process. Again, nobody would bother to ask why Obama performed poorly among conservatives.

"If you forget, these were the "Reagan Democrats.""

Some are. But my point stands that Republicans have nothing to do with the working class favoring Hillary over Obama.

"Based on your posts, I've seen a pretty obvious antipathy here, especially toward Obama,"

Which is exactly the opposite of the antipathy Obama shackles his opponents with. He accuses them of antipathy toward people who aren't like them. What do you suppose Obama meant by "people who aren't like them"?


"What you keep saying about Obama, for openers."

What is it that I "keep saying" about Obama that is bigoted?

What do you suppose Obama meant by "people who aren't like them"?

The "leisure class," such as the folks Obama was addressing in San Francisco, which is precisely why he said it -- he actually was explaining why there's probably more resentment toward the "elite" than anything else toward that class of people. (A good book to read on the subject: "Born Fighting" by Jim Webb.) Trying to make it into a race issue thus just doesn't fly.

:How so? What have I said here that is bigoted?" Posted by: kevin s.

I merely said that you illustrated your point well. Where did I say that what you said was bigoted? Isn't it enough to put words into Obama's mouth that he doesn't say? Must you also do this with my words?

Hillary vs Obama -

You can't write this kinda stuff. The 'oneupmanship' that is playing out in front of us - this is great drama. So Hillary does a shot and a beer with her group - what will Obama do to make him more appealing. (or apalling - LOL)

I was I could watch the debate tonight but I have to work my second job. Will have to catch it on rerun - and I am sure that it will be rerun'd a lot on all the cable stations.

Blessings -
.

"The "leisure class,""

So they perceive Obama to be part of the leisure class, and that is what he is talking about. Is that the spin he's trying to put out there?

"Must you also do this with my words?"

Right, you were simply praising my skills of illustration out of the blue. Thank you for the unsolicited compliment.

"You're welcome, Kevin. I stand in awe of your intellectual prowess. "

And with this touch of sarcasm, I will continue to have to dig to find the true meaning of your words, yes? You were calling me a bigot. Just own up to it instead of being coy.

And while your at it, defend your assertion.

"And with this touch of sarcasm, I will continue to have to dig to find the true meaning of your words, yes? You were calling me a bigot. Just own up to it instead of being coy."

Coy? How could you think such a thing? Take the compliments I am giving to you. You deserve them. You're the greatest.

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